This was my opinion shortly after the referendum result ( although the leave narrative at that time was one in which we would have the "exact same benefits" etc). However as time has gone by the magnitude of what it means to leave the EU has started to become evident.How the UK economy develops is more dependent on how the Global economy goes, but likely there will be an urge to blame / praise Brexit depending on the political stance of the commentator. So if the economy doesn't collapse, Boris will praise the decision and so on. Hardly anyone will admit the obvious that Brexit IS NOT the most important thing that decides if the UK will be in a recession or not. Nope, with or without Brexit, it's a globalized World.
I don't really understand what you're saying. The Hard Brexiters (our government), say that we have a great future, one in which we are set free of the shackles of over regulation and protectionism. They point out that we will be free to make our own trade deals ( ye haa! )I meant in the poltical sense. I don't think it helps the debate, the discussion of political outcomes, the weighing of options, the understanding the situation when either say predicts the end of the UK if they do or don't Brexit.
Introductory books on Zen usually contain ten or six drawings called 'Ox-herding Pictures',
depicting a story of taming an unruly, wild bull. These were drawn by some Zen masters of old,
notably by Kaku-an and Jitoku of the twelfth century. The bull represents the mind and the
herdsman who tames the bull is the yogi, the person engaged in meditation.
It is significant that this simile of the taming of the bull goes back to very ancient times.
Discussing the import of the expression 'arannagato va rukkhamulagato va sunnagaragato va',
'gone to a forest or gone to the root of a tree or gone to an empty (quiet) house (room)',
occurring in the Satipatthana sutta, the Pali commentaries elaborate:
This bhikku's mind (i.e. the meditator's mind),/which was for a long time scattered among such
objects as visible forms (rupadisu arammanesu) does not like to enter into the path (street)
of a subject of meditation (kammatthana-vithi), but runs only into a wrong path like a chariot
yoked to an untamed (unruly) bull. Just as a herdsman, who desires to break in an untamed calf
grown up with all the milk it has drunk from the untamed (mother) cow, would remove it from
the cow, and having fixed a big post on a side would tie the .calf to it with a rope; and then
that calf of his, struggling this way and that, unable to run away, may sit down or lie down
close to the post; in the same way, this bhikku (i.e. the meditator), who desires to tame the
villainous mind grown up as a result of drinking for a long time of the pleasures of
sense-objects such as visible forms, and having gone to a forest or to the root of a tree or
an empty house, should tie it to the post of the object of the presence of mindfulness
(satipatthanarammanatthamba) by the rope of mindfulness (sati-yotta). Then the mind of his,
even after it has struggled this way and that, not finding the object previously indulged in,
unable to break the rope of mindfulness and to run away, sits down and lies down close to that
same object (of mindfulness) by way of neighbourhood concentration and attainment
concentration (upacarappanavasena).
Hence the ancients said:
Just as a man would tie to a post
A calf that should be tamed,
Even so here should one tie one's own mind
Tight to the object of mindfulness.
In this commentarial simile the herdsman fixes a post and ties the calf to it, whereas the
bull in the Zen pictures is tethered to a tree.
The two commentaries where this simile occurs are the Pali translations made by Buddhaghosa
Thera in the fifth century A.C. of the original Sinhala Commentaries which go back to the
third century B.C. The Ancients (porana), anonymous great masters, referred to in the passage
quoted above (and in numerous other places in the Pali Commentaries).
The process of personal transfiguration. Such a process may require an uncoupling from interpersonal intellectual understanding provided by other people, in order to develop the mind of the individual in different ways.Can you give and example or explain what alternative criteria might be used?
Perhaps the individual enquirer can achieve his/her own justification, for it to be accepted as knowledge, for themselves.But knowledge is justified...
How can astrology be justified? Beyond Jungian handwaving.
Yeah, that's right, Simplisticus
But how? Because folk think it pretty?
l thought you were just facing facts.Haven't you noticed the boilerplate Marxism I've been peddling?
↪Punshhh I'm interested in why you think that, and how you have looked into it.
Have you read much on Astronomy? Or on Astrology?
I get it too, I already knew. The trickle down can so easily be syphoned off into tax havens when money becomes digital.
See? Bitter Crank gets it. Agustino, Thorongil, and Michael need to up their game.
@years ago I picked up one of those ‘sun sign’ books that has a page for each day and I have to say I was quite bowled over by what it said about me.
I’m not entirely dismissive of astrology, although I don’t pay attention to it.
7 minutes ago ReplyShareFlag
Sorry, it's my clumsy choice of words. Really I meant the perception of fulfilment in their eyes. A typical delusion experienced by addicts.I didn't say they're a path to fulfilment, just a path that many people take, probably because it's easy, and not very painful upfront.
You need to look at your whole horoscope, to get a more accurate reflection. Do you know what sign the moon was in(your rising sign), that will have a bearing. I'm Scorpio with the moon in Libra, so in notable ways I have Libran characteristics.According to my date of birth, I'm supposed to be Libran, but I'm not so sure I really am a Libran.
The question is really as to whether nature is merely a brute existence or if intentionality (telos) is behind its workings. Empirically speaking we simply don't know, and I don't believe we ever can know by means of purely rational or empirical enquiry. There doesn't seem to be any imaginable way we could know by those means.
— John
On the other hand the subjective evidence for intentionality, human and otherwise, and causality, is individual experience; we may be utterly convinced by the evidence of our own experience. But our experience can never qualify as overwhelmingly convincing evidence for another person.
Okay, I follow you, but I'm asking you about the metaphysics of it. How is it possible for a physical substance to consistently bring about a spiritual experience? Can matter determine/force such an experience upon one? And if so, then how is this possible?
Causality is sometimes simple and sometimes convoluted. However when it's convoluted, when it's happening it may as well be simple.Is causality that simple?
Yes that might be accurate mathematically but on the ground, it's more of a group activity. For example a politician might say something at the last minute (which might be irrelevant to the political situation) which weirdly results in lots of voters deciding that their vote is a wasted vote and then not going out to vote. Also you don't know what other voters are thinking, as a group they might be swaying this way and that, like the weather. If you don't vote the pool of voters is reduced which if reduced beyond a certain point might result in a revolution and a dictator installed. Also you might say something in the pub which sways a group of people to vote differently. Indeed in this thread you might have changed the political weather already.My vote would only be relevant if the Conservatives end up winning by 1 vote. ;)
17 hours ago
