...is there a common root for all such endeavors? — Bret Bernhoft
In summary, we will choose our words based on our feelings and intent, in an unavoidable process that necessarily biases our perspective and conclusions. — Judaka
I figured his films deserve mention given that they have had a dominating influence on American comedy the past 20 years — Joshs
Eternal Sunshine of the Spotless Mind — frank
Charlie Chaplin, Billy Connolly, Robin Williams, Stan Laurel, Buster Keaton. Would that team work, for example? — universeness
Sermon over. — Tom Storm
Favorite actions films? Mine is Raiders of the Lost Ark. — Tom Storm
would never recommend unless someone wants to watch a cheesy 80's sci-fi film with me. — Moliere
It's a mad mad mad mad mad mad world
Duck Soup — universeness
Brazil
— Tom Storm
Hated it. Just too, too, too much. Same with Imaginarium.
Not everything needs to be illustrated with cartooney exaggeration. — Vera Mont
Sometimes a Great Notion — unenlightened

Educating Rita. — unenlightened
Should have been on my list.Goodfellas — Bradskii
Great movie. The only movie with Jack Nicholson I really like.Chinatown — Bradskii
Hated the book so much I wouldn't watch the movie.No Country For Old Men — Bradskii
Disturbing movies - Really like them. Really never want to watch them again.Ex Machina — 180 Proof
I forgot about his. A really good movie. Not like anything else I've ever seen with Jason Robards.A Thousand Clowns — Joshs
I also liked "Pride and Prejudice". The scene in which the fallen nobleman proposes to the chick (I can't remember any names) and she starts sobbing is the emotionally most laden scene in any movie I've seen. I howl in tears as I cry every time I get to that scene when I watch that movie. Which happened about twice, I'd say. — god must be atheist
The Truman Show — Jamal
The Fall — Luke
Groundhog Day — Luke
Midnight in Paris — Vera Mont
1. Life of Brian.
2. Holy Grail.
3. Snatch.
4. 2001 A Space Odyssey
5. A Clockwork Orange
6. Bullets over Broadway.
7. Michael Clayton.
8. Jason Bourne (the first three of the Quatregy).
9. Fargo.
10. Badlands. — god must be atheist
Long gone. I revived this thread because it was relevant to the point I was making elsewhere. Prior to that the last post was 4 years ago. — Wayfarer
And yes, it's just a description. — Bradskii
Humans are killer apes. :wink: If I had to guess, I'd say people had diverse reasons for doing vile things, mild and terrible, even within the one egregious phenomenon like Nazism. Perhaps a web of interrelated factors. But I think it's fair to say that tribalism and our obsession with identifying ultimate truth, whether it be in politics or religion, along with our ready willingness to kill to defend such truths, seems to be at the root of many of these matters. — Tom Storm
"There are various estimates of the number of victims of the Spanish Inquisition during Torquemada's reign as Grand Inquisitor. Hernando del Pulgar, Queen Isabella's secretary, wrote that 2,000 executions took place throughout the entirety of her reign, which extended well beyond Torquemada's death.[20]" — jorndoe
How is that idealism? You meant realism, yes? — Mikie
I'd concur. For example, a body will remain at rest or continue in motion at a constant speed until it is acted upon by some force. — Bradskii
imagine if Torquemada had acquired logistics/resources we know of today, more power. I'm thinking cruelties would have been higher accordingly. — jorndoe
I agree that reality/existence in day to day living can be taken at face value. This is the nature of culture, common ideation and the interpersonal utility of language.
It's surface level - vague, imprecise, unquestioned, unassumed and therefore useful in a day to day context.
However existence is not just surface level. It stems from the furthest/most distant origins. The most primitive, the beginning of all things. All encompassing.
Trying to apply specificity to a macroscopic scale is much more difficult then applying vaguery to the everyday microscopic scale. — Benj96
In terms of scale, the greatest crimes of humanity against itself were during the 20th Century. — frank
What is your explanation for existence? Why it occurred, what purpose or meaning it may or may not have? What are your ethical, epistemological or personal views related to existence? — Benj96
Assuming this empirical finding is correct and given its above limitations, do you think this observation about the function of moral norms could be culturally useful for resolving disputes about moral norms? And if not, why not? — Mark S
Religion, sports, war, politics, business, news, cultural commentary, you name it, it's everywhere. — Judaka
I'm talking about unproven logic formed during the environment created by hindsight being taken as validated by offering a reasonable, or unreasonable explanation of why something occurred. — Judaka
These so-called critical thinkers are at the mercy of what they're exposed to, they'll conclude in favour of whatever was the most recent outcome, based on whatever material comes their way. No need to convince with arguments, just show occurrences that conclude the way you want. The public will naturally process everything the way you wanted them to anyway. — Judaka
why the galaxy needs to be valuable? I want the opposite. I wish the Galaxy is never occupied by us and it stays there, not caring about time neither the human's existence. — javi2541997

I read about it in Simon Conway-Morris' book, Life's Solution. — Wayfarer
Scientific materialism arises precisely in the attempt to apply scientific method to the problems of philosophy. Science is predominantly a method of acquiring knowledge but is not a worldview per se. In fact part of the implication of scientific scepticism is that it should not be taken as a worldview. — Wayfarer
This is categorically wrong. In thinking that red, for example, only exists if there is someone around who decides it's red. But we don't do that. What we decide is that objects that emit a wavelength around 700nm we shall describe to each other with a particular sound we can make with our vocal chords. And scratch a few runes on a suitable material to represent that sound. But whether anyone observes the colour of the object, it still emits wavelengths at that frequency. — Bradskii
The objective reality you propose is a creation of the mind. Of course the moon and the universe existed in some way before your existence, but the way in which it existed is entirely unintelligible, completely meaningless.
Imagine that all life has vanished from the universe, but everything else is undisturbed. Matter is scattered about in space in the same way as it is now, there is sunlight, there are stars, planets and galaxies—but all of it is unseen. There is no human or animal eye to cast a glance at objects, hence nothing is discerned, recognized or even noticed. Objects in the unobserved universe have no shape, color or individual appearance, because shape and appearance are created by minds. Nor do they have features, because features correspond to categories of animal sensation. This is the way the early universe was before the emergence of life—and the way the present universe is outside the view of any observer.
— Charles Pinter, Mind and the Cosmic Order — Wayfarer
Donald Hoffman: The idea that what we’re doing is measuring publicly accessible objects, the idea that objectivity results from the fact that you and I can measure the same object in the exact same situation and get the same results — it’s very clear from quantum mechanics that that idea has to go.
Treating quantum mechanics as a single-user theory resolves a lot of the paradoxes, like spooky action at a distance.
Yes, but in a way that a lot of people find troubling. The usual story of Bell’s theorem is that it tells us the world must be nonlocal. That there really is spooky action at a distance. So they solved one mystery by adding a pretty damn big mystery! What is this nonlocality? Give me a full theory of it. My fellow QBists and I instead think that what Bell’s theorem really indicates is that the outcomes of measurements are experiences, not revelations of something that’s already there. Of course others think that we gave up on science as a discipline, because we talk about subjective degrees of belief. But we think it solves all of the foundational conundrums.
