Comments

  • What are your positions on the arguments for God?
    Maybe "God" will turn you into a real boy.Pro Hominem

    Well ironically enough, in Christianity, Jesus was once a boy. :chin:
  • The existence of God may not be the only option


    Don't be shy 180 step up to the plate. If you're scared say you're scared LOL
  • The existence of God may not be the only option
    There might be, but I don't know it. AsPro Hominem

    Well let's parse one thing at a time carefully. Are you saying that mathematical formulas cannot explain the nature of your conscious existence? Or can it only explain things like laws of gravity... (?)

    Must be lonely.Pro Hominem

    I'm a little confused, what does loneliness have to do with mathematical truths?

    Anyway back to my questions, let me repeat them for you, and maybe take a day or two to think about them or research them in case you are unable to provide a cogent answer:

    Are you sure? Surviving in the jungle doesn't require knowledge of the laws of gravity do they? Survival depends on appreciation of how the world is; not any hidden underlying order. Surely that couldn't be the case, could it?

    So using that example, it seems like you're implying that in order to evade falling objects, I must first run calculations (or at least have knowledge of mathematics) in order to avoid the object. But if I did that, how would I have enough time to avoid the object itself? Wouldn't sensory perception in itself be sufficient?
  • What are your positions on the arguments for God?
    God on the other hand, does not correlate to the "real" world, and is not reflected in human interaction. It is a concept that was invented to concentrate powerPro Hominem

    Couldn't be further from the truth. In Christianity Jesus had a conscious existence.

    Just an observation, you seem to be conflating politics with something... ?

    Love is a specious label that we've attributed to various brain states and as a (problematic) descriptor for interpersonal relationshipsPro Hominem

    How is love problematic?
  • The existence of God may not be the only option
    math actually correlates to observable reality.Pro Hominem

    Are you sure? You're implying that mathematical truth correlates to the reality of consciousness. Is there a mathematical formula that explains consciousness?

    . What is required for survival of the fittest is for there to be organisms, and for the environment to shape those organisms such that some traits survive and others do not. Don't even see how you got here from math, but ok.Pro Hominem

    Are you sure? Surviving in the jungle doesn't require knowledge of the laws of gravity do they? Survival depends on appreciation of how the world is; not any hidden underlying order. Surely that couldn't be the case, could it?

    So using that example, it seems like you're implying that in order to evade falling objects, I must first run calculations (or at least have knowledge of mathematics) in order to avoid the object. But if I did that, how would I have enough time to avoid the object itself? Wouldn't sensory perception in itself be sufficient?
  • The existence of God may not be the only option
    But by all means, tell me about math... :roll:Pro Hominem

    I'm a Christian Existentialist and have more questions than answers. But I am awfully glad you joined the discussion because it appears, or at least I'm sensing, that you have a lot of answers to [my] existential questions and concerns. Or, if nothing else, you probably have certain secrets that might relate to the nature of existence.

    So without further ado, are mathematical truth's invented or do they have an independent existence?

    Bonus question: are they required for survival of the fittest?
  • What are your positions on the arguments for God?
    But if one day someone tries to 'clean up' language so as to remove all the contradictions built into it, and then proceeds to provide a consistent dogmatic theory about God, then do you guys think this will suffice as a proof for the existence of God, albeit only as an abstract concept similar to our concepts of numbers/mathematics today?TrespassingAcademia

    I think that is an excellent question. The philosophy of language, theories about language learning/acquisition and the nature thereof are quite broad and cover alot of ground. Perhaps you can steer us in the right direction on what about language poses the biggest challenges... ? In other words are you referring to language and cosmology (mathematical language/ToE) kinds of things?
  • The existence of God may not be the only option
    Oh, well, that clinched it.Pro Hominem

    Are you acquiescing already?
  • The existence of God may not be the only option
    A partial list of philosophical ideas and topics? Perhaps you're confused what the word "evidence" means? Or are you asserting that, say, all math is about the Christian God? Because if you are, you're just talking crazypants! :DPro Hominem

