Thank you, Christian, but I'm not into the Bartering apps thing. At 83, I still sometimes marvel at lights going on at the flick of a switch.
I've been writing about Universal Basic Income for almost 4 decades now...from long before it became a popular thing.
Gonna happen, but like you, I'm not sure when. — Frank Apisa
This free online encyclopedia has achieved what Wikipedia can only dream of
What's your favourite article?
— Banno
Mine is "The reason why limp social questions without philosophical content or argument pass for thought-provoking opening posts which would normally be required to have a philosophical content, inviting debate."
You should read it, Banno. — god must be atheist
When was US society at its best? 2000 when the suicide rate was at its lowest? — Michael
Aside from Michael's response, your being factually incorrect, there is no measure of the "well-being" of a society. You took suicide rates to be the measure. But it does not measure how happy the happy are, and how happy the baseline "normals". There may be times when many commit suicide, but many also are happier than whatever.
So it is a difficult proposition to say this society is shit, it's not shit now, now it's shit again... shit, shit, shit, not shit, etc etc because there is no such thing as a measure of the well-being of a society. — god must be atheist
And once again for the 5th time, i agree with you that an absolute free market has never existed. You would really like to twist that notion wouldn't you.
— christian2017
I never said "absolute." Not once. So who's twisting things?
If you want to argue a relativity of freedom of the markets, located on some technical notion of "spectrum," you're welcome to. But that's completely irrelevant.
The fact remains our economy is a mixed one, with massive state intervention on all levels. Again, this is a fact.
It's on a spectrum too. As are you, apparently. — Xtrix
The suicide rate is much higher in the US than any other time and i wouldn't assume abortion doesn't count towards a high death rate.
— christian2017
Aside from Michael's response, your being factually incorrect, there is no measure of the "well-being" of a society. You took suicide rates to be the measure. But it does not measure how happy the happy are, and how happy the baseline "normals". There may be times when many commit suicide, but many also are happier than whatever.
So it is a difficult proposition to say this society is shit, it's not shit now, now it's shit again... shit, shit, shit, not shit, etc etc because there is no such thing as a measure of the well-being of a society. — god must be atheist
When was US society at its best? 2000 when the suicide rate was at its lowest? — Michael
When wasn't it shit? — Michael
How full is your belly and how safe do you feel? We are nice to each other when our bellies are full and we feel safe. Hunger and insecurity lead to a very different consciousness and therefore different behaviors. When we are hungry enough, parents begin leaving their children in the forest to fend for themselves. We are wrong to take our civility for granted. But this is different from the point of the prison experiment.
The behavior of the prisoners and the behavior of the guards was the result of how each reacted to the other. As Trump seems to become increasingly an egomaniac to some, we might want to be aware of what happens when a person has more and more power. Any of us would loose a sense of boundaries if we began to think nothing stood in our way of getting want we want. We should be careful about electing rich people who understand power, but not boundaries, for they become tyrants and threaten democracy and sometimes the world.
On the other hand, the prisoner's experience is one of powerlessness. If I can't even use the toilet without your permission, pleasing you will become very important to me, and if you do not have very strong moral standards and boundaries, you will react to the signals of my powerlessness as your power, just like Trump. It is an interaction between the powerful and powerless that drives each into more extreme behaviors.
Good gravy, :yikes: I am now thinking the democrat and republican parties look like the prison experiment. — Athena
Maybe. But I've found that acid, in reasonable doses (& with the right set & setting) is relatively gentle, sometimes even gently cathartic. Honestly, a short plane-flight does me worse. (that said, I have difficulty with even the smallest amounts of THC, while others don't blink an eye. who knows how this stuff works.) — csalisbury
Since my teenage years, I've dealt with a vague smear of mental illness related problems. Also, since my childhood years, I've always had a streamlined persona that's engineered, in part, to deflect questions ('nothing to see here'.) These two things have been in conflict for a while. Part of the problem is that the latter thing takes automatic control when I'm with strangers (in psychiatric jargon, I never 'present' with what I'm actually dealing with.) Beckett: '“I tried to groan, Help! Help! But the tone that came out was that of polite conversation.”
