Do you think that if Tom thinks Dick is aggravating, this has nothing in any way to do with Tom? — baker
And that Tom is completey helpless in the face of Dick's aggravation? Ie. that if Tom is in Dick's presence, Tom will become aggravated, and there's nothing Tom can do about that? — baker
Paint flinger. — Bartricks
I'm sure that passes for wit in a Burger King or a Kentucky Fried Chicken, but you are talking to a champagne drinking truffle muncher, so you really need to up your game. Thicky. — Bartricks
And the monkey-flung painting is clearly not a portrait of you. However, if your reason says otherwise, then i think it is too badly corrupted to be of any use. — Bartricks
I use to think richness could be enough money. But what if a person does not have to pay the bills because of government assistance or welfare. This person gets bills paid because of a lack of money. Why should this person not be considered rich? — d Luke
I would drop $100,000.00 for the right information any day of the week. — Book273
What are the problems of the world today? — Xtrix
Shall I help you to see how dumb you are being? (Or willfully ignorant) — Bartricks
You don't seem to understand the argument. — Bartricks
Visual sensations cannot tell us about the world unless they have representative contents.
That is, unless they are telling us something. — Bartricks
And they will only have those, if the faculty that created them in us was designed by an agent for that purpose. — Bartricks
It's pointless arguing with you, but anyway, in the hope that someone somewhere will get the point - imagine a portrait artist paints a picture of you. That's a pictorial representation. Now imagine a monkey in a room randomly flinging paint at a canvas. And imagine that by some pure fluke the image the monkey's mad antics create exactly resembles the portrait painter's painting.
Is it a portrait of you? — Bartricks
Our visual sensations are random monkey-flung paintings if our visual faculties are bot built. And thus lookingin the oven is not something one can do with bot built faculties. All one can do is 'look' in the oven. — Bartricks
It's just that even your insults don't really make sense. — Bartricks
You proposed that I have read relevant philosophical works (can you tell me some of those, incidentally - ones that are not on an SEP page?) upside down or backwards. — Bartricks
That would require some skill. Leonardo da Vinci was capable writing backwards and so could presumably read backwards too. And he was a bright lad. So that's why it puzzled me. — Bartricks
The whole problem could be solved by opening the oven and looking to see if there is a pie in it. That would eliminate any need of information being passed through any message and therefore even if there are such things as representers they would not be involved in acquiring information.
If I can then confirm that the pie is in the oven, it would seem that in some way I would have received that information directly from my evolutionary developed senses.
Now maybe if Fartrix can show why I am wrong, maybe I will continue to try to explain why he is wrong. — Sir2u
I think your original question lacks clarity, which makes it difficult for people to answer. What do you mean by ‘true awareness’? ‘Some things’? Why would you infer that if we were just the product of evolutionary forces, our senses would be unreliable or partial? Etc, etc. — Ignatius
Can you explain 3 to me above — Bartricks
I think he just has a personality disorder and doesnt really know anything. Standard internet jerkoff. — DingoJones
Ya was very disappointed in you myself. He’s well fed and he won’t go away if people keep feeding him. — DingoJones
As if "being aggravating" were an objective, inherent characteristic of a person, and have nothing to do with the way two people interact with one another? — baker
When a book is expensive enough, it is not shared, because the price gets cheaper. — gikehef947
Why rent a house for $3000/month when you can assemble a tent under an overpass on the urban outskirts. — Nils Loc
Capitalism is evil — gikehef947
But what if a person is only perceived as aggravating by some other people? — baker
Teddybär A 200 page limited edition book of photographs of Germans posing with Bear (suit). SOLD OUT — Nils Loc
Note as well that I am not claiming evolutionary forces cannot have built our faculties, I am arguing that 'unguided' evolutionary forces cannot be responsible for them, for then they would not be representing anything to us.
"We cannot believe what our senses tell us about the world because it is not presented to us by an agent.