    Nice! Let's dive into mathematics, are you ready?
  • The existence of God may not be the only option


    Oh, forgot to add:

    Philosophy of Religion: God
    Ethics & Political Philosophy (separation of church and state/In God we Trust).
  • The existence of God may not be the only option
    Not sure what exactly you are claiming here, but you're going to need to cite some evidence. I suspect you don't have any.Pro Hominem

    Logic/epistemology:

    1. logical possibility
    2. logical necessity
    3. a priori v. a posteriori
    4. synthetic a priori knowledge
    5. binary v. dialectic reasoning
    6. reason and belief

    Phenomenology/Metaphysics:

    1. consciousness
    2. subjective truth v. objective truth
    3. the religious experience
    4. revelation
    5. NDE
    6. music
    7. math
    8. love
    9. instinct
    10.sentience

    Metaphysics:

    1. consciousness
    2. self-awareness
    3. the will
    4. the sense of wonder
    5. causation
    6. sentience

    Cosmology:

    1. the illusion of time
    2. holographic principle
    3. participatory anthropic principle
    4. energy
    5. gravity
    6. causation
    7. Panentheism

    No. If you are using "God" as a synonym for "causation" you are distorting both terms beyond recognition.Pro Hominem

    How's that possible?

    Yes, along with all sorts of other delusions and disorders.Pro Hominem

    Is that like Pathology?

    He's usually depicted as a tall thin pale-skinned guy, often with some facial hairPro Hominem

    I know, his existence is real.
  • The wrongness of "nothing is still something"
    No it didn't. Again, you aren't reading.
    I'm saying that this whole misconception is based on a language issue in English (and other languages that contract "logical not" and "something").

    That's the polar opposite of trying to construct an argument based on language, which is what you just did.
    Mijin

    And so your point is...? I though we were discussing English language. (To be honest, your OP is poorly written.)

    something indeed can be compared to nothing.Mijin

    Okay, what does that mean then?

    The point is that we don't need an opposite in the sense of "sadness" and "happiness" (which you considered opposite) or positive and negative. (Implicitly) comparing things to their absence is the normal standard.Mijin

    Yes we do. Otherwise we are static and not dynamic.

    Once again: a lifetime is not timeless or eternal. It's typically 70-80 years. So I have no idea what you're getting at with this.Mijin

    Jeeze dude. We're not talking "lifespan" here. We were talking emotions (i.e., physcholocal nirvana). Actually, YOU were talking emotions being static, and I was critiquing them saying they were dynamic.

    Be well my friend. You may want to start over with your OP.
  • The wrongness of "nothing is still something"
    What's language got to do with it?Mijin


    In English, we have a noun Nothing. But this noun is special, in that really it is a contraction of logical-NOT and thing.
    So, for example, the sentence "There's nothing to be afraid of" is not suggesting that we be afraid of 1 thing, and that thing we're referring to as "nothing". It means there are zero things to be afraid of; the set of things to be afraid of is the empty set.---Mijin

    Because your foregoing quote asserted same.

    What you previously said was that consciousness seeks equilibrium, which is a baseless assertion.Mijin

    You may want to study Homeostasis. You know, cognitive science stuff.

    So, what part of either analogy is incorrect? What are you disagreeing with?Mijin

    So, semantically, something and nothing are not opposite's? Chair and anti-chair (your analogy) is the same as saying something and anti-something. And I'm saying that's an incorrect use of terms in comparing the opposites of something and nothing.

    This is possibly the least clear thing you've said so far. How is a human lifespan "timeless and eternal"?Mijin

    You said:
    There are activities that might give us joy our entire lives
    — Mijin

    Activities: requires time and change.
    Entire lives: a phrase that implies a static existence, timelessness and eternal.

    And I'm saying that's impossible by virtue of time, change, stasis, and common sense. Otherwise, you must support some form of eternal psychological nirvana... ?
  • The existence of God may not be the only option
    The flying spaghetti monster works just as well.Pro Hominem

    In Christianity, was Jesus Italian? (For some reason I thought he was Jewish.)
  • The existence of God may not be the only option


    Over 75% of Philosophical domains invoke God, Ummm, no?

