Comments

  • Political Spectrum Test
    KILL THOSE FILTHY VEGETARIANSHeister Eggcart

    Hey! Take it easy ol' dog.

    ace953b7f6590b87b29c82b764c1fc11.gif
  • Political Spectrum Test
    But emotion is primary, in my view, in that it is the primary guiding force, whereas reason has secondary functions. I get this powerful intuitive feeling about what is right or wrong, and I think of that as my conscience, and try to follow it in order to be ethical. This conscience is foundational, whereas reason is like a tool which can be used in an attempt - which might or might not be successful - to control conflicting emotions, and to arrange priorities. Being conscientious is no guarantee of acting morally, but I cannot go against my conscience in good faith without thinking and feeling that I have done wrong.Sapientia
    From a Kantian perspective, perhaps that may be viz. the relation between reason and sensibility but I find myself questioning why - when I become conscious or understand an experience - emotions dissipate. I assume that to be the result of our cognitive functions - the dual between conscious and subconscious experience, though the latter is still a form of consciousness we are just unable to articulate - and thus when we experience something we may not understand at conscious level, it inevitably drops to the subconscious state. We then begin to experience intuitive feelings and the emotions that follow when we encounter an experience that provokes our subconscious to communicate with us, but we are not aware of why - that is, we do not understand it at conscious level - and when we do, the emotions dissipate. It is why intuition - or our subconscious state - can also trick us, or as I said earlier 'psychological decoys' where a person can have irrational feelings of fear or cowardice only because they fail to understand at conscious level why they feel that way. When one transcends to a state of moral consciousness, they no longer rely on subconscious emotions or feelings of right or wrong, because they know what is right or wrong.

    Thus, reason stands superior to intuition because our conscious state is more sensible than our subconscious state of mind, though they are clearly interconnected.

    It is important to overcome prejudice, bad ideas and psychological decoys - even if that means being disloyal, since loyalty is worthless and ought to be eschewed if it is loyalty to that which is immoral. And loyalty should always be a secondary consideration. That which is moral warrants loyalty more than anything else which is not necessarily moral, whether that be family, tradition, religion, nation, some abstract concept, or any personal quality deemed to be a virtue.Sapientia
    It depends on how you interpret loyalty; as said earlier, I am loyal to my country but my loyalty is through both my adherence to social, economic and legal requirements along with my constructive criticism of its flaws, whereas for some criticism is viewed as an act of disloyalty. On the contrary, if a person blindly follows and defends tooth and nail acts that can be constituted as immoral, their disloyalty is greater since they endanger the very object of their defence; and what happens when the blind lead the blind? What type of friends would you have if they performed a love for you but failed to care enough about the dangers of your flaws? I would hardly call them a friend. Loyalty is an act of love, it is not turning your back and disappearing but it is also not blindly defending tooth and nail. It is simply caring enough to want what would bring about the greatest good.
  • Political Spectrum Test
    Because their point is that certain types of morality are associated with certain types of political positions. This is what Haidt's research focuses on - the relationship between morality and politics. Personally in my case, my moral values did push me towards conservatism for example. If it wasn't for my moral values, I probably wouldn't have been a conservative.Agustino
    The only thing the test is doing is exposing our failure to separate politics from our moral - personal - values; the only political system necessary is one that enables freedom to choose without causing harm to others and any system that may jeopardize this freedom should ultimately be reconsidered.

    Why? It's not superficial at all if most people are engaged in it.Agustino

    Did you miss my quote from good ol' Bertie?

    “The fact that an opinion has been widely held is no evidence whatever that it is not utterly absurd; indeed in view of the silliness of the majority of mankind, a widely spread belief is more likely to be foolish than sensible.” — Bertrand Russell

    Your point fails precisely because society cannot avoid using mechanisms of peer pressure to enforce social norms. Whether these norms are hedonism or Phariseeism, it will still be one of them :P - you think that just because you don't have people knocking on your door asking you to come to Church, there are no mechanisms to indoctrinate you... of course there are, and because they are not even known, they are more insidious than ever. At least if you have the Communist coming to your door to indoctrinate you, you know who he is and what he's there for. But when you're just watching a movie... you have no idea, what's really going on.Agustino

    Are you talking to me or are you talking to yourself out loud because you clearly are not talking to me. If you were, you would realise that most of what you say is what I already said but you are saying it in your own way. :P

    Democracy (as understood today) is a bad political system - one of the worst, according to Plato in fact - only tyranny is worse than democracy according to him. Democracy, capitalism, consumerism, hedonism - these are one and the same. Democracy has no aristocratic principle - it has no principle of pulling people towards the higher. Since it seeks equality so rampantly, it leads to everyone being reduced to the same common denominator - everyone being leveled down and becoming equivalent to Nietzsche's Last Men. In a democracy we all tend to become equally bad.

    I come from a communist country, but communism was only worse than democracy simply because communism was tyrannical. But democracy isn't much better. My grandfather who lived under constitutional monarchy, communism and capitalism used to tell me as a child how constitutional monarchy was the best in his opinion, and we discussed this for a long time and well into my teenager years actually. Monarchy has an aristocratic tendency, and since the monarch is guaranteed almost life-time rule, he's not going to be searching for power, since he already has it. His efforts will be elsewhere.
    Agustino
    Parliamentary systems clearly build coalitions that reduce the probability of authoritarian outcomes and representative democracies are - whilst not utopian - certainly more successful. Adding a dash of ideology through a constitutional monarchy can solidify the restrictions of power. I think it is certainly successful in my country.

