But Science has no Theory, Hypothesis or even a Speculation about how Consciousness could be in the Neurons — SteveKlinko
In response I said "That is not true." In order to justify that statement, all I have to show is that "science" has theories, hypotheses, and speculation about it. I propose all I have to do is show that at least one reputable scientist has. The book I read is "The Feeling of What happens," by Antonio Damasio. Whether or not he is correct in what he thinks, he is a reputable scientist with theories, hypotheses, and speculations. It is my understanding he is not the only one. Again, I am not qualified to give a scientific review of the book, but Damasio's ideas seemed plausible. — T Clark
25 years ago, I was prepared to go into philosophy graduate school. A philo of science professor talked me out of it. His argument was essentially: all the good stuff has already been thought of. You'll spend your days writing papers on meaningless trivialities until you get tenure.
I think he was right. The original stuff has already been thought of. There's been too many smart people for anyone to have missed anything fundamental by now. We need new perspectives — RogueAI
If you think Dualism is Woo then you must be a Physical Monist (Physicalist) or a Spiritual Monist (Spiritualist). In either case you would be promoting the Oneness of everything. For the Phyisicalist everything is Physical and for them there is no Conscious aspect to the Universe. If you are a Spiritualist then you think everything is Consciousness and there is in fact no Physical aspect to the Universe. Neither of these Oneness beliefs make sense in the manifest Universe that we live in. There is clearly a Physical part of the Universe with all it's Physical Phenomena and there is clearly a Consciousness part of the Universe with all its Conscious Phenomena. I think the Oneness premise is Woo.Yes, but you're encouraging a fair deal of witting and unwitting dualistic woo. — bongo fury
the problem with the common interpretation of 'idealism' is that it tries to conceive of mind as something objectively existent. But the mind is not an object of perception, rather 'that which perceives'. You can't get behind 'it' or outside 'it' to see what 'it' is, but such is the habit of 'objectivism' that this is the only way we can consider the matter. This is what leads to the typical 'ghost in the machine' criticism of Cartesian dualism.
Looked at this way, the whole 'problem of consciousness' arises from a flawed perspective, specifically, that of treating the subjective reality of experience as something objective. Mind is not objectively existent, but (as Husserl points out in his critique of naturalism) it is what discloses or reveals anything objective whatever; it is the condition or foundation of objective knowledge, while itself not being an object of knowledge.
If you can see that, you save yourself a lot of needless bother — Wayfarer
Science has tried in vain for a hundred years to figure this out. — SteveKlinko
True, but probably because the private realm is near impossible to get at from the public realm.
I'm not sure it helps to move the mysterious explanatory gap to another processor with special power, as there is still the gap.
Some have it that the dispositions underlying reality are occasions of experience, yet, our instruments seem to detect waves, as ubiquitous in nature even. — PoeticUniverse
They study the Neural Correlates of Consciousness. They have no idea How something like the Experience of Redness happens.The Scientific and Physicalist view is that Consciousness is somehow located in the Neurons. It is a reasonable assumption given that Conscious Activity is Correlated with Neural Activity. But Science has no Theory, Hypothesis or even a Speculation about how Consciousness could be in the Neurons. — SteveKlinko
This is not true. There is a well-developed branch of cognitive science which studies the biological and neurological basis of consciousness. They have developed models that describe plausible mechanisms for the manifestation of consciousness. — T Clark