    Theoretical physicists invoke God, in some way shape or form (causation), no?

    Cognitive science does studies on things like the Religious Experience Ummm, no?
  • Naive questions about God.
    You are letting your personal emotions impact the conversation. An even temperment would examine the point I made, not the point your emotions are leading you to think I made. An intellectual lets their emotions compliment their thoughts, not the other way around.Philosophim

    Indeed. Just like there are many angry theists, there many angry atheists. It's a people problem.

    The temptation to belittle others is the trap of a budding intellect, because it gives you the illusion of power and superiority your mind craves. Resist it. It will make you intellectually lazy as you seek "easy marks" to fuel that illusion, a terrible human being to be around, and ultimately, miserable. There is no shame in realizing you have fallen for this trap, only shame on continuing along that path.Philosophim

    Well said.
  • The existence of God may not be the only option
    Also people seek simplified explanations for things that doesn't have one.batsushi7

    Some people do, and some people don't. The irony is that Philosophy itself, posit concepts of God.
    And of course science does as well (theoretical physicists, cognitive science).
  • Reality As An Illusion
    Don't count on it. As I'm beginning to realize - taking into account Einstein and what you said about how temporal perception changes with our state of mind - it appears to be the case that, at least within the framework of our discussion, time lacks an objective existence. Just saying...TheMadFool

    No exceptions taken TMF. Perhaps it's some sort of Kantian intuit. Nevertheless, a subjective, existential thing of some sort that just is...
  • Jung, Logos, Venus and Mars
    Just because I prefer to focus on non-conceptual relations, does not mean I’m denying physical relations.Possibility

    You are making a case for concepts. Your last several posts speak to it. You go into extraneous detail about potentiality. But that's not what we're talking about. (I tried to help you by floating a form of Voluntarism.)

    But no, mosquitoes are not essential to the system. And neither are physical relations essential to the phenomena we call Love.Possibility

    Really? The baby comes out of the womb, and its subjective-object is perceived as a feeling of love by others. Its presence, the physical object (baby), is loved for what it is, an object. It's intrinsic beauty (or ugly-ness). Otherwise, tell the Entomologist his passion for insects doesn't relate to insects at all.

    While certainly there are subconscious 'concepts' about the past/future working behind the scenes (I love(d) my husband/wife so much, and all the joys associated with potentiality, etc. etc.), but you appreciate the baby's aesthetics for its own sake. For instance, it's beautiful because it looks like me, her, him, etc.. or it's just beautiful because it's a baby, whether it's adopted or otherwise. They are joyful to look at.

    Your partner doesn’t need to consciously wonder why she’s aroused by specific visual elements of the act for her relation to be metaphysical - that is, to be more about her own experiences, ideas, feelings and thoughts in relation to you or love-making in general, than about your actual junk or hers.Possibility

    No pun intended, but I'm being hard on you because of your denial's. You keep talking all around the obvious. Case in point, you just said she doesn't need to wonder about concepts, yet you just posited same ("ideas, experiences, thoughts"). Why is she wondering about "her own ideas? What are those ideas? What are her "thoughts"? Are they erotic emotions involving desire? Is his/her junk not joyful to look at?

    Accordingly, isn't she looking at the objects (penis and vagina) because it gives her personal pleasure to look at them, together. ? Why does she shave or not shave? Why is she concerned about her appearance in general? Does she care? She must have strong feelings for her own object and her partners object, no? The only thing I think you got right there are her "feelings". And in this case, as previous illustrated, it's the act of procreation and the Will to create another person, a subjective-object (a baby).

    It's kind of amusing Possibility, you keep talking about 'potential'. Those are concepts. The nature of beauty is what you keep denying. I'm puzzled as to why you are intimidated by questions or statements about the nature/purpose of beauty. As an ancillary note, have you studied late 18th century Romanticism? I would urge you to check it out.

