No you are failing to make the crucial distinction between fundamentalist — Janus
This delusion is not confined to fundamentalism. If you believe in the existence of unicorns it doesn't matter whether you classify the belief as extreme or moderate, it is false. The status of delusion doesn't change just because you say "the former consists in quasi-empiricist reification of spiritual metaphors." I am not surprised just disappointed that you think delusion is somehow more preferable, just because it is not classified as fundamentalist delusion.
It would be elitist if I had said that, but I haven't. — Janus
---->
"...it would require everyone to be a highly critical thinker.
I just don't believe most people have the capacity for that..."[/quote]
Then, I guess I fail to understand what you are advocating as an alternative? I saw you mention Spinoza believing that people had to have religion because they were too stupid for reason. (This is a paraphrase, I don't remember your exact wording). The direction and implication of what you are saying is that delusion is okay because society makes it hard for people to obtain skills in critical thinking. Of course you would never state your position this way because it makes it obvious that the position is absurd.
If you deny that there is any natural variation in intelligence..." — Janus
That is, what accounts for intelligence? Why do you have it, for example, while millions of people born into abject poverty don't? Please do explain.
I deny that the natural variation you speak of is what accounts for the quality in intelligence.
It is not a matter of "either/ or" but "both/ and". — Janus
I agree with this, but this is not an equivalence. Environment, psychological as well as physical, is the dominant feature of determinism when it comes to the health of human beings.
Nature and human life are not as simplistic as you would seem to like to paint them. — Janus
I don't think nature is simple, but I also don't think every detail of its complexity comprises relevance.
think that there are no such things as material differences between people. — Janus
You mean material advantage makes the difference? Yes, I agree.
we are naturally variant in our gifts — Janus
Gifts? You mean superior genes? Even so this doesn't matter, if you gave any human the greatest genetic advantage, if his genes are subjected to an impoverished environment, they will yield no "gifts." You are a body. Your mind is material. Suffering impoverishment in these areas will destroy your intellectual qualities and any other so-called "gifts" you might have. Further, the passing on of genes is itself based on the qualitative historical experience of your parents and grandparents. You make it sound like God is dishing out magic genes to people, as opposed to them being shaped by a material, historical process.
I haven't said that anyone ought to be treated any differently on account of their natural gifts, though, and if I had that would be elitist. — Janus
No, that would be a direct form of elitism, you have offered a sly, backdoor, I'm better than you approach because I have a "natural variant of gifts." (It's hard to hold my tongue here, I despise intellectuals like yourself). Ignorantly you go about leading with your social privilege, discoursing from it as though the world were divided in terms of it, all the while oblivious to the fact that you are simply luckier. It's hard to respect, and no philosopher should be naive in this sense. Men like you crushed people like my grandfather and father, pounded them into dust with your privilege.
talented individuals are special insofar as their natural gifts exceed the average, and this is the same in the visual arts, in music, in sports, in regard to physical strength and mental acuity. — Janus
More disbelief and a pain in holding my tongue. There is no such thing as a "natural gift," as you speak of it here. Bobby Fisher had to practice chess for 10,000 hours to become a master. Beethoven made thousands of corrections to his symphonies. The development of mastery in any field presupposes a vital chain of material resources, opportunity, historical development, remove these and your category doesn't exist!
Whether those gifts are cultivated and developed is an entirely different matter. — Janus
Wrong. What you are saying here would then mean, a person's skill is a matter of genetic inheritance. False. Subtract the material and you have nothing left but an empty category. This is the exact opposite of idealism!