The "non thinking mind"? And what is this if not a thought in your head about something you observe. — Constance
Did you think this was about the mysterious processes that underlie language and thought? TELL me what they are, emphasis on "telling". The point is, at best, observations show that actuality is not a language event, but such things are "empty" to the understanding if the attempt is made to conceive of them outside of language. The understanding is a "bundled" affair in which thought and sense intuition come together, as a piece, if you will. You may, as I see it, posit that there such things apart from what thought can say, speculate, analyze and so forth, and I think this right, but then you will be on the threshold of metaphysics, and would referring to affairs beyond what can be witnessed. — Constance
The point is that your point is wrong. Facts outlast the moment. I can go back and read your post now - after all this time. I'm not going to, but I could, because the moment of its creation is not the only moment in which it exists. Reality is causal. Every effect has prior causes, which in turn have prior causes. Your argument, that we cannot access the real is clearly incorrect. — counterpunch
I once watched a man driving in a stake. He was some distance away across the railway tracks. He struck the stake with a hammer, and a second or so later the sound reached me, by which time he was striking down again. In fact, light travels faster than sound. In reality, the light reached my eyes before sonic vibrations reached my ears. My perceptions were not out of step with reality. I perceived what actually happened.
A train comes toward you ringing its bell. The sound is high pitched. It passes by and the pitch drops to a lower register. This is because the sound waves of the train coming toward you are compressed - whereas, the sound waves of the train moving away are stretched out. This really happens, in reality. If you did not understand this, you might conclude there were two bells. Yours is a two bell explanation of reality! — counterpunch
One has to see that the claim there is an interpretative backdrop, a "predelineation" in place that defines the world when you are in your daily affairs do not reveal themselves in the explicit conscious event. They are implicit, just as the confidence that the sidewalk beneath your feet is solid to the step in every step you take is present even though you are not explicitly attending to it: You have stepped many times on many sidewalks, the aggregate effect of this making for the current confidence. We have such "aggregate consciousness" in all of our affairs, otherwise we would be like James' "blooming and buzzing" infantile perceivers. — Constance
You're driving? Is this some primordial event, or rather: is it learned, practiced and familiar that in the space of the moment only seems immediate? — Constance
Facts only exist momentarily (as all things are changing). This means that by the time you are able to conceive of such, then process such into a fact-being, it is already gone. POOF.
— synthesis
Then there's really no point reading the rest of your post. Poof. It's already gone. — counterpunch
It leads to itself, after all, when you encounter a thing in the perceptual moment it is already taken up in thought. — Constance
I didn't say that truth doesn't matter. I just said there are different versions of the truth (aren't you married? :) You only see one truth. I see two. I hold myself to very high ethical and moral standards so it is not like I do not live truth, I just see its ever changing nature. The truth which is knowable changes like everything else. The Absolute Truth does not change because it is not knowable and exists in moments outside of time. Do you understand this?
— synthesis
I have argued this thesis many times, and one of the regular objections I get is based in Hume's - is/ought divide. The 'is' are facts. The 'ought' are values. It is argued, regularly, that science 'is' facts. Facts don't tell us what we 'ought' to do. I disagree - because I understand the problem very well. But you simply disregard the distinction, and instead posit a distinction between knowable truth and absolute truth. Which one of these is it that you conflate with morality? — counterpunch
You won't find more than a handful of people who might agree with me, but that's ok. You are extreme only in that you have thought this out to a degree that few have. Most people (as you well know) don't spend a great deal of time thinking deep thoughts). And I do understand that you are attempting to show me the light, and I appreciate it; but that doesn't mean I am going to buy your version of reality. Why would I? Although you believe that you have "figured it out," soon enough both of us will resume our roles as so much dust in the wind.
— synthesis
I prefer to belong to a species with a future in the universe, for then my existence would matter as part of an intergenerational chain - stretching back into the mists of history, via the evolution of life, unto the physics of the universe from which life springs. And stretching forward, into the future - following in the course of truth, to other stars? To other dimensions? Unto God? I don't know. — counterpunch
What I cannot live with is being a willing member of a species that uses science for its own unscientific ends; a species that destroys its environment to pleasure itself, and so renders itself extinct. Such an existence is meaningless. — counterpunch
So fission and fusion is the end of the energy conversation? Seems unlikely.