    Maybe putting some of them into propositions would help (true/false, or something else):

    1.Like it or not, people reject or accept other people (each other's aesthetics) usually within minutes if not seconds. True or false?

    2. He/she does not like tall/short men/women just because, period. True/false?
    (He/She does not like baldness; likes dark haired men/women, small feet, hair on back/face...)

    3. We live in a world of matter and non-matter. In physics, matter matters; in metaphysics, non-matter matters---together there exists a phenomenon called Love. True/False?

    4.The object itself, is essential to the physical aspects of Love (admiration of a new-born, etc.). True/False?

    5. The Will to have physical romantic love is dependent upon the physical object? True/False?

    6. "I can't wait to see you again", is dependent upon the seeing of the object. True/False?

    7. Women purchase cosmetics because they want to look beautiful. True/false?

    8. People go to the gym because they care about health/well being and their subjective-object. True/False?
  • Reality As An Illusion
    Time then is very much like a private, personal, experience having no existence beyond.TheMadFool

    TMF!

    The illusion/paradox of time is real for sure (twins, time zones, relativity, etc.), but also the perception of time is just as intriguing. Like the simple feeling that time seem to fly by when one is either busy or as one ages. And how it seems slow when one is bored or anxious.

    Time perception raises a number of intriguing puzzles, including what it means to say we perceive time. We see colours, hear sounds and feel textures. Some aspects of the world, it seems, are perceived through a particular sense. Others, like shape, are perceived through more than one sense. But what sense or senses do we use when perceiving time?

    It is certainly not associated with one particular sense. In fact, it seems odd to say that we see, hear or touch time passing. And indeed, even if all our senses were prevented from functioning for a while, we could still notice the passing of time through the changing pattern of our thought. Perhaps, then, we have a special faculty, distinct from the five senses, for detecting time. Or perhaps, as seems more likely, we notice time through perception of other things.
  • The wrongness of "nothing is still something"
    Plato demonstrated that this type of opposition does not apply to emotions. Pleasure is not the opposite of pain, nor is happiness the opposite of sadness. They are distinct emotions, not dependent on each other. He demonstrated this by bringing into the discussion, pleasures which are not a release from pain.Metaphysician Undercover

    Plato the got many things right his philosophy but unfortunately he wasn't a hundred percent perfect. Unless you are arguing emotions are both a priori and a posteriori, I'm not sure where you are going with that... ?

    his may be true, but the point I am making is that these things, something/nothing, happy/sad, are not binary opposites.Metaphysician Undercover

    What are you arguing in favor for... ?

    How is this relevant to the subject?Metaphysician Undercover


    That the concept of something and nothing is both static and dynamic.
  • Naive questions about God.


    You stand corrected; you would be unsophisticated in that case :chin: Unless of course your emotions get in the way LOL
  • The wrongness of "nothing is still something"
    like if I had said you can't square a circle, and your retort is that the analogy is invalid because you can't square a circle. You are repeating back what I said, as if it's a refutation, and, importantly, ignoring the actual point.Mijin

    Squaring circles would be logically impossible. Maybe this will make better sense:

    Chair and anti-chair (your analogy) is the same as saying something and anti-something. And I'm saying that's an incorrect analogy to something and nothing. Please read what I said.

    Sorry I don't follow what you're saying. Can you break this down?Mijin

    The point is that the unity of opposites require opposing attributes or properties for their identity and existence. And those opposing attributes or properties require time and change for same (their own existence). Think of it as potential and kinetic energy, if you will.

    Both concepts of something and nothing, behind the scenes, have opposite identities or forces of energy.

    But the point about equilibrium, in finding an appropriate analogy about the human condition (opposite feelings) and nature, was that while a person can be happy they will eventually be sad, but they can also be content. And so there you have opposites as well as stasis/equilibrium/contentment. Either way, you have energy (consciousness in this case) working behind the scenes through change and time. Nothing is static. The closest thing that comes to it is homeostasis which is the gradient between opposites that you even mention in your last post.

