Time is not something actual at all, because it does not act on or react with anything. In other words, time does not exist, even though it is real--it is as it is regardless of what any individual mind or finite group of minds thinks about it. That is why time itself could be infinite, even if there was a first event--i.e., a beginning of actuality. — aletheist
ts hypothetical clock. its so far away from the condensed universe, and the clock is traveling at a slow velocity or not at all, it has almost no effect on the other part(s) of the universe. Its a hypothetical (for the sake of argument) clock.
— christian2017
I don't think those terms, "far away", and "slow velocity" have any meaning outside the universe. — Metaphysician Undercover
I have come to the conclusion that America has too many intelligence and other agencies that are operating in isolation from one another.
It seems to me, that there is a lack of oversight between said agencies. What would be required may be called a return to some unifying central command that would make all these (16) intelligence agencies operate in unison.
I call this 'Project Oversight'. A self-policing type of agency that would control, audit, and monitor the activities of subordinate agencies.
Just recently, Trump authorized Homeland Security to gain new powers beyond belief.
Does America need an oversight agency, why or why not? — Shawn
I know that this may sound pretentious or unnecessarily "edgy" but I am genuinely trying to enquire about a difficult and unfalsifiable subsection of metaphysics: death and the value of life. From my research, most philosophers, most notably Socrates, conclude that death is not inherently bad, but also that life is worth living; These two premises are contradictory in my opinion. If something (life) is worth keeping, then surely the removal of said thing is inherently negative, no? In conclusion, I do not believe that anyone can provide a reason for me not to end my life tomorrow (hypothetically, I'm not suicidal by any means), other than "because you may aswell live". In my personal opinion the length of one's life is not a factor when determining whether the ending of it was negative or not. Once one is dead, one is indifferent to such event, and indifferent to the life from which was lived, therefore length and memory are invalid to the state of non-existence, as death and not having been born are an identical state in my opinion.
I am incredibly curious as to how much more intelligent people answer the question provided by the title of the thread. I'm new to this forum so I hope that this is to standard and isn't removed.
This was originally a Question but I have changed the category to debate, because I do not believe that I am able to mark a comment as having answered the question, as it is incredibly subjective.
I would like to develop a previous point: Life cannot be both worth living and acceptable in ending. One of these premeses has to be false, either life is not worth living (and therefore there is no reason not to end it) or death is inherently bad (and therefore should be feared). This presents an interesting dilemma as neither outcome is particularly desirable in my opinion: either fear death or kill yourself. — JacobPhilosophy
So you are saying any from of prostitution is alright?
— christian2017
I am not interested in reversing all your asinine assumption, especially when you associate me with a religion other than my own.
.
I am also not interested in your lies or attempts to justify your a hole god's genocides based on faith instead of morals.
Regards
DL — Gnostic Christian Bishop
The clock runs normally but the universe is traveling back in time. When the universe reached the Big Bang singularity, the clock reads 13.8 billion years and vanishes into the singularity. That the clock is no longer there is of no concern for even if we destroy all the clocks in the world, time will still flow. Does time stop? No, it'll continue on to before the Big Bang and beyond and had the clock survived, it would've given us pre-Big Bang time.
— TheMadFool
Is the clock outside the universe then? If it continues on, it must be. But how is that possible? You are assuming a thing (the clock) which is outside the "universe", which by definition includes all things. — Metaphysician Undercover
But yes in short i agree with you. I understand we base our reality on what is happening in the present and what we percieve as having happened in the past or past presents.
— christian2017
Not only that, but there is an intuitional, instinctual, built in, or hardwired perspective of what the present is. Look at it like we have a window of observation onto the passing of time, and we call this observational perspective "the present". This, what we call "the present", must be a length of time, perhaps a couple hundredths of a second or something like that. Now imagine if that window was just a nanosecond, or if the window was a million years. The world we perceive would be completely different if this were the case. So, the world we perceive, what we sense, is very much shaped by that temporal perspective. — Metaphysician Undercover
1. How do you feel about ancient temple prostitution in ancient Iraq.
— christian2017
They were a major part of the economy and had their a great value and the respect of the people.
