From a Kantian perspective, perhaps that may be viz. the relation between reason and sensibility but I find myself questioning why - when I become conscious or understand an experience - emotions dissipate. I assume that to be the result of our cognitive functions - the dual between conscious and subconscious experience, though the latter is still a form of consciousness we are just unable to articulate - and thus when we experience something we may not understand at conscious level, it inevitably drops to the subconscious state. We then begin to experience intuitive feelings and the emotions that follow when we encounter an experience that provokes our subconscious to communicate with us, but we are not aware of why - that is, we do not understand it at conscious level - and when we do, the emotions dissipate. It is why intuition - or our subconscious state - can also trick us, or as I said earlier 'psychological decoys' where a person can have irrational feelings of fear or cowardice only because they fail to understand at conscious level why they feel that way. When one transcends to a state of moral consciousness, they no longer rely on subconscious emotions or feelings of right or wrong, because they know what is right or wrong.But emotion is primary, in my view, in that it is the primary guiding force, whereas reason has secondary functions. I get this powerful intuitive feeling about what is right or wrong, and I think of that as my conscience, and try to follow it in order to be ethical. This conscience is foundational, whereas reason is like a tool which can be used in an attempt - which might or might not be successful - to control conflicting emotions, and to arrange priorities. Being conscientious is no guarantee of acting morally, but I cannot go against my conscience in good faith without thinking and feeling that I have done wrong. — Sapientia
It depends on how you interpret loyalty; as said earlier, I am loyal to my country but my loyalty is through both my adherence to social, economic and legal requirements along with my constructive criticism of its flaws, whereas for some criticism is viewed as an act of disloyalty. On the contrary, if a person blindly follows and defends tooth and nail acts that can be constituted as immoral, their disloyalty is greater since they endanger the very object of their defence; and what happens when the blind lead the blind? What type of friends would you have if they performed a love for you but failed to care enough about the dangers of your flaws? I would hardly call them a friend. Loyalty is an act of love, it is not turning your back and disappearing but it is also not blindly defending tooth and nail. It is simply caring enough to want what would bring about the greatest good.It is important to overcome prejudice, bad ideas and psychological decoys - even if that means being disloyal, since loyalty is worthless and ought to be eschewed if it is loyalty to that which is immoral. And loyalty should always be a secondary consideration. That which is moral warrants loyalty more than anything else which is not necessarily moral, whether that be family, tradition, religion, nation, some abstract concept, or any personal quality deemed to be a virtue. — Sapientia
The only thing the test is doing is exposing our failure to separate politics from our moral - personal - values; the only political system necessary is one that enables freedom to choose without causing harm to others and any system that may jeopardize this freedom should ultimately be reconsidered.Because their point is that certain types of morality are associated with certain types of political positions. This is what Haidt's research focuses on - the relationship between morality and politics. Personally in my case, my moral values did push me towards conservatism for example. If it wasn't for my moral values, I probably wouldn't have been a conservative. — Agustino
Why? It's not superficial at all if most people are engaged in it. — Agustino
“The fact that an opinion has been widely held is no evidence whatever that it is not utterly absurd; indeed in view of the silliness of the majority of mankind, a widely spread belief is more likely to be foolish than sensible.” — Bertrand Russell
Your point fails precisely because society cannot avoid using mechanisms of peer pressure to enforce social norms. Whether these norms are hedonism or Phariseeism, it will still be one of them :P - you think that just because you don't have people knocking on your door asking you to come to Church, there are no mechanisms to indoctrinate you... of course there are, and because they are not even known, they are more insidious than ever. At least if you have the Communist coming to your door to indoctrinate you, you know who he is and what he's there for. But when you're just watching a movie... you have no idea, what's really going on. — Agustino
Parliamentary systems clearly build coalitions that reduce the probability of authoritarian outcomes and representative democracies are - whilst not utopian - certainly more successful. Adding a dash of ideology through a constitutional monarchy can solidify the restrictions of power. I think it is certainly successful in my country.Democracy (as understood today) is a bad political system - one of the worst, according to Plato in fact - only tyranny is worse than democracy according to him. Democracy, capitalism, consumerism, hedonism - these are one and the same. Democracy has no aristocratic principle - it has no principle of pulling people towards the higher. Since it seeks equality so rampantly, it leads to everyone being reduced to the same common denominator - everyone being leveled down and becoming equivalent to Nietzsche's Last Men. In a democracy we all tend to become equally bad.
