The problem with this topic is in reasoning that if we find some benefit of an action, or a future beneficial state, that proves it's a selfish action.
But surely the intent matters here? — Mijin
Conscious intent isn’t the whole story. Most of what drives us operates beneath awareness. Neuroscience has shown that our emotional and instinctive systems start the process of action before we even realize it. When someone helps an elderly person cross the street, for instance, the brain’s empathy circuits light up before the person consciously decides to help. The decision is almost a justification after the fact. And those empathy circuits didn’t evolve for pure altruism — they evolved because helping others in the right context promoted survival and social stability, which ultimately benefit the individual and the group. Even when we
feel selfless, we’re running on emotional patterns shaped by self-preserving systems.
The idea of duty or responsibility doesn’t escape this logic either. Duty isn’t the absence of desire; it’s a refined form of it. Acting out of duty satisfies psychological needs for belonging, coherence, and moral stability. A parent feeding a child might not think, “I’m doing this for myself,” but the brain still rewards the act with emotional satisfaction while punishing neglect with guilt or anxiety. These emotional mechanisms evolved to reinforce behaviors that protect both the individual’s identity and their lineage. In that sense, duty is not opposed to ego — it’s ego’s most organized expression.
The objection also touches on the paradox of “reasonless selflessness.” If a truly selfless act must have no internal motive at all, then it wouldn’t really be an act of will — it would just be something mechanical, like a leaf falling from a tree. All voluntary human actions require motivation. So, rather than being the absence of self, altruism is better seen as the transformation of basic self-interest into a more complex form of fulfillment — one that connects personal meaning with the good of others.
Even when we trace these instincts back to biology, the same logic holds. Behaviors like care, empathy, and moral obligation evolved because they improved survival and reproductive success. The very capacity for compassion is an evolutionary tool that served self-preserving systems in the long run. In other words, what we call “duty” is simply the most refined form of self-interest that evolution has produced.
So yes, intent gives moral texture to our actions — but intent itself arises from internal drives shaped by feedback loops of pleasure, coherence, and survival. To call an act “selfless” just because the person wasn’t
aware of its benefit is to confuse consciousness with motivation. Every voluntary act comes from within: from emotion, instinct, or belief — all of which exist because they help the self endure.