• Is philosophy just idle talk?
    Solipsism for example, I would call a non-philosophy and more of what should be a clinically recognized mental illnessOutlander

    On that note, might as well consider any type of anti-realism about observable things a mental illness. Since anti-realism about observable things works under the premise that the mind is unreliable, might as well make the practice of philosophy itself a mental illness.
    Not that I would disagree. When was the last time we had a truly happy philosopher?
  • Reason for believing in the existence of the world
    What does it mean to say that models are wrong?Janus

    It is simply the tired metaphorical dichotomy of map and territory. The territory is not the map, so it is "wrong", but some maps are better at guiding you around the territory than others.
    Surely some Ancient Greek wrote something along those lines, and surely some Mesopotamian 2000 years before that said something along those lines too.
    Some nations have relevance mania and need to make one or two things every one of their intellectuals said into a quote, an idea, a thought, a "law", a piece of content — a meme —, even if it is not interesting or true or original at all, so that they pretend more national merit than it is due. Think of how some Hindutvas claim that Indians invented most things in the world, but now imagine that with more cunning memetic tactics.
  • Reason for believing in the existence of the world
    The statistician George Box said "All models are wrong but some are useful."Gary Venter

    Him and hundreds of other people before him.
  • What religion are you and why?
    What evidence or experience would convince you that (e.g.) "the God of Abraham" at least one personal God/dess (of any religious tradition) exists?180 Proof

    Some poeple would say if God came down from the heavens and announced himself. But many would just conclude that they went insane. And wouldn't they be justified in thinking so? Everything that they experienced so far comes in contradiction with that one event, it is one event against the constant regularity of their past.

    For me to be convinced, it is very simple, the evidence that there is a god would have to overall significantly outweigh {the evidence for any alternative for god in each issue where god has explanatory power} and {the evidence that there is not a god} together.

    But if God came down from heavens to announce himself, not only would that have to be an experience like no other — not just seeing lights in the sky or hearing voices like Saul —, but this newfound knowledge would have to not contradict my past experiences but in fact explain many gaps in them.

    What proof do you have that ants don't philosophize?Agree-to-Disagree

    I step on them before they can develop the social conditions for philosophy.
  • Is philosophy just idle talk?
    Philosophy TwitterAmadeusD

    Is there such a thing?
  • The whole is limitless
    If your reply does not address these quotes directly, I will move on.Lionino

    Cool. Bye.
  • Reason for believing in the existence of the world
    Yes, there are many different interpretations even in the academic communities. Which one is the absolute true one?Corvus

    We will have to bring Kant back from the dead, but even then it is possible he would not be able to fully explain it, after all he failed to do in his several books. Denuo, ecce maledictio linguarum naturalium.
  • The whole is limitless
    He is wrong. Please see the above figure.MoK

    The figure is a 2d representation of space-time distortion. These several people I quoted are not wrong about physics, you are.

    So how do you discover intrinsic geometry empirically? You measure angles, you measure dot products and you see what the values are. If those values are what you'd get with flat space, you're in a flat space. If they're what you'd get in curved space, well, you're in a curved space. You can consider this the definition of a curved space. You don't have to envision space bending into some other space. Just that in our space, we measure dot products of basis vectors to have some non-zero value.https://physics.stackexchange.com/questions/547140/what-is-intrinsic-curvature

    We call it "curvature" because it works exactly like curvature. Angles and distances measured are exactly what they would be if the space was curved. We don't assume an embedding space because we don't need to to get the right answers. So why add something to the theory that cannot be observed?

    Unless you can observe the embedding space, then no, you cannot deduce that you exist embedded in a higher space. That's an assumption that cannot be tested.

    If your reply does not address these quotes directly, I will move on.

    I don't think that time ever comes.MoK

    Yeah, because you did not fully read the first answer in the link. I won't quote it, it is right there in the beginning.
  • Postmodernism and Mathematics
    It's not about mathematics itself, or math being racist or about 2+2=5ssu

    No, that is wrong and you either did not read the rest of the post or ignored it, that much I expected many posts ago.