    As for reducing people to the same common denominator, this is perhaps more a result of the structural factors vis-a-vis economics.
  • Existence
    All holograms are Goats.Banno
    Goats on heat :D
  • Political Spectrum Test
    That's interesting. I agree insofar as whether or not it's family isn't what should be most important. But, for me at least, it's emotional connections whichever way you look at it, and you'd just be swapping one for another, rather than transcending emotional connections. And I think that although ethical principles can be more important than certain people, ethical principles are more important in relation to people than, say, abstract concepts like purity.Sapientia

    It is not necessarily rearranging but rather when one transcends to a moral consciousness that is individual and free, their emotions transcend along with it to a sophistication necessary to work in line with reason. The courage to face geworfenheit by creating our own family through choice - the love you accept from a partner, the friends you choose to have in your life, the people in your community - rather than ones pre-existing biological and social environment that lacks this choice means that you overcome learned prejudices, ideas and even psychological decoys. It is not abandoning or being disloyal but rather approaching the world around you consciously without allowing your emotions to guide you along some subjective path because that is just the way that it is.

    Our emotions promote feelings where conscience is concerned and thus ethical principles are an inevitable result of this; if our emotions are a mess, what exactly happens to our conscience and morality? Reason may appear cold, but it is quite the reverse; you become emotional for the right reasons when your mind is clear enough and this clarity is only possible through free-will.

    As for purity, its involvement in the political domain is highly dangerous to civil liberties and traverses a landscape that could set a social structure that renounces our humanity.
  • Political Spectrum Test
    I agree with all of this, beautifully said :) 8-)Agustino

    :-!
  • Political Spectrum Test
    It's a moral questionnaire, not a political one. Your chastity is relevant to your morality.Agustino
    So then, why is there a panel "conservative" "liberal" etc &c., that comes along with it?

    Yes, there is intense involvement from popular media and culture which is largely secular, and largely hedonistic - it utilises mechanisms of peer pressure to push you to do certain things and live a certain way. Just as bad as having religion actively involved in your life if you ask me.Agustino
    Blimey, you know my feelings on this subject and I do agree with this, particularly the duplication of people turning themselves into the same object while pretending individuality, posting photo's on Instagram on a Wednesday afternoon knowing that is the best time to garner the most likes, everything about themselves a mere empty show. I still pity them, it is emasculating seeing people give up on life like that. Humpf. It is nonetheless fallacious to utilise the superficial world of popular culture as a way to justify the necessity of a conservative environment.

    Hate the sin, but lover the sinner a Christian would say. I never said to sacrifice your own principles and engage in immorality because of your emotions, indeed that would be weakness. But there's a difference between that, and being loyal to your family.Agustino
    There shouldn't be; if you are loyal to your moral principles and ultimately to love, loyalty to your family and friends is a natural extension of this. But if members of your household or friends are not applying themselves similarly to principles of love, your loyalty [to love] cannot be shaken and ultimately it is their choice to abandon the application of these principles. Your loyalty is to love and so it is to humanity as a whole and is not specific to your family. "Do not assume that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to turn a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law. A man’s enemies will be the members of his own household." Hence love is a choice.
  • Dream Machine
    That only happens to me when I accidentally fall asleep early haha - then I'm like "umm I didn't just fall asleep without even eating dinner did I? :’(Agustino
    Far out, some days I'm half dead especially after spending the day at the beach. By mid-afternoon, I wish everyone disappeared and I could be left alone with my green grapes and music. :-d
  • Political Spectrum Test
    Chastity? Respect for the sacred? That kind of stuff.Agustino
    How is my chastity politically relevant? I choose not to sleep around and I choose to wait until I meet a genuine love, but that is my choice and no one else is required to follow that neither should anyone tell me what I should or should not be doing. I choose to do what I want despite my environment. That is because I live in a liberal democracy where there is no intense involvement in our personal affairs from religious sources. Hence, why the questionnaire is flawed; it is culture-specific, or, lacks relativism. Politics should always be separate from religion.

    I disagree with this, and I think that any such morality is ultimately an abstraction, completely removing feeling - especially fellow-feeling, compassion - from the equation.Agustino
    It is not removing feeling, it is transcending irrational emotions. On the contrary, the feeling becomes more genuine and real because you realise that your previous attachments were infantile at best; love is a decision, it is not some sweeping form of randomness that comes out of nowhere and there are reasons behind these feelings that can be adequately understood. But if my loved one committed a wrongdoing, I would not 'switch off' and would still feel pity and sadness, but not ridiculous enough to continue supporting wrong-doing only because I love them. No, my principles are above my emotions.

