Comments

  • Currently Reading
    Yes, good point and I see that. But it’s not enough is it? That a country beset with racism was founded on egalitarianism might prompt us to wonder if there’s something wrong, or at least deficient, with that founding idea.Jamal

    I don't think there's anything wrong with the idea. It's the failure to live up to it that's the problem. It still forms the foundation of my understanding of morality.
  • Currently Reading
    A politics which took this seriously should therefore not propagate even the idea of the abstract equality of human beings. They should rather point to the bad equality of today … and think of the better condition as the one in which one could be different without fear. — Adorno, Minima Moralia

    This kind of idea always seems to me to miss the point. For me, it comes back to the words of the US Declaration of Independence—We hold these truths to be self-evident, that all men are created equal. That they are endowed by their creator with certain unalienable rights. And that among them are life, liberty, and the pursuit of happiness—All people are created morally equal. Equally deserving of respect and freedom. Whatever differences there are are overshadowed by that unavoidable equality.
  • Evaluating Perspectives by Outcomes
    We address matters of unworkable complexity by limiting the number of factors involved and simplifying those factors further by establishing a sole purpose and importance. The criteria for what is unworkable complexity is low. To express one's self, in thinking or communication, there needs to be a concise message. Of all the points of possible relevance that could be brought up and used to reach some type of conclusion, it is not feasible to use more than a handful.

    The limitation of logic lies in our limited capacity to deal with more than this handful of factors, and that each factor must be limited further still by meaning.
    Judaka

    I think the factors that can be considered are already limited by the structure of our minds and perceptual machinery. Evolution has already done what you are discussing—created a mind that simplifies reality to a limited range of factors to promote quick decision making. That doesn't mean that more simplification can't be accomplished within that already limited set.

    How many choices must be made to reach one's conclusion? To eliminate the number of potential factors to a manageable amount? To give each point the meaning necessary to justify its relevance? The very process of thinking precludes the possibility that one hasn't created a circumstance with parameters resulting from the prerequisites of simplifying for limitations of expression. Maybe an AI that could send millions of bits of information in a second to another would have a chance to go beyond that, but for humans it's impossible.Judaka

    I don't think this is how thinking works, at least it's not how I experience it. Most of my decisions are not rational or logical. That doesn't mean they're irrational, rather non-rational. I think the mind is constructed to take in large amounts of information, seek patterns, and then compare that to a model already created from a combination of experience and inherent capabilities. Often that is below the level of conscious awareness. I think that's what we call intuition, although we always get into arguments when we talk about that here on the forum.

    Using the tools at one's disposal to create their truth, one's thoughts should only be evaluated by what one produces with them. Unreasonable arguments that bring a person happiness, therefore, produce happiness. Well-reasoned, intelligent arguments that bring a person despair, therefore, produce despair. Happiness is preferable to despair, and so the illogical and fallacious perspective is correct.Judaka

    Maybe. On the other hand, sometimes facing up to an unpleasant truth now leads to greater future happiness or at least to less future suffering.

    It's one's goals, and what's being aimed to accomplish that should be used to measure the value of the perspective or position. The methodology for measuring the various pros and cons is what matters, rather than evaluating the logic or truthfulness of the ideas. Those goals might be personal, social, financial, or for the sake of producing competence at something and so on.Judaka

    I think this is similar to how I see things. I take a pragmatic view - all thinking is aimed at action. Truth is just a tool to help us decide what to do next.

    The alternative is to make choices without thinking about them, or pretending like they're done for some nobler reason. Influenced by what you've been taught by your culture, your upbringing, family values, performing gender roles and whatever else. Instead of having an unrewarding loyalty to such influences, isn't it better to instead aim to produce something valuable?Judaka

    I don't know if you are talking about intuition when you say "make choices without thinking about them." If so, I disagree. Intuition is thinking; useful, valuable, effective thinking: just not rational thinking.
  • Currently Reading
    For the first time in my life, I am able to spell his name without copying and pasting from a Google search.Jamal

    I'm going to stick with Knee-chee.
  • Progress: an insufferable enthusiasm
    Seems reasonable. Before I do it myself, can anyone see how to save my original analysis?Jamal

    Doesn't your analysis assume there are no balancing unintended consequences that come with the improvement in conditions, e.g. the progress in technology has made it so the consequences of war are much more extensive and destructive. Isn't it also a bit circular - consequences are judged positive when compared to criteria based on Enlightenment values? Just because you and I share those values doesn't make them universal.
  • Progress: an insufferable enthusiasm
    It's not just writingJudaka