    Your next move is to deny the evidence that I provided by whatever way you canLionino

    Mind you, I have had this exact conversation with other leftists, just like I have had the same conversation with numerous other people surrounding other topics and the script and tactics are always the same. I never expected to convince you of anything. My posts don't speak to you or other "hylics" possessed by ideology but to the "psychics" or "pneumatics", I have proven my case and I rest it.
  • How to do nothing with Words.
    Ifunny showing its comedic supremacy once again.
    But then the dilemma: if you could go back in time and kill baby Hegel, would you?
  • Reason for believing in the existence of the world
    G E Moore proved the existence of the external world by waving his two hands - saying, "Here is one hand, and here is another hand." Seeing the hands and being able to wave them proves that there exists the external worldCorvus

    Yet another example of the exceptionalism of North trans-Atlantic philosophy. Almost as good as the typical Quinean argument of "Well we (I) want it to be true so it is true". In Ancient Athens, there would be no disagreement, Plato and Diogenes would join forces in mockery.

    I was reading "A Kant Dictionary" by H. Caygill last night, and it says, Noumenon is not a being or existence in KantCorvus

    Voilà, another interpretation of the term.
  • Postmodernism and Mathematics
    but would you agree with me that Laurie Rubel’s comment about math and data being non-objective was likely not referring to the logic of calculating in itself but the contested subject matter it is attached toJoshs

    These people are actually right when they say that 2+2 is not always 4. There is a myriad of arguments we can bring up for that. The meaning of the symbols used¹, what the symbols stand for², the arithmetic system we are using³, and others.
    1 – Of + and =. In the group <ℝ,+>, multiplication is by definition not defined. For real and complex numbers, the symbol * for multiplication is a commutative operation, for square matrices it is a completely distinct operation (not commutative for one). For vectors, there are different kinds of multiplication, cross product, scalar product, outer product.
    2 – Two halves added together make one whole. 10 liters of water added to 1 liter of salt does not add up to 11 liters of material.
    3 – For mod3 arithmetic, 2+2 equals 0. In binary, 2+2 isn't a thing beyond that it is a decimal representation of 10₂.

    But the problem is that this is not how many (perhaps most) of them go on about it¹ —because these relativisms of basic arithmetic are well known and they don't engage with them productively —, a broken clock is wrong twice a day, their purpose is not to explore the world and unravel its truths, their purpose is childish, they (and I am psychologising here) must be literal children in the mental sense because they are simply pushing to see how much they can get away with stuff, just like kids break stuff to see how much they can push their parents — infinity sexualities, then rocks are racist, segregation is ok if it is minorities choosing when to do it, now math is white supremacist. Why do you think that these same people are so supportive of all things statal regardless of whether it is beneficial? They have a paternalistic idea of the State. Call me Freud 2.0, but these are people who never grew up to impose limits upon themselves and give it to others to do it for them, which is why you don't see them in high-stress professions — like oil rigs—; they just want people to be pushed to the far-right so that they are finally oppressed, and they are succeeding, it is like a weird political fetish.
    Inb4: Someone here will quote the sentence before and say it applies to me.

    1 – And then comes the naive laureate in mathematics to talk about how these people are right because of the reasons I listed in 1 and 2 and 3 without realising that those people are not engaging in the foundations of mathematics and mathematical logic at all, but in politics.