    And so taking it another step further relating to our definition of nothing, because everything is dynamic and not static, nothing in reality is not nothing at all, it's just a concept, like zero is a concept. And so I was trying to use the idea ofhomeostasis and equilibrium in nature and in human phenomena as a description of the actual reality of nothing.

    In short, you have an a priori definition of nothing, and then you have a natural (a posteriori) definition of nothing.

    Even though you don't agree with unity of opposites, did you at least comprehend its meaning?

    There are activities that might give us joy our entire livesMijin

    Activities: requires time and change.
    Entire lives: a phrase that implies a static existence, timelessness and eternal.

    You with me yet?

    I don't see how this would rule out the possibility of a brain that could only experience various levels of sadness + neutrality, or various levels of happiness + neutrality. After all, a consciousness can experience various levels of itchiness + neutrality...there is no opposite to itching.Mijin

    Agree. I don't either. But, once again, itching is not analogous because the concept or semantic definition of itching itself is a predicate verb (in that case). Therefore the opposite of itching is (simply) not itching.
  • The wrongness of "nothing is still something"
    This is what I mean. What do you mean "incorrect"? I said we don't need an anti-chair and can compare a chair to the absence of a chair. What are you disagreeing with?Mijin

    It's an incorrect analogy for the reasons I stated. Hence; something and anti something.

    The point is, that many things, probably most things, do not have a perfect opposite, only their own absence.Mijin

    Correct. The concept from unity of opposites bears that out. And the reality of time and change supports it.

    We can talk about 3 states; positive charge, its opposite: negative charge, and finally, neutrality; no net charge at all.
    Most things are not like this though; we can only talk about 2 states; the phenomenon is present to some degree or it is not.
    Mijin

    Correct. That's why nothing is not really nothing. Like mathematics it's a value concept, like zero.

    that I would be ambivalent about and others that might make me happy.Mijin

    Ambivalence itself (in concept) would become a homeostasis. Meaning in our context, nothing is not 'really' nothing at all. Otherwise there would be no laws of gravity, no space time, no light, no dark, (no consciousness) etc..

    There's no reason in principle a brain couldn't be constructed that could only experience one state and not the other.Mijin

    I love the idea, but it's not logically possible (consciousness tends to seek homeostasis).
  • How to measure what remains of the hard problem
    summary, we (well, some) think that human experience includes an extra phenomenal experience that is beyond the computational mechanics.Malcolm Lett

    Computers: a priori
    Consciousness: a posteriori and synthetic a priori
  • Naive questions about God.
    But why we abandon them so easily are they unanswerable or are we lazy?philosopher004

    The so-called correct, and sussinct answer is that they are Existential (Wisdom Books/Ecclesiastes).

    Accordingly, abandonment only occurs from within a lazy mind :chin:
  • What are your positions on the arguments for God?
    Perhaps then if you are interested in the dissolution of the Eternalist/Presentist debate you could read this.substantivalism

    Ironically enough... , come join the discussion over on the something v nothing thread. Metaphysician Undercoverer and other's are parcing the notion of time, change, eternity, timelessness, et.al.
  • The wrongness of "nothing is still something"
    , as I say there is no proper way to oppose the subject, only to claim falsity or lack of correspondence, which is not the same as opposition.Metaphysician Undercover

    By using a priori logic there is... . It is logically necessary to eventually have sadness in the place of happiness. However its necessity doesn't preclude the concept of a middle ground gradient of contentment. It's just that the opposites are logically necessary for existence of any binary concept.

    There is no valid procedure by which the subject can be opposed, or negated.Metaphysician Undercover

    Yes there is, by virtue of time and change. Consider time and relativity. The changes in time, span from temporal time to timelessness by virtue of the speed of light, and any gradient of speed in between. If life was completely static (logically impossible), opposites would not be logically necessary.

    Do you see the difference between "something" and "anything"?Metaphysician Undercover

    'Anything' would be the middle ground within the confines of unity and oneness.

