Those words were spoken at the start of the invasion, the aim being to pacify any response. Along with threats of nuclear Armageddon to any nato forces who were going to help the Ukrainian army defend their territory. Just a few days previously the Russians emphatically denied they were not going to invade. What they say changes from day to day. And when interlocutors say, but you said something different previously. They laugh and say, ahh but it’s not an invasion, it’s a special military operation. And when the Nazi’s don’t seem to be there to fight back, the whole reason for the invasion. They say it’s little green men and laugh again. As I say, the Ukrainians have got the measure of Putin’s regime.Do these words count, or should they be ignored?
Yes, this makes sense to me, that it is a living development, or growth. The plant cannot flower until the plant has grown, the bud formed and the right season has arrived. Then it flowers in tune with nature, the ecosystem which sustains it. The religious, of spiritual life is about tending to the plant that it grows healthy and straight, is not blighted. The culmination of this process is the transfiguration of the being, the flower representing the thousand petalled lotus of the crown chakra. This transfigured being would walk in another world, having sloughed off, discarded, the physical world.distinguishes three types of aspects of the 'soul': vegetative, animal (perceptive) and rational and saw the process of physical growth both in the womb and in the physical growth process as a gradual fulfillment of the first two aspects. The third is cultivated through virtue. However, this process is completed in the afterlife.
Yes, growing pains, or initiations, represented by the stations of the cross, or the trials and tribulations, the four sights of the Buddha, before he found the middle way. These are also important of stages of development of the person, or being, towards a life of selfless service to fellow beings and the ecosystem, rather than dwelling on the animal passions. Likewise for the follower on the path, there are a series of initiations in which they see, or step forward into, the world (for them) to come. These crises shatter, or break the casing of the bud, that it can open, so to speak.This to me makes sense even from a purely 'religious neutral' point of view: when we, say, grow from childhood to adolescense and then adulthood we might conceptualize the process of growth as a succession of metaphorical 'deaths' and 'rebirths' and resisting to these 'deaths' is actually detrimental to our spiritual health even if they can be quite scary. I'm not surprised therefore that 'dying to oneself' or similar expressions are used as a positive sign for spiritual development.
Yes, I will not dwell on this, because if it works for Buddhists, then that’s fine and any differences between different traditions, are part of how the tradition developed and are not important.I believe that generally Buddhists would assert that all the enlightened minds share the same nature of mind but not the same mind. Just like, say, all fires are instance of 'fire' doesn't imply that all fires are manifestation of a cosmic fire.
Putin lies about his actions, the Ukrainians know this. They see him for what he is.Notice that they’ve never said they wanted to conquer Ukraine and, unsurprisingly, never tried to.
Very much so. Presumably that is why we are here, to educate us in our spiritual growth?I think the best way to see 'moral teachings' of religions is to try to see them as a way to cultivate our own nature. While a 'legalistic' way of seeing them has perhaps its purpose, the deepest way to see them is IMO to see them as aiming to our education and assist our (spiritual) growth.
This is where my thinking differs from Buddhist theology and I move back to the Hindu tradition. I find the dissolution of the individual upon death as incoherent in the way it is generally presented. I am aware of the explanation for it, but see it as part of an apology for the wholesale rejection of atman and a presence of the divine world in our world.I mean, any concept of 'moral responsibility' that I find coherent assumes that the agent of an action and the bearer of moral responsibility of that action is the same person.
My point is that Russia had become a friend, you know, even Putin was asking to join NATO at one point. The spies let their guard down. Meanwhile Putin was planning full scale hybrid war and funding his Oligarchs to hob nob and make friends with influential people in the West. Ripe for the picking. By this point Russia was Putin, Putin was Russia. On the other side, the CIA wasn’t the U.S., the U.S. and Europe particularly the Germans and the British had become complacent.It is well known that the CIA, MI6 and Mossad do the same. Your point?
Where were the U.S. and the U.K., why weren’t they infiltrating Russia, getting ready for hybrid warfare? They were asleep at the wheel.And the US just so happened to be at the absolute peak of its power, while Russia was at its low point.
Straw.The Americans are the good guys after all!
Belyakov is a graduate of the FSB Academy which prepares Russian intelligence officers. As the Dossier Center discovered, he helped Epstein to deal with a Russian model who was blackmailing American businessmen, as well as proposing to arrange meetings with Deputy Finance Minister Sergei Storchak and Central Bank Deputy Chairman Alexei Simanovsky. For his part, Epstein advised Belyakov on saving the Russian economy amid imposed sanctions, while also recruiting high-profile guests for SPIEF.
https://www.lbc.co.uk/article/christopher-steele-epstein-trump-russia-5HjdRrM_2/My sources in America tell me that the American government, the American intelligence services assessment was that Epstein was recruited as early as the 1970s by Russian organised crime figures in New York and that his information was being used, his operational techniques were being used from that point onwards.