    As you know, I adopt the opposite starting position. For me it starts with community and asks "How can we live and flourish together?" In fact it starts with community and asks "How is individuality even possible?" For me, the idea of the individual entirely separated from society is incoherent, for the simple reason that none of us are born as individuals. Our individuality develops in society - we are nurtured by society. If it wasn't for society you wouldn't be alive in the first place, much less be an individual. So it's our society that allows us to develop our individuality and know ourselves. In it we move and have our being. It is true that our society is more often than not not harmonious and it becomes better not to take part because of this, but this is only an a posteriori consideration.Agustino
    All learning starts with the community, through social constructs and other considerations and then we work backwards, where we meet and love our partners and family and friends, before we take another step back to ourselves where we mirror our flaws and develop a conscience, moral consciousness and finally our individuality. When we do that, we start working - authentically - back up because we have transcended the initial 'learning' phase and started to see our responsibility and individuality. So - by choice - we meet a partner and start a new family with them and form friendships with likeminded people and then participate willingly in a community that we hope to develop into something good. The latter half is genuine, authentic and applied consciously, whereas the initial phases are not, though still necessary.
  • Dream Machine
    There are a variety of questions. However I can never come to a definite conclusion as to finding out the answers to all of these questions.GreyScorpio
    And you probably never will.

    I think for the most part we just dream incoherent nonsense because it is at cognitive level necessary, but on the rare occasion there can be clarity and sense, sometimes even a story that are perhaps representations of past experiences, desires and fears, and sometimes of things that occur later - not in any supernatural sense, but some unconscious cause and effect connection that you were not aware of at conscious level. I find that I dream when I have irregular sleeping patters, for instance, sometimes I sleep early and wake up at 2-3am and then go back to sleep at 5-6am; usually, I find myself remembering a dream during that morning sleep.

    Perhaps the best place to begin would be Jung, just be careful that you do not end up as Spinoza wrote in Chapter VI 'Of Miracles' - "The masses then style unusual phenomena "miracles" and part from piety, partly for the sake of opposing the students of science, prefer to remain in ignorance of natural causes, and only hear of those things which they know least." It is up to you to be able to connect the puzzle of a dream to your personal circumstances, which requires a clarity of mind and an openness or honesty.
  • Political Spectrum Test
    Personally I found the test better relative to the others. I found that even on those questions where something had to be sacrificed, because of the gradations of answers (slightly agree, moderately agree, strongly agree, etc.) one could answer somewhat satisfactorily.Agustino
    It probably might be, but whether or not it is better, it is still flawed. What on earth is purity?

    I answered "slightly disagree" on this one because I'm not exactly proud of my country, nor do I think this is a moral value. At the same time, neither is not being proud of your country a moral value so... Slightly disagree fits the best.Agustino
    I think this was an attempt to connect your moral values politically to align it into a category, albeit a measly one. I instantly saw the logic and connections with the questions and potential result, which makes it easy to manipulate.

    I answered "moderately agree" - I could see exceptions, but for the most part they should be loyal to family. For example if my wife or child steal something, I'll do my best to save them from facing the consequences of it, especially if it was the first time they've done such a thing, and they were compelled by some reasons to do them. Now obviously I'd also try to convince them never to do such a thing again. But then it depends, in some circumstances I wouldn't defend them - say if my child rapes someone, then I wouldn't be loyal to him. So it depends on the gravity of the offence, and on their intentions.Agustino
    I think ones moral values should transcend emotional connections and to value principles above people, even if it is family. I believe it starts with the individual, then family, then community, and if the individual cannot understand and apply righteousness, it effects the family and then the community. If your wife did something bad, you would do your best to save her; for me, if anyone that I knew did something bad I would try to save them and if they do not listen then facing the consequences of justice is the causal result, which would be to lose me as a person and potentially their place in society depending on their actions. Without a doubt, some people I may care deeply for I would want to try harder by giving them more leeway to change, but if they fail, I become aware that I cannot do anything further.

    I am absolute on righteousness, however cold it may appear.

    I answered "slightly agree" because you're in the army - you have to obey, for the most part. The only times when you can disobey is when you have (1) tried to convince your commander otherwise, and (2) when what you're being asked to do goes against the interests of the army. For example if the commander orders something that consists in betraying the cause the army is fighting for, then you have grounds to disobey. If the commander proposes a course of action you disagree with, you can try to convince the commander otherwise, but ultimately you must listen to what he says - he's the commander for a reason. Without such principles the army couldn't function, nor could pretty much any other organisation.Agustino
    This is a tricky one but I too selected slightly agree, only because tactical offences could be beyond the scope of a soldier' understanding and it could jeopardise the result. But then, when you think of WWI and the mass slaughter of soldiers by Hamilton' blunder in Gallipoli. What would have happened if they said no?

  • Political Spectrum Test
    That moral foundations test is terribly designed. Almost all of the questions are super abstract. It doesn't test how you think about things; it tests how you think, abstractly, about your moral self-image. This one, though clearly low-rent, is way better. It's not great, by any means, but it at least has the virtue of being concretecsalisbury
    Agreed. Even the very first question when I decide whether something is right or wrong, do I consider it relevant whether or not someone conformed to the traditions of society. For me that is a yes, but I assume that in saying yes it would lean towards conservative, but I do consider whether a person who has committed an act be someone who has conformed to fundamentalism or other forms of radical ideology. Loyalty to country vs. whistleblower against government corruption vs. security?

