Having either neither or both would be conservative and choosing one or the other would be progressive? — Outlander
Help me out here, OP. :razz: — Outlander
Conservative is to leave things as they are, and progressive is to change things. — Syamsu
You are exploiting the complexity of people's decisionmaking processes to argue for ignorance on how decisionmaking works. — Syamsu
I mean you don't offer a competing understanding, instead you just set out to make a conceptual mess. Probably in order to avoid dealing with emotions, because that is a common theme. — Syamsu
The spirit in this case are the emotions, the appreciation for eating the hotdog and burger. — Syamsu
Why would you eliminate humanity from the equation? — Pantagruel
The human species is as much a part of the world (universe) as everything else, and so deserves the benefit of melioration. — Pantagruel
Unless you are an anti-meliorist. — Pantagruel
It seems that you might be operating in a framework of meliorism, which is definitely my own orientation. — Pantagruel
That is to say, that basically any choice is either conservative or progressive, to keep things as they are, or to actualize a possibility. — Syamsu
Having alternative futures available, making of them the present, and then what the agency of the choice is, is a matter of chosen opinion. — Syamsu
One's agency is one's independent capability or ability to act on one's will. This ability is affected by the cognitive belief structure which one has formed through one's experiences, and the perceptions held by the society and the individual, of the structures and circumstances of the environment one is in and the position they are born into. — Wiki
The spiritual is defined as what did this job of making the choice turn out A.
It can only be identified with a chosen opinion. That is, choose an opinion that a choice was made out of fear, joy, etc. — Syamsu
You should focus on the logic of it. — Syamsu
It doesn't fucking matter what to call it, it's about the logic. — Syamsu
You want to give the words supernatural and subconscious the logic that it is agency of choices, and it can only be identified with a chosen opinion, go ahead. — Syamsu
What are you even talking about? — Syamsu
to try and find out what the hell you are talking about. Shame you never bother to answer questions.Is this spirit supernatural? — Sir2u
I exhaustively defined it.
Then there is the question "What was it that made the choice turn out A instead of B?
All subjective opinion, like an opinion that something is beautiful, or that a choice is made out of fear, is formed by choice, and expresses what it is that makes a choice. — Syamsu
How the fuck is the subconscious defined as being agency of choices, and a matter of chosen opinion what is in it? — Syamsu
"One's agency is one's independent capability or ability to act on one's will. This ability is affected by the cognitive belief structure which one has formed through one's experiences, and the perceptions held by the society and the individual, of the structures and circumstances of the environment one is in and the position they are born into. Disagreement on the extent of one's agency often causes conflict between parties, e.g. parents and children. " — Wiki
It is therefore proven that there is a spiritual domain, constituting the agency of choices, from which is decided how the material domain ends up. — Syamsu
Re writing a book on philosophy
I have an idea for a Philosophy book I want to write. — Ross Campbell
Fear is not a fact, it is your opinion that you were frightened. — Syamsu
The substance of what makes a choice is called "spiritual". — Syamsu
It is simply the truth of how it works, that opinions are in reference to a creator — Syamsu
Creation / chosen / material / existence of which is a matter of fact forced by evidence — Syamsu
Here you seem to be stating that all facts are about creations, could you please verify that this is so.
Creation would mean that things are made by someone/thing, whatproofverifiable facts do you have that any facts were created by anything/one? — Sir2u
Perhaps by a 1 to 1 basis in the mind meaning said proposed fact ie. 'the water is hot' corresponds to one or more things that can be proven. The water is 150 degrees farenheit. Steam is beginning to rise from the water. I stick my hand in it for more than a few seconds it will be very uncomfortable. Etc? The statement 'the water is hot' is therefore a fact not an opinion. Whereas 'the water is too hot' or 'not hot enough' may be the opposite. — Outlander
Well, you cannot make a 1 to 1 corresponding model of for instance "fear". Which is in category 1, the creator category. — Syamsu
You can make a painting to express what fear is, but it's not a model. — Syamsu
And as there doesn't seem to be any other categories besides creator and creation, it is proven that facts are only about creations. — Syamsu
But why don't you present a fact which is not about a creation. — Syamsu
Got any facts which are not about creations? — Syamsu
A fact is a model. The fact of people verifying facts, is a model of people verifying facts. So a picture. — Syamsu
To verify a fact, means to verify that the fact corresponds 1 to 1 with what the fact is about. — Syamsu
Picture factcheckers comparing facts, and what the fact is about. — Syamsu
To verify a fact, means to verify that the fact corresponds 1 to 1 with what the fact is about. — Syamsu
Nope, that’s not it. — Pfhorrest
What is wrong with (either) me or other people? — Shawn
Mostly jerks on this forum. — jacksonsprat22
My god, there is a pandemic with people dying and you assholes can't rise above junior high school insulting. — jacksonsprat22
FI you can work from home, theres a good chance yours is a bullshit job. — Banno
It depends what you are teaching. — Banno
The crucial point is that the person doing the job sees that it is bullshit. — Banno
We only need indexicals, contextuals from which to proceed, and with those conventional markers we can (and do) go back and forward as we see fit, without being bound to any one particular marker or unit.
So, in that sense at least, we need not assume a definite earliest time altogether, if that's what you meant. — jorndoe
This is puzzling. Are you now doubting your own conclusion? — SophistiCat
The way you originally stated it gave me the impression that you yourself thought it to be straightforward. — SophistiCat
Your mocking misses the mark. Indeed, we don't presuppose beer to have an origin - we know this from experience, inference or reliable report. Not so with time. I feel silly even having to explain this to you. — SophistiCat
If you postulate that time must have a starting point, then you trivially get the conclusion that the past cannot be infinite. — SophistiCat
Of course, no one who does not already believe the conclusion would be satisfied with that postulation, and even those who do ought to be leery about getting their prize without honest toil. — SophistiCat
You could say that time is just what we postulate 'time' to be, and you could then postulate it to have a beginning. But a more honest and satisfying approach would be to take 'time' as referring to something beyond mere postulation, something empirically known. — SophistiCat
How clever is the male mind at 76? — ArguingWAristotleTiff
Therefore If you have an infinite past then there exists some past event that must of gone an infinite number of events to get to the present, but since addition from a point will always be a finite number, an infinite past is impossible and so would two event that have infinite events inbetween. — BB100