:up: Thanks for this! I'd never made this connection either. Taking both off the shelf now ...Totality and Infinity, and Anthony Burgess' A Clockwork Orange, which I hadn't made the connection to before but actually is a great story for exploring Totality and Infinity since the main character sort of makes the arc which Levinas is describing in the essay. — Moliere
:fire:Starting with the Presocratics, Greek philosophers were very sceptical of mythology. Plato (and probably Socrates) thought the ideal republic ought to curtail the teaching of myths. — Jamal
Not at all. Dubious assumptions / distinctions simply undermined his conclusions (e.g. substance dualism, pineal gland, machine animals). Algebriac geometry, however, is genius though. :nerd:Quick survey. Was Descartes an idiot? — TiredThinker
:up:Mind isn't just one thing, it's more like an umbrella term [ ... ] — jorndoe
Neither. IMO, a mind is an embodied, metacognitive process constituted by a system of hierarchically tangled (D. Hofstadter, T. Metzinger) cognitive functions.Is the mind a single thing, or does it have parts? — TiredThinker
Like a running river, I don't think a mind has discrete "parts".If it has parts, what are they?
No. Just as choreographed dance-steps are not "tied to parts of" legs ..., mind(ing) is what a sufficiently complex brain do enacted by its (developmental) environment.Are itspartstied to parts of the brain?
This deserves a savage beating! :brow:Desert is not a concept. We have the concept of desert. That does not mean it's a concept. — Bartricks
If I understand you right, "the framework" is "validited" by the efficacy of (i.e. feedback from) C, which is external to "the framework", and not C itself. My objection was an internal critique of A (goals-forming/setting). As for "the framework" itself – even a broken clock is correct at least twice a day.If I’m following it right, in Xtrix’s framework A & B are validated by C. If C (practice) is ineffective then something must be amiss in A and/or B. — praxis
Nature favors those organisms which leave the environment in better shape for their progeny to survive. (2000)
I don’t think we’re yet evolved to the point where we’re clever enough to handle as complex a situation as climate change. (2010) — James Lovelock 1919-2022
I say no one exists without the living body. I may be wrong and you may be right. So refute my contention if you can – make the case:If you exist yet your body does not,then you are not your body, yes[/s[?— Bartricks
How?Because you still exist. Your body no longer contains you. But you still exist. — Bartricks
What resides in the body? And where else can it reside?And by 'deaths' here is meant the discontinuation of our residence in the body. — Bartricks
Perhaps traumatizes (i.e. to wound, to disturb, to call-oneself-into-question) is more precise than "terrorizes". Aren't there any e.g. works of art, experiences of nature or erotic encounters, javi, which have irreparably changed some aspect of your life, your self-awareness, in large or small ways? Sublime events, I feel, can leave deep, ecstatic scars.I don't see why a pleasure can "terrorizes" me. — javi2541997
I suppose I do not agree with Burke or Kant ...For beauty is nothing but the beginning of terror
which we are barely able to endure, and it amazes us so,
because it serenely disdains to destroy us.
Every angel is terrible. — Duino Elegies
That’s the good thing about science: It’s true whether or not you believe in it. That’s why it works. — Niel deGrasse Tyson
You've been my favorate D-Ker for years, dude! :smirk:Dunning Kruger. Have you heard of the Dunning Kruger effect? — Bartricks
Res ipsa loquitur. QED. Wassup, Doc? :rofl:I'm not among the hoi polloi.
Thus, insofar as "having goals" requires applying "the ABC framework" to goal-formation itself, this infinite regress – problem of the criterion – tends to invalidate "having goals". Rather, practice aligning one's expectations with reality by reflectively unlearning maladaptive habits (vide Laozi, Buddha, Epicurus, Epictetus, Montaigne, Spinoza, Peirce-Dewey, Wittgenstein, Zapffe-Camus, ... Beck ... Yalom ... Achenbach-Schuster).Having goals based on faulty assumptions or poor value is a big obstacle. — Xtrix
Of course not. :roll:... could disembodied consciousness work? — TiredThinker
Tbus spoke the hoi polloi! :eyes: :lol:Most people are very stupid and do not know good evidence from their elbow. — Bartricks
Half wits – those who don't know that they don't know – are usually the last to know.You can't have half a mind, can you?
Nothing is "harmful" to the dead. Status quo bias harms your "reason", Batshitz, causing these kind of reification fallacies.... our deaths will be harmful to us.
I guess it depends on what you mean by ""nonphysical" ...I'm assuming you do believe in nonphysical existence? — TiredThinker
:100:The problem with all of the testimonials is the brain wasn't fully dead. — Philosophim
This link to an old post is my general treatment of the topics raised here:What is beautiful? Are we missing the basic sense of beauty inside aesthetics? — javi2541997
A pleasure so extreme it terrorizes as it fascinates.Furthermore, how would you describe the sublime?
The latter terrifies and the former seduces.Is there a distinction between "beautiful" and "sublime?"
Like the old Academic Skeptic's canard "since knowledge is never certain, there cannot be knowledge", to wit: if existing is not painless, then existing should not be reproduced (or prolonged). Let the perfect be the enemy of the good, huh? That'll show 'em ... :sweat:Since life does not offer a personalized utopia, it is creating major impositions onto someone else, — schopenhauer1
Yeah, wtf?! :100: :clap:[M]y heart sinks to read such stuff. Always more, always strife, always heading for a goal somewhere else, never content, forever becoming what one is not. It is a capitalist psychology par excellence and it is nothing new, but the same outdated paradigm that has brought us to the [edge] of destruction.
I won't interrupt again, I just wanted to register my personal dissent. — unenlightened