2. Are you aware Joshua didn't commit genocide because there were plenty of Amorite cities in ancient Iraq at the time of Joshua. ~1300 BC.
— christian2017
Genocide need not be a complete decimation of a people. Jews were never close to full extinction but we use genocide to express what happened to them. Jews see Yahweh as evil for some of his instruction to cause destruction.
3. If you killed someone's parents (Amorite/Canaanite) are you supposed to tell the surviving child "i murdered your parents, when you are a teenager you'll understand these adult things"
— christian2017
Only if you are stupid.
4. were there adoption agencies in the 2nd millenium?
— christian2017
Sure.
5. Would you argue some behavior is worthy of capital punishment?
— christian2017
Yes, but only if it is to prevent murder. I do not believe in capital punishment as a nation cannot be seen as revering life if they are taking it. Saving some via murder shows the veneration of life. The good of the many outweighs the good of the few.
6. Were you aware that the Amorites were known for child sacrifice? The later Jews were too and i understand that . The Bible speaks against that.
— christian2017
Where city states had finite resources, it was either kill the new babies or kill the workers who were more important than another hungry mouth that could not feed itself. Baby sacrifices were kept to a minimum and that was helped along by the Temple Prostitutes and the religions that tried to sanctify sex between men and their wives so as to keep pregnancies to a minimum. History has overblown the numbers as most nations did not have to do much of it. Killing babies is revolting to all people and it was only done in dire times.
7. Would you say the Amorite children (non-adults) went to heaven
— christian2017
There was no heaven at that time. Just shoal, the grave, if I recall correctly. Christianity invented heaven and hell only much latter.
How does genocide directly (as opposed to indirectly) relate to the teachings of Jesus Christ? Is the Roman Papacy a good way to judge Christianity?
— christian2017
Christianity, like all entities, are to be judged on their moral thinking and ethical actions, regardless of their belief in imaginary gods.
As to Jesus and his return, I adlib. Choose me as god or die. That is genocide of all non-believers.
Regards
DL — Gnostic Christian Bishop
I get your point that relativity may play a significant role but I'm basing my arguments on the same facts that show the Big Bang took place 13.8 billion years ago. Thanks — TheMadFool
You lost me. :roll:
— 180 Proof
Make that two of us.
The clock thought experiment makes sense. If we could reverse time i.e. make the universe travel backwards in time and have a special clock to record the passage if timd in reverse then in 13.8 billion years into the past we will reach the Big Bang singularity, the clock will read 13.8 billion years. Now, what stops the clock from continuing to give time beyond the Big Bang singularity? It matters not that the clock may disappear in the singularity for the purpose of a clock is just to keep track of time and even if there were no clocks time would still flow, backwards in my thought experiment. — TheMadFool
The "present" is only important based on context, like if a person likes living in the present.
— christian2017
I think you have this backward. The present is what gives context. Without the present there is no context to time. You might like to think that you could point to any random point in time, to give temporal context, but it would be you, living in the present doing that. Take away beings living in the present, and there would be absolutely no temporal context whatsoever. — Metaphysician Undercover
If the Big Bang was in the future, there must be a past, a time before the Big Bang to which the Big Bang was in the future of.
— TheMadFool
Can I ask about your knowledge of physics? You seem to cling to an pre-scientific concept of time which is strictly linear, unending, outside and beyond the other forces in the universe; and, if you believe the claims of relativity, wrong.
How does your understanding square with the observed fact that time slows down depending on your speed and the gravity acting upon you? If, like a light beam, you travel at the 186,000 miles per second time stands still - it effectively ceases to exist. For a light beam there is no past and no future. But for others observing it 'time' continues as 'normal'. Time is no longer seen as a set-in-stone governing property of the universe. As I understand the Big Bang theory it was born in the Big Bang, along with space, matter and energy. The real question nowadays for physicists is whether time exists at all outside our minds. — Tim3003
The way Stephen Hawking put it in "A brief history of time" if over X time you roll a trillion sided die a trillion times you'll eventually roll an 18 if you desired to roll an 18.
I don't think probability is the best way to argue for religion.