I come from a communist country, but communism was only worse than democracy simply because communism was tyrannical. But democracy isn't much better. My grandfather who lived under constitutional monarchy, communism and capitalism used to tell me as a child how constitutional monarchy was the best in his opinion, and we discussed this for a long time and well into my teenager years actually. Monarchy has an aristocratic tendency, and since the monarch is guaranteed almost life-time rule, he's not going to be searching for power, since he already has it. His efforts will be elsewhere. — Agustino
That's interesting. I agree insofar as whether or not it's family isn't what should be most important. But, for me at least, it's emotional connections whichever way you look at it, and you'd just be swapping one for another, rather than transcending emotional connections. And I think that although ethical principles can be more important than certain people, ethical principles are more important in relation to people than, say, abstract concepts like purity. — Sapientia
So then, why is there a panel "conservative" "liberal" etc &c., that comes along with it?It's a moral questionnaire, not a political one. Your chastity is relevant to your morality. — Agustino
Blimey, you know my feelings on this subject and I do agree with this, particularly the duplication of people turning themselves into the same object while pretending individuality, posting photo's on Instagram on a Wednesday afternoon knowing that is the best time to garner the most likes, everything about themselves a mere empty show. I still pity them, it is emasculating seeing people give up on life like that. Humpf. It is nonetheless fallacious to utilise the superficial world of popular culture as a way to justify the necessity of a conservative environment.Yes, there is intense involvement from popular media and culture which is largely secular, and largely hedonistic - it utilises mechanisms of peer pressure to push you to do certain things and live a certain way. Just as bad as having religion actively involved in your life if you ask me. — Agustino
There shouldn't be; if you are loyal to your moral principles and ultimately to love, loyalty to your family and friends is a natural extension of this. But if members of your household or friends are not applying themselves similarly to principles of love, your loyalty [to love] cannot be shaken and ultimately it is their choice to abandon the application of these principles. Your loyalty is to love and so it is to humanity as a whole and is not specific to your family. "Do not assume that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to turn a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law. A man’s enemies will be the members of his own household." Hence love is a choice.Hate the sin, but lover the sinner a Christian would say. I never said to sacrifice your own principles and engage in immorality because of your emotions, indeed that would be weakness. But there's a difference between that, and being loyal to your family. — Agustino
Far out, some days I'm half dead especially after spending the day at the beach. By mid-afternoon, I wish everyone disappeared and I could be left alone with my green grapes and music. :-dThat only happens to me when I accidentally fall asleep early haha - then I'm like "umm I didn't just fall asleep without even eating dinner did I? :’( — Agustino
How is my chastity politically relevant? I choose not to sleep around and I choose to wait until I meet a genuine love, but that is my choice and no one else is required to follow that neither should anyone tell me what I should or should not be doing. I choose to do what I want despite my environment. That is because I live in a liberal democracy where there is no intense involvement in our personal affairs from religious sources. Hence, why the questionnaire is flawed; it is culture-specific, or, lacks relativism. Politics should always be separate from religion.Chastity? Respect for the sacred? That kind of stuff. — Agustino
It is not removing feeling, it is transcending irrational emotions. On the contrary, the feeling becomes more genuine and real because you realise that your previous attachments were infantile at best; love is a decision, it is not some sweeping form of randomness that comes out of nowhere and there are reasons behind these feelings that can be adequately understood. But if my loved one committed a wrongdoing, I would not 'switch off' and would still feel pity and sadness, but not ridiculous enough to continue supporting wrong-doing only because I love them. No, my principles are above my emotions.I disagree with this, and I think that any such morality is ultimately an abstraction, completely removing feeling - especially fellow-feeling, compassion - from the equation. — Agustino
All learning starts with the community, through social constructs and other considerations and then we work backwards, where we meet and love our partners and family and friends, before we take another step back to ourselves where we mirror our flaws and develop a conscience, moral consciousness and finally our individuality. When we do that, we start working - authentically - back up because we have transcended the initial 'learning' phase and started to see our responsibility and individuality. So - by choice - we meet a partner and start a new family with them and form friendships with likeminded people and then participate willingly in a community that we hope to develop into something good. The latter half is genuine, authentic and applied consciously, whereas the initial phases are not, though still necessary.As you know, I adopt the opposite starting position. For me it starts with community and asks "How can we live and flourish together?" In fact it starts with community and asks "How is individuality even possible?" For me, the idea of the individual entirely separated from society is incoherent, for the simple reason that none of us are born as individuals. Our individuality develops in society - we are nurtured by society. If it wasn't for society you wouldn't be alive in the first place, much less be an individual. So it's our society that allows us to develop our individuality and know ourselves. In it we move and have our being. It is true that our society is more often than not not harmonious and it becomes better not to take part because of this, but this is only an a posteriori consideration. — Agustino
