There is a twist that comes from the fact that a biconditional holds between the two propositions "E1 is now occurring" and "E2 is now occurring". How can they therefore have different probabilities of occurrence? This puzzle is solved by attending to the practical implications of establishing effective procedures for verifying their truths, or to the means of exploiting what such truths afford. — Pierre-Normand
So, from Sue's perspective (based on the exact same evidence she shares with the participant), she concludes that the coin landed tails with a 2/3 probability, despite the coin having a 1/2 propensity to land tails. Sue's credence that the coin landed tails is a consequence of both the initial propensity of the coin to land tails and the propensities of the experimental setup to place her in a room that corresponds to a tails outcome. — Pierre-Normand
Your suggestion that a thirder expects to gain from choosing amnesia would depend on her conflating the probability of making a correct prediction upon awakening with the frequency of the actual payout from the initial bet. — Pierre-Normand
For some reason the UFO stories started gaining popularity on FoxNews and in conservative circles. I guess it goes along with the government conspiracy theory thing. — Hanover
A transgender man camping in Ohio was arrested for disorderly conduct after he claims he was assaulted by a group of men for using the women's restroom on July 3.
Noah Ruiz, 20, told local Fox affiliate WXIX he was using the women's restroom at the Cross's Campground in Camden at the direction of the camp owner, Rick Cross, when a woman camper became very upset.
"She was like, 'No man should be in this bathroom. Like, if you're a man you need to use a man's bathroom,'" Ruiz told the outlet. "And I was like, 'I'm transgender. Like, I have woman body parts, and I was told to use this bathroom.'"
As he and his girlfriend left the bathroom, Ruiz said he was jumped by three large men who lifted him off the ground and choked him out, all the while using anti-LGBTQ+ slurs and threatening to kill him.
There are two Sleeping Beauties; one will be woken on Monday and one on both Monday and Tuesday, determined by a coin toss.
What is their credence that they have been or will be woken twice?
I think you would benefit from reading Groisman. — Pierre-Normand
There are two ways to reason:
1. of all interviews are 100 heads in a row interviews, therefore this is most likely a 100 heads in a row interview
2. of all participants are 100 heads in a row participants, therefore I am most likely not a 100 heads in a row participant
I would say that both are true...
That's correct since events that happen in the world don't come flagged with sign posts that say: "the current event begins here" and "the current event terminates here." How credences in the probabilities of events are assessed depend on the way those events are individuated and this can be dictated by pragmatic considerations. — Pierre-Normand
Since on my approach probabilities track frequencies, even if there is just one kidnapping event, the hostage's chances of survival are 5 in 11 whenever an escape attempt occurs. — Pierre-Normand
So, she should be carrying a plank and end up being eaten by lions on 6 out of 11 escape attempts? — Pierre-Normand
The manner in which (1) is stated suggest that Sleeping Beauty is referring to the wide centered possible world spanning the whole experiment run. In that case, her credence in H should be 1/2.
The second one makes it rational for her to rely on her credence regarding narrow centered possible worlds spanning single awakening episodes. There indeed isn't any entailment from the suitability of one framing of the question from (1) to (2) or vice versa. The two sentences concern themselves with different questions. — Pierre-Normand
However, in the scenarios with Sleeping Beauty and the prisoner, merely being presented with an opportunity to bet or escape does not give them any new information about the outcome of the coin toss (or throw of the die). They must decide how to take advantage of this opportunity (by choosing to carry the torch or the plank, or choosing what safehouse address to communicate to the police) before gaining any knowledge about the success of the attempt. The offering of the opportunities carry no information and provide no ground for updating credences. — Pierre-Normand
In your scenario, the nature of the prize is conditioned on the coin toss results. — Pierre-Normand
The main point is that seeing Rex Harrison being featured (while knowing that 1% of the movies randomly being shown in this theater feature him) doesn't impact your credence in this movie being part of a double feature. — Pierre-Normand
Consider this analogy: you're entering a movie theater where there's an even chance of a double feature being shown. There's a one percent chance that any given film will feature Rex Harrison. Suppose you see Harrison featured in the first film. Does that increase your credence that there will be a subsequent feature? — Pierre-Normand
If you think about it, Lewis's notion—that Sleeping Beauty can conclude from knowing it's Monday that a future coin toss is more likely to yield heads with a 2/3 probability—is already rather puzzling. — Pierre-Normand
What if there is a 1% chance that the tulip is red on any given awakening day? Would that make any difference? — Pierre-Normand
Suppose there is a 0.01% chance to find an opportunity to escape on any given day held captive regardless of that day being the only one or one among six in a kidnapping event. Finding such opportunities doesn't yield any updating of credence. — Pierre-Normand
Likewise, enabling Sleeping Beauty to bet on H on each awakening provides no information to her, provided only the payouts are delivered after the experiment is over. — Pierre-Normand
I don't understand the connection between Sleeping Beauty's credence that the coin landed heads and the tracked frequency of heads-awakenings. It's a non sequitur to claim that because tails-awakenings are twice as frequent over repeated experiments then a coin toss having landed tails is twice as likely in any given experiment.