    That many facts in the social sphere are contestable doesn’t in itself seem to be an unreasonable assumptionJoshs

    The way that Laurel goes on about it is completely confused. She quotes an article for interpretation of data (which I assume implies statistics) and then goes on to say that math is not culturally neutral. Even if what she had in mind is that math can be used for manipulation (which I don't agree with, math is not the same as statistics), what she writes comes off as badly thought-out bait.
  • Postmodernism and Mathematics
    I will consider this a joke until further notice.L'éléphant

    Indeed, the organizers coined the term 'Critical Race Theory' to make it clear that our work locates itself in intersection of critical theory and race, racism and the law. — Crenshaw Kimberlé 1995

    In its critique of liberalism and its pessimism vis-à-vis incremental approaches to racial reform, CRT draws broadly from older currents of thought borrowed from Antonio Gramsci, Sojourner Truth, Frederick Douglass, and W. E. B. Du Bois, as well as newer ways of thinking linked to the Black Power, Chicano, and radical feminist movements of the 1960s and 1970s. — Encyclopedia of race, ethnicity, and society (2008), p. 344

    Is this one of those No true Scotsman fallacy for damage control? "Woke leftism does not come from Neo-Marxism!". Let me know if otherwise.

    Where? An WSJ article? So someone really has the problem with actual arithmetic? If you provide "plain proof", the just give the reference...even if this is just five pages, it's hard to find.ssu

    Oh, so mainstream news is now unreliable? Convenient.

    It says in the article "a proposed mathematics curriculum framework, which would guide K-12 instruction in the Golden State’s public schools". Another manual says that addressing students’ mistakes forthrightly is a form of white supremacy.

    Your dodgy tactic here is that just because I didn't give evidence that people claim that 2+2 can equal 5, it means that there are not people who say that mathematics is culturally relative. It does not matter if nobody said 2+2=5, by the claim that mathematics is culturally relative, you automatically enable the justification 2+2=5. The particular comes naturally from the universal, I don't need to prove the particular after I have proven the universal.

    But, alas, I have plenty of evidence of the particular.1*g_yOSax4UZnbYeAHAX767w.png

    And there is plenty more evidence here: https://archive.ph/Aw8PQ

    Your next move is to deny the evidence that I provided by whatever way you can. Let's not mistake ourselves here, your denial of the obvious stems from your political affiliation.

    Let us all remember the peak of these people's insanity:

    wgELvZ3.png

    I too failed to find plain proof of anyone advocating dodgy arithmetic.GrahamJ

    Are you conviced now? You should be, I am not going to deny obvious reality because modern leftists don't want the ridiculous consequences of their mis-ideologies thrown in their face.
  • Numbers start at one, change my mind
    Well, I don't know your personal life, or where or when you went to school.

    It is not a fact of my personal life. It is a fact of anyone who went to a functioning school that cardinal numbers and ordinal numbers are different.

    You're welcome, but I really think you're wrong here. A well-rounded understanding of the natural sciences is important for any thinker to be able to carry themselves in a sound manner. But, you are free to disagree if you want.

    I don't disagree. I have college level education in natural sciences. You however think that the classification of living beings into genus, class, order is something not obvious to everyone clearly because you did not have basic schooling — again you don't know the difference between cardinal and ordinal numbers. You are like a kid who found out about the colour wheel and think he made some grand discovery.

    That's pretty much the exact reason why I believe you're here too, entertaining this discussion.

    I am not entertaining anything, I am shutting your nonsense down. I debunked your pseudo-argument in the OP and you haven't been able to make a single coherent reply ever since.

    Not withstanding, your definition of a mathematician can only be so accurate, considering your knowledge of natural sciences.

    Everyone knows what a mathematician is. Again, the fact that you think this is a complex subject is not because it is a complex subject, but because you have the same education as a grade schooler.

    I technically have, in my possession, every conceivable object in the known universe and beyond - only I have 0 of them

    Yes, that is how it works. You have 0 of everything you don't have. That is a very basic sentence with very basic logic.

    I will think deeply on these

    You don't think at all, LSD fried your brain.

    And good job on the messed up quotations, highlighting and clicking a button is indeed very hard for people with IQ in the single digits.
  • Is consciousness present during deep sleep?