And you probably never will.There are a variety of questions. However I can never come to a definite conclusion as to finding out the answers to all of these questions. — GreyScorpio
It probably might be, but whether or not it is better, it is still flawed. What on earth is purity?Personally I found the test better relative to the others. I found that even on those questions where something had to be sacrificed, because of the gradations of answers (slightly agree, moderately agree, strongly agree, etc.) one could answer somewhat satisfactorily. — Agustino
I think this was an attempt to connect your moral values politically to align it into a category, albeit a measly one. I instantly saw the logic and connections with the questions and potential result, which makes it easy to manipulate.I answered "slightly disagree" on this one because I'm not exactly proud of my country, nor do I think this is a moral value. At the same time, neither is not being proud of your country a moral value so... Slightly disagree fits the best. — Agustino
I think ones moral values should transcend emotional connections and to value principles above people, even if it is family. I believe it starts with the individual, then family, then community, and if the individual cannot understand and apply righteousness, it effects the family and then the community. If your wife did something bad, you would do your best to save her; for me, if anyone that I knew did something bad I would try to save them and if they do not listen then facing the consequences of justice is the causal result, which would be to lose me as a person and potentially their place in society depending on their actions. Without a doubt, some people I may care deeply for I would want to try harder by giving them more leeway to change, but if they fail, I become aware that I cannot do anything further.I answered "moderately agree" - I could see exceptions, but for the most part they should be loyal to family. For example if my wife or child steal something, I'll do my best to save them from facing the consequences of it, especially if it was the first time they've done such a thing, and they were compelled by some reasons to do them. Now obviously I'd also try to convince them never to do such a thing again. But then it depends, in some circumstances I wouldn't defend them - say if my child rapes someone, then I wouldn't be loyal to him. So it depends on the gravity of the offence, and on their intentions. — Agustino
This is a tricky one but I too selected slightly agree, only because tactical offences could be beyond the scope of a soldier' understanding and it could jeopardise the result. But then, when you think of WWI and the mass slaughter of soldiers by Hamilton' blunder in Gallipoli. What would have happened if they said no?I answered "slightly agree" because you're in the army - you have to obey, for the most part. The only times when you can disobey is when you have (1) tried to convince your commander otherwise, and (2) when what you're being asked to do goes against the interests of the army. For example if the commander orders something that consists in betraying the cause the army is fighting for, then you have grounds to disobey. If the commander proposes a course of action you disagree with, you can try to convince the commander otherwise, but ultimately you must listen to what he says - he's the commander for a reason. Without such principles the army couldn't function, nor could pretty much any other organisation. — Agustino
Agreed. Even the very first question when I decide whether something is right or wrong, do I consider it relevant whether or not someone conformed to the traditions of society. For me that is a yes, but I assume that in saying yes it would lean towards conservative, but I do consider whether a person who has committed an act be someone who has conformed to fundamentalism or other forms of radical ideology. Loyalty to country vs. whistleblower against government corruption vs. security?That moral foundations test is terribly designed. Almost all of the questions are super abstract. It doesn't test how you think about things; it tests how you think, abstractly, about your moral self-image. This one, though clearly low-rent, is way better. It's not great, by any means, but it at least has the virtue of being concrete — csalisbury
Taking a disparaging position by labeling leftists as 'children' to justify superiority in your political world-view does not legitimize it only because you proscribe the other and quote some people. When exactly will you be speaking? And I hardly think that in its sharp "adult" contrast a pessimistic view of humanity where the ends justify the means can be considered any different to the very source of your opposition.Leftist's view is utopian, hence all the ideological revolutionary/revolting push comes from the left. Children tend to be leftist, due to lack of life experience and abundance of naive world views. — Emptyheady
Although women have contributed to mathematics at the highest level for a long time, this fact has not been visible to the general public. I hope that the existence of a female Fields medallist, who will surely be the first of many, will put to bed many myths about women and mathematics, and encourage more young women to think of mathematical research as a possible career.