    When I did the test the first time, my loyalty was shockingly low and so I went back and analysed the questions to find that by ticking agree to not just 'I am proud of my country's history' of which I am not because of what it done to our indigenous community, but also "People should be loyal to their family members, even when they have done something wrong" which I absolutely did not agree with along with "If I were a soldier and disagreed with my commanding officer's orders, I would obey anyway because that is my duty" which I moderately disagreed with. It changed my 'loyalty' exponentially, but I am loyal already, I studied law and am devoted to the wellbeing of my country even if that means speaking up against injustice.

    The test is stupid.
  • Political Spectrum Test
    Leftist's view is utopian, hence all the ideological revolutionary/revolting push comes from the left. Children tend to be leftist, due to lack of life experience and abundance of naive world views.Emptyheady
    Taking a disparaging position by labeling leftists as 'children' to justify superiority in your political world-view does not legitimize it only because you proscribe the other and quote some people. When exactly will you be speaking? And I hardly think that in its sharp "adult" contrast a pessimistic view of humanity where the ends justify the means can be considered any different to the very source of your opposition.

    The Nazi needs the Jew to preserve his ideological position.
  • Original and significant female philosophers?
    Although women have contributed to mathematics at the highest level for a long time, this fact has not been visible to the general public. I hope that the existence of a female Fields medallist, who will surely be the first of many, will put to bed many myths about women and mathematics, and encourage more young women to think of mathematical research as a possible career.
  • Political Spectrum Test
    Conservatives have traditionally taken a more pessimistic view of human nature, believing that people are inherently selfish and imperfectible.Emptyheady
    What exactly are they trying to aim for then if they hold this view of human nature? Human perfectibility? Are you saying, in light of:

    Liberals have historically taken an optimistic view of human nature and of human perfectibilityEmptyheady
    That conservatives are trying to be liberals?
  • Favorite philosophical quote?
    Bertrand Russell (L)

    “There is something feeble and a little contemptible about a man who cannot face the perils of life without the help of comfortable myths. Almost inevitably some part of him is aware that they are myths and that he believes them only because they are comforting.”

    “The fact that an opinion has been widely held is no evidence whatsoever that it is not utterly absurd; indeed in view of the silliness of the majority of mankind, a widely spread belief is more likely to be foolish than sensible.”

    “When considering marriage one should ask oneself this question; 'will I be able to talk with this person into old age?' Everything else is transitory, the most time is spent in conversation.”

    "It seems to me a fundamental dishonesty, and a fundamental treachery to intellectual integrity, to hold a belief because you think it's useful and not because you think it's true.”

    “To fear love is to fear life, and those who fear life are already three parts dead.”
  • What are you listening to right now?
    Nice! John Coltrane, Dave Brubeck, Dizzy Gillespie, Duke Ellington, Billie Holiday forever awesome. But above all...

  • Objectivism: my fall from reason
    When a man loves a woman, she actually is the most beautiful woman on Earth, in the most real of senses. It's the love that makes her beautiful.Agustino

    My belief is that only through self-reflection and the attainment of an authentic, moral consciousness are we able to understand how to love. You quoted Kierkegaard in a previous post; people are capable of thwarting, ignoring or turning their backs on love because they sacrifice their feelings for the sake of other, perhaps more social or economic benefits. I want to know what compels a person to do that and why self-reflection and virtue will break that barrier.
  • Objectivism: my fall from reason
    Forgive me; I don't really understand what you're saying. I really do not follow. Are you essentially saying virtue means self improvement?Sylar
    Yes. It was pretty clear.

    To be honest, that sort of thing makes me sick. If he loves her genuinely, that's cool, but if he's dating someone just to go against mainstream expectations, he's still a slave to their expectations but in the reverse. He shouldn't even consider what others will think, that'd be genuine independence.

    I do not think that beauty is a social construct, even if it is personally subjective. If I had to guess, I'd say it's 80% biologically innate, and 20% influenced by environment with in constraints. In my view, beauty is generally based on some kind of perceived harmony.

    In my own case, I've always found certain things beautiful in a girl, even though oftentimes my friends disagree
    Sylar

    He loves her genuinely, that was the point. He defies the "80% biological and 20% environmental" insipidness by following his heart. Ah well, I thought you were interesting but clearly you just touch the surface.
  • Favorite philosophical quote?
    To cheat oneself out of love is the most terrible deception; it is an eternal loss for which there is no reparation, either in time or in eternity. — Sören Kierkegaard
    (Y)
  • Favorite philosophical quote?
    “On the day when it will be possible for woman to love not in her weakness but in her strength, not to escape herself but to find herself, not to abase herself but to assert herself, on that day love will become for her, as for man, a source of life and not of mortal danger. One is not born, but rather becomes, a woman.” Simone de Beauvoir
  • Philosophyforums.com refugees
    I'm thinking of a certain type of advocate: the unthinking kind. So don't be so hasty in your defamations. You'll notice I didn't say "refugee advocate," but "uncompromising refugee advocate," the unpacking of which would deflate your charge.Thorongil

    An ‘unthinking advocate’ are the kinds that are uncompromising apologists defending that moron and the conservatives as a whole by justifying the most inane, discriminatory policy by utilising the tactic of blaming advocates for their dedication to human rights.