— synthesis
Fission and fusion are the beginning and end of the equivalent energy conversation. E=MC2. The equivalence of energy and matter. Fission or fusion; neither of which are the answer to our needs. The answer to our needs is the giant ball of molten rock upon which we stand. And, I think you'll like this - there's something spiritual about humankind intelligently employing the energy of the earth to maintain the balance of life upon its surface. — counterpunch
Instead, it's very sad - that we decried science as heresy, shamed science to maintain religious, political and economic ideology, denied science any moral authority, even as we used science to drive industries that extract resources without regard to the balance of life. — counterpunch
you mistake words (thinking) for truth. The answers are not written down. Realization is non-intellectual. You know for reasons you will never understand.
— synthesis
I don't claim to know what I don't know. I claim to know what I do. — counterpunch
I don't know anybody who does not take science very seriously (even the devoutly religious). Perhaps it is you who has raised science above the gods, themselves, made mere mortals appears heretical. What you misunderstand is not what I believe, but how I believe it (the nature of its truth or existence).
— synthesis
I claim simply, that truth matters. Religious, political and economic ideologies are not true. Science is true. You claim truth is not possible. You're wrong for the reasons stated. — counterpunch
If your belief system is considerably different than the vast majority, you are going to have to understand that you are flying solo. It's that way for all alternative thinkers. You have to figure out a way to make a difference despite the fact that you are not going to be able to convince anybody that your way is, "The Way" (even if it is!).
— synthesis
My concern is not so much that I will fail, but that I will succeed in inflicting a disenchantment that casts man into a nihilistic, anomic abyss. Your resistance to obvious logical inferences, and truth as a norm frightens me. Your attempt to cast me as some kind of extremist - when it's you who believe things that are not true, does not bode well. You see, I thought it would matter. I thought identifying the problem - which I have, and showing it's possible to secure a better future - would matter. But it doesn't, because you can't admit you're wrong. — counterpunch
If you buy what Einstein had to say, E =MCxC, then all matter is energy so this issue should be pretty low on the list of things to worry about. Technology should provide ways to extract energy (from everything) at a very low cost in the not so distant future.
— synthesis
This is incorrect. There are two ways to extract equivalent energy from matter - nuclear fission and nuclear fusion. Fusion cannot work in earth gravity; at least, not in a way that produces more energy than it consumes. Fission is regular nuclear energy - with all the problems that entails. These are not solutions to our problems. — counterpunch
I get what you're saying but simply believe that your are doing a great deal of assuming. Prognostication is as difficult as it is because 99% of what determines future events has yet to take place. So that's why I tell you to relax. Things will work out like they will for an infinite number of reasons we are simply incapable of understanding. I know you believe that if humanity just does x, then y, then z, everybody lives happily ever after, but I don't see it that way.
— synthesis
Don't pull that "I see what you're saying" bit now - because there's been no indication whatsoever that you do. According to you, EVERYTHING I've said has been wrong. There isn't one instance above, of you acknowledging a single point I've made. Which in itself is disconcerting. Either I'm completely delusional - or your resistance is unreasonable. And if your resistance is unreasonable, here, on a philosophy forum where discussing ideas like truth is our supposed purpose - how will I ever get through to anyone else?
What you don't get is that there's a mechanism; a causal relation between the validity of the knowledge bases of action and the consequences of such action. Acting on invalid knowledge, extinction is an inevitability. It's cause and effect. There's no way around it. The organism MUST be correct to reality to survive, and we're wrong. You insist on it! — counterpunch
The value of this is many-fold of which I am incapable of explaining but what I will tell you is that it enables the practitioner to respond to all kinds of stimuli more accurately
— synthesis
Can you experience stimuli that weren't previously even entering into consciousness after you become a proficient meditator, or is it merely controlling your focus within the same cognitive context? Does awareness "expand" somehow? Can a Zen guru for instance induce hallucinations in a new, very specific way and then control them? — Enrique
The moment after Reality is perception-altered but before our critical thinking begins would seem to be the closest we can get to actual Reality. Although it has already become our personal reality (due to processing by our senses), it's must be considerably purer than what happens once the full monte of our intellect transforms it into some convoluted dystopia.
— synthesis
I think it varies more widely between humans than most will admit, and maybe that's why we're so reluctant to get into the details. Deep, honest introspection gives a lot away, though it will probably be key for empowering disciplines such as neuroscience to truly progress rather than merely exploit.