No matter what's going on, I can retain the polite, rational view and doctors tend to draw it out of me. And I get that - from my short stints in mental institutions, I've seen that there are loads of people suffering way worse than me and with way fewer resources. If I automatically speak calmly and reasonably, then it make sense to discharge me and free up a bed for someone who is more clearly disorganized.
After a few rounds of that, I realized I'm going to have to take care of myself, and have done so. It's tricky, but I can mask my symptoms at work, and make it through. However there's one major symptom which I don't understand and can't find the resources to understand. I realize this isn't a medical forum, and big disclaimer, i'm not looking for any medical or pyschiatric advice, and won't take anything said as that - I'm just curious about any thoughts on this.
For about five years, I've had a pressure in my head. It's not a headache, it's not painful -tho it is uncomfortable. My awareness tends to focus on it, its drawn to it. It began as a vague pressure. In the past two years, its felt more like a weird amorphous presence. It moves around, like a cloud. Sometimes it feels almost like a hand massaging my brain, in an uncomfortable way. Once, last year, I took acid, and watched big widescreen 4k nature videos with my roomate - I could feel this thing slowly dissolving, one piece at a time, but it was just the tip of whatever that iceberg is. A few pieces melted away, but most if it remained.
I'm aware this, like all spooky mental health stuff, is uncomfortable to talk about for others, and for me too. But I feel mostly sane and rational. I go to work, perform my job normally. I pay my bills. I can talk about a given subject normally, if that's what's asked. But this thing is always there, especially the last few years.
I would just live with it, only it seems to take up a lot of my awareness, and to be a block of some sorts. Whatever it is, it's severely impiging on my qualitity of life .
I guess I'm curious if anyone has heard of something like this, or has any ideas about what it is, or how to deal with it. I ingenously tried the psychiatric establishment, but it didn't work (even if that's my fault), and I'm not sure what else to do. — csalisbury
That is not it. I guess I failed to formulate the question properly.
The point is colors do not actually exist, and that is a fact in the sense that in the outside 3d person empirical reality there are only electric and magnetic fields, and they are transparent. There is no field of purple or substance of green. Therefore, we do not see colors, we "see" something else as colors. For example, colors could be mapped to magnetic density or electric voltage scales, or different orientation of molecules, or even symbols and numbers in some higher order representation mapping. — Zelebg
That last sentence i would agree with for the most part, its actually many republicans who are shooting themselves in the foot, they want their taxes lowered but at the same time want to keep certain types of people out of their neighborhoods and they want their counties looking a certain way. These Republicans may as well call themselves Democrats.
— christian2017
I really don't see the relevance of that remark. — Xtrix
I say it because it's nonsense
— Xtrix
You realize most people who oppose a view on this forum will claim they opposed it because its nonsense. That doesn't prove your point.
— christian2017
What point? You asked meL "Why do you say that?" That's my answer. I go on to argue why, and provide evidence. — Xtrix
China is a state-run economy. America is also a state-run economy, with some nice words about freedom of choice, free markets, etc. All fantasy. The concentration of wealth and power in this country gets everything they want from the government -- in a large degree they ARE in control of it. But even if you don't agree with that, it's impossible to look at the US and not see that the economy is directed by the government. Forget that China says they're "communist" and the US says it's a "democracy." Neither are true in any sense that matters. — Xtrix
Approaching a fantasy and actually living in a fantasy are two very different things. Do you understand that?
— christian2017
I understand what you think that implies, yes. But it's complete nonsense. I'm not arguing that because we never achieve some ideal or some concept of perfection that it's not worth aiming for. I'm arguing that the pursuit of this so-called ideal has been used to justify neoliberal policies, which have devised the country for 40 years and has led to astronomical wealth inequality.
Let's stop pushing for this silly ideal to begin with. — Xtrix
Towards a fantasy, and one that always justifies eliminating Big Government "interference", always excepting the corporate masters, of course.