— christian2017
Lots of people think the FTA is the very best way to prove God. I don't think so, and that's why I'm pondering this issue.
Hawking's right, but for the sake of discussion, I'm assuming there is exactly one roll of the dice - where each die represents a fundamental constant, whose many sides are the possible values it can take. My take on it is that there are no preexisting players who "win". Each roll is as likely as any other, and the consequences of a roll are irrelevant. The consequences are the sorts of thing that exist in the universe. These consequent existents weren't players, any more than were WE players in the procreation lottery. — Relativist
Some versions of the Fine Tuning Argument for God's existence remark that our existence is too improbable to be the product of chance - that it's absurd to attribute it to luck. Is it? Consider how these two cases differ:
1. Mary is lucky to be alive! She was on a flight to Detroit, and the plane crashed killing 98 of the 100 people on board.
2. John is lucky to be alive! Had his parents not had sex on that particular day, uniting that specific sperm and ovum - he wouldn't be here. The same is true of each of his parents, as well as every pair of ancestors throughout biological history. Consider the odds that JOHN would come to be!
Mary beat the odds, a 98% mortality rate. The reason she happened to live could be analyzed in terms of exactly where she was seated, the nature of the crash, the planes structural differences from one part to another, etc. Similarly, the 98 people who died were unlucky that they weren't sitting in the exact right spot.
Did John beat some odds? If he did, they were astronomical: consider how many potential sperm-egg combinations could possibly have occurred over the course of history. Can we say that the people that DIDN'T emerge are unlucky? It seems to me that something that doesn't exist can't be considered to be lucky or not-lucky. It seems therefore that John couldn't lose, because losing means not existing.
We could say that John is lucky in some sense, but not in any analyzable sense. Therefore no meaningful conclusions can be drawn from it. This seems similar to the "luck" of our improbable existence that is the result of the (presumed) low probability fact that the structure of the universe happens to be life permitting.
Thoughts? — Relativist
The gist of the commments in this thread is that a time before the alleged beginning (the Big Bang) is incoherent. The all-time favorite response "there is no north of the north pole" is clearly visible in the responses so far.
This however isn't a satisfactory answer. Why? Take the oldest idea about the structure of time viz. past, present, future. These 3 divisions of time are inseparable in that the future becomes the present and the present becomes the past and none of them make sense if considered to the exclusion of the other two. Since the Big Bang was, at some point in time, a present (now), there must be a time before it, the past, just as it had a future which we're currently experiencing. — TheMadFool
How do you know how i act outside this forum?
— christian2017
I did not speak of that.
How would i prove if you are ethical and how would i prove if im ethical.
— christian2017
I would know your moral thinking by what you say. You could lie, sure, but your words are what I would be evaluating.
Regards
DL — Gnostic Christian Bishop
How do you know how i act outside this forum?
— christian2017
I did not speak of that.
How would i prove if you are ethical and how would i prove if im ethical.
— christian2017
I would know your moral thinking by what you say. You could lie, sure, but your words are what I would be evaluating.
Regards
DL — Gnostic Christian Bishop
Prove an object moves without referring to its change in position relative to something else, like a point in space. — Harry Hindu
Metaphysician Undercover@tim wood@Tim3003@180 Proof@jorndoe@christian2017@3017amen
Imagine, for the moment, that we have a clock that's keeping time for the universe. From our vantage point, the universe began 13.8 billion years ago; this beginning can be thought of as 12 midnight (0000 hours military time) by that clock. It is not impossible to imagine winding back this universe clock to another time like 11 PM or 6 PM before 12 midnight (when the Big Bang is supposed to have occurred). — TheMadFool
i'm sorry Christian Bishop, can you tell Jesus for me?
— christian2017
I'm not surprised you do not know him.
Scriptures show you how to know him but you are not interested in following the dictates of a moral man.
Too much of it goes against Christian beliefs.
Regards
DL — Gnostic Christian Bishop
What do you mean by movement is relative? Time is relative in that is really an iteration of events, and is hard to accurately measure unless it is a small subset of the universe (special relativity). But two objects can pass through and gauge their velocity based on the same point in 3d space. Next thing you are going to tell me is two objects can't pass through the same "point" in 3d space.
