I read somewhere that the popularization of Christianity was helped by the public disaffection for the elitist ethics in the Greco-Roman polytheistic religions. The latter celebrated exceptional merit, exceptional heroism, exceptional strength, exceptional ancestry, which would not be perceived as relatable to the weakened and fearful enslaved and plebeian masses. Furthermore, the mythos of the ancient world was hard, punitive, and unforgiving. Christianity may have been partly embraced as a source of self-confidence for the people, affording space for their personal weaknesses and unequal social standing.
I also find it hard to accept the conservative argument, that revolutionary change should be avoided when possible, because of its destabilizing consequences, when the very religion around which they center their own narrative was among the most revolutionary cultural changes of its time and its region. This changed during the Middle ages when the aristocracy made religion their own prerogative again. (Probably this is also the period when Christianity became politically conservative.)
I am neither particularly left-leaning politically (in spirit maybe, but not as a political system), neither conventionally religious, but I am interested by this argument. — simeonz
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