Biological Life is made out of matter so it is only Logical that it arose from Physical Processes. Sit down, relax, and think more Deeply about the Redness itself, as a thing in itself. After that you might begin to understand the magnitude of the Gap that there is between anything we know about Neurons and the Experience of Redness. Science does not know how the Redness can come from Neural Activity. I can tell by this post that you really do not understand the Hard Problem of Consciousness.Science has not been able to show for example, how something like the Experience of Redness is some kind of effect of Neural Activity. In fact, the more you think about the Redness Experience and then think about Neural Activity, the less likely it seems that the Redness Experience is actually some sort of Neural Activity. Science has tried in vain for a hundred years to figure this out. If the Experience of Redness actually was in the Neurons, Science would have had a lot to say about it by now. Something has got to be wrong with their perspective on the problem. — SteveKlinko
This is a false problem caused by an unwillingness or inability to imagine consciousness as just another process. I can certainly understand that. It takes a conceptual leap and a realization that our precious sense of self is nothing special. People, including scientists, used to believe that biological life could never arise out of physical mechanisms. They sometimes hypothesized undetectable vital forces that brought matter to life. Consciousness is not different. There is not hard problem of consciousness, just a lack of awareness. — T Clark
Thank You for reading the article. The Arguments sections that follow provide the evidence.The Inter Mind Model (http://TheInterMind.com) can accommodate Consciousness as being in the Neurons, but it can also accommodate other concepts of Consciousness. The Inter Mind Model is structurally a Connection Model, in the sense that the Physical Mind (PM) is connected to the Inter Mind (IM) which is connected to the Conscious Mind (CM). These Connections might be conceptual where all three Minds are actually in the Neurons. But these Connections might have more reality to them where the PM, the IM, and the CM are separate things. — SteveKlinko
I did read the "Inter Mind Model" section of the article you linked. I didn't find it convincing and I didn't see any evidence for the IM concept — T Clark
Some say Idealism means Monism and some say it means Dualism. Idealism is one of those terms that can be twisted around to mean various different things. I say that there is a separate Physical World and a separate Conscious World that seems to exist. I think I am a Dualist. Occam's Razor is not a real law of Logic or Science. If anything it is a Folk Law. Maybe Consciousness is more complicated than people want it to be.I think your perspective is interesting. Would you say the The Inter Mind Model is basically idealism? Do you feel that imagining something like a CM (Conscious Mind) existing in CSc (Conscious Space) a violation of Ochamm's Razor? In my opinion, it would appear that although you may have great explanatory power with this theory, it seems to be adding unwarranted elements in order to resolve some of the difficulty which is presented in considering consciousness and how it relates to "physical" reality. — rlclauer
I rather like the idea of surrounding consciousness to show that it comes from the brain (stopped by faints, blows to the head, anesthesia) and thus is a brain process, which tells us that the brain makes it, the brain having evolved consciousness as a way of perceiving its own results to best symbolically via qualia to both remember it for far off future reference and also for an immediate reference/broadcast for more areas of the brain to get notified and continue on with it, this startling (to us) unique internal language being what works for higher and higher brain modules more and more utilizing symbols. I suppose this is materialism. — PoeticUniverse
In a talk between Chalmers and Dennett on the theme of possible minds and AI, Chalmers introduces the concept of the space of all possible minds. "Think about the space of possible minds. It’s absolutely vast, all the minds there ever have been, will be, or could be. Starting with actual minds, you might think there are a lot of actual minds. There have been a hundred billion or so humans with minds of their own. Some pretty amazing minds have been in there: Confucius, Isaac Newton, Jane Austin, Pablo Picasso, Martin Luther King, on it goes. A lot of amazing minds. But still, those hundred billion minds put together [span] just the tiniest corner of the space of possible minds." (https://www.youtube.com/watch?v=eHN_o6RqrHY, 5:06)
With the exception of this example, I haven't been able to find any discourse on the subject of possible minds or possible conscious experiences. If you know of any literature on this subject it would help me tremendously if you would point me to it.