So tell us in the most neutral, noncontroversial way possible, what is the mental content that presents itself to your mind, as a practiced meditator, before performing a cognitive act with resemblance to reasoned decision making or relatively intellectual problem solving? — Enrique
I do claim to know what I'm talking about with regard to this topic. I've been concerned with the question of the continued survival of the human species for a very long time, and have identified the causes of the threat we face - and what's necessary to address it. In short, our problem is that we have not recognised science as the ability to establish valid knowledge. We have used science as a tool, but our purposes are ideological, not scientific. We rejected science as truth in defence of primitive ideologies while science gave machine guns to monkeys! That can't end well. We need to recognise science as truth and act accordingly to survive. The 'you and I' of this, are irrelevant to me. I care as much about blowing my own horn as I do about hurting your feelings. There's so much more at stake. — counterpunch
I realize that you feel as if this is a prescient moment in the history of mankind on this planet (and maybe it is), but chances are that things are going to keep on going on. I think it's great that you are trying to help out in your way, but what I would say to you is chat with a bunch of older folks that have been around a lot longer than you and see what they think (and why). Although things are pretty screwed-up at the moment, the sky is not falling, so relax a little bit. The world needs calm, not more hysterics.
— synthesis
The window of opportunity to address the climate and ecological crisis we face is closing fast. We seem to see progress on the issue, but sadly, Biden's approach is misconceived. It's an approach informed by left wing environmentalist - limits to growth theory, in turn informed by Malthus Essay on Population. Malthus was wrong. 200 years and 8 billion people better fed than ever before prove Malthus was wrong. Resources are a function of the energy available to create them. Yet Biden is about to spend $2 trillion on windmills and solar panels, that will not meet US demand for energy, less yet the rest of the world, that will barely take the edge off carbon emissions, and that will last 25 years - and then burn out, burying us in tech scrap.
Because the energy from wind and solar will be insufficient, it will be expensive, and because it won't reduce carbon emission sufficiently, it will be necessary to reduce demand in other ways - by imposing taxes on food, energy, travel and so on. It will require increasingly authoritative governments to impose unequal burdens on society, and in the world - burdens that hardly touch the rich, who spend a relatively small proportion of their incomes on food, energy, travel, but that really hurt the poor - and seriously damage poorer countries. Poor people breed more, and so there will be ever less resources spread between more and more people by ever more dictatorial government. So yes, this is a prescient moment. — counterpunch
Above all, when, as ↪synthesis correctly points out, the fuel for the future rise of inflation has already been spread earlier, people cannot understand the link. Then when it actually happens, the link to earlier actions is hazy as the economy is so complex, that likely isn't understood. — ssu
By becoming insufferable, dishonest, sidestepping, condescending apologists who are too "enlightened" to ever experience a genuine human moment? You're not the first practitioner of Zen I've encountered, so don't imagine this is directed solely at you - but what comes across is weird and creepy, like they have something to hide. — counterpunch
cp, first you might want to try and really understand where I am coming from before you assume you know anything about me. I've found that most people are actual pretty darn nice regardless of their philosophy or politics. After all, most are just trying to get by the best they can.
— synthesis
I'm pretty damn nice too, but sometimes you've got to break things before they can be whole. That was far too Zen like for my liking, but it's true! So, what about it? — counterpunch
Do you really imagine the bacterial theory of disease, plate tectonics, thermodynamics, evolution etc - are going to be overturned?
— counterpunch
would [you] walk humankind into an avoidable climate and ecological crisis and say to your children - sink or swim, because you think humankind will be better for it?
— counterpunch
Let me answer your question, honestly:
Do you believe that people 200 years ago could have imagined what is thought to be true today? What do you believe it will be like 200 years from now? 500 years from now? 10,000 years from now?
— synthesis
200 years ago - people couldn't have imagined an aeroplane. It is not honest to base your argument in the actual ignorance of ages past - and use the advance of knowledge over time, to imply that we still don't know anything. The aeroplane flying overhead is not flying on faith. It's science. A quick glance around your living room, at the electric lights, the TV, the telephone, the computer, the internet connection - should be sufficient evidence to prove we do know things. — counterpunch
Nonetheless, 200 years from now humankind may be extinct - because we have used science as a tool, and not acknowledged science as the means to establish valid knowledge of reality. 500 years from now, still extinct. 10,000 years from now, still extinct. This is our one shot to establish humankind as a long term presence in the universe, and recognizing the truth value of science is our best bet - so why are you crapping on it? — counterpunch
And after a storm, the sun shines again... — ssu
In science, we can say we know x within the parameters of hypothesis, experiment and observation. It's not a claim to absolute knowledge. Its logical form is akin to "if y then x" - and any decent scientist knows this. You say you're a scientist, but also a student of Zen, and you're on a philosophy forum. I think you're confusing senses of the word 'know' and arguing inappropriately. In practice, there must be a great many things you know - and rely on knowing in your work. Not in an absolute manner, but with regard to the contingent nature of the theoretical underpinnings of the facts in question. Come on, be honest - this Zen act is wearing thin. — counterpunch
All the rest is BS. Remember, people have lived for a long time and they made due with all kinds of explanations that were just as bizarre as the ones we spout today. All knowledge changes constantly. Nothing that is thought to be true today will be thought to be true tomorrow (literally, as some part of it [no matter how minuscule] has changed).
