So quantum tunnelling ain't quantum physics. You learn something new everyday. :roll: — apokrisis
... and yet still agreeing that if they swapped places then they would also swap observations. The one would see the spoon, the other the fork.
Ok, you missed the point. Not my problem. — Banno
Quantum physics says something more, that the real-unreal dichotomy is old, outdated, and useless. — Agent Smith
No, it hasn’t proven that, and even when it’s talked about you have to twist your use of the word “reality.” What is reality? I think it’s the sum total of all of our collective conscious experiences. No more and no less. How that reality is “implemented” is really of little consequence.
In the movie The Matrix Neo points out a Asian restaurant inside the Matrix that he’d previously patronized, noted that they had great noodles, and said “I have all these memories. They never happened.” I completely disagree. He had those experiences, and furthermore he shared them with other living thinking human beings (who were also in the Matrix, but that’s not the point). He didn’t dream them in isolation from other humans. So they happened. If a man and woman fell in love in the Matrix, would they be less in love because of meeting inside a simulation? I don’t think so at all.
Physicists say the universe is comprised of quantum fields, among which quanta of energy move back and forth. But they don’t say, or even try to say, what a quantum field is. They just presume such fields exist and describe their interactions. They’ve built a model that we can use to make predictions, which in many cases can be extremely accurate. But there is absolutely no way to know what that model actually is or how it works.
A big debate along these lines today (which I don’t think is even a scientific debate, because science can’t actually answer the question) is whether reality is “materialist” (i.e., made of physical matter and energy from which our minds arise via the laws of physics) or “idealist” (our minds are fundamental and our interactions create our perception of physical things). Does it even matter? The point is that you and I are self-aware and we consciously experience events and interactions with one another (well, not you and me specifically, but you know what I mean).
Usually when someone says there is no objective reality they are professing a position of idealism, the second of the two positions I outlined above. But as I said, I think it’s an empty claim. Reality is what we experience.
Stay safe and well!
Kip
[Subjective reality is a local perspective adapting to context. This is complementarity in QM. Each causal relation resulting in a contextual interaction is objective. This is a condition to be a valid complement in QM. The generalization of all local positions and contexts is also objective. The shift from local subjective to general objective is split by uncertainty principle.
When you understand Copenhagen Interpretation correctly, questions like this do not occur. They become the play things of those who haven't graduated from philosophy to empirical reality./quote]
Yeah, it is. One fork. Left, right.
You haven't made a case for a difference, which leaves the suspicion that you only wish to hide your views behind QM verbosity. — Banno
What? They are how we can even derive counterfactuals to test. They are the axiomatic basis of truth claims. — apokrisis
Have you studied biophysics? — apokrisis
If by "real" you are referring to counterfactual definiteness then Bell's theorem says that either counterfactual definiteness or locality (no "spooky action at a distance") are false.
The Nobel Prize in Physics is being awarded this year to three scientists who have shown locality to be false.
I don't yet know of any experiments that have shown counterfactual definiteness to be false. — Michael
But your body and brain depend on being able to harness quantum chemistry. Life and mind start at the quasi-classical nanoscale of molecular machines where proteins can beat the classical odds by employing quantum tricks.
So without the ability to harness things like quantum tunneling, enzymes and respiratory chains wouldn’t work. Photosynthesis wouldn’t exist. Sensory receptors would be impossible.
I think you are just too dismissive of the quantum realm. It is how there could even be the classical realm as its “other”.
It is crazy that nature even exists in one form. It is doubly crazy that a second form hatches emergently from that. It is triply crazy that even the quantum form has to be emergent - or at least that is an implication of the success of quantum field theory.
So stand back and marvel of all that we have discovered - some of it only very recently. — apokrisis
Why?
Sitting opposite each other at table, you see the fork on the left, I see it on the right.
Are you saying that because we see it differently, there is no "objective" statement as to the position of the fork?
But that's not right. — Banno
Not really. Kastrup is very clear it is not solipsism and it certainly doesn't read this way to me. But you need to read the full account. I know some people share your view, but I don't see solipsism at all - just as others can't see anything but solipsism.
The clue is in the notion of universal mind. All of reality is held by this mind and you and all beings are 'dissociated alters' of this one great cosmic consciousness. Solipsism by contrast is the argument that only you exist. For Kastrup and perhaps Schopenhauer, it would be closer to say you don't really exist, so solipsism isn't even on the table. — Tom Storm
You don't just have my word, you have my argument, which I've made over my past posts on this thread. The heart of that argument is that the question of what reality is and whether or not objective reality exists is not a scientific question, it is a metaphysical, i.e. a philosophical, one. The answer to the question is in philosophy, not science. Scientists are not generally very good metaphysicians.
There's not much more I can say. If you don't get it or you disagree, there's no place else for this conversation to go.
Also - note the poster in the second Quora link you provided agrees with my position, although Quora is not generally considered an authoritative source. You'll find all sorts of inconsistencies and disagreements there. — T Clark
I have to agree with I like sushi here - it’s not solipsism at all. An experience exists whether or not it’s deemed ‘real’, and absolutely CAN impact in a meaningful way. What looks like an apple is still the experience of an apple, even if it’s an hallucination, or a prediction error. We make mistakes all the time - we jump to conclusions, we react too soon, we dismiss ideas prematurely - all based on a consensus understanding of what is real, tangible, evident, etc. — Possibility
We use terms such as ‘really’ and ‘truly’ to make distinctions in a discussion between what we experience and what we accept. Have a go at rephrasing your argument without using these qualifiers. Dismissing what looks like an apple, or even a dream as ‘not an experience’ is an attempt to ignore/isolate/exclude aspects of what is based on how we define ‘reality’. — Possibility
Whether the experience of an apple is a hallucination, dream or lucid and conscious does not really make the experience anything other than that of an apple. — I like sushi
Consciousness is ‘conscious of …’. Phenomenology is not bothered about whether there is or is not an apple it is only concerned with the experience of said apple.
The ‘of what?’ question you pose was dealt with by Kant. The ‘thing in itself’ is called noumenon. There is no ‘noumenon’ though in any Positive sense only in the Negative as a limiting boundary for knowledge. — I like sushi