Not exactly, a quantum of force cannot actually be weaker than it is... you and T Clark have made me consider my perspective a bit more, and what I'm coming to is that ... but say St. Thomas's Quantum of Force in faith is already this grand mountain... we can say his Faith is still as strong... but say instead of St. Thomas being 100% faith-based, he's 60% Faith and 40% logic and perhaps a lack of clarifying here has caused all sorts of equivocations, perhaps of myself even... due to the quantum of force not actually being lesser... just because a persons intellect may be divided in a 60/40 split doesn't necessarily mean that because a persons thought moves to 55/45 split that the quantum of force behind faith grew less... but that the quantum of force behind reason grew more...
there IS a nuance to it... so for some people a quantum of force of faith may not be phased by reason... — DifferentiatingEgg
Thanks! I'll be a bit more verbose then. — unenlightened
Love.—The love idolatry which women practise is fundamentally and originally an intelligent device, inasmuch as they increase their power by all the idealisings of love and exhibit themselves as so much the more desirable in the eyes of men. But by being accustomed for centuries to this exaggerated appreciation of love, it has come to pass that they have been caught in their own net and have forgotten the origin of the device. They themselves are now still more deceived than the men, and on that account also suffer more from the disillusionment which, almost necessarily, enters into the life of every woman—so far, at any rate, as she has sufficient imagination and intelligence to be able to be deceived and undeceived. — Nietzsche
reminds me of that last bit from 68 where some guy from the crowd says they need to educate women better (so they don't corrupt men)...and enforced by the threat of rape. Uppity women are "asking for it". — unenlightened
Will and Willingness.—Some one brought a youth to a wise man, and said, "See, this is one who is being corrupted by women!" The wise man shook his head and smiled. "It is men," he called out, "who corrupt women; and everything that women lack should be atoned for and improved in men—for man creates for himself the ideal of woman, and woman moulds herself according to this ideal."—"You are too tender-hearted towards women," said one of the bystanders, "you do not know them!" The wise man answered: "Man's attribute is will, woman's attribute is willingness—such is the law of the sexes, verily! a hard law for woman! All human beings are innocent of their existence, women, however, are doubly innocent; who could have enough of salve and gentleness for them!"—"What about salve! What about gentleness!" called out another person in the crowd, "we must educate women better!"—"We must educate men better," said the wise man, and made a sign to the youth to follow him.—The youth, however, did not follow him. — Nietzsche
But articles of faith are more like a premise. They aren’t something we conclude. We just know. Like the fact that my wife loves me. I just know it. I could never create a syllogism that shows “therefore wifey’s love for FireO exists.” — Fire Ologist
is it possible to you for someone to know Nietzsche deeply (as you do, and I mean that) and also disagree with him? I think, if you are honest, you would say no — Fire Ologist
So you’re stealing from me. — T Clark
Even though I have no faith — Fire Ologist
I thought logical fallacies, identified only by using reason, had nothing to do with faith. — Fire Ologist
I’m not going to get into the weeds with someone who says they know what I think already and supports that observation “FireOlogist is nothing but this” with “my opinion”. — Fire Ologist
You know what such a statement does allow for though? You to prove me wrong. Faith motivates beyond despair... and that's a beautiful thing. — DifferentiatingEgg
That contradicts your whole “opinion”. — Fire Ologist
But we must well understand when we make that formulation or any other, that it is always our formula, it is what we say or know, it is our impression, the picture which we paint. If you paint a picture of a landscape, say, you would never believe that it was the landscape; it is only what you make of the landscape. You paint a picture as well as you can, but it is probably never as beautiful as the landscape itself. Either you put something in that is not there, or you leave out something; at all events, you never make the mistake of confusing the one with the other. But when we make a formulation about God, everybody assumes that that is God. If I say, for instance, that god is an image, or a complex with a very great emotional intensity, or a supreme guiding principle, a psychological principle, then everybody asserts: Dr. Jung says God is nothing but this.. A theologian does exactly the same thing when he says God can only be good. And he has no idea of the blasphemy he is uttering. How does he know that God can only be good? He takes half of the world away from him. How can God he everything if he is denied the faculty of being evil too? — Dr. Jung
I am so displeased with democracy as it exists in the USA — Brendan Golledge
I thought you were trying to say something for Christians who are just people lying, — Fire Ologist
“Not for me”. Conversation ended. — Fire Ologist
Those In Power have no ability to stop women from working, I believe. — fdrake
Perhaps for some, but not me. I can understand why the religious type lie to themselves about faith. It's a prominent feature of their thought so they want it to count for something more. Faith in faith.This sounds like knowledge (science/reason) has to be on a different scale than a faith would — Fire Ologist
The real friction between reason and faith manifests later with Protestantism, where salvation by faith alone — Wayfarer
"NO I KNOW MY WIFE WOULD NEVER CHEAT!" *He shrieked in despair after hearing the news that she did just that* Well obviously there was a gap in the knowledge... that gap was faith... that the man lied to himself about there being a gap in knowledge...
