The issue it can only ever define itself in biological and economic terms. In the mythos of transcendent freedom and immortality, the culmination is a seeking of biology and economics; if only we had the resources, the biology, to exist forever and ever and ever.
This is merely the response in our being of being confined within the rigid parameters of the material world we find ourselves in. A condition which is accentuated by the restlessness of human behaviour. If we found ourselves in a less rigid and more fluid, or ethereal world things would be quite different.I don't mean this in the crass sense of our bodies or earthly possessions, but rather in the sense of our presence. If only we existed in a way that gave us more and more all the time into perpetuity. Endless resources such that our existence would extend into perpetuity without cost or hitting limits.
Along with Wayfarer, I agree with the first two sentences in this paragraph. But your comment on the "transcendent camp", is incorrect. I know this, because I have personally affirmed "That's enough. I've obtained all I need. it's okay for me end". Many people who have embraced and embodied the transcendent have made this affirmation in their own way. One is made whole, repleat and is in the right frame of mind to act constructively in the progress of the humanity and the biosphere.The modern world's endless quest for economic growth is, quite literally, the mythos of freedom and immortality transplanted into the world. Like it pre-modern counterparts, it views the goal of existence to endless get more, to live forever, to be free of any Malthusian limits. In neither transcendent camp does anyone have the respect or self-awareness to say: "That's enough. I've obtained all I need. It's okay for me end."
How much Trump had to do with the design, don't know. I would be very surprised if he had much at all to do with it. The tastes of the people who buy architect's services is often very at odds with the much more refined tastes of the designer. I doubt if most rich people could come up with a good building design if their lives depended on it. It isn't that they are untalented, it's just that most of them have pedestrian, bourgeois sensibilities suitable for the business world--that's how they got rich (if they didn't inherit it) and that's why they hire inspired architects.
You see people being leeches. So you get sick and tired of this - you crack the whip on them - you treat them as expendables as well, because you know that if you don't, sooner or later they themselves will betray you and screw you u
I'm not too sure what you mean by "two parallel evolutions" Punshhh, are you thinking of something like cultural vs natural evolution?
2. I'm having trouble with this one.
But Leibniz does not stop here, as he might have done; he further claims that the human mind expresses its body by perceiving it, perception being a species of expression.
In fact L's view is very much in line with the notion that life is a stage and monads are merely actors upon
I don't think we can conclude that time is prior to temporal existence, the issue might be more subtle than that. Time external to temporal existence might be orthogonal to it, of another form of existence or an eternal moment of some kind. Even in physics they entertain the idea of events occurring outside time as experienced in our world. There might be an ooze, in which both time and space are distorted/extruded across dimensions.The point being that the argument deals with the nature of temporal existence. When we understand, from the cosmological argument, that there is necessarily an actuality which is prior to the actualities of temporal existence, this necessitates that time itself is prior to the actualities of temporal existence.
Agreed, we are in ignorance. I don't mean in the sense of stupid, but rather that the truth of the matter is concealed/veiled from us.From my perspective, when I started to develop an understanding of the nature of time, I realized just how little we, as human beings, actually know about temporal existence. If God is what brings us to this realization, then "God" is something which we must maintain
Now that I think about it, there really is no way to find a distinction between the objective and the subjective BECAUSE we are confined to only one point of view.
Confined because we are in the position of having to rely on our brains for the computation of our minds. Hence we are subject to the environment within which we find our bodies.I can imagine what it might be like to be a hyperdimensional entity that is able to see where my self-awareness exists within a multifaceted objective world but nevertheless I am constrained to existing in a small compartment of a much larger reality.
Perhaps my inference of an objective world based on sensory impressions is undeniably false.
I agree and those terms are determined by (steeped in) our evolutionary position and development. But is it the case that we are experiencing two parallel evolutions, one of mind and one of body?I am perfectly willing to admit that reality might be greater than we think and that what we think reality is might be just a part of a greater reality. This is precisely what is proposed by some religions. But 'our reality' would still be a genuine part of that greater reality and could only be intelligible in some kind of terms we are familiar with just as dreaming is a genuine and mostly intelligible part of 'our reality'.
Per Leibniz, there is no connecting cross-piece. The explanation for the coordinated movement is God.
Tune in later for a more esoteric explanation.