— christian2017
Looks like movement is relative, whether relative to another object, or a point in space (a point in space seems to qualify as an object in space). The mind has this habit of quantifying (or objectifying) space/change. — Harry Hindu
Does it make sense to ask whether time had a beginning or not? Suppose for the moment that it does. So, does time have a beginning?
Suppose time did have a beginning and it was 13.8 billion years ago with the so-called Big Bang. Although some have said to ask what happened before the Big Bang? is akin to asking what is north of the north pole? it seems reasonable to consider not space-matter-energy but a time before the Big Bang. In effect it always seems reasonable to ask, for any posited beginning of time itself, for a time before that beginning. This leads to an infinite regress - for any beginning of time we can always ask for a time before that purported beginning. This then implies that to say time had a beginning is nonsensical. It (time) can't have a beginning. So, if time has no beginning, is the past infinite?
Ergo,
1. Time has no beginning i.e. the past is infinite
The problem with an infinite past is that the present then becomes impossible for it requires infinite time to have gone by and that is an impossibility. Infinity can't be completed for it is, by definition, something that has no end and the end, if the past is infinite, is now, the present. So, the past can't be infinite.
Ergo,
2. The past can't be infinite i.e. time has to have a beginning
1 & 2 is a contradiction.
What gives? — TheMadFool
Time is not composed of instances. Time is relative change. Movement is relative.
An interval is simply a string of instances - each a particular snapshot of time in the mind. Instances and intervals only exist in minds. Time exists everywhere there is relative change. The mind breaks up time into instances, just like it breaks processes into objects. The mind is converting the analog signal of the world into binary bits - objects of thought (instances in time and objects in space). — Harry Hindu
I agree. If for people who like to find this paradoxical in this modern age (and i have met some) find the idea of instant confusing, instead say "an interval so small that it has similarities to an instant". So we might say a 1/10,000th of a second. Then explain that with some stipulations we can make this very tiny interval the same effectiveness as the normal age old instant of time.
We can even attach wierd symbols to this very tiny interval and give it a latin name. And when people go to look up this latin name they'll see a detailed explanation that this very tiny time interval is really just a substitute for a instant in time for people in this modern age who like to make a mountain out of a mole hill.
Well thats what we philosophers do, we make a mountain out of a mole hill.
— christian2017
I wouldn't say that the arrow paradox is something philosophers are making a mountain out of a molehill of. If Zeno is right, motion would be impossible and all that we see around us would be an illusion. Isn't that something to worry about?
As for infinitesimal calculus, I think it's a clever way around the problem of instantaneous velocity. — TheMadFool
i agree with you.
— christian2017
Yes I think we're in agreement.
Wasn't Rand a russian lady who came out of Communist Russia? Or is that someone else
— christian2017
On this forum I'd like to maintain my anonymity. There's a good and a bad side to everything, including a good side to false god complexes ;) — Rand
Where would the heat have come from in a (presumably) empty universe, prior to the BB? — Bitter Crank
i didn't cuss but it was a little too mean so i deleted it.
— christian2017
If you thought it, you sinned. So says Jesus. Repent foul sinner. ;-)
Regards
DL — Gnostic Christian Bishop
If the primary value of existentialism is authenticity and if it's primarily associated with 19th and 20th century European philosophers, then it fails. Cultural claims of the absurdness of values associated with western culture have increased since the 19th century. Existentialists failed to bridge the gap between their individual angst and the concrete human experience, which is partly attributed to abstract systematic or academic philosophies. Subsequently, existential philosophical discussions result in the erosion of will power with no associated benefits for gaining insight and emotion becomes the driving motivation for discussions instead of reason. It feels good to be perceived as being intelligent and is there any greater pursuit of intelligence than to state humanity's purpose? — Rand
If the primary value of existentialism is authenticity and if it's primarily associated with 19th and 20th century European philosophers, then it fails. Cultural claims of the absurdness of values associated with western culture have increased since the 19th century. Existentialists failed to bridge the gap between their individual angst and the concrete human experience, which is partly attributed to abstract systematic or academic philosophies. Subsequently, existential philosophical discussions result in the erosion of will power with no associated benefits for gaining insight and emotion becomes the driving motivation for discussions instead of reason. It feels good to be perceived as being intelligent and is there any greater pursuit of intelligence than to state humanity's purpose? — Rand
Gotta love a great paradox!