— synthesis
Why are you doing this? You cannot believe that. Do you really imagine the bacterial theory of disease, plate tectonics, thermodynamics, evolution etc - are going to be overturned? Who's interest do you think you're serving with such nonsense? Is it a religious thing? Is it a post modernist thing? Wanna fit in with the cool kids?
Do you believe that people 200 years ago could have imagined what is thought to be true today? What do you believe it will be like 200 years from now? 500 years from now? 10,000 years from now?
— counterpunch
What is knowable to our intellect is fluid, so those who excel at life have figured out how to go with the change (and thrive because of it). Those who attach to this, that , and the other thing, suffer.
— synthesis
So you would walk humankind into an avoidable climate and ecological crisis and say to your children - sink or swim, because you think humankind will be better for it? That's convenient for you. I bet that takes a load off. And all you have to do is close your eyes and pretend its not happening because nothing is true - and everything else is BS. Seems less Zen and more - me first, and devil take the hindmost! Is that it? Are you a self serving greedy bastard, hiding your irresponsibility and savage appetites behind a thin layer of eastern mysticism? — counterpunch
What I've learned is that this situation where we find us is a very complex one: QE and other forms of money printing haven't caused hyperinflation, but on the other hand the money hasn't gone into the real economy. — ssu
How do you know? I thought 'we' had no access? If it's unknowable, how do you know its unchangeable? — counterpunch
Why does the word "reality" need a modifier like "absolute"? — Tres Bien
Why can't reality be simply "all that exists"?
Then you are leaving out that which does not "exist."
— Tres Bien
Why can't personal reality simply be an interpretation of reality?
It is.
— Tres Bien
Why must we muddy a stream that when left alone runs clear and clean?
I'll let you answer that.
— Tres Bien
I was curious because you expressed something about reality being perception-altered. So, I still don't have a clear story of what you were trying to communicate. No worries. — Tres Bien
I'm a philosopher; truth matters, and if you can't handle the truth - it's you that's alienating me. The normative value is with me here. Your attack on truth in the OP is why I responded to you - you need to stop that. Reality is NOT subjectively constructed, functional truth is possible - and it's important to the continued survival of humankind. — counterpunch
Well then, that's where we differ. I see humankind as only the second qualitative addition to the universe in 15 billion years. We start with about 10 billion years of floating rocks, before life occurred, and in the last few thousand years, human intelligence - able to look back at reality, and experience it. I think that's special - and something that needs to play out. — counterpunch
I think we have a duty to exist - a duty to our ability to know. If we are not intending to survive, then everything is absolutely trivial. In the absence of truth, human existence is just a nihilistic wank into the sports sock of oblivion - as opposed to a loving consummation for the purposes of reproduction. — counterpunch
Tell me more about this.
— synthesis
Okay, but let us go back to your OP. You say:
The moment after Reality is perception-altered but before our critical thinking begins would seem to be the closest we can get to actual Reality. Although it has already become our personal reality (due to processing by our senses), it's must be considerably purer than what happens once the full monte of our intellect transforms it into some convoluted dystopia.
— synthesis
The natural implication from this is the impossibility of anything we can reasonably call truth. That's something various people want for political purposes - religious people, the politically correct/subjectivist left, the capitalist right. Truth is beset on all sides. But to my mind, science now constitutes a highly valid and coherent understanding of the middle ground reality we occupy - and that matters! — counterpunch
It doesn't matter how the universe began, or if matter is composed of tiny strings. That's racing off to the absolutes to deny the truth value of things we can reasonably know enough about to know - and that matters to our continued existence. — counterpunch
Your facts and your causality and all the rest are here today and gone tomorrow. Consider transcending such a mundane way of looking at things and see them as being fluid.
— synthesis
Oh, go drown yourself! What kind of fucking nonsense is that. Try that shit in traffic court - when you run a red light. Well your honour, subjectively - it was perceived as green! — counterpunch
cp, relax. Why all the hostility?
— synthesis
Because you're the one who gets to come over as reasonable - and I'm ranting and raving, but I'm right, and you are very, very wrong on something that really matters. — counterpunch
Think about it this way. There are two different ways to consider things, one knowledge-based that is constantly changing due to the idea that all things knowable are changing, the other being Absolute in nature, unchanging but unknowable (intellectually).