    Agreed. Besides, when we are asleep we still dream. Not only do we dream, but we sometimes have lucid dreams. Pretty sure that counts as consciousness.

    Amazing though it is, it does not at all seem like chatting with a conscious being.Patterner

    You should try character.ai
    I am quite sure it was dumbed down about a year ago, I had scarily engaging conversations with some characters, which I no longer am able to reproduce, but it is still much more personal and social-like than ChatGPT.
  • A true solution to Russell's paradox
    True, because he didn't discover it, Ernst Zermelo did.
  • Reason for believing in the existence of the world
    As a point of curiosity, noumenon is the neutral noun out of the middle-passive present particle of this verb:

    WqZl2gI.png

    It does have the meaning of 'having through the senses', which is contrary to how Kant uses it, but it also shows "given by the spirit", which is how some dictionaries define the (modern) word noumenon.
  • How to do nothing with Words.
    And you don't see that this is fallacious, and unwieldy at best, and complete irrelevant at worst>AmadeusD

    No, because no syllogism has been made. Yes, as I expounded in the post before. No.
  • How to do nothing with Words.
    Without Aristotle, there would be CPR either.AmadeusD

    Well, yes, that is how the (bare-bones) counterfactual theory of causation (CFTF) works.
  • What are you listening to right now?


    I like it. Spanish songs have that jingle to it that no other country accomplishes to give, perhaps it is the language.
  • How to do nothing with Words.
    But motivation is not a cause on my account. Its an invitation or inspiration. I don't think anyone would claim that Kant's CPR was caused by Hume. I distinguish between something being 'put in mind' and an act being 'caused'. It seems you're not?AmadeusD

    When he brings up counterfactuals, he is correct. Without Hume there would have been no CPR. Two points of attention is that counterfactuals still rely on regularity, like Hume. And that there are causes that are not counterfactuals, such as "Maria throwing a rock caused the window to break", but without Mary throwing the rock, Dimitris would have thrown his. So without Maria throwing her rock, the window still would have broken. So it seems that causes are necessary, while counterfactuals are sufficient.

    I like this podcast to learn about different theories of causation: https://podcasts.ox.ac.uk/series/nature-causation
  • The whole is limitless
    Here.MoK

    And that argument was already refuted.

    How the lines could deviate towards or away from each other if the geometry of space is flat.MoK

    The counter-example I am giving is exactly where space is not flat, where it has positive curvature.

    Actually, after some thought, I realized that even intrinsic curvature also requires a higher dimension.MoK

    It doesn't.

    No, general relativity is based on something called "intrinsic curvature", which is related to how much parallel lines deviate towards or away from each other. It doesn't require embedding space-time in a higher dimensional structure to work.

    In summary, it is important to distinguish between extrinsic curvature, which involves bending through an additional dimension, and intrinsic curvature, which is directly visible on a surface without reference to an extra dimension.physicsforums

    For example, if you draw a triangle on the surface of the paper, the sum of the interior angles of the triangle will be 180 degrees. When you bend the paper or even roll it up into a cylinder nothing will change and the angles will still add to 180.

    In order to have intrinsic curvature, you have to look at a manifold with at least two dimensions--for example, a 2-sphere [aka circle]. Then your question can be rephrased as: how is it possible to tell that a 2-sphere is curved, without making any use of an embedding of it into a space with more than 2 dimensions? The answer to that is, by looking at geodesic deviation, which can be measured purely within the surface.

    It is physically necessary if it is logically necessary.MoK

    Until physics tells us that our human-made logic is not absolute and that we may have to reframe, as modern physics may make us do.