I say it because it's nonsense. All the so-called examples of free-market capitalism (including the US) all turn out to be shaped by very heavy state intervention. — Xtrix
Towards a fantasy, and one that always justifies eliminating Big Government "interference", always excepting the corporate masters, of course. — Xtrix
I say it because it's nonsense — Xtrix
All the so-called examples of free-market capitalism (including the US) all turn out to be shaped by very heavy state intervention. — Xtrix
Let me rephrase. Electromagnetic waves are not colors. These waves are converted to electrical impulses in the eye before going into the brain. But electrical impulses are also not colors, and yet we report to see colors. Therefore, the question is why, and the answer is either:
a. we actually see colors (colors exist)
b. we only think we see colors (colors do not exist) — Zelebg
All fetuses begin as female, and then, if it is supposed to become male, the body needs to be masculinized, as well as the brain. If something goes wrong with one or the other process or both or partially then you can imagine all the resultant special genders of LGBTQ. 'God'/Bible gets shown up again, as always. — PoeticUniverse
I'm currently reading a book on Human Nature, that raises the volatile question of Essentialism. I'm only superficially familiar with that worldview, which seems to go back at least to Plato's "Forms", and the "Kinds" of Genesis. Apparently, Essentialism was the default assumption of science up until Darwin's theory of evolution blurred the boundaries between Species (Kinds)*1.
After a brief review, I get the impression that today the notion of fixed categories in nature is held primarily by Conservatives, both political and religious. But I suspect the topic may be vociferously debated among philosophers of various political & religious views. Non-philosophers may be expected to prefer a simple black or white scheme for Human Nature, but deeper thinkers tend to dissect their topics into smaller chunks, and into rainbow colors. Yet those fine distinctions are not so easily verified by evidence or by appeals to authority, hence leading to an infinite regression of unresolved debates.
The Human Nature controversy in recent years seems to be centered primarily on Gender issues. If God created Man & Woman for distinct roles in the world, then where do LGBTQ humans fit into the scheme of things? Are those who refuse to remain in their rigidly-defined physical and social niches, somehow defying the law of God? Even for those who are not concerned about the laws of God, what about violating the laws of Nature?
Although my moderate worldview does not divide the world into simplistic dualistic categories, it also can't abide the absurdity of infinite regression. So, before I bring my own Intrinsic Biases to this polarizing book, I'd like to see what others on this forum have to say about Essentialism in general, and Gender Categories in particular. :cool: — Gnomon
The idea of a free market is a fantasy. It doesn't exist and never has. — Xtrix
I recall reading about the Stanford Prison Experiment by Phillip Zimbardo, in which if ordinary people, who are not necessarily "evil" or "sociopathic" were in certain situations, they might do evil things, such as torture inmates if instructed to do so by a perceived "authority" figure.
Supposedly there were exceptions, such as people motivated by a higher moral philosophy or purpose.
Generally, I'm against the notion of "anarchy", and I think there is enough evidence and legal and moral philosophy indicating that, at least some, would potentially act immoraliy in an anarchist scenario in which there was no centralized legal system
Most "anarchist" ideals are utopian, and would only "work" in small, voluntary groups of people with some measure of morality and respect for one another, but the overly "rosy" view of human nature which some anarchists and libertarians hold seems to be false (I do find the other misanthropic extreme, such as the Hobbsian view to be somewhat faulty as well; given that even before modern cultures and civilizations, there were men and women who helped to build civilization, law, and order to begin with, rather than act akin to "animals"; obviously Hobbes himself did not believe HE was low enough to act this way, he merely believed it about others he considered to be morally and intellectually inferior). — IvoryBlackBishop
Hello, first thread here. You cant really get people to talk about philosophy on martial art forums or anime forums, so here i am. Nor is it easy to find people in this ignorant town i live in to have philosophical discussion.
Anyways, I just got done with my second reading of the republic. Anyways, plato mainly speaks of the ideals under the absolute of "good" and that they lead to a perfectly, united-absolute-oneness which he calls God. When he touches on their opposites he only goes so far as to show, essentially, the negative effects they have on your soul, not necessarily where those ideas lead-besides reincarnations into a more unreasonable state; Or why they even exist in opposition to the ideals.
If his god represents the absolute of the good and just, why does the bad and unjust exist? If his god was perfect, why would these opposing ideas exist? Is there an opposite God of evil?
This makes me think plato never completed his meditations which would have logically led him to the buddhist concept of the cycle of death and rebirth, where all of this good and bad are simply our own creations, which is a whole other discussion. — One piece
Has anyone ever heard of contraception, introspection, full suspension, and resurrection?