— synthesis
No. That's a false dichotomy. In fact; ceteris paribus, knowledge proceeds from "less and worse" toward "more and better" over time. We now know more things with more certainty than we ever have done before. We are threatened with extinction because of people like you, who would undermine truth for political advantage. It needs to stop. We need to act on the basis of what's true or our species is going to die, horribly! — counterpunch
Yeah, I think we have, but I do understand. And I am responding but it's not what you wish to hear.Evolution doesn't explain a lot of things and the senses are very poorly understood (if at all).
— synthesis
Ah. It's all coming back to me. Haven't we done this before? Me, killing myself to explain - and you steadfastly refusing to understand, and yet responding - nonetheless. You could just not respond y'know! — counterpunch
"Everything is wrong, so I can definitely agree with you there. Even if you possessed the skills necessary to be right (which nobody has), you would only be right one moment (and then everything changes).
— synthesis
Well, you are for sure! And subjectivists generally. You must understand that recognising science as an increasingly valid and coherent understanding of reality; recognising that facts have a causal and functional truth value is important to the continued survival of the human species. — "counterpunch
"Objective reality explaining this is analogous to guaranteeing the completion of a 70 yard hail Mary pass on the last play of a football game.
— synthesis
I thought you were just stupid. But turns out you're kind of a dick! Some sort of lefty, subjectivist, dumb act - that in fact is a piss take. You're mocking me. But I'm serious; humankind's relationship to science is mistaken, and that's why we're in trouble. We use science, but don't observe a scientific understanding of reality. We apply the wrong technologies for the wrong reasons - because what we believe is wrong. Well, what you believe is wrong! — "counterpunch
"Think about what life would be like if man really understood what was going on!
— synthesis
I don't claim to know what's really going on. I mean, is Australia still on fire? Or has it burst into flames again? You don't want to help develop a rationale that would allow for the application of technology on the basis of scientific merit - rather than primarily for profit, okay! Who am I to puncture your happy, clappy bubble of epistemic relativism? But you could at least have the decency not to waste my time! — "counterpunch
We use science, but don't observe a scientific understanding of reality. We apply the wrong technologies for the wrong reasons - because what we believe is wrong. — "counterpunch
First impressions are no less biased than later impressions , in fact they are more so. With regard to understanding and getting along with others, relying on first impressions is often disastrous. — Joshs
"Getting to the truth about other people takes work and is a never-ending process. — "Joshs
The subject of the OP doesn't seem to have anything to do with any of that. — Kenosha Kid
I disagree with all that. The senses are crafted by evolution in relation to reality, and must convey an accurate picture of reality - else the organism would die out. — counterpunch
The subjective nature of perception and apperception is wildly exaggerated in order to support subjectivist philosophy; favoured over objectivism since Galileo, because an objective reality had troubling implications for the Church. The Church arrested Galileo, and tried him for heresy - while his contemporary, Descartes became pet philosopher in the court of Queen Christina of Sweden.
A Cartesian, subjectivist bias can be identified through hundreds of years of Western philosophy, to the modern day. Now, it's the left that are heavily into promoting subjectivism; in support of postmodern moral and epistemic relativism.But it's wrong. — counterpunch
The organism is evolved in relation to reality and has to be right to survive. We cross the road together, look in a shop window together, see some TV's, and laugh at the same time when someone gets hit with a custard pie. Our perceptions are the same, and our psychological understandings are fundamentally similar because they are true to an objective reality. If they weren't, we could not survive! — counterpunch
So the 'portal' to profound an exotic experience is going to be a doorway to richly interpreted and subjectively mediated experience. — Joshs
Mediators concentrate on this moment and often find it to be a portal to another place altogether.
— synthesis
I think it's a portal to Naive Realism. — Joshs
All things knowable are in constant flux because what makes up all things knowable are in constant flux...
— synthesis
But we are able, at least sometimes, to predict change, and the effect the changes will cause. Weather is a good example. It’s constantly changing, but we are sometimes able to predict accurately whether or not it will snow, for example. — Pinprick
I am not sure how you are imagining the discussion to proceed... — Jack Cummins
If you mean Absolute Truth, then I would say these do exist but are not intellectually accessible.
— synthesis
How are you so sure of this? — Pinprick
Intellectually, you can have near-truths (like it is immoral to kill another) but most truths are reasonably personal and change constantly.
— synthesis
Is this itself a truth? What is personal about knowing getting kicked causes pain, or that when a ball is dropped it falls? Opinions are personal, but facts aren’t. — Pinprick