    Projection, much?
  • Objectivism: my fall from reason
    If I don't know someone I just assume they are generally rational and are thinking honestly for themselves. Why do you entertain a strange story about how I might be an irrational dope who can't think for himself? :PSylar

    Probably because I have been entertained by so many irrational dopes as you call them :D and though the predictability of such characters eventually leaves me rather bored since traits like genuine honesty and perhaps a ‘masculine’ [by masculine, I do not mean the sex of a person but rather gendered nouns that describe a firm dedication to principles - I am a woman and have intellectually masculine qualities] commitment to honour are really what I admire. I nonetheless find concepts like gas-lighting, cowardice or projection rather fascinating, more so from a phenomenological point of view rather than a sociological one.

    To say that generally most people are rational and think honestly is no different to saying that philosophers know the ‘truth’ but because I am focused rather intently on authenticity since I myself want to reach that state – even I admit that I failed as I was dishonest to myself without being aware of it and it took a breakdown to find the courage to face it, hence Evie from V for Vendetta – I screen the behaviours of others for the purpose of mirroring my own flaws. There is no hatred involved though I can beat people with a rod of iron [with my words] but really I am only doing this as a way of encouraging myself to never fail myself again; experience has taught me that any attempt to help people is futile unless someone wants to better themselves, so it’s just me talking out loud as though my subjective self is developing a language that I can understand at conscious level; not that I am a solipsist. :P

    What is virtue and how do you prove it to be good? Objectivism has virtues.

    What is the highest good? How do you prove it? Why will it make me happy?

    I have looked into some virue ethics, but I'm interested to know your version. So far, I find it unconvincing.
    Sylar

    As I work rather hard and often spend free time reading at the beach or the park until my eyes are on fire, and since I am rather enjoying your approachable tone, how about I explain – albeit briefly – my personal view on the subject; I am aware of some of the gaps that I am still searching for so your input would be interesting.

    I often use pieces from philosophers such as Heidegger, Nietzsche, Plato, Schopenhauer, Satre and Kant as well as Jesus to justify my own interpretation of virtue; and that is the way that it should be, so whilst I wont get into geworfenheit or dasein etc, I believe that we should learn and study as much as we can and as broadly as possible. I have read the Bible and the Qu’ran but I do not identify myself as either a Jew, Christian or Muslim; I read in order to increase my vocabulary for the sole purpose of improving my understanding of myself, using intuition [subjective knowledge we cannot articulate] to feel whether I agree or not without belonging to a theory or institution or anything. I follow me. I simply pursue a study of myself with the sole desire of improving and improving implies consciousness and consciousness implies authenticity. When I become aware or conscious of a flaw, I improve and experience authentic happiness because the experience is both beneficial – and thus good for me – as well as real or genuine. This purpose provides an eternal cycle of happiness because we never stop learning, whereby we can never stop improving. As the aim is happiness and that our aim of improvement is Good [in the Platonic sense], this purpose or eternal cycle of self-improvement is love; love is moral consciousness and consciousness is authentic awareness, so the pursuit of morality or virtue is the step toward this transcendence.

    So, we need to understand the reasons why we overlook or never achieve this. Existentially, we need to confront our separateness, or our free-will, by transcending the preconditioned structure of a shared social history and articulate a conscious discourse authentically about the state of our existence or being. This very separateness produces an angst that compels conformity; it is the emptiness we feel that Aristophanes conveys as being filled when we find our other half [romantic love]. Fromm’ approach on love is great in that – utilising Spinoza – states that while there are various forms of love, our ultimate aim should be the love of God. God is infinite, Good and aspiring toward him is finding that cycle and purpose [hence why God is not a figure, or Jesus, or something worldly] but rather singular and unknown, just as we are. It is finding the Aristophanes’ wholeness but within ourselves. A life of pleasure or utility fails to attain this eternal arrangement due to the fleeting, material and artificial approach that confronts the separateness irrationally, the objectivist take on existence.

    We alienate ourselves from our genuine state of mind and by inflating our egos [to hide our cowardice] or abandon feeling, overcome any exposure that may enable us to be self-reflective; we deceive ourselves into believing in an artificial happiness and use one another solidify the emptiness. This initial anxiety is an emotional response caused by the realisation that one is drawing away from everything that they assumed was real and where their sense of significance becomes thoroughly unfamiliar. Fear in the material world is usually directed to something in particular, however this anxiety is produced within the person and thus the person encounters the ‘nothingness’ of freedom. The come face to face with the dark 'sphere' within. I believe that to overcome this is only possible when we confront our own death or the finitude of our existence and by acknowledging our individual death, we come to terms with our individuality. The structure of our existence changes where we no longer care about the dictates of society or following people for approval because we are no longer afraid.

    Only those who have attained this are capable of understanding authentic love or moral consciousness and it is only between people who have achieved this are able to love one another genuinely.

    One of my good friends is very similar to me in that he really challenges himself by challenging society; his girlfriend of many years is twice his size, unattractive by social standards and has not achieved much professionally or academically while he is attractive and a successful artist because – just like me – he believes in genuine love, that the concept of beauty is a social construct and so he chooses to follow his heart and not the herd.