    That is your mistake, you are trying to represent them as predications, a binary concept, when they are not.Metaphysician Undercover

    It's no one's mistake. The mistake is time and change itself.(The concept of eternity and timelessness solves the problem... .)

    that a thing is less than perfect, but less than perfect is still good.Metaphysician Undercover

    Precisely. The unity of good and evil is equivalent to temporalness and finitude. It's a duality. Or if you prefer existential. My mind wills one thing my heart another.
  • The wrongness of "nothing is still something"
    ; I can compare a chair to the absence of a chair.Mijin

    Correct. Thus chair and no chair. Just like something and nothing.

    "anti-chair"Mijin

    Incorrect. See above.

    And likewise I don't believe that we need evil for the concept of "good" to make sense, or that whatever is least good we would necessarily call "evil" any more than there needs to be an opposite of an itch, and the most non-itchy I ever feel must be labelled as some discrete concept in itself.Mijin

    It's not that you need the opposites, it's that the opposites are logically necessary for existence of any binary concept. As another example, it is logically necessary to eventually have sadness in the place of happiness. However it doesn't preclude the concept of a middle ground gradient of contentment.

    Consider time and relativity. The changes in time, span from temporal time to timelessness by virtue of the speed of light, and any gradient of speed in between.

    So the main concept to wrap your head around would be the phenomenon of change. If life was completely static (logically impossible), opposites would not be logically necessary.
  • What are your positions on the arguments for God?


    I'm afraid all that you and yours are worth is f*** you! And barely that. And I can remove the asterisks too.
    — tim wood

    It will seem harsh, but given your style of discussion, it is actually just right: Fuck you, stupid!
    — tim wood

    Fuck you, 3017.
    — tim wood
  • The wrongness of "nothing is still something"
    And in comparison to this example, "something" would be like temperature, neither hot nor cold, with no oppositeMetaphysician Undercover

    I think what you really mean is that" something" would be inclusive of temperature both hot and cold.

    , so talking this analogy, upward and downward are opposing directions. In the case of "something", it would refer just to "direction", not any particular direction, so there would be no opposite.direction.Metaphysician Undercover

    Similarly, I think "something" would be inclusive of upward, downward, leftward, rightward, etc.using that comparison.

    The more appropriate comparison relates to opposites because something and nothing are diametrically opposed as opposites. Thus direction and misdirection would be analogous.

    That's what is meant by simple a priori comparison (semantics/antonyms). We're just using strict definitions from the meaning of words themselves. (Which is in the same spirit as logical necessity/a priori truths.)
  • The wrongness of "nothing is still something"


    I think one way to parse the distinctions would be in an a priori type fashion:

    For example 'upward' cannot exist unless there is a 'downward', they are opposites but they co-substantiate one another, their unity is that either one exists because the opposite is necessary for the existence of the other, one manifests immediately with the other. Hot would not be hot without cold, due to there being no contrast by which to define it as 'hot' relative to any other condition, it would not and could not have identity whatsoever if not for its very opposite that makes the necessary prerequisite existence for the opposing condition to be. This is the oneness, unity, principle to the very existence of any opposite. Either one's identity is the contra-posing principle itself, necessitating the other. The criteria for what is opposite is therefore something a priori.
  • What are your positions on the arguments for God?
    I'm afraid all that you and yours are worth is f*** you! And barely that. And I can remove the asterisks too.tim wood
  • What are your positions on the arguments for God?
    It will seem harsh, but given your style of discussion, it is actually just right: Fuck you, stupid!tim wood
  • What are your positions on the arguments for God?


    I do, but I'll pass on sharing the information. You may want to study those videos a little bit, otherwise, you can study this one LOL



    Be well Timmy!
  • What are your positions on the arguments for God?
    Please get back to the rest of us when you have the answer.EricH

    Thanks EricH! I think we're going to be okay. After all, the title of this thread is "What are your positions on the arguments for God".

    And just as an ancillary note, none of the angry atheists here have been able to successfully argue otherwise! In other words, you guys can't even explain how you got here; wassup widdat?

    Questions, questions, questions!!!