    Spacetime could simply be limitless if its geometry is flat globally.MoK

    It could be, some scientists even believe that. My counterexample is to show that your idea is not logically necessary by showing the possibility of the contrary (◇¬p → ¬□p).
  • Reason for believing in the existence of the world
    The Noumena is not hte thing-in-itself. It is the existent as perceived by something other than human sense-perception. So, unknown to us, but theoretically knowable. The Ding-en-sich is that existent without any perception of it is my understanding.AmadeusD

    From what I have heard there is no scholarly agreement on the (in)equality of noumenon and Ding an sich. Some are confident in their interpretation that they are absolutely distinct. But being that the problematic of Kant's language is that you don't know when something is being used as a synonym of a word or of another, as is the case with "object", I don't think we will ever know. Ecce maledictio linguarum naturalium.

    The writer of Kant's Transcendetal Idealism on the SEP thinks they are clearly distinct:

    Putting these pieces together we can see that “things in themselves” [Dinge an sich selbst] and (negative) “noumena” are concepts that belong to two different distinctions: “thing in itself” is one half of the appearance/thing in itself distinction, which Kant originally defined at A491/B519 in terms of their existence: appearances have no existence “grounded in themselves” while things in themselves do. “Noumena” is one half of the distinction phenomena/noumena which Kant characterizes at B307 as the distinction between what can be an object of our sensible spatiotemporal intuition and what cannot be an object of sensible intuition.

    It is possible some scholars merge the two because of:

    However, we can make a connection between them: things in themselves, the objects whose existence is “ground in itself”, and which appear to us in space and time, cannot be objects of any sensible intuition, so they are negative noumena. Whether, additionally, they are also objects of an intuitive intellect, is a separate matter.

    And logically, if a noumenon was proven to be existent, then would it be still a noumenon? Or a phenomenon?Corvus

    Using the terminology above and taking this:

    All objects of empirical intuition are appearances, but only those that are “thought in accordance with the unity of the categories” are phenomena. For instance, if I have a visual after-image or highly disunified visual hallucination, that perception may not represent its object as standing in cause-effect relations, or being an alteration in an absolutely permanent substance. These would be appearances but not phenomena.

    into consideration, Kant proves the outside world by showing that some appearances are indeed phenomenons, and due to their causal relationship, phenomenons imply real world objects.

    Aren't they the obvious sensations from your biological bodily workings telling your sensesCorvus

    Here we have things outside of my mind, at least a brain.

    or why are you using your hair dryer too close to the skin?Corvus

    I am trying to achieve natural curls.
  • Postmodernism and Mathematics
    On places like 4chan it is not rare to have people talking about tulpas, creating realities through concentrated thought — thinking something is true makes it so — although this generally partially ironic (like everything in the Alt-Right)Count Timothy von Icarus

    It was not rare. That was taken over on /lit/ and /his/ by Tradlarping somewhere around 2022 and nowadays /lit/ is actually about books, the latter is just /int/ lite. I imagine that the Evola crowd has either grown up or retreated into discord servers where they divide their time between discussing writers they pretend to have read and fighting their porn addiction.

    When Mark Brahmin lays out his plan for a new religion based on worship of ApolloCount Timothy von Icarus

    First time hearing about this guy — not shocked considering his 0,2 following/follower ratio —, but by his forename and surname I imagine he would be what is called a "barbarian". That surname does not suggest any Mediterranean background even. Why do these people talk about "Graeco-Roman" religion as if they had anything to do culturally, racially, historically with Greeks or Romans? Or as if "Graeco-Roman" is anything beyond a pop-history misunderstanding? It is like folks from Asia or Africa claiming to be Norse pagan.
  • Techno-optimism is most appropriate
    Which bias originally derived from the bias input data, as is in the article.Pantagruel

    No, the article has zero to do with the topic in hand.
    In the classification task, participants were instructed to observe a series of tissue samples, to decide, for each sample, whether it was affected or not by a fictitious disease called Lindsay Syndrome. Each tissue sample had cells of two colours, but one of them was presented in a greater proportion and volunteers were instructed to follow this criterion to identify the presence of the syndrome.