    In the end it is not about what we do and how the world responds to this but rather who we are and how we respond to the world. It is not a competition between people or society and I constantly push myself to challenge my own perceptions until I realise that the discomfort that I feel for breaking the rules is false, a type of subjective fear or coercion and each step I take I find myself more and more empowered because I care less for the false things that I have been trained to care for. I am un-doctrinating – deconstructing – myself piece by piece of all the bullshit.

    Step by step.
  • Dualism, non-reductive physicalism, and strong emergentism
    Might be a reach, but sure, give it a go.apokrisis
    Give what a go?
  • Philosophyforums.com refugees
    A crusader during one of the Albigensian massacres once allegedly said: "Kill them all; God will sort them out." The modern, uncompromising refugee advocate merely replaces the word "kill" with "accept," while retaining the same unwarranted, absurd faith in a just and happy outcome.Thorongil
    There are a plethora of reasons for the refugee crises, the historical, access to weapons, foreign factious interference and your uneducated generalisations is painful to read. If anything, the violence is far more profitable for the US but security and economics associated with war should never outweigh the life of a human being. 5000 people who drowned in 2016 in their attempt to find somewhere safe would not have taken that risk if their concerns for their own safety were not serious. Focusing on the root causes is the sustainable option for implementing change.

    I work with refugees and I have heard stories directly from young girls telling me that they witnessed someone getting beheaded publicly or that they were raped or that they witnessed a family member die. They deeply appreciate the opportunity being here and much more than the privileged who spend their time and money on the fleeting completely oblivious to the world at large.

    How on earth you managed to connect a refugee advocate to something like kill them all; God will sort them out is just unfathomable to me.
  • Dualism, non-reductive physicalism, and strong emergentism
    So physicalism predicts the existence of symbols - the zeroed dimensionality of a code being a physical freedom that can't be constrained (because how can you restrict dimensionality to less than nothing?)

    And then physicalism predicts what will happen as a result of the evolution of symbolic complexity. Global entropy will be significantly increased.
    apokrisis
    Dude, what are you talking about?
  • Dualism, non-reductive physicalism, and strong emergentism
    With strong emergentism, new ontological categories come into existence at certain stages of complexity, which in principle could not have been predicted beforehand by a God-like being who knew all the physical facts.

    If something fundamentally new is coming into existence, something that couldn't be predicted knowing everything about physics beforehand, how is this new domain physical?
    Marchesk

    Why would an external agency be unable to reconcile emergentism with downward causation?Schrödinger equation? Quantum descriptions may contain principles distinct from physical samples but that is because we restrict it to a mere collection of independent and probabilistic classical samples; from a dualistic point of view, probabilistic calculus and QM formalism encounter a similar dilemma by attempting to explain the link through things like identifying the physical of mental data
  • Favorite philosophical quote?
    "They do say that verbal insults hurt more than physical pain. They are, of course, wrong, as you will soon discover when I stick this toasting fork into your head." Blackadder.
  • Philosophyforums.com refugees
    I wish. That'd make me 21, which is actually how old I was when I joined PF. But people often assume that I'm about that age anyway, and are surprised when I tell them my age. Apparently I look several years younger than I am.Sapientia

    So you're 28. :P
  • Objectivism: my fall from reason
    I don't know you. How can I tell whether you decided to pursue objectivism because you met someone that had decided the same thing and you liked this person enough to trust that they must be thinking correctly that you would need to do the same; that, when you met someone else and they told you not to trust that you changed your mind because you now trust another person. And, when you meet someone else, and someone else... Where is the you in your decisions?

    In a reciprocal fashion to your previous post, one of my favourite movies V for Vendetta perfectly illustrates this when Evie reaches the point where she says 'no'. I can't really show you a clip of it, you just have to watch the movie, but the process is clear and something Heidegger discusses in his phenomenology; fear distracts our capacity to genuinely love and only the idea of our own deaths eliminates the very angst that initially compels us to conform.

    Without love, without anger, without passion there is nothing to our existence; but love, anger and passion without authenticity is the same thing, nothing. It is the same emptiness and we find some sense of unity and wholeness because others are doing the same thing and so that must make it real. Consciousness is this very authenticity.

    So, comparatively, it is like being in a romantic relationship with someone that you do not genuinely love, but you 'love' because of the utility and pleasure that it gives you; you have regular sex, you save money, you are socially accepted into a group, perhaps even your partner is attractive enough which would be good for sex over the long-term, perhaps wealthy, perhaps you can get away with things because he/she in intellectually idiotic etc. There is no feeling; the actions are merely an example of this attempt to alleviate the angst.

    "To judge by their lives, the masses and the most vulgar seem - not unreasonably - to believe that the good or happiness is pleasure. Accordingly, they ask for nothing better than the life of enjoyment (broadly speaking, there are three main types of life: the one just mentioned, the political, and thirdly the contemplative)." Aristotle also describes three types of friendship, which essentially fall under the same broader categories and I believe friendship - our capacity to be a friend and thus our capacity to give love - is the most important step towards a good life.