I have enjoyed both a promiscuous and a monogamous lifestyle, and I have to tell you: the monogamous is boring but safe and life is easier; the promiscuous is frought with adversity, instability, and money troubles, but it's infintely more exciting and enjoyable.
Yeah, you can find a partner whom you can trust and get to know, and while I don't condone hooking up for myself (I won't interfere with the choice by others for themselves), a serial monogamy is WAAAY preferable to a single long-term relationship. In serial, you can date as long as you find your partner exciting and vice versa. In marriage, in most of them, there is no sex to speak of after the fifth year. It is not exciting, you get so fucking incredibly bored with her or him, that you cringe even when they touch you or you touch them. And of course you fantasize about thy neighbour's ass.
For those who still can afford a choice, I suggest you go out and sow your wild oats, (without producing a baby, fer crying out loud), then when old age sets in and the cart of life gets too heavy to be pulled just by one person, then hook up with a contemporary of your age group, and waltz to the grave hand-in-hand. — god must be atheist
Apparently, the "pale of orthodoxy" is a recent innovation that was devised to justify the inter-faith Ecumenical movement of the 20th century. Before that liberal tendency emerged, zealous Christians had no scruples about criticizing the orthodoxy of other Christian sects. A few years ago, a Baptist preacher in my state calculated (on the basis of predestination and his own brand of orthodoxy) exactly how many people in the state were going to heaven. The predicted final score made the Jesus team appear to be losing to the Satan team. Ironically, a lot of self-professed Christians were on the hell-bound list. :cool: — Gnomon
No, relativity does not assume any of the questions that are at issue, such as whether the present is in some sense more "real" than the past or the future, or whether past, present and future tenses are objective properties and not merely indexical. Some argue that relativity makes anything but the block universe untenable, but not because that is already assumed by the theory.
To be clear, "block universe" in this context is not merely a visualization of the spacetime continuum (in Newtonian physics you can also visualize the space and time dimensions as a single block). Here it is a synonym for the B-theory of time or for eternalism, which are metaphysical positions. — SophistiCat
I do, in general. For one thing, scientists rarely consider the same questions as philosophers. Their approach tends to be instrumentalist; excepting those few who work on foundations (which is widely considered to be a philosophical subject among scientists, and thus widely discouraged), they favor questions that can be resolved empirically, rather than through conceptual analysis or other approaches employed by philosophers. Nearly all the literature on this subject that I have come across was written by philosophers, many of whom understand the relevant science very well (for such general questions the scientific underpinnings aren't that difficult or esoteric). And scientists who do opine on philosophical questions are subject to the same competence limitations as other laymen. — SophistiCat
Laying my own cards on the table, I am not a proponent of either A- or B-theory, eternalism, presentism or possibilism; rather, I suspect that there isn't a substantive difference between them. But I've only dipped my toes into this subject on occasion, so I haven't made up my mind. — SophistiCat
So a presentist walks into a spacetime bar, and the wormhole behind the counter asks: "Why so tense?"
This is a split of a side discussion in another thread (starting here), which I thought merits its own topic. I will just quote from some posts and continue here.
Some background: — SophistiCat
FWIW, my worldview is not the same as typical New Age collective consciousness cosmologies. :nerd: — Gnomon
Of course, most non-theologians in the Calvinist tradition don't take predestination literally. It seems too cruel and pointless for a good god to create a world full of hell-bound souls — Gnomon
That's a common problem in religious discussions : whose orthodoxy are we talking about? Orthodoxy for Catholics would be different from that of Baptists, which would also be different from Mormons. But ironically, regarding the evolution of the world, Calvinism is similar to the orthodoxy of Materialistic Science . Most scientists assume that the ultimate end of the universe was predestined at the moment of creation (i.e . Big Bang). Hence, the notion of freewill is a fantasy. Others interpret the same evidence to conclude that the final destiny of the universe, and of its individual creatures is open to individual choices. — Gnomon
True, but teaching them Christianity was a first step in seeing them as human, so the first abolitionists were Christian missionaries and members of sects that prohibited slave ownership (like Methodists). — frank