I have always had intermittent problems with the Quote function on this forum, with the button sometimes just not working, no matter how carefully, firmly and repeatedly I press it. — andrewk
No [you]. — S
It should be obvious that that doesn't really clarify anything and still leaves a lot of ambiguity. Healthy according to who? Or according to what criteria? Criteria set by who? Is this an ideal? Whose ideal? — S
First of all, what claim of mine do you call into question? Then we can take it from there. If I think that anything I've claimed requires an authoritative source, I can look into it and get back to you. — S
I like good grammar.
I thought you'd think that that was a mistake.What you highlighted isn't a mistake.
Although it is common to use only one "that" in such sentences. I'm just a bit of a stickler for formality. You'll see the double "that" again up above a few times and in at least one other of my sentences further down. — S
Do you, or do you not, claim that it's necessary to eat a certain amount or a certain type or a certain whatever of meat each day or even at all in order to be healthy? — S
You should also concede for your own fault. But I bet you won't. — S
I think that it's not necessary wrong, and I think that it's wrong to simply assume that it's wrong. — S
You think that Sapiens is mediocre? Have you actually read it? Or are you judging a book by its cover? — S
See, this is where you're showing your ignorance. Please read the book and educate yourself. I purposefully chose the example of a Peugeot, because that's given as an example in the book. — S
We didn't discover Peugeots, obviously. We created them. And that has to do with how we evolved to a stage where we can create fiction. That makes us unique, even among other species under the genus Homo. It's actually an extremely important part of our evolution. — S
Show me a dolphin who has made a conscious ethical judgement to refrain from eating fish, and you may just have a point. Otherwise you're just trying to nail jelly to your wife. — S
What’s wrong with the comparison? They eat what they evolved to eat, and we evolved to eat cooked meat. — Noah Te Stroete
The truth of your first statement hinges on your definition of "proper" survival. — S
And your following question appeals to a highly controversial notion about how we were "supposed" to be "by nature". — S
If humans were by nature supposed to take supplements to their natural vegan diet where do you think they would get them? — Sir2u
If humans were by nature supposed to take supplements to their natural vegan diet[, then] where do you think [that that] would get them? — S
However, it isn't a simple necessity for us to eat 300gm of meat everyday. Nor is it necessary for us to do so in order to live a healthy enough lifestyle. — S
It would only be "necessary" for someone, if, for example, they're a health freak with a fixation on achieving the ideal healthy lifestyle, and they're stuck on the notion that achieving that requires eating 300gm of meat everyday. But even then, that's not strictly necessary. Maybe instead, what's necessary for them is counseling. — S
These kind of prejudiced views are what's immoral, not eating in excess. — S
We eat meat so we should eat meat? — TheMadFool
I guess we can say that as of now it's necessary for us to eat meat; therefore, without a choice eating meat shouldn't be a moral issue. — TheMadFool
What about the future, for example if we can develop synthetic meat? This provides a more ethical option and at that point in time we should stop killing animals for meat. — TheMadFool
Another thing is the proportion of meat that should be in our diets. According to dietary recommendations meat should be, say, x% of our daily diet. Are we following these dietary recommendations or is our consumption in excess. If it is the latter then eating meat in excess would be immoral because we would be exceeding our daily meat recommendations. Right? — TheMadFool
Also, civilization began with cultivation of wheat, rice, barley, etc. (all plants) and not with livestock (animal) farming. — TheMadFool
Are we evolving into vegans? — TheMadFool
Eating animals in unethical because, as Nils Loc said it's not necessary to eat meat. How do herbivores survive if meat is essential? — TheMadFool
I guess we just don't care. — TheMadFool
Then what do you think is the best way to address this? It is the most important point; but, I'm at a loss as to how to implement or even devise it. — Wallows
What do you mean? I don't understand what you mean by most universities would close down? — Wallows
We do not need to exploit animals for our survival. — chatterbears
You sir2u should look into Deism. — hks
can google it — hks
Wiki has a great explanation. — hks
Sometimes it is necessary to hide things from your children actually. — hks
God must have a good reason for hiding from us. — hks
We should therefore trust in God and not blame or prejudge Him/Her/Them for what He/She/They do/does. — hks
The created-things are like their Creator. — hks
Why do we like beautiful things? — Purple Pond
Are facts necessarily about things? What if things are defined by the facts about them? — BlueBanana
This. Fact's exist relative to an observer. It's a fact. — Posty McPostface
A picture describes how to make an object? What? Where did you get this from? What do you think objects are? — Sam26
Are you leading us to believe in idealism? — Posty McPostface
In my mind, Wittgenstein was not professing mind-independent facts. — Posty McPostface
I'm not sure, I suppose that one can have facts that are mind-dependent. I wouldn't assert that facts are mind-independent. — Posty McPostface
Atomic facts are reflections of elementary propositions. Atomic facts can combine to form facts of any complexity, and as such, describe the world. So yes the whole of the world would be included. — Sam26
Are you talking about Wittgensteinian objects, i.e., the objects of the Tractatus? You seem to be talking about objects like apples, trees, persons, etc. Your question may still be valid, but I'm trying to get clear on what you mean by objects. — Sam26
Both, I think. — Posty McPostface
It would seem that you have to have the facts, or the possibility of those facts in order to create the picture. — Sam26
You can't have the picture unless there is something to picture, so the picture isn't first. — Sam26
The world isn't made up of things. The world is made up of a particular arrangement of things. Things don't tell us anything. So facts are the arrangement of things in a particular way. The world is the world because things are the way they are in a particular way — Sam26
You cannot make friends, you cannot have friends. The nearest you can make is a robot, the nearest you can have is a slave. — unenlightened
I struggle with making friends. — Posty McPostface
I need a much-needed change in surroundings. — Posty McPostface
Maybe I need a girlfriend; but, I'm way too Platonic to entertain one. — Posty McPostface
Online life makes things very linear and straightforward. A definite shift in consciousness when engaging in online activities is unconsciously processed. — Posty McPostface
I'm done trying to explain what essentially every beginning science student learns within the first two weeks of class. Carry on with your misconception of science. Just realize that people who actually know science do not agree with you. — LD Saunders
Not a single science department at any major western university would agree with your claims you've stated here. — LD Saunders
Not according to the coordinate space between Banno and the cup. Or even panpsychism, — Posty McPostface
I heard the next big thing in science is string theory. So, it might strings all the way down. — Posty McPostface
It is not a mere matter of classification, but the discovery that 'thinginess' as in having a definite size, shape, position, — unenlightened
these are emergent properties, not fundamental ones. — unenlightened
I would say it is an attempt to come to terms with modern physics; substance dissolves under the microscope into fields, probabilities, relations. Things are made of atoms, but atoms are not things.
Process and relation are the new 'substances', and so 'atomism' becomes a theory of human understanding (logic) rather than a claim about the world. — unenlightened
The world is the totality of fact not things.
What doe this mean to you? — Posty McPostface
That is absolutely FALSE. Science does not even waste time investigating supernatural claims. — LD Saunders
If someone tells you that there is an angel in the room, a scientist is not going to do something like shine a flashlight in the room to see if an angel shows up, because the concept of an angel is that it is a non-material, supernatural being, and science, as a matter of course, as a matter of definition, only examines things that are material. — LD Saunders
Science could never discover the existence of some supernatural being, so to the extent someone claims God is a supernatural being, science cannot discover the existence of such a being before religion, because, as a matter of course, science refrains from all supernatural claims. — LD Saunders
the concept of a God – one that is on par with the greatest conceivable being – usually refers to that being as worthy of worship. — Francesco di Piertro