I think it developed that way because the elites realized that order was better than chaos - for them. But in terms of actually reaching useful conclusions on what makes life better for all mankind, religion has and continues to fall short. — Pro Hominem
This is quite a substantial statement to make. So let's address this first. You must remember that science was first studied on religious motivations. Furthermore, the development of the modern scientific method by Descartes was claimed to be 'inspired by the divine'. The reasons for pursuing science remains based on a dogmatic argument even today. One does not do science for any utilitarian/economic purpose, but instead for the pursuit and understanding of reality. Most of our scientific facts do not have any application beyond satisfying the curiosity and developing the understanding of those who study it. The idea that this is a valid way for humans to spend their time has no argument beyond 'the pursuit of truth' which is an argument deeply rooted in religion. I would not call Science a shortcoming in making useful conclusions on what makes life better for mankind. Galilleo, Newton, Godel, von Neumann, Einstein, all believed in some sort of God and they all pursued science for the sake of understanding their reality, and by extension, its relation with their religious concepts better. In fact Godel's theorems in logic (arguably the greatest advances in logic since the subject's inception) was derived directly to refute the formalists trying to disconnect mathematics from the dogmatic argument that mathematical objects are 'real'.
Now beyond science, would you say the conclusion that slavery is bad is a shortcoming? Would you say that assumptions like 'murder is bad' and 'don't sleep with your neighbor's wife' do not make life better for mankind? Would you say the ideas of charity and peace do not make life better for humankind? All of these core assumptions, so fundamental to how our society functions today that we forgot we assumed them in the first place, are derived mostly from religion. Even much of our big laws today is derived verbatim from the Jewish laws of 4000 years ago.
So if you're aware that efforts have already been made to do this, do you also know that they are all failures? Language is more complex than that. It is specifically flexible in a way that mathematics isn't. They do different things and trying to reconcile them is a fruitless waste of time. But I'm sure your smarter than all the people who have tried it before, so no worries. :roll:
The best part is that efforts to simply create ANY language with the consistency of mathematics have failed in the past, but you want to create one specifically to talk about THEOLOGY?!?!? Sure. — Pro Hominem
I never claimed I was going to be the one to do it. I merely wanted to ponder the implications of someone actually doing it.
Examples of languages with the consistency of mathematics is:
python, java, group theory, regular expressions, Turing machines etc. We have many such examples. We do not need a language to describe every human thought, although Turing machines, by way of modern developments in AI seems to come close.
I already mentioned I am not a philosopher. You are going to have to drop you sarcasm and explain yourself concisely. I never claimed equivalence between the list of things I mentioned. I mentioned a bunch of examples of different concepts that all share a common attribute, which we call 'abstraction'. Saying apples and oranges are the same is false equivalence. Saying apples and oranges share an attribute of being edible is not false equivalence.
Now you still do not seem to grasp what I am saying. I apologize for not being articulate enough, my native language is not English.
I will try again, but with an example.
Let's make it simple and consider Maxwell's theory of electromagnetism. This is something we understand rather well, so it shouldn't be too hard for logicians to come up with a first order theory describing it. If we then were to prove this theory consistent, then we would guarantee the existence of a set theoretical construct that mimics precisely what we described an electron to be. This is what mathematicians mean by 'existence' and this is what you mean when you say 'there exists infinitely many primes'. Now the existence of the set theoretic construction does not imply physical existence. It does not imply the existence of the electrons in your coffee cup. It merely implies the existence of our abstract concept of an electron.
This is why I mentioned 'half existence'. This is why I mentioned religions attribute a stronger type of existence to their respective gods. However, the 'half existence' of a god puts the concept on the same level of reality as our current concepts of mathematics. Thus if you want to reject that concept of a god, you are going to have to reject the notions of existence of mathematical objects, and instead treat it as a purely symbolic subject. And if you want to treat mathematics as a language that says something about reality, then since it would then also say something about a god, you cannot completely reject the abstract notion of a god.