    So apparently Gengis Khan who had all the women and the power in the world, with no consequences ever for the killing and raping he did... was not really happy. Not really.Sylar
    There are some that believe the picture of Genghis Khan as a brutal and ruthless leader is historically inaccurate. Vlad the Impaler developed an image of himself as a sadistic, blood-drinking Drăculea as a strategy to keep the Ottomans away when he probably drank prune juice before bed to keep himself regular. :-O

    In the pursuit of happiness, there is no need to compare yourself to others since you will never find satisfaction that way; our imagination is rather infinite and though we may initially require a mirror in philosophy, religion, politics, even people to bounce our identity off, ultimately one needs to transcend and find the will to consciousness independently. In the end, the pursuit of virtue by finding the mean toward the highest good will lead to happiness; happiness is personal, individual. Objectivism failed to understand the importance of virtue and the interconnection of all things in consciousness.
  • Objectivism: my fall from reason
    Well I initially believed it to be entirely correct, and so if I found difficulties in my own life, it was a moral failing, my fault, nothing to do with my nature. In this sense, it was a sort of trap. I didn't think, "this part doesn't make sense" but then decided to follow it. No, I actually thought it was spot on.

    Over time, my own frustrations and discussions with a friend who is an effective altruist, lead me to accept pleasure as inherently good. He then pointed out some inconsistencies in what Rand said, and the threads started to unravel very quickly. Everything came to a crisis point in my mind and I could almost feel my belief system rewiring. Since I have always held truth and my own judgement as supreme over any particular belief, I will ruthlessly discard any idea, however strongly held in the past, as soon as I see clear reason to do so. Reason is the ultimate arbiter of my beliefs, and I am proud to have proven to myself once again that given evidence and reason, I will change my mind. Though it was somewhat psychologically uncomfortable, truth prevails.
    Sylar

    I understand that you initially thought it was spot-on but an Islamic fundamentalist believes it is spot-on to kill in the name of religion so that he can get shacked up with a bunch of ladies in heaven and what gives life to the hatred that ultranationalists promote. The point being is that now that you are aware that objectivism is flawed in some ways, what you should question is why you had believed it to be entirely correct in the first place; the flaw must be in you since you believed it. What I think you will causally find is that your decision may have stemmed from your doubts in yourself, of being capable of undertaking philosophical and moral decisions independently. The risk here is that if you don't abandon the idea that any system of belief - be it religious, cultural or philosophical - can ever adequately explain existence, all you will be doing is simply rearranging your prejudices, adopting and changing.
  • Original and significant female philosophers?
    No woman has been a significant original thinker in any of the world's great philosophical traditions"Emptyheady
    Social and environmental factors play a significant role more so than receptors vis-a-vis a woman' capacity to undertake philosophical study. I work with young girls from disadvantaged backgrounds and the opinions on when they should marry, how to dress, what to think has solidified that to try and get them to switch that training and find focus with an education and themselves is only possible when I lead by example because they look up to me, but even so it is incredibly difficult.

    Women have been coerced to conform into passive and disposable objects for centuries so three cheers for Nussbaum, Arendt, Beauvoir etc for defying all the odds. Charles Murray can shove his gender bias where it hurts.
  • What are you listening to right now?
    Because she is the Queen and one must always celebrate majesty.

  • Objectivism: my fall from reason
    I have spent hundreds of hours studying Objectivism. I feel I know it inside and out. And now, I am on the other side, so I can at least critique with a deep knowledge. Perhaps that is the only good thing about this. Objectivism gave me the vision of happiness being important, for which I will forever be grateful, and it also made me interested in deep questions, which is a gift as well. But in a sense, it has stolen years of my youth with its moralization. A deep sense of guilt whenever I could not identify a reason behind a desire, and a stiffling of any natural ambition, natural pleasures of life, in the name of reason and not living irrationally. Whim worship, I feared it like the plague.Sylar

    I think the problem isn't objectivism per se - though I myself am not keen on the subject - but rather your absolutist need to follow the philosophy. Though admirable, such inflexibility is paradoxically devoid of the very thing that you sought; reason, since it is unreasonable to ignore qualities that may well perhaps be subjective or elusive but nevertheless real and what makes us human. There may be aspects of Satre' philosophy that I appreciate, for instance, but if he partially makes sense it does not suddenly mean I am required to adhere to all that he writes. I think the best way to approach life and philosophy itself is through experience and that is what you have done. You now understand the subject intellectually, but you are applying the 'you' in the algorithm - that is, initially you used the philosophy, just like how others use beliefs in general from religion to even atheism, as a structure to hold the edifice of your identity because you were perhaps too afraid to think independently. Now you can appreciate what is sensible based on both reason and intuition.

    The way that I see it, you have transcended to become the very individual you initially sought and in my opinion it is only when we reach this capacity to use our free-will independent of any beliefs that we truly become capable of moral consciousness; it is in this consciousness that we become happy because, as you say, we start to allow natural pleasures and ambitions rather than artificial ones. It is the difference between genuine love and artificial love; the former I am sure we would all agree would feel a great deal better, whilst the latter - though it will suffice sexually and materially - will never attain the same depth of feeling. Why would you opt for latter?
  • Eternal Musical Properties
    All good, the thread has reached its end. And I liked the video :D
  • Nietzsche - subject and action
    I would not have replied but I felt a worried this great subject matter may go wandering alone down the rabbit hole and so I will give my two very brief cents on the subject.