    Like I said, it's a fact. Do some reading.Pantagruel

    What is the authority of such a statement? Someone who has "studied neural networks since the 90s"
    Reveal
    (whatever that means, software engineering is worlds different since then)
    but has not displayed knowledge in programming? I mean, if you are "studying" neural networks for 30 years I would expect you to be at least advanced in three different programming languages. Is that really a unrealistic expectation to have?

    "Training up" a neural net.Pantagruel

    This would be the 4th time I reply to the same disingenuous point in this conversation.

    Categorization is supplied, it's not intrinsic to the nature of a picture Copernicus.Pantagruel

    Yes, supplied by external sources, not by the researchers. There, the fourth time.
  • Postmodernism and Mathematics
    It's Critical Theory... not 'Critical Race Theory'. You should read it.creativesoul

    Both exist and one is derived from the other. The post I replied to specifically said the latter. I have much better stuff in my reading list, that is especially clear to me when I see that "reading Critical Theory" has not taught you how to use an ellipsis.
  • Reason for believing in the existence of the world
    How could something be an epistemic beingCorvus

    By epistemic being (odd phrase admittedly), I mean a being whose defining property is of epistemological nature. The Ding an sich is that which begets experience.

    If you accept the existence of the Kantian Thing-in-itself in Noumena, then that would be a proof of the existence of the outside world. No? Because Noumena exists in the physical or external world.Corvus

    Yes.

    In the transcendental argument of the Refutation of Idealism, Kant’s target is not Humean skepticism about the applicability of a priori concepts, but rather Cartesian skepticism about the external world

    More specifically, Kant intends to refute what he calls problematic idealism, according to which the existence of objects outside us in space is “doubtful and indemonstrable” (B274)

    76EhxIQ.png

    All off the above from the SEP.
    

    I am not persuaded by Kant's argument. But it basically runs that, because I have a temporal awareness such and such, there must be objects that allow/cause such awareness. Because of this awareness, solipsism is false; and that object would be noumenal or at least have a noumenal source. But I imagine that for Kant the noumenon is always outside of the mind, and to prove the existence of a noumenon is to disprove solipsism.
    Solipsists would have to deny noumenons.

    It cannot exist in your mind according to Kant, or do you believe it does exist in your mind?Corvus

    I think the concept of noumenon is necessarily (semantically) outside of one's mind.

    For example, what are they? What are the things that you find in your mind whose origin you don't know?Corvus

    For example, perceptions, hunger, pain.
  • The whole is limitless
    It requires as I illustrated.MoK

    Where did you show that a closed universe requires extrinsic curvature?

    Not all hyperspaces that I am talking about are necessarily closed so we could deal with finite hyperspace dimensions which accommodate everything. You are however right that we need infinite dimensions if all hyperspaces are closed.MoK

    Whether something is closed refers to intrinsic curvature.

    I don't see any problem with hyperspace which has infinite dimensions though.MoK

    It is a physically-unfounded belief about the empirical world arrived at using a priori syllogisms in a natural language.
  • The whole is limitless
    Here I am not talking about intrinsic curvature in spacetime that is caused by a massive object locally but extrinsic curvature which tells us what is the global geometry of space.MoK

    The closedness of spacetime does not require extrinsic curvature. If anything, your argument would require infinite dimensions, as each time you evaluate the extrinsic curvature of a dimension another one would be in order.
  • What are you listening to right now?
    I was going to say the singer even sounds native until I saw that the singer is a Portuguese lady, Javier Limón I am guessing is the instrumental. It is very enjoyable to listen to, though this song sounds a bit more like an allegro interpretation while the original is more adagio as is typical of fado:

    But I will say that I am quite ignorant when it comes to music.
    If anything, I think that each interpretation reflects very well the "national personality" of each country.
  • Climate change denial
    I was wondering, there were already micro particles in the environment before plastics were invented. How come they are not a problem?Punshhh

    Is every microparticle a problem? Volcanic ash is a strongly present microparticle in some environments long before plastics were a thing. Volcanic ash is toxic to humans. But snowflakes are a completely harmless microparticle.

