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  • Michel Foucault, History, Genealogy, Counter-Conduct and Techniques of the Self

    My point is that "speaking out" or "having an impact" may be a serious political trap unless we qualify these statements. I think the U.S. in particular has an ingenious political field which can create a powerful illusion of change and radical reform, while remaining perfectly within the confines of the status quo. This is another important point for Foucault, the productive element of power.Giorgi

    Precisely my thinking about #MeToo (and #TimesUp), which was largely a Hollywood thing. Surface changes made, but nothing structural. The victims remained victims, nothing much changed.Kenosha Kid

    :up:

    Perhaps controversial, but the confinement of mass politics to discourse; politics as mass shitposting; isn't isolated to the US, UK, or even the political North. You can read the failure
    *
    (political voids filled by religious militantism)
    of the Arab spring uprisings and global climate strikes in the same context. Non-coordinated spontaneous disruption by an actor network is antithetical to any new institutionalisation of power by that network - the revolution's come to look like a corporate teambuilding event.

    Even if it breaks shit, there's little to no plan. What comes in the space cleared by that breaking?
  • Michel Foucault, History, Genealogy, Counter-Conduct and Techniques of the Self

    But I think no less than cultural trappings we should address explicit institutional trappings (perhaps this still falls within your definition of culture)Giorgi

    Absolutely.

    I think the U.S. in particular has an ingenious political field which can create a powerful illusion of change and radical reform, while remaining perfectly within the confines of the status quo.Giorgi

    Precisely my thinking about #MeToo (and #TimesUp), which was largely a Hollywood thing. Surface changes made, but nothing structural. The victims remained victims, nothing much changed.

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