    Agreed. I oversimplified a bit.
  • How Atheism Supports Religion
    There's a difference between saying certain religious beliefs are less preposterous than others and saying all religious beliefs are preposterous or saying all religion is preposterous.Ciceronianus

    No, there's not. And be honest - you meant to say that religious beliefs are preposterous. Now you're trying to get off the hook on a technicality.
  • How Atheism Supports Religion
    I never said that religion is preposterous.Ciceronianus

    You wrote this:

    I think that certain religious beliefs are less preposterous than others. But I doubt believers care whether they're more or less preposterous to others, and will be unimpressed by any argument that they're beliefs are unreasonable regardless of whether they're told there is no God or that particular beliefs about God are unsupportable.Ciceronianus

    So you said religious beliefs are preposterous. Is that different from saying that religion is preposterous? They seem the same to me.
  • Progress: an insufferable enthusiasm
    Seems to me that one of the problems showing up in this discussion relates to whether "progress" means things are getting better or just that history is directional - that current knowledge can build on past knowledge.
  • Progress: an insufferable enthusiasm


    I really like what Kuhn is saying. Is that from "The Structure of Scientific Revolutions?" Maybe I should get around to reading it.
  • Progress: an insufferable enthusiasm
    The undeniability of progress is easily overstated, especially by those who believe they have made the most, - 'that surely cannot have been accidental?'unenlightened

    I don't think that's right, or at least it's not all there is to say. History is directional because the present can build on the foundation laid by the past. We're not smarter, or at least not much smarter, than humans were 100 years ago or 1,000 years ago or 100,000 years ago.
  • Progress: an insufferable enthusiasm
    Then someone figures out a new farming technique that further boosts productivity, and humans are able to store knowledge and teach future generations about this improved technique. It's an inevitable consequence of our ability to learn and teach.Judaka

    Isn't that all progress is, an inevitable reflection of the fact that we can talk to the past and use the knowledge they give us and talk to the future and give them the knowledge we have now? It all comes down to written language.
  • How Atheism Supports Religion
    If we just look at claims about God and about QM, the claims themselves may see equally preposterous.Art48

    And that's all I said in response to what I see as a thoughtless comment. Not thoughtless as in impolite, thoughtless as in without thought. As for the rest of your comment, I'll just say what I've said before, I believe quantum mechanics represents out best current understanding of the behavior of the universe at subatomic scale.
  • How Atheism Supports Religion
    When it comes to the crux, the attribute I dislike most in any field (politics or faith) is the gatekeeper who thinks they can tell ordinary people how they should live their lives and judges others for making different choices.Tom Storm

    Agreed. I admit I would be harsher on religion if I didn't see believers so often the victims of poorly argued criticism. I think I'm more offended by the weakness and thoughtlessness of the arguments than I am by their content.
  • How Atheism Supports Religion
    An ad hominem is a kind of explanation for the inconsistency I guess.praxis

    I don't understand what you mean. No need to explain; we can leave it at that.
  • How Atheism Supports Religion
    Curious that I find that surprising. Maybe it’s because he stated that “religions are experts in causing harm” and historically you seem to look down on that sort of biased statement towards religion.praxis

    @Tom Storm generally has a nuanced and self-aware take on issues, including this one. He is skeptical but often generous when it comes to human nature. He also knows a lot about people and has a pragmatic take on most things, including philosophy, which matches my own pretty well.
  • How Atheism Supports Religion
    I have problems with many practices in politics, atheism, religion, science - any belief system that causes harm (as I see it). Now I happen to think religions are experts in causing harm (based largely upon personal experience and familiarity with their works) but religions are by no means alone in this. I don't just think it's a question of being large. I think there are plenty of small organisations that commit abuse upon their adherents/members. I do hold antipathy towards institutions. I don't think this comes out of atheism, more out of skepticism and perhaps nascent or inchoate anarchism. But that's for a different thread.Tom Storm

    I generally consider you one of the reasoned voices on this type of subject.
  • How Atheism Supports Religion
    There's no shame, TC, in admitting you were mistaken aboth both comparing QM to religion and suggesting that QM is the kind of thing a great scientist like Einstein could believe in or not believe in.180 Proof

    Another non-sequitur. Another contentless response. Nuff said.
  • How Atheism Supports Religion
    That's a classic equivocation fallacy. Who is saying religion is the only source of evil shit on earth, just one of the main players. Certainly that would be my point. I have no more love for politics than I have for religion. I am a political bigot too.Tom Storm

    My point was that it's a problem of large institutions, not religion. Atheism is a lack of belief in God, not an antipathy to large institutions in general.