    I will wait on micro plastics until there are firmer research results.Punshhh

    Nope, you will wait on it until ABC News tells you you should worry about it — that is how it goes with you folks. None of you here are qualified to read "research", that much is evident.
  • Infinity
    They haven't responded at all, but that seems to be their way; they are in the unusual position of having less comments (8) than Discussions (11)...Banno

    A very rare case on the internet of someone who wants to listen more than they want to talk.
  • The whole is limitless
    What you are saying makes sense, however:
    No, general relativity is based on something called "intrinsic curvature", which is related to how much parallel lines deviate towards or away from each other. It doesn't require embedding space-time in a higher dimensional structure to work.Does space curvature automatically imply extra dimensions?
    Also
    Nope, spacetime curvature says nothing about the dimensionality. Your intuition here is probably wrong because human imagination needs 'some dimension to bend into' in order for something to be curved (i.e. an embedding in a higher-dimensional space). This is just our lack of imagination showing, though.
  • The Great Controversy
    I would appreciate if you edited this comment. You are quoting me saying something when I did not say it and have no clue who did.
  • Techno-optimism is most appropriate
    an artificial neural network’s initial training involvesbeing fed large amounts of dataPantagruel

    I don't think anything in what I said would suggest that I don't know this. Your point is that the AI returns certain outputs because of researcher bias in categorising data-points. Large AI models receive billions and billions of data-points. The researchers' do not categorise the data-points themselves. One can train an AI on emotions by feeding them Google pictures. Images whose query was "angry" will be categorised as angry, images whose was "happy" will be such. Any output that the AI might show could only represent dataset bias, not researcher bias.

    the AI system trained with such historical data will simply inherit this biasPantagruel

    The article you linked sets out to show that humans may inherit the biased information given to them by an AI (duh), not that AI inherits human bias. :meh:
    Moreover, Lucía Vicente and Helena Matute are psychologists, not people who would know about the workings of AI.

    Reveal
    In a series of three experiments, we empirically tested whether (a) people follow the biased recommendations offered by an AI system, even if this advice is noticeably erroneous (Experiment 1); (b) people who have performed a task assisted by the biased recommendations will reproduce the same type of errors than the system when they have to perform the same task without assistance, showing an inherited bias (Experiment 2); and (c) performing a task first without assistance will prevent people from following the biased recommendations of an AI and, thus, from committing the same errors, when they later perform the same task assisted by a biased AI system.
    If anything, the researchers are simply pointing out that people believe in AIs more than they should.
    Mrs Vicente is a student while Mrs Matute is a senior researcher. This seems to be junk research made with the intent of boosting Mrs Vicente's resume — nothing wrong with that, that is just how the academy works nowadays, but worth pointing out.


    I've been studying neural networks since the 1990's, long before they were popular, or even commonly known.

    There is no "AI" my friend
    Pantagruel

    Oh, please.
  • The whole is limitless
    I don't know what hyperspace is, neither how closedness of the universe implies one.
  • The whole is limitless
    By limited I mean restricted in size. Think of spacetime for example. If spacetime is restricted in size then we can reach its edges by moving in straight lines (of course if spacetime is not a closed manifold). The problem is what is beyond the edges. It cannot be nothing since nothing does not have any geometry and occupies no room. So, whatever is the beyond edges of spacetime is something. Therefore, what I said follows.MoK

    What if space is closed? As in, a loop where going in a certain direction for enough time sends you back to where you started. The world would then not be limitless, but still unbounded.