If we accepted that there is an agent that is purposely sending the information then we can believe it." — Sir2u
That's not a quote from me! That's not my view! — Bartricks
Perception denotes that which is involved in perceiving something. And you perceive something when you are subject to a certain kind of mental state known as a perceptual experience. This kind of mental state has 'representative contents' (though it is not the only kind that does) - that is, it represents something to be the case. And when that perceptual experience has been caused, non-waywardly, by its representative contents, then you are perceiving something. — Bartricks
What I am arguing, in case you didn't know, is that unless an agent has designed the faculty that created that experience in you, it won't have any representative contents at all and thus won't qualify as a perceptual experience (just something that is introspectively indiscernible from one). — Bartricks
Descartes argued that our faculties are designed by God and on that basis we can trust them. But that's not what I have argued, is it? — Bartricks
Not everyone has a network connection or device. — Tiberiusmoon
He could have just made all the kids redo a year in a years time so that way teachers have a year to plan the additional students and request help from the government as needed — Tiberiusmoon
Why did you think it significant then? — Bartricks
I have been arguing in this thread that mental states with representative contents require a representer. That is, absent a representer - an agent of some kind - the mental states in question will lack representative contents, no matter how much they may seem to us to have them. And thus, as perceiving the world requires us to be in such states, perceiving the world is not possible if the relevant mental states are the creation of blind evolutionary forces alone. — Bartricks
No, I am using reasoned argument to show that perception is incompatible with our faculties being the product of blind evolutionary forces. — Bartricks
What on earth are you on about? Good riddance to the little shits. — Bartricks
Are you, perhaps, thinking that if I can't say who is responsible, then somehow that'll magically mean that blind evolutionary forces can create mental states with representative contents? — Bartricks
Here's us at a crime scene:
Detective Bartricks: well, the axe lodged in the back of her head and 'die, you bloody bugger!' written in her blood on the wall makes me think she was probably murdered. — Bartricks
I doubt anyone except the writer of absolutely pathetic writers of pseudo philosophical examples would actually think of asking that question. Something along the lines of "Any idea who might have done it?" might be a more common question.Sir Fit of Ignorance: Who murdered her? — Bartricks
Detective Bartricks: I don't know - I've just arrived at the scene. I'm establishing that she has, in fact, been murdered. We'll try and figure out who later. — Bartricks
Sir Fit of Ignorance: So all this time you've been banging on about how she's been murdered and yet you haven't got a clue who did it!! — Bartricks
Back to the drawing board everyone - how did she die? — Bartricks
An agent that designs the world is a description of God — Gregory
Aw, that's no fun. You haven't seen any bears recently then, eh? — Nils Loc
Bartricks is saying we can know an agent is behind the world. But God is unknowable. Bartricks is saying we need to believe in God in a literal obnoxious way but people who are open to possibilities will say they are atheists and don't believe in proof of God but could possibly be true believers of whatever is beyond thought. Who can say for sure whether they are believers or not — Gregory
It is not in dispute that we perceive things by way of mental states with representative contents. — Bartricks
An agent. Do you mean who? Not sure. God probably. — Bartricks
Do you know what a 'state with representative contents' is? — Bartricks
Perception happens by means of them. — Bartricks
Thinking higher thoughts (not focusing on chemicals for example) is good is it leads to character building. But nobody really knowns what "God" is so atheists can sometimes be the greatest believers of them all: https://www.youtube.com/watch?v=Ch-DliKSGu0 — Gregory
Yeah people are idiots and our PM is a mass murderer.
Where do you live? — Tiberiusmoon
UK — Tiberiusmoon
I am arguing that if our faculties are a product of unguided evolution, then they do 'not' provide us with any awareness of the pie in the oven. — Bartricks
I argued this by showing how the lack of agential guidance would mean that our situation is that of someone having an accurate dream about a pie. — Bartricks
I am somewhat puzzled, then, that you should ask me to show you the connection given that the entire OP is devoted to doing precisely that. — Bartricks