This is the first time I've listened to it, so keep posting I say!
I enjoyed listening. — Moliere
And, most importantly, the features of phenomenal experience (colour, smell, taste), are not properties of those distal objects, contrary to the views of naive realism. — Michael
There are many intermediaries between phenomenal experience and, say, a painting on the wall. There's light, the eyes, and the unconscious processing of neural signals. — Michael
For example, if someone is watching a film it is not at all clear that the sounds are more direct than the story — Leontiskos
To me it is crystal clear. Only by way of the sounds and sights coming from the viewing device do you experience the on screen action of the film. And only by experiencing and interpreting the on screen action do you construe the story. This seems indisputable. — hypericin
The empirical evidence suggests that perception distorts reality. — Michael
the science shows that this isn't the case — Michael
(I was told that I was 'bordering on insanity' by one of the mods for bringing it up, speaking of insults.) — Wayfarer
It is this distinction which I say has been occluded by the fact that physicalist ontology only allows for one kind of fundamental substance, namely, the physical, so it can't allow for an in-principle difference between beings and things, of the kind that Aristotlelian philosophy refers to here. (I was told that I was 'bordering on insanity' by one of the mods for bringing it up, speaking of insults.) — Wayfarer
This conception of substance derives from the intuitive notion of individual thing or object, which contrast mainly with properties and events. — SEP
That's basically the only point that was ever at issue in this argument — Wayfarer
Didn't mean to be insulting — Wayfarer
but I really don't think it makes sense to declare that anything that exists is 'a being' — Wayfarer
The only passage about Heidegger that I quoted in this thread was a snippet I found in a Philosophy Now article, to wit: — Wayfarer
rocks... are...beings — Mikie
Am I take to it you're pan-psychist? — Wayfarer
I don't agree with this, because the a priori intuitions are necessarily "inner" as the conditions for the experience of the outer. The concept of a priori pure intuitions gives primacy to the inner, as the conditions required for the possibility of an experience of an outer. — Metaphysician Undercover
Idealism assumed that the only direct experience is inner experience and that from it we only infer external things; but we infer them only unreliably, as happens whenever we infer determinate causes from given effects, because the cause of the presentations that we ascribe—perhaps falsely—to external things may also reside in ourselves. Yet here we have proved that outer experience is in fact direct, and that only by means of it can there be inner experience . . .
Thus, consequently, inner experience is itself only indirect and is possible only through outer experience. — B 277
faith (n.)
mid-13c., faith, feith, fei, fai "faithfulness to a trust or promise; loyalty to a person; honesty, truthfulness," from Anglo-French and Old French feid, foi "faith, belief, trust, confidence; pledge" (11c.), from Latin fides "trust, faith, confidence, reliance, credence, belief," from root of fidere "to trust,"from PIE root *bheidh- "to trust, confide, persuade." — etymonline.com
Wittgenstein is observing the same limits of 5.557 in both works. The use of "form of life" is not a replacement of a previous schema. — Paine
I don't see your point. He is exactly saying "that cannot be said: it makes itself manifest", right after he has explicitly said it; "there are laws of nature". If you somehow think that he is not saying what he claims cannot be said (hypocrisy), then please explain yourself — Metaphysician Undercover
The quoted passage here is completely nonsensical. — Metaphysician Undercover
blatant hypocrisy — Metaphysician Undercover
utterly ridiculous — Metaphysician Undercover
Because you are deceived by this hypocrisy — Metaphysician Undercover
If there were a law of causality, it might be put in the following way: There are laws of nature.
But of course that cannot be said: it makes itself manifest.
while there are plenty of issues here we might discuss, I see Kant as being of little help. — Banno
British Columbia, Canada is my first choice — 180 Proof
If you do make your way to Norfolk you would be very welcome to visit. — Punshhh
I suspect that happiness is mostly about the motivation and energy you bring with you. — Pantagruel
On a less related note,
I, for one, don't think in language but in images. I can't imagine what it is like to think in language, if someone tells me to imagine a golden mountain, I picture a mountain coloured over in bright yellow. — Lionino
Well, I don't see the need even for an "object" at this point. We have the subject, and the subject's relations to what is outside, or external, to it. The supposition of "objects" or "an object" appears to be a tool of the learning process, we individuate the outside, distinguishing objects which can be named and spoken about. The individuation is based in the temporal extension, continuity of sameness, which validates an object with an identity. — Metaphysician Undercover
I like this image. I believe it is important to understand that the learning process, therefore knowledge in general, begins in our relationships with others, mother, father, and other authority figures. This knowledge is developed through the use of words, therefore the "outer experience" gains primacy in our knowledge. — Metaphysician Undercover
. . . that requires two creatures. Each interacts with an object, but what gives each the concept of the way things are objectively is the base line formed between the creatures by language. — Davidson, Rational Animals