    To be clear, I never called you a bigot and I don't think you are one. I don't think I've ever called anyone on the forum one. If I did, it was a mistake.
  • How Atheism Supports Religion
    Actually, projection is "bad philosophy".180 Proof

    Another non-sequitur and an argument based on your imagination about my mental state. No further questions. I rest my case.
  • How Atheism Supports Religion
    Religions actively shape world politics and nationalism and supports legislative change which impact on millions of people - everything from gay rights, the rights of women, capital punishment, euthanasia, contraception, abortion, what books which can be read, etc, etc. It's not just America and stacking the Supreme Court. Pernicious social policies and practices are rife in places like Modi's Hindu nationalist India and Saudi Arabia through the impact of Wahhabi Islam.Tom Storm

    This argument has always struck me as wrong-headed, blinded by ideology. I think there is a good case to be made that the primary agent of destructive social policy is large institutions. That certainly has included religions, but also includes communism, Nazism, colonialism, fascism, and lots of other isms not to mention governments in general. There's a case to be made that the worst of the large institutions facing us today are corporations.

    Do you think that conditions in Iran or Saudi Arabia today are worse than those in China during the cultural revolution, the USSR during Stalinism, or Cambodia during the rule of the Khmer Rouge?
  • How Atheism Supports Religion
    In fact, I said nothing at all about QM being preposterous.Ciceronianus

    No, that was me. I claimed that believing in God is no more preposterous than quantum mechanics. You have yet to address that argument.

    If that's what you believe, so be it. I merely think QM and religion are not analogous.Ciceronianus

    Again (and again, and again, and again) that is not the question on the table. You made a glib statement about religion being preposterous. I made a comment in response. You have yet to respond to my comment.

    As I said to @180 Proof, you are guilty of bad philosophy.
  • How Atheism Supports Religion
    QM is a matter of knowledge, not (make)belief like religion.180 Proof

    Again, you're not responding to my argument, which is what started this portion of the discussion. Yes, I do believe quantum mechanics is our best current understanding of how the subatomic world works. That doesn't change the fact that, as a story, it's hard to believe. So, light is both a particle and a wave. What about the law of the excluded middle? Electrons are particles, but they don't really have a location. They're sort of spread out over space? They can "tunnel" through matter? Particles are spontaneously created at random by "quantum fields." You can't find anything written about QM that doesn't use the word "weird." If you look it up, you'll find that "weird" and "preposterous" are often used as synonyms.

    Making a response to an argument that ignores the argument and substitutes your own irrelevant ideas is bad philosophy.
  • Progress: an insufferable enthusiasm
    If you have anything specific in mind let me know, or not.praxis

    We're not getting anywhere. Let's leave it here.
  • Progress: an insufferable enthusiasm
    I'm perfectly willing to go into more depth but I can't tell exactly where you want to go.praxis

    [snide]I only want you to respond to the comment I made rather than the one you imagine I made. [/snide]
  • Progress: an insufferable enthusiasm
    I'll just add that I was motivated by the both of you to re-read the Yeats poem, and the hair stood up on my neck. Hasn't happened in awhile.Noble Dust

    It is my understanding Keats modelled the rough beast on a dream he had about Donald Trump.
  • How Atheism Supports Religion
    I suspect that those studying QM approach things a bit differently than religious believers.Ciceronianus

    Of course they do, but that wasn't the question on the table. You weren't talking about the methods, mindset, approach, or beliefs of scientists studying quantum mechanics. You were talking about QM's preposterousness. Now you're trying to change the subject.
  • How Atheism Supports Religion
    I'm not mean to believers; I'm critical of religious organizations.

    Yes.
    Vera Mont
  • How Atheism Supports Religion
    Yeah, but QM is the kind of "preposterousness" that works whether or not anybody "believes in" it, unlike any religion.180 Proof

    You're agreeing with the only point I was trying to make - the preposterous weirdness of quantum mechanics. So preposterous Einstein didn't believe it. He was an aQMiest.
  • Progress: an insufferable enthusiasm
    I don’t think much depth is needed to point out progress, at least where religion is concerned.

    The separation of church and state for instance. Good progress, yes?
    praxis

    You weren't talking about the separation of church and state. You were responding to this this quote from Noble Dust:

    I think "useful" is the wrong way to think about it. People are brought together by communally held beliefs (communism, for instance) because they give life meaning, from which value is derived. This isn't unique to religion.Noble Dust

    You're pulling a bit of philosophical bait and switch.
  • Progress: an insufferable enthusiasm
    But certainly, technology seems to be the most obvious form of real progress, and therefore the form that we question the least. I don't think this is a good thing.Noble Dust

    I'd just repeat - we call it "progress", which has a positive connotation, but what it really is is directional advance, independent of whether or not it is good for us.
  • Progress: an insufferable enthusiasm
    In this post I'm just looking at a small excerpt, not really to criticize the book itself but to dig out the meaning of the narrative of progress which we find at work, not only in Pinker's thinking, but more widely in the culture.Jamal

    This is a really good discussion. My attitude about progress is complicated, which is a more complimentary way of saying "confused." When I think about it, I have a hard time coming up with a comprehensive description of my thoughts, so I'll just toss off some in no particular order.