What exactly are they trying to aim for then if they hold this view of human nature? Human perfectibility? Are you saying, in light of:Conservatives have traditionally taken a more pessimistic view of human nature, believing that people are inherently selfish and imperfectible. — Emptyheady
That conservatives are trying to be liberals?Liberals have historically taken an optimistic view of human nature and of human perfectibility — Emptyheady
When a man loves a woman, she actually is the most beautiful woman on Earth, in the most real of senses. It's the love that makes her beautiful. — Agustino
Yes. It was pretty clear.Forgive me; I don't really understand what you're saying. I really do not follow. Are you essentially saying virtue means self improvement? — Sylar
To be honest, that sort of thing makes me sick. If he loves her genuinely, that's cool, but if he's dating someone just to go against mainstream expectations, he's still a slave to their expectations but in the reverse. He shouldn't even consider what others will think, that'd be genuine independence.
I do not think that beauty is a social construct, even if it is personally subjective. If I had to guess, I'd say it's 80% biologically innate, and 20% influenced by environment with in constraints. In my view, beauty is generally based on some kind of perceived harmony.
In my own case, I've always found certain things beautiful in a girl, even though oftentimes my friends disagree — Sylar
(Y)To cheat oneself out of love is the most terrible deception; it is an eternal loss for which there is no reparation, either in time or in eternity. — Sören Kierkegaard
I'm thinking of a certain type of advocate: the unthinking kind. So don't be so hasty in your defamations. You'll notice I didn't say "refugee advocate," but "uncompromising refugee advocate," the unpacking of which would deflate your charge. — Thorongil
If I don't know someone I just assume they are generally rational and are thinking honestly for themselves. Why do you entertain a strange story about how I might be an irrational dope who can't think for himself? :P — Sylar
What is virtue and how do you prove it to be good? Objectivism has virtues.
What is the highest good? How do you prove it? Why will it make me happy?
I have looked into some virue ethics, but I'm interested to know your version. So far, I find it unconvincing. — Sylar
Give what a go?Might be a reach, but sure, give it a go. — apokrisis
There are a plethora of reasons for the refugee crises, the historical, access to weapons, foreign factious interference and your uneducated generalisations is painful to read. If anything, the violence is far more profitable for the US but security and economics associated with war should never outweigh the life of a human being. 5000 people who drowned in 2016 in their attempt to find somewhere safe would not have taken that risk if their concerns for their own safety were not serious. Focusing on the root causes is the sustainable option for implementing change.A crusader during one of the Albigensian massacres once allegedly said: "Kill them all; God will sort them out." The modern, uncompromising refugee advocate merely replaces the word "kill" with "accept," while retaining the same unwarranted, absurd faith in a just and happy outcome. — Thorongil
Dude, what are you talking about?So physicalism predicts the existence of symbols - the zeroed dimensionality of a code being a physical freedom that can't be constrained (because how can you restrict dimensionality to less than nothing?)
And then physicalism predicts what will happen as a result of the evolution of symbolic complexity. Global entropy will be significantly increased. — apokrisis
With strong emergentism, new ontological categories come into existence at certain stages of complexity, which in principle could not have been predicted beforehand by a God-like being who knew all the physical facts.
If something fundamentally new is coming into existence, something that couldn't be predicted knowing everything about physics beforehand, how is this new domain physical? — Marchesk
I wish. That'd make me 21, which is actually how old I was when I joined PF. But people often assume that I'm about that age anyway, and are surprised when I tell them my age. Apparently I look several years younger than I am. — Sapientia
There are some that believe the picture of Genghis Khan as a brutal and ruthless leader is historically inaccurate. Vlad the Impaler developed an image of himself as a sadistic, blood-drinking Drăculea as a strategy to keep the Ottomans away when he probably drank prune juice before bed to keep himself regular. :-OSo apparently Gengis Khan who had all the women and the power in the world, with no consequences ever for the killing and raping he did... was not really happy. Not really. — Sylar
Well I initially believed it to be entirely correct, and so if I found difficulties in my own life, it was a moral failing, my fault, nothing to do with my nature. In this sense, it was a sort of trap. I didn't think, "this part doesn't make sense" but then decided to follow it. No, I actually thought it was spot on.