Yes, I was not implying this when I introduced the idea that brought up Buddha nature. I was simply pointing out that the nature is within us.But with a caveat. The concept of Buddha nature can be taken to mean that all one needs to do is get to some primeval, pure state, and that's that.
The 'ordinary' state of human beings* is a state in which our nature is, in some sense, 'wounded', we are born in a condition of weakness, tendency to do what is actually harmful to us and so on (we might use the expression 'original sin' for this feature).
Well the idea as I understand it is that it is a process of the development and refinement of beings. Such that a refined being is taken up into the presence of God (I don’t hold to the idea of one universal God as such) and continues again to develop into a God. A being as a God, a God who is/was a being.If there is no continuity of memory, then there is no continuity of "interesting threads". On the other hand what if, as Kastrup believes, nothing is lost but all experience is taken up by the universal mind or God, contributing to its evolution? I'm not saying I believe that, but it dispenses with the need for individual rebirth.
It’s shameful.What a twisted mind he has
Yep, they’re propped up on an AI bubble right now with the administration enabling corruption on a grand scale. What could possibly go wrong?I don't know about you guys, but the more I read the more I realize the US is f*cked.
Yes, so my intuition is actually an acceptance (or realisation) of a deeper understanding underlying these religions. That they are playing a role in a process of purification of the self. That the self is not required, to go anywhere, to do anything, achieve anything in reconciling (becoming liberated from) their incarnation. But rather to relinquish, to lay down the trappings of our incarnate selves.As @baker remarked, the idea is quite explicit in some strands of Mahayana with the concept of 'Buddha nature'. However, it can be said that it is implied by the fact that the Buddhist practice is seen as a way to purify the mind, i.e. removing all the 'impurities'. So, rather than a transformation into something 'alien', the Buddhist path actually seems to have been presented as a way to bring the mind-stream to its 'purity'.
This idea is IMO recurrent in ancient religious and philosophical traditions. You can find analogous idea in Christianity, for instance, when sins are depicted as an impurity or an illness that 'stain' the purity (yes, there is original sin but as you probably know the interpretation of that concept wasn't the same among all Christian traditions... and, anyway, there is the idea that all God's creations are originally good and, therefore, evil is a corruption that came about later).
Yes, my position is more on the Hinduism side of the issue (via Theosophy)This ventures into some concepts more native to some schools of Hinduism, with the veil being the "veil of Maya".
Assumed for the purpose of discursive discussion.The problem with assuming defaults, innate essences (such as "all beings have Buddha nature") is that they bog one down.
One is going through a process, there may be many other things going on (behind the veil), or of which we are a small part. Which entail what is going on here. One of the first things that occur to us as individuals as a young child is the realisation of our individuality and therefore questions arise about our circumstances, what is going on here, where is this, why am I here? I remember this realisation in my life, I must have been about 3yrs old. These questions have not been answered, even though I have searched long and hard for an answer. As such there cannot be an answer for your question, because the circumstances relating to it have not been established.If you have Buddha nature, then why are you here, suffering, instead of being happy and enlightened?
Again this can’t be answered, as above. However, presumably, one would have sufficient agency to prevent the onset of suffering. Although I would suggest that there is likely an exalted state equivalent to suffering within that exalted realm. On the cosmic scale, there may be imperfect gods, or greater processes beyond our understanding going on.If you suffer now, despite having/being Buddha nature, and later become enlightened, then where's the guarantee that you won't lose your enligtenment and suffer again?
Through humility and faith. This would necessarily require living a relatively simple and stress free life.If you are now covered by the veil of Maya, how can you possibly trust your choice of spiritual guidance?
I’m not quite sure where the implication lies here. But never the less, when one thinks about our circumstances, we are as individuals helpless. We rely entirely on our community for almost everything. When it comes to salvation, we might think that we personally somehow achieve something, but what is more likely is that circumstances bestow it upon us. As we are playing a small part in a greater process. A process which given we are talking about “supernatural” states like nirvana, will likely entail transcendent realities beyond our comprehension.Thus assuming some kind of innate natrure, an essence, implies, among other things, that you are ultimately helpless against that veil of Maya, helpless against suffering.
Or perhaps it is an acceptance in humility of a reality. Presumably, by this point one would have deflated and reconciled one’s ego.It's how the outlook of innate nature is demoralizing, unless, of course, one has a grand enough ego to compensate for it.
Likewise.I actually find both rebirth and reincarnation entirely plausible.
I also find the Hindu explanation plausible according to which Vishnu/Krishna incarnates himself as a buddha/the Buddha.
