There is 'just is-ness'.
But what is logic to you if meaning is subjective? Under your own logic there can be no objective logic.
If meaning is relative then everyone is right and wrong under one context or another. If there is no objective meaning then your statement is subjective and opinionated.
If I say everything results in paradox and contradiction then by default I and everyone else have to end in contradiction/paradox. If I contradict myself, and at the other end point to the contradictions in others, I am only proving further that everything ends in contradictions/paradox.
I am un-sensify things.
If all meaning is assigned, then meaning is relative (right in one context and wrong in another) thus the points you make are just opinionated assertions from other points of view.
As to the futility, if I practice philosophy it is futile. If I do not practice philosophy then I am practicing a philosophy of no philosophy and a contradiction occurs. I am simply pointing to the nature of contradiction in things, as well as absurdity, to practice 'unlearning' things.
As to point 2.
1. If we define terms we make distinctions.
2. If we make distinctions we make things which stand apart (otherwise there would be no distinction as there would be no comparison).
3. If we make things which stand apart then we make contradictions (as contradictions are that which stand apart, i.e. an opposition).
4. If we make things which contradict then it does not matter what results as the premises are grounded in contradiction.
Now as to a more precise explanation. If 'belief' and 'style' contradict then there is a continual opposition between the two, there is no way to present a unified argument where both work together (for if both worked together then in effect they would be "one" and creating the distinction between them would be pointless). If neither work together, i.e. are not 'one', then a continual string of opposing arguments and definitions follow and whatever results is grounded in opposition. If opposition is the end result, or just the form and manner of the continuum of arguments/definitions which follow from them, then anything can be justified including the observation that there can be a contradiction to the contradiction of 'belief' and 'style' (i.e. to oppose opposition).
Some religion, yes. I’d be reluctant to categorize all religion as anti-LGBT though.
Here in the US, there’s a particularly vocal and powerful group of the evangelical persuasion that’s behind a lot of this— as well as being anti-abortion.
But you see it elsewhere, too. Uganda just passed a highly restrictive law, for example. — Mikie
I agree, if by salvation you mean securing a place in heaven (or at least believing you have). Your list of social benefits is well thought out. — Janus
Plenty of atheist dogma on display in this thread, but then, that's what you're going to get as soon as post an OP with such a title. Like tossing bloodied meat into the Piranha River. — Wayfarer
Religion may provide many benefits besides eternal life for the chosen believers: it can provide tribal unity, community, emotional and material support, relief from labour via festivals and holy days, some minor protections from the depradations of overlords, rites of passage, guarantee of bloodline descent of property via marriage laws, supremacy of a caste or gender, education of a sort, moral guidelines for the making of legal systems (uneven, at best, justice-wise), work for builders, artists, artisans, third sons and sadistic thugs, escape for the marriage-averse, comfort, merriment and feasts. — Vera Mont
Again, that's a simplistic assessment, as though there are no other political and economic factors in play which could determine which are the happiest countries (a metric which is itself contentious, because hard to measure).
Many Buddhist traditions are just as religious as Christianity or Islam. It seems you don't want to educate yourself, but prefer to confine yourself to hasty, simple-minded judgments. As such you will remain part of the problem, not the solution. — Janus
Can you cite some sociological studies that show that religion has been a net negative for society? What leads you to think your unargued opinions are true? On what basis do you think you can speak for others as to what makes life worth living or bearable for them? And what makes you think Buddhism is not a religion? If you think that, you are woefully ignorant. — Janus
Not really. You presented the question starkly enough that the response seemed unavoidable. If it's nothing but trouble, like a broken leg, then why wouldn't you cure the fracture? This isn't to condemn those with broken legs, but it's not to humor those with broken legs either by suggesting broken legs are as good as unbroken ones.
I'm also very open to the idea that autism offers some advantages, even if it's just a certain pride in uniqueness, but I defer entirely to those in the know on that as to whether it is worth it for the individual to protect.
This is to say, if you tell me you've got a problem, real or perceived, and there is a cure, why would I intervene on that decision? By the same token, if you have what I think to be a problem, but you don't think it that way, why should I intervene there either. — Hanover
Is that a spiritual yearning, though, or an intellectual desire to make sense of things? — Vera Mont
What isn't? — Vera Mont
This is too simplistic. Organized religion is inevitably political, that is, concerned with control, like any collective ideology. I believe there are also countless people who are religious in various personal senses, and provided they don't attempt to foist their own beliefs on others I can see no harm in that.
Some people are simply not satisfied with this life; they just can't accept that this life is all there is. If it makes them happier and healthier, and hence more socially benevolent, to believe something for which there can be no evidence for or against, what's the problem?
Religious institutions should be judged, not on the basis of their doctrines, but on the basis of their actions. Are they more beneficial overall than otherwise or not, and do they stand in the way of socially progressive and inclusive values and environmental healing and sustainability or not: those are the salient questions. — Janus
Nature works. Just go out in the woods, or walk along a beach; gaze at stars or learn about coral reefs. Our earliest conscious, reasoning connection to the universe was through the earth, air, water and other life all around us. Urban civilization creates artificial barriers between our inner life and the sources of life. We need to reconnect for full physical, mental and spiritual wholeness. We don't need supernatural or philosophical intermediaries. — Vera Mont
Listening to many of the voices on this forum, you'd be convinced that the history of religion is the history of evil and that all we can do is struggle to free ourselves from it. What that doesn't see is what calls forth the need for religion in the first place (because anthropology and history have shown that it is utterly ubiquitous in human culture). That is invariably depicted by atheism as a kind of sense of dependency which also needs to be thrown off. — Wayfarer
Dogma is not only religious. 'The central dogma of molecular biology is a theory stating that genetic information flows only in one direction, from DNA, to RNA, to protein, or RNA directly to protein.' Political orthodoxies have their dogmas, as do many other disciplines - Soviet Communism was notoriously dogmatic. Dogma is simply the regular form of an accepted principle or axiom. In itself it is not necessarily problematic, but becomes so when it is allied with authoritarianism, which is often is. — Wayfarer