Over time, my own frustrations and discussions with a friend who is an effective altruist, lead me to accept pleasure as inherently good. He then pointed out some inconsistencies in what Rand said, and the threads started to unravel very quickly. Everything came to a crisis point in my mind and I could almost feel my belief system rewiring. Since I have always held truth and my own judgement as supreme over any particular belief, I will ruthlessly discard any idea, however strongly held in the past, as soon as I see clear reason to do so. Reason is the ultimate arbiter of my beliefs, and I am proud to have proven to myself once again that given evidence and reason, I will change my mind. Though it was somewhat psychologically uncomfortable, truth prevails. — Sylar
Social and environmental factors play a significant role more so than receptors vis-a-vis a woman' capacity to undertake philosophical study. I work with young girls from disadvantaged backgrounds and the opinions on when they should marry, how to dress, what to think has solidified that to try and get them to switch that training and find focus with an education and themselves is only possible when I lead by example because they look up to me, but even so it is incredibly difficult.No woman has been a significant original thinker in any of the world's great philosophical traditions" — Emptyheady
I have spent hundreds of hours studying Objectivism. I feel I know it inside and out. And now, I am on the other side, so I can at least critique with a deep knowledge. Perhaps that is the only good thing about this. Objectivism gave me the vision of happiness being important, for which I will forever be grateful, and it also made me interested in deep questions, which is a gift as well. But in a sense, it has stolen years of my youth with its moralization. A deep sense of guilt whenever I could not identify a reason behind a desire, and a stiffling of any natural ambition, natural pleasures of life, in the name of reason and not living irrationally. Whim worship, I feared it like the plague. — Sylar
So these people who abandon their partners not only cause a grave harm to their partners, but they wreck their own souls (as you can see, this all comes before we even speak of the pain of the children, who have been deprived of the love that they are entitled to as people, as human beings, as ends-in-themselves of which the song speaks about). — Agustino
Its adversely affects all the lives that involved, fuck traditional values. — Cavacava
Over time, he revisited them several times. You can read the book -- you'll have to buy it on the used book market, most likely -- but it is quite interesting.
When the Beatles helped introduce Ravi Shankar, the sitar, and Indian ensembles to British and American audiences, Shankar noted that the audiences, totally unfamiliar with the Indian music, could not tell the difference between their tuning up and their actual playing. Someone who had never heard western music before (if there is any such person left on earth) might be similarly unfamiliar with the symphony orchestra's tune up before the conductor appears on stage. — Bitter Crank
You would have a field day in Australia. Even I don't understand half the things that are said here.There's nothing wrong with whilst; it is common in British English. I'm just curious about word usage and geography. (Like whether one prefers "pop", "soda", "tonic", or "coke" when referencing carbonated soft drinks.) — Bitter Crank
If we were at an Amazonian village, why would they need to care about our enquiry? What about listening to their music. They're not savages who would wonder in awe at the musical box. That is my point about whether they need to because the overall point was challenging the cultural norm whereby people are listening to the same music without really knowing why.Challenging or confirming cultural relativism? I think it confirms relativism. Western music isn't a universal genre. It's more or less specific to European culture, which of course can be learned by non-westerners. — Bitter Crank
There really is nothing more I can add and I will be delving into this area with a focus on musicology over the next week. My only concern is the moving element in your response; is the Higgs Boson the soul and only music can enable us to capture its presence? I find this problematic because I personally view music as having phenomenal attributes without as greater impact on the consciousness of our souls; that is, if we access this barrier and make one aware of the noumenon as it is moving, this becomes a consciousness of the soul but without the clarity of mind to appreciate this consciousness, it renders it null and void. Philosophy provides this clarity and thus it must be that Plato was correct; philosophy is the highest music.Well music certainly has eternal properties, if you buy Schopenhauer's Kantian point that the in-itself of the world is revealed through man. This means that subjectivity is something that cannot be understood objectively, but only by being it - and hence this objective aspect of the world can only be revealed subjectively. This revelation breaks the barrier between noumenon and phenomenon, and thus makes the latter accessible, though not as object-for-a-subject. Music, by creating subjective movement in the soul, makes one aware of the noumenon as it is moving - for no one can be aware of something which is static. For a fish to be aware of the water in which he moves and has his being, someone has to produce a ripple in it - music performs this function for the soul. It's similar to what they do in physics, for example to discover the Higgs Boson, they need to produce sufficient energy to disturb the Higgs Field, and thus determine that it actually exists. — Me!