Having studied a bit of both Buddhism and Hindusim, I find there is a peculiar fit between the two.
Yes, or that there is an inner most part of* us which is in some way present in nirvana. Perhaps like a seed.In many religions/philosophies there is the idea that we have an innermost desire/implicit knowledge of the 'highest good'.
I was probably continuing the thought in my head following my reply to Wayfarer. Namely that we don’t know whom experiences nirvana, but in a sense, we do, as it is within us. But we don’t know that, or what we know.But perhaps you meant something different.
On the contrary, I see little point in there only being one life for each being. It would be like introducing a whole lot of interesting threads and by the time of introducing one’s self to them, one is told, time is up now, before one has even begun.the idea of rebirth makes little sense to me.
Thankyou, that is an interesting read and I do relate to the idea of strategy here.I find Thanissaro Bhikkhu's approach here the easiest to understand: not-self(ing) is a strategy. We already use it anyway every day when we disidentify with things we don't want or don't like. He explains it that the Buddhist practice takes this strategy further, though.
Thanks, that chimes with how I see it and where I was heading in this line of questioning. I just wasn’t quite sure what Buddhism has to say on it.This is why the Buddha consistently avoids answering questions like “Is it the same person who is reborn?” or “Is it a different one?” Or for that matter “who experiences Nirvāṇa?”Such questions are posed on the basis of a false conception of the nature of self, which is why they are left unanswered.
The problem with this is that it is difficult to determine what is going on in videos, or what that is saying about a community. There are a lot of videos of dubious origin circulating on social media and I mean a lot. I follow accounts on X where such videos are posted continuously day and night. Backed up by armies of followers with a political disposition to the right. Insisting all sorts of things. Usually twisting truths and spreading disinformation, hate and prejudice. Also a lot of these people are making a living posting content which their followers want to see. Giving them an incentive to continue and grow their base. So I don’t see any point going down the route of viewing this material and coming to views or opinions about real places and communities.The problem with this is that I've seen several first-hand videos (i.e the person is in the situation themselves while filming, not following up some other person's claim) of Islamic groups literally roaming streets and accosting people for their garb, what they're eating, how their women are presented and behaving etc.. across the UK
Can you define an unhinged leftist and describe the sort of behaviour you’re describing. Or provide a link (I don’t want it on DM, it needs to be here, this is what the thread is about).I have slews of evidence of unhinged leftists carrying out assaults, property damage and behaviours that genuinely appear to be mental illness let loose. If you want to see it, I can give it to you.
I’m not seeing a two sides situation here. Are you assuming I’m on the left side? Or that there is a left right thing going on in the community?We're not arguing facts here, we're talking about how people are so intensely unwillingly to see examples of their side being assholes.
Yes, I think I’m getting the feeling for it now. My first thought is a reference to a transfiguration of the aspect of the self which is constituted of/in the aggregate. Also if there is a reference to ultimate meaning (paramattha), the self and not-self may lose their distinction, while in a sense remain, reconciled.Indeed, in one sutta the Buddha is reporter to have said that notions of self can only arise when the aggregate of feeling is present:
For those interested on this peculiar view of Nirvana, I compiled some textual evidence on this post:
(The second paragraph in the Stephen Collins section)But when the Aggregates are described as empty and not-self,15 nirvana is characterized not as their opposite but as their intensification: it is ultimately empty (paramasunna) and that which has ultimate meaning (or: is the ultimate goal, paramattha, Patis II 240).
That is just orthodoxy, it works for some and not for others.Exactly but the dogmatists will say even changing it 1% is bastardising it beyond recognition.
Very much so, as I say, a strict approach will work better for some than others and a pick and mix approach for people like you and me.I have had the same arguments from most things I have learned in life, which have nothing to do with Buddhism. Most often ridiculed for 'going against the grain' and outside of the box but I have found it easy to separate the wheat from the chaff of what is good information vs. bad and irrational stuff in other areas and the proof is in the pudding when I achieve my goals in whatever thing I set out, so I don't see this as being any different.
It never was Spain that was great, it was Portugal.We get to watch in real time as a once-powerful empire turns into a commie shithole.
Yes, I hope so, I doubt it would work, but then I’m reminded about what authoritarian leaders do when they can’t get something to work. They just attack their own people and try at get the people to attack each other. Then all the rules can be thrown out of the window.A lot of the other moves used by Orban would not work in the U.S. system because of the Constitutional boundaries in place (so far).
I think it’s time to play Tom Waites; The Piano has been Drinking.I think you just need some more of whatever mind altering substance you have available. Then you'll get it.
Yes, I thought so. Joking aside, I expect anything salacious will have been redacted. But at least we will have Melania’s movie to watch instead.No, I just Googled images