The reason I'm asking is that I'm considering writing a paper for a phd program application on the subject. Part of the project I've formulated so far is to attempt to make conclusions about the set of all possible conscious experiences (or else answer why such conclusions cannot be drawn at this time), and to analyze whether those conclusions can give us any constraints on theories of consciousness. I'm evaluating the prospects of using an approach described in Chalmers' Two Dimensional Argument against materialism of "reason[ing] from epistemic premises to modal conclusions (about necessity and possibility), and from there to ontological conclusions." I'm wondering, for example, whether there is a way to get from "it is inconceivable that X" to "'conceiving of X' is not an element of the set of all possible conscious experiences". If you have any insight into this please do share. I appreciate it. — Bearden
Maybe more mapping will inspire clues to look in new directions. But the mapping in and of itself does not bring us closer to bridging the Explanatory Gap. Lets say Science has mapped every Neuron to some sort of Conscious Experience. How does that get rid of the Gap? We have known for a Hundred years that there are mappings from Neural Activity to Conscious Experience. But the magnitude of the Gap remained about the same over those Hundred years.The question is: How is Neural Activity Mapped to the Conscious Experience? There is a huge Explanatory Gap involved in any kind of Mapping or measurement of Neural Correlates. — SteveKlinko
There is, but better mapping/measurements could lead us to clues and reduce the explanatory gap. Assuming this is impossible is assuming that our a priori arguments for the hard problem are bullet proof. And history isn't kind to that sort of certainty. — Marchesk
Mappings are useful. But no amount of Mapping gets us any closer to solving the Hard Problem. More Mapping does not chip away at the Hard Problem. This is all just more Neural Correlates of Consciousness. Science has known for a hundred years that Neural Activity leads to Conscious Activity. This is nothing new. The question is: How is Neural Activity Mapped to the Conscious Experience? There is a huge Explanatory Gap involved in any kind of Mapping or measurement of Neural Correlates.Neuroscientist Anil Seth discusses what he calls the real problem of consciousness in this Philosophy Bites podcast: https://philosophybites.com/2017/07/anil-seth-on-the-real-problem-of-consciousness.html
He defines the real problem as building explanatory bridges between brain mechanisms and phenemonal descriptions. Neurophenomenology is this mapping between rich conscious descriptions and brain processes. It allows for a chipping away at the explanatory gap between the hard problem and neuroscience, which may end up suggesting the cause and not just an in-depth correlation.
— Marchesk
If you study the Visual Areas of the Brain you will discover several things. It does not appear that the Visual Areas are processing the Light information with the goal of creating the integrated Visual Scene that we experience. Rather the Brain seems to deconstruct the image with the goal of detecting elementary properties of the image like lines, edges, motion, and color. There do not seem to be any downstream Visual Areas that are involved with reconstructing the Visual Scene that we experience from all the deconstructed properties that the Brain detects. The only place where there is a good undistorted image is on the Retina of the Eye. The other various stages of processing are highly warped and distorted maps of the retina. The highest stages don't really even map at all. The highest stages seem to be involved in image recognition and the lower stages seem to be for mechanical control of focus and eye convergence. The process of combining the processing results of the various Areas of the Visual system to create the integrated Visual Scene is called Binding. The fact that no one knows how this is accomplished is called the Binding Problem.They believe that the Neural Activity is sufficient for us to move around in the world without bumping into things. This is insane denial of the obvious purpose for Visual Consciousness. The Conscious Visual experience is the thing that allows us to move around in the world. Neural Activity is not enough. We would be blind without the Conscious Visual experience. The Conscious Visual experience contains vast amounts of information about the external world all packed up into a single thing. — SteveKlinko
If I did not have the Conscious Visual experience I would not be able to pick up my coffee mug, or at least it would be much more difficult with just Neural Activity. — SteveKlinko
I guess I pressed for more explanation on these claims. I am not sure that they simply don't amount to the mere assertion that there is a difference between a conscious being, and one with "mere neural activity".
So: why would it be more difficult for an unconscious being (neural facts being equal otherwise) to pick up a cup? The response system you suggest is due to consciousness is actually due to our neural, optic, etc., system. We could get the same response output, without the subjective "inner movie" so to speak.
I want to be clear: I take the conscious experience at face-value and I think an explanation is needed. I certainly disagree with more radical naturalists who explain it away as an "illusion". That being said, the conscious experience might just be complex information processing (owed to complex neural systems/activity). — Kornelius
Consciousness is definitely helpful for survival purposes, though, especially when you get to organisms like us, who are relatively complex and who aren't adapted to easily survive to reproduction age without a lot of assistance and without the benefits of being able to learn things (such as things in our environment that are dangerous). — Terrapin Station
This is an extremely interesting claim, and if we could make it precise, it would be very helpful in the debate on Consciousness. I am not well versed in these issues in philosophy of mind and cognitive science generally, but it seems to be a contentious issue whether or not consciousness would be something on which natural selection could operate.