Sleeping Beauty is being asked "in this current, one-off experiment, what is the probability that the coin I tossed on Sunday evening landed heads?".
She's not being asked to guess if it's heads or tails and then being rewarded for each successful guess.
Her choice of guess in the latter has nothing to do with what her answer would be to the former.
If I were Sleeping Beauty I would answer "1/2" and guess tails.
Indeed, which is basically the 'thirder' solution (in this case, the 5/11er solution). — Pierre-Normand
Which is why I had included the proviso that the (rare) opportunities be proportional to the number of days the hostage is held captive. Under those conditions, they carry no information to the hostage. — Pierre-Normand
The opportunity to escape just enables the prisoner to put their credence to good use, and to chose how to most appropriately define the states that those credences are about. It doesn't change their epistemic situation. — Pierre-Normand
Introducing the concept of escape possibilities was intended to illustrate that what is at stakes in maximizing the accuracy of the expressed credences can dictate the choice of the narrow versus wide interpretations of the states that they are about.
In the safehouse and escape example: if the prisoner's goal is to maximize their chances of correctly predicting 'being-in-safehouse-#1' on any given awakening day, they should adopt the 'thirder' position (or a 5/11 position). If their goal is to maximize their chances of correctly predicting 'being-in-safehouse-#1' for any given kidnapping event (regardless of its duration), they should adopt the 'halfer' position (or a 6/11 position). — Pierre-Normand
If the agents expression of their credences are meant to target the narrow states, then they are trying to track frequencies of them as distributed over awakening episodes. If they are meant to target the wide states, then they are trying to track frequencies of them as distributed over experimental runs (or kidnaping events). — Pierre-Normand
But what determines the right question to ask isn't the statement of the Sleeping Beauty problem as such but rather your interest or goal in asking the question. I gave examples where either one is relevant. — Pierre-Normand
we are changing the structure of the problem and making it unintelligible that we should set the prior P(W) to 3/4. — Pierre-Normand
Even though the player is dismissed (as opposed to Sleeping Beauty, who is left asleep), a prior probability of P(Dismissed) = 1/4 can still be assigned to this state where he loses an opportunity to bet/guess. Upon observing the game master pulling out a ball, the player updates his prior for that state to zero, thus impacting the calculation of the posterior P(Red|Opp). If we assign P(Dismissed) = 1/4, it follows that P(Red|Opp) = 1/3. — Pierre-Normand
Your revised scenario seems to neglect the existence of a state where the player is being dismissed. — Pierre-Normand
This scenario doesn't accurately reflect the Sleeping Beauty experiment. Instead, imagine that one bag is chosen at random. You are then given one ball from that bag, but you're not allowed to see it just yet. You then drink a shot of tequila that causes you to forget what just happened. Finally, you are given another ball from the same bag, unless the bag is now empty, in which case you're dismissed. The balls are wrapped in aluminum foil, so you can't see their color. Each time you're given a ball, you're invited to express your credence regarding its color (or to place a bet, if you wish) before unwrapping it. — Pierre-Normand
Would not a halfer say that they are equally as likely? — Pierre-Normand
Sleeping Beauty's inability to single out any one of those possible awakenings as more or less likely than another — Pierre-Normand
If she opts to track her awakenings (centered possible worlds), her credence in heads is 1/3. — Pierre-Normand
It seems quite counterintuitive that if my credence concerns the outcome of the experimental run I'm in, it is P(10) = 1/10, and if it's the outcome of the present awakening, it's P(10) = 10/19, and that both outcomes are perfectly correlated. — Pierre-Normand
For instance, suppose you offer me the opportunity to purchase a $100 lottery ticket that carries a one in a septillion chance of winning me $200 septillion. Despite the expected value being positive, it may not be reasonable for me to purchase the ticket. However, it would be a logical fallacy to extrapolate from this example and conclude that it would also be unreasonable for me to buy a $100 lottery ticket with a one in ten chance of winning me $2000. Given I'm not in immediate need of this $100, it might actually be quite unreasonable for me to pass up such an opportunity, even though I stand to lose $100 in nine times out of ten. — Pierre-Normand
Rather, it pointed out that your calculation of P(Heads | Monday or Tuesday) = 1/2 simply restates the unconditional probability P(H) without taking into account Sleeping Beauty's epistemic situation. — Pierre-Normand
This belief change is unusual. It is not the result of your receiving new information — you were already certain that you would be awakened on Monday. (We may even suppose that you knew at the start of the experiment exactly what sensory experiences you would have upon being awakened on Monday.) Neither is this belief change the result of your suffering any cognitive mishaps during the intervening time — recall that the forgetting drug isn’t administered until well after you are first awakened. So what justifies it?
The answer is that you have gone from a situation in which you count your own temporal location as irrelevant to the truth of H, to one in which you count your own temporal location as relevant to the truth of H.
The argument you've put forward could be seen as suggesting that the vast body of literature debating the halfer, thirder, and double-halfer solutions has somehow missed the mark, treating a trivial problem as a complex one. This isn't an argument from authority. It's just something to ponder over. — Pierre-Normand