    A mind-boggling property of this universe is that it is finite, yet it has no bounds.https://www.astronomy.com/science/what-shape-is-the-universe/

    Edit: You might reply that it is limitless because it does not have an edge. But then your original argument is that there is a W=W1+B1+B2+ that goes to infinity. That would be untrue if the universe is closed, as you don't need to add anything for it to be limited. Yet, if you redefine limitless to mean edgeless, your argument becomes either tautological (the universe with edges is surrounded by something) or a discussion on nothingness (the universe with edges is surrounded by nothing).
  • Reason for believing in the existence of the world
    Could this be an implication of accepting the Kantian thing-in-itself in empirical world?Corvus

    I think the Ding an sich is an epistemological being, not an ontological one.
    Kant never denied the existence of material things.
    [...]
    By referring to the ‘something’ that affects our sensibility and, hence, produces representations, Kant follows what he elsewhere terms Locke’s physiology of the human understanding (cf. A IX). Yet he goes on to note that we do not have to conceive of the ‘something’ that underlies appearances as a material object. It might as well be considered as something that is immaterial and can only be thought.
    [...]
    As we will see, Kant accepts the Leibnizian view that a non-material something must be considered to underlie appearances. Yet he does not identify the latter with the ‘something’ that is said to affect our sensibility
    [from a footnote]
    Jacobi implicitly identifies both the terms ‘transcendental object’ and ‘thing in itself’ with material objects that exist independently of the subject, something that in my view is not warranted.
    Kant’s Multi-Layered Conception of Things in Themselves

    But that is the matter of whether the Ding an sich is ideal or double or monadic or material or whatever. Whether the noumenon is automatically an outside world, whether mental or physical, is another question. Since the very idea of noumenon assumes of a world besides the perception of a transcendental agent, it would make sense that without the noumenon there is nothing to perceive. I think the semantics of Vorstellung pretty much imply an outside world, so solipsism implies no Vorstellung. Coming up with a view in which there are things outside of perception and yet solipsism obtain seems to be a contradiction of the semantics of solipsism.

    So to answer your question, yes.

    Or does it mean just there are things that you have no experience of, therefore no awareness of them?Corvus

    I think this is somewhat answered above. You could say you have mental objects which you don't experience (in the sense of perceiving), but I think that sentence is nonsensical.

    Yes, you have given out your reason for the conclusion, but I am not sure if a semantic argument would be enough evidence for the ground. Because your language reflects the content of your mind, but not the other way around i.e. your belief is not based on what you said.Corvus

    Naturally language reflects mind (to some extent at least). But it is a simple argument that, if we redefine the word mind, solipsism in our vocabulary can be immediately tagged as 'false' as soon as a quick introspection shows there are things in my mind whose origin I don't know — whether these things come from the vat holding my brain, from idealism, I don't know. I believe a Roman philosopher would promptly accept that there must be things outside of his animus, as that is what the meaning of those words imply.

    Edit: solipsism implies no Vorstellung.
  • Reason for believing in the existence of the world
    There is a lot of misconceptions and confusions about the topic, even on written sources on the internet. As aforementioned, I genuinely failed to find good sources on the topic. Based on my own readings and layman understanding on the topic, it is so that spontaneous generation of particles can happen due to either quantum fluctuations (related to Hawking radiation) or nucleation. Virtual pair particles are entangled, which does not mean necessarily that they will be right next to each other (whatever that means), I think this is related to Heisenberg's uncertainty inequality.

    If virtual particles did manage to form a BB, I have to wonder if the different mass would affect the brain's functioning.Patterner

    Perhaps, but the quote says "necessarily", which implies it might have the same mass.

    These links are not bad though some do represent writer bias.
    https://sites.pitt.edu/~jdnorton/Goodies/Boltzmann_Brain/Boltzmann_Brain.html
    https://bigthink.com/hard-science/boltzmann-brain-nothing-is-real/
    https://clearlyexplained.com/boltzmann-brains/index.html
    https://www.youtube.com/watch?v=Kn5PMa5xRq4
    https://www.youtube.com/watch?v=E7pakDMnuMY

    I, personally, don't think we are Boltzmann brains physically speaking, even though I am not completely convinced against solipsism as a metaphysical idea.