It seems to me that I could picture the entire history of human/ape evolution, without the corresponding emergence of consciousness. Why would consciousness be of assistance to our survival? What type of actions and or responses would a conscious being be able to perform that an unconscious being would not be able to (or would not be able to with the same success)?
This is a genuine question. I have no idea at all. — Kornelius
Let's try this:↪SteveKlinko I’m sorry, I don’t understand your point. Perhaps someone else can address it. — I like sushi
If I talk about the Conscious Experience of the Color Red, for example, I am of course assuming you are Aware of the Experience of the Redness. I don't deal with Subconscious or Unconscious Brain functions. Those are other distinct topics which are interesting but are not what I am talking about..↪SteveKlinko So are you differentiating conscious awareness from consciousness or not. I posed that question in my first post. — I like sushi
↪SteveKlinko Your reply makes no sense. Clean up the differentiation between ‘consciousness’ and ‘conscious awareness’ otherwise you’ve just said I am wrong AND right.
Split brain patients also shine a curious light on such instances. It goes without saying that there is a level of consciousness that allows consciously blind people to navigate around obstacles. To claim that they are ‘consciously aware’ is plainly false and/or something far more complex is going on. — I like sushi
↪SteveKlinko Your opening statement is wrong. There is clear documented evidence that shows as clear as can be that consciousness is not required to navigate around a room. This is so because there are numerous people who are consciously blind yet they are able to cross a room and avoid all the furniture without any problem.
You could argue that this is still ‘conscious’ but I have a feeling you meant ‘awareness’ when you said ‘conscious’? The term ‘consciousness’ has several applications. Technically speaking when we’re asleep and dreaming we are ‘conscious’ - this being a certain state of neural arousal (excuse my nomenclature!)
I’d also add that various simple organisms sense light yet they’re not conscious. We can create machines that process ‘visual’ information and they are not conscious.
So what do you mean? A brain isn’t necessary in some cases - at least nothing on par with human brains. — I like sushi
What would be the difference between an illusion of consciousness and consciousness, or an illusion of an experience of color, etc. and just an experience of color?
It's not at all clear what the heck the distinction would be. — Terrapin Station
I don't respond to bedsheet posts. I think I said that early on in this discussion. If you have a real point to make, you can make it with brevity. — Unseen
I'm at a loss to understand how you arrived at that notion.
I move around based on what the pre-consciousness deems to be worthy noticing and actin on. It also decides what to let me observe and feel. — Unseen
I move around in the world based on the information that the pre-conscious mind filters to send to the conscious mind... — Unseen
I'll go further. It IS gratuitous to have experiences. Our preconscious mind could function without the conscious one. In fact, it does so often. You do a long day of driving, mostly thinking of whatever's going on in your life as you do so. By the time you reach your destination, you got there making, really, very few decisions on a conscious level. — Unseen
Individual Cells might not have consciessness. Our desire to procreate is what makes us procreate. A robot is predestined to react how its maker/creator/builder built it IMO. — christian2017
But consciousness is merely observational. The actual activity that means anything and/or results in anything like actions is pre-conscious and isn't conscious at all. — Unseen
I don't see why humans lacking consciousness (having experiences) couldn't function in the world much as an intelligent robot would. (The zombie terminology confuses the situation, I think.) A human whose brain processes information without consciousness seems entirely possible. — Unseen
thats fine. Mostly subjects such as this are conjecture. We can't assume we've hit the point in human history that satisfies our own conception of the threshold of necessary truth. Do you dig me? Any given species is limited by time in my own opinion.
See my profile or click on my name. no wrong answer. — christian2017
One thing that people forget is that the brain operates on particles small than the electron. (Quantum particles). Evolutionary process was not limited to the technologies of the 1800s. — christian2017
But yet these two Phenomena are Categorically different things. The Electromagnetic thing is explained by Science but the Redness thing has no Scientific explanation. — SteveKlinko
Since we cannot explain the "Redness thing" we cannot determine whether mental phenomena are categorically different, except in the sense that one can be explained and the other cannot. If the mental can eventually be explained in physical terms then whether they are categorically different would depend on how one categorizes things. — Fooloso4