A large dose of knowledge makes the certainty of faith FEEL and APPEAR like knowledge...Hence St. Thomas thinks "nor can truth ever contradict truth." His gap in knowledge (faith) appears to him as knowledge... sadly the truth of Paradox were far before his time, and something he willingly ignored, probably to maintain his faith that truth never contradicts itself... I don't know, I can't ask him, so I suppose I will just have to have faith in my opinion that he willingly ignored the truth of paradox so he could say "truth never contradicts truth"
[But if I say I knew for sure ... that's] Hume's Guillotine — DifferentiatingEgg
Faith is not opposite reason — Fire Ologist
The more I know/understand that my wife won't cheat on me the less faith I have in her? This seems bizarre to me. — Count Timothy von Icarus
So, St. Thomas's Five Ways demonstrate a lack of faith and are contrary to Church doctrine? — Count Timothy von Icarus
And knowing is not an act of the intellect? — Count Timothy von Icarus
faith is not achieved through reason." However, it involves the intellect and understanding — Count Timothy von Icarus
Believing is an act of the intellect — Count Timothy von Icarus
that the submission of our faith might nevertheless be in accordance with reason — Count Timothy von Icarus
Faith is certain. It is more certain than all human knowledge
No it doesn't.Faith seeks understanding
Faith and science: "Though faith is above reason, there can never be any real discrepancy between faith and reason. Since the same God who reveals mysteries and infuses faith has bestowed the light of reason on the human mind, God cannot deny himself, nor can truth ever contradict truth.
The OP has a view of faith that is only consistent with an austere sort of fideism — Count Timothy von Icarus
I think the confusion here is thinking knowledge is more powerful than belief. — Fire Ologist
The most careful ask to-day: “How is man to be maintained?” Zarathustra however asketh, as the first and only one: “How is man to be SURPASSED?”
The Superman, I have at heart; THAT is the first and only thing to me—and NOT man — Zarathustra
Zarathustra defines as strictly as possible what to him alone "man" can be,—not a subject for love nor yet for pity—Zarathustra became master even of his loathing of man: man is to him a thing unshaped, raw material, an ugly stone that needs the sculptor's chisel... — Nietzsche, Ecce Homo
Away from God and Gods did this will allure me; what would there be to create if there were—Gods!
But to man doth it ever impel me anew, my fervent creative will; thus impelleth it the hammer to the stone.
Ah, ye men, within the stone slumbereth an image for me, the image of my visions! Ah, that it should slumber in the hardest, ugliest stone!
Now rageth my hammer ruthlessly against its prison. From the stone fly the fragments: what’s that to me?
I will complete it: for a shadow came unto me—the stillest and lightest of all things once came unto me!
The beauty of the Superman came unto me as a shadow. Ah, my brethren! Of what account now are—the Gods to me!— — Zarathustra
See how Zarathustra goes down from the mountain and speaks the kindest words to every one! See with what delicate fingers he touches his very adversaries, the priests, and how he suffers with them from themselves! Here, at every moment, man is overcome, and the concept "Superman" becomes the greatest reality,—out of sight, almost far away beneath him, lies all that which heretofore has been called great in man. — Nietzsche, Ecce Homo
And verily, what I saw, the like had I never seen. A young shepherd did I see, writhing, choking, quivering, with distorted countenance, and with a heavy black serpent hanging out of his mouth.
Had I ever seen so much loathing and pale horror on one countenance? He had perhaps gone to sleep? Then had the serpent crawled into his throat—there had it bitten itself fast.
My hand pulled at the serpent, and pulled:—in vain! I failed to pull the serpent out of his throat. Then there cried out of me: “Bite! Bite!
Its head off! Bite!”—so cried it out of me; my horror, my hatred, my loathing, my pity, all my good and my bad cried with one voice out of me.—
Ye daring ones around me! Ye venturers and adventurers, and whoever of you have embarked with cunning sails on unexplored seas! Ye enigma-enjoyers!
Solve unto me the enigma that I then beheld, interpret unto me the vision of the lonesomest one!
For it was a vision and a foresight:—WHAT did I then behold in parable? And WHO is it that must come some day?
WHO is the shepherd into whose throat the serpent thus crawled? WHO is the man into whose throat all the heaviest and blackest will thus crawl?
—The shepherd however bit as my cry had admonished him; he bit with a strong bite! Far away did he spit the head of the serpent—: and sprang up.—
No longer shepherd, no longer man—a transfigured being, a light-surrounded being, that LAUGHED! Never on earth laughed a man as HE laughed! — Zarathustra
A light hath dawned upon me. Not to the people is Zarathustra to speak, but to companions! Zarathustra shall not be the herd’s herdsman and hound! — Zarathustra
People have never asked me as they should have done, what the name of Zarathustra precisely meant in my mouth, in the mouth of the first immoralist... Have I made myself clear? ... The overcoming of morality by itself, through truthfulness, the moralist's overcoming of himself in his opposite—in me—that is what the name Zarathustra means in my mouth. — Nietzsche, Ecce Homo, Fatality § 3
Argument, discourse, proof—these are all means of understanding. — Count Timothy von Icarus
Exactly the human spirit is the rope between two opposites faith and reason...Faith and reason are like two wings on which the human spirit rises to the contemplation of truth
Another translation of this sentence could be "You have to be crazy to believe God exists." Because I don't really know what "belief without reason-based thought" means. — Fire Ologist
That’s not the question on the table. — T Clark
people believe they ought to believe — 180 Proof
The only presupposition I’ve made is that you don’t know enough about religious doctrine to make a meaningful statement about it. — T Clark