    Ressentiment could also backfire; someone who becomes conscious of or identifies their frustration with their environment does not necessarily reach a capacity to challenge the 'Master' and this failure enables a 'spiritual hate' or a hatred of himself for this subjective emasculation that he feels due to his powerlessness. He is left with a choice; to revolt against the conditions that have caused his frustrations through philosophical creativity, or a nihilistic attempt to ignore the emasculation by empowering his ego with vicious, political games.

    Likewise, in return, I would like to ask you what is strength? Is strength being able to defeat an enemy with a sword or is it being able to turn the other cheek?
  • Eternal Musical Properties
    So these people who abandon their partners not only cause a grave harm to their partners, but they wreck their own souls (as you can see, this all comes before we even speak of the pain of the children, who have been deprived of the love that they are entitled to as people, as human beings, as ends-in-themselves of which the song speaks about).Agustino

    Its adversely affects all the lives that involved, fuck traditional values.Cavacava

    While I am annoyed at the sudden digress from the OP, for what it is worth I think you are both on the wrong side of the extreme. A good marriage is two good people, marrying. You cannot understand others if you do not understand yourself and so one would need to first better themselves. That would mean to do what Cavavaca suggests because one would need to eliminate all bias [customs, traditions, or what others expect basically enable marriages that are bad and the eventual misery results]. As you begin to think independently, you realise that it is not the elimination of traditional values but rather a consciousness of why it is there and so you consciously select the right values on what becomes Augustino’ interpretation, because we begin to value what is moral and that would mean being capable of discerning the difference between what is right and what is a blind custom. We thus become enabled with the capacity to select a partner who we admire and deeply love and you cannot select the right person until you find that initial freedom, just as much as you cannot select what is morally worthy from what is merely blind adherence to social expectations.

    That is why they say that when a man is with the right woman, he feels no anger or anxiety and when a woman is with the right man she feels no fear or sadness. The algorithm is quite simple, but the so many bad marriages are because of people being unable to think independently.
  • Eternal Musical Properties
    Over time, he revisited them several times. You can read the book -- you'll have to buy it on the used book market, most likely -- but it is quite interesting.

    When the Beatles helped introduce Ravi Shankar, the sitar, and Indian ensembles to British and American audiences, Shankar noted that the audiences, totally unfamiliar with the Indian music, could not tell the difference between their tuning up and their actual playing. Someone who had never heard western music before (if there is any such person left on earth) might be similarly unfamiliar with the symphony orchestra's tune up before the conductor appears on stage.
    Bitter Crank

    It sounds interesting, though I have always had doubts with ethnographic research in cultural anthropology, mostly because fieldwork can quite easily be fraudulent. I will investigate a little on it, though admittingly I myself have issues with cultural relativism being a universalist when it comes to human rights.
  • Eternal Musical Properties
    There's nothing wrong with whilst; it is common in British English. I'm just curious about word usage and geography. (Like whether one prefers "pop", "soda", "tonic", or "coke" when referencing carbonated soft drinks.)Bitter Crank
    You would have a field day in Australia. Even I don't understand half the things that are said here.

    Challenging or confirming cultural relativism? I think it confirms relativism. Western music isn't a universal genre. It's more or less specific to European culture, which of course can be learned by non-westerners.Bitter Crank
    If we were at an Amazonian village, why would they need to care about our enquiry? What about listening to their music. They're not savages who would wonder in awe at the musical box. That is my point about whether they need to because the overall point was challenging the cultural norm whereby people are listening to the same music without really knowing why.
  • Eternal Musical Properties
    Yes, I do have the unfortunate tendency to be compelled to epsilon semi-morons when the person I need is right in front of me. :-#
    Well music certainly has eternal properties, if you buy Schopenhauer's Kantian point that the in-itself of the world is revealed through man. This means that subjectivity is something that cannot be understood objectively, but only by being it - and hence this objective aspect of the world can only be revealed subjectively. This revelation breaks the barrier between noumenon and phenomenon, and thus makes the latter accessible, though not as object-for-a-subject. Music, by creating subjective movement in the soul, makes one aware of the noumenon as it is moving - for no one can be aware of something which is static. For a fish to be aware of the water in which he moves and has his being, someone has to produce a ripple in it - music performs this function for the soul. It's similar to what they do in physics, for example to discover the Higgs Boson, they need to produce sufficient energy to disturb the Higgs Field, and thus determine that it actually exists. — Me!
    There really is nothing more I can add and I will be delving into this area with a focus on musicology over the next week. My only concern is the moving element in your response; is the Higgs Boson the soul and only music can enable us to capture its presence? I find this problematic because I personally view music as having phenomenal attributes without as greater impact on the consciousness of our souls; that is, if we access this barrier and make one aware of the noumenon as it is moving, this becomes a consciousness of the soul but without the clarity of mind to appreciate this consciousness, it renders it null and void. Philosophy provides this clarity and thus it must be that Plato was correct; philosophy is the highest music.