    I'm most comfortable with a cyclic view of life, and to a certain extent I think it is undeniable. People have been born, grown, worked, had children, gotten old, and died for 10,000 generations. And that doesn't count earlier humans and then, going back farther, to bacteria 3.5 billion years ago. The sun comes up every day, the Earth revolves around the sun every year, and the sun revolves around the center of the galaxy every 250,000,000 years. My own life feels cyclical. The older I get, the less I sense any story or direction in my life. It feels like all one thing.

    But then, it's also undeniable that there has been progress, that there is a direction to history. Tribes become cities become states become nations, become empires. Even though they usually fall apart, the move toward large political groupings seems unstoppable. Work goes from hunting, to farming, to trades, to jobs, to careers. Technology is one thing that is obviously directional. Each new generation gets to keep what earlier generations had and add more. I can listen to Beethoven, Frank Sinatra, the Beatles, and Lyle Lovett on a single device. I can even put Pandora on shuffle and listen to them all in a row. People live longer, are healthier, eat better. We communicate and intermix more and more quickly. And there, at the peak of progress, is Google Earth.

    We call it progress, but that is probably a self-congratulatory way of looking at it. Technology advances, but just in my lifetime humanity has become able to destroy ourselves. It's not just nuclear weapons now; there are pandemics, global warming, genetic and biological manipulations, increasing computer intelligence, any of which might lead to catastrophe. I fear for my children. Tradition and cultural value is lost. There seems to be less common ground. At the same time, we become more homogenous. Malls all over the world have the same stores and the same products. People become more isolated. Corporations and governments become larger and more intrusive. Now I know that twenty centuries of stony sleep were vexed to nightmare by a rocking cradle. And what rough beast, its hour come round at last, slouches towards Bethlehem to be born? Sorry. I can't resist showing how eridous, erodant, smart I am.
  • Progress: an insufferable enthusiasm
    Which only underscores the superfluousness of religion.praxis

    This just highlights the criticism I expressed in my comment on the same text you responded to. I think the way you describe social and cultural institutions and practices is shallow.
  • Progress: an insufferable enthusiasm
    I think "useful" is the wrong way to think about it. People are brought together by communally held beliefs (communism, for instance) because they give life meaning, from which value is derived. This isn't unique to religion.Noble Dust

    Yes, I thought @praxis's way of saying it is a misreading of how cultures and societies work.
  • Progress: an insufferable enthusiasm


    When you get around to posting on religious subjects, I'm always pleased. I find your insights helpful.
  • How Atheism Supports Religion
    I think that certain religious beliefs are less preposterous than others. But I doubt believers care whether they're more or less preposterous to others, and will be unimpressed by any argument that they're beliefs are unreasonable regardless of whether they're told there is no God or that particular beliefs about God are unsupportable.Ciceronianus

    I've never thought any religious belief sounded any more "preposterous" than quantum mechanics. If you're in the mood for some pointless argument, there are plenty of reasonable arguments against religion, but preposterousness is not one of them.
  • How Atheism Supports Religion


    Given your sometimes harsh treatment of religious believers, I appreciated all your posts in this thread. Without backing off your strong opinions, you were generally respectful and seemed to have a sense of how believers really experience their beliefs.
  • How Atheism Supports Religion
    Many people have a deep need to believe in God. They need the comfort of believing their deceased loved ones still exist, that death isn’t the end, and that one day they will join their loved ones in heaven, that there is a protector who they can turn to in times of need, etc. They will not easily give up such comforting beliefs. So, when an atheist criticizes their religion, the believer may feel they have two choices: 1) give up belief in God, religion, and all the comforts that go with it, 2) or reject, ignore, or explain away what the atheist says.Art48

    You keep saying you're a theist and yet you treat religious people with smug contempt.
  • Refute that, non-materialists!
    Eugen may get scolded by the mods.Joshs

    Mods don't usually get involved just because someone is being a dick.
  • Refute that, non-materialists!
    Those are not ''my terms".Eugen

    You're just lazy. And you're also.... Well, let's just leave it at that.