But...
In a frozen universe where there was no movement, would time exist?
In this frozen timeless universe, should the archer release the arrow, then time would begin. It isn't 'time' which prevents the arrow from moving -- it is the motionless arrow that prevents time from passing.
There was no time before the Big Bang, and there will be no time again when (and if) the universe cools to absolute zero. — Bitter Crank
I'm certain that Zeno's Arrow Paradox has been dealt with effectively i.e. a solution has been found; nevertheless, I'd like your views on my take of the paradox.
Zeno's arrow paradox basically states that, IF time can be considered as composed of instants, an arrow, being unable to move at any one instant since no time has elapsed for any motion to occur, too wouldn't be able to move. No motion at any instant; ergo, no motion at all.
It seems Zeno agrees that, if, for the arrow, one takes an non-zero interval of time, there can be motion; after all, that's why the great Zeno speaks of instants/moments. His argument would fail if we use time intervals because motion is possible if non-zero time is allowed.
The first problem Zeno faces is with the definition of the unit of time. Take the second for instance; whatever physical phenomenon is used to define the second, it is essentialy an interval and not an instant. This is probably the one big clue to what I'm about to say.
To illustrate my point, I would like you to take length for example, say in the units centimetere (cm). A ruler that measures length has length markings on it - begins at 0 cm and goes on to, suppose, 30 cm. The length markings on the ruler read off lengths which are intervals in space. Consider now, what a point on this ruler means? A point, by definition, has no size; being thus, a point can't be a length. Being zero cm in length is the same thing as not being length: zero apples are not apples :smile:
Now consider the notion of instants in time. Just as zero cm in length is not length and zero apples are not apples, zero seconds, instants/moments, isn't time at all. It seems, therefore, that time can't be considered as composed of size-zero instants for it's like saying zero cm is a length and we know that to say something has a length of zero cm is exactly the same as saying that thing has no length. Likewise when we speak of zero units of time, we're not talking about time anymore.
So, Zeno, by thinking zero-sized instants/moments as time is making the same mistake as someone who thinks zero apples are apples. The arrow can move because time is not made up of zero-sized instances/moments; instead time is essentially an interval and so, the arrow can move. — TheMadFool
I'd say we're using simple questioning to argue that deductive logic is flawed. However, if deductive logic shows that deductive logic is flawed, then deductive logic is flawed. — 83nt0n
Wholistic logic can be quantified to some measure using linear logic. Even though it is extremely hard to quantify feelings, it is technically possible.
Extremely complex systems (such as wholistic logic) can be sampled (such as the sampling rate used to digitize sound so that it can be put on a compact disc for music) and have equations applied using mathematical subjects like linear equations.
In some ways wholistic logic has similarities to post-modernism.
The point i'm trying to make is its hard to argue who is right with wholistic logic. One could almost say once someone embraces wholistic logic, why not just discuss wholistic logic with only people who believe strongly (strongly) in it. Or you can evangelize people to it.
All decisions people make are based on alot of information or a little bit of information but never a complete set of information, so the winners of history are not always the people who were the most rational.
Its one of those things, "only time will tell"
— christian2017
What leaps out at me is "The point i'm trying to make is its hard to argue who is right with wholistic logic" Yes :party: Exactly! And how might a society that thinks that way be different from the one we have? I have an old logic book that explains why we should never be too sure of ourselves, and since education for technology, we are very sure of ourselves and could not possibly be more divided! Something as gone terribly wrong. I could be wrong but this wrongness seems very male and militant and that is why I question the good of the feminine and the problem of making it taboo. — Athena
So I've come across a story (What the Tortoise Said to Achilles) that may pose some problems for deductive logic. I'm actually tempted to call it the 'problem of deduction'. I'm curious to see what some other people think about this. https://wmpeople.wm.edu/asset/index/cvance/Carroll — 83nt0n