I would say either according to their reasoning religion is rational. Or they feel science is not qualified to deal with the human experience and its aspirations. — Zenny
Ultimately I think whether a person is religious or not or science based depends on emotional belief factors.
I think rationality in terms of cold logic is a myth.
But that's not to say emotional belief is irrational per se or untruthful. But it can be. There are true beliefs and false beliefs. Deciding which is which is again a personal emotional decision. — Zenny
I am logging out for tonight, but I am thinking that the main issue to be addressed is the underlying source of consciousness, whether it is explained in religious or scientific terms. — Jack Cummins
Nice work - agree. A lot of people who have been socialized into religions seem unable to even hear the definition in order to grasp it and seem willfully culpable of misrepresenting atheism wherever possible in order to trash the idea with some interpretive smear or another. Of course many atheists do similar things to theism, so I guess it's par for the course... — Tom Storm
My own impressions on the link between philosophy and so-called mental illness (depression, suicide, or worse) is that it (the connection between the two) is, inter alia, about how emotionally invested we are in a particular philosophy. At a minimum, becoming involved at the level of feelings with a certain philosophical theory/hypothesis makes one susceptible to all kinds of mental ailments from anger & frustration towards those who hold an opposing view (e.g. theists vs atheists) to total insanity/inanity. — TheMadFool
As you can see, there are certain areas in philosophy (Nihilism, Absurdism) that have known negative effects on our mental well-being and that, in my humble opinion, if not counteracted with an opposing positive force, this force either itself another philosophical perspective or, as in most cases, Prozac, could lead to matters spiralling out of control until the inevitable happens...suicide. — TheMadFool
To summarize, in the simplest sense, should books on philosophy carry a statutory warning like cigarette packets do: SMOKING PHILOSOPHY KILLS? — TheMadFool
I know the basic question has been asked many time and in different ways but what I would like to hear and discuss from others the why of religion or more exactly why do humans have the belief that there is some entity or entities outside of their own species that have influence and determination of their being something after the physical death of a human. — David S
Indeed, and some religions criticize believers who obey religious laws out of fear of punishment or out of hope for a reward. — baker
Yeah, completely agree. It’s funny how once a drug epidemic started affecting mostly white suburban and rural kids they changed their tune. Yet with the crack epidemic all anyone wanted to do was increase policing, especially in predominantly black neighborhoods. I’m willing to remain open minded about the intent behind these efforts, maybe it’s coincidental, I don’t really know. But it certainly sends the message that we, as a country, care more about white people than other minorities. — Pinprick
That said, when it comes to drugs, or laws in general, what I look for first is the justification for prohibiting that act. If that appears reasonable, then I look at whether or not that justification is applied consistently. The justification for banning drugs seems to be because they’re harmful and addictive, at least that’s the primary justification as I see it. That’s true enough, but if all harmful and addictive things should be banned, then McDonald’s should have been shut down a long time ago. So I think the best solution is to try our best to allow each other the liberty to make our own decisions when those decisions only affect ourselves. — Pinprick
Obviously I'm not just talking about what I care about in an emotional sense. This is a philosophy forum, I'm asking how to address the problem from the perspective of moral philosophy. — Echarmion
The difference to me is that I'm already alive and I want to keep being alive. This doesn't apply in the same way to potential future generations. And it's not just about having or not having future generations. It's about whether or not the advantages to actual people outweigh the drawbacks for potential people. — Echarmion
Does it? This is a serious question. Why do we care about the ultimate survival of humanity? For one, as long as we don't figure out a way to get around the 2nd law of thermodynamics, total destruction will happen anyways. For another, future humans aren't actual people. They're potentials. Their moral standing seems questionable. How is it to be measured? — Echarmion
And then the question is, what's the price we're willing to pay for that delay? You're calling it a grace period, but it means real, tangible benefits for a lot of real people? How do we even begin to weigh these against future risks? — Echarmion
Science is a good thing — Banno
A trans man is a person who was assigned female at birth and later identifies as/transitions to being a man. Did you mean to be referring to trans women (those who are assigned male at birth and later identify as/transition to being a woman)? — Michael
But on the topic of trans men, should they compete in women's or men's sports? — Michael
This is true. According to this study it takes at least two years of hormone therapy for transgender women to match cisgender women in push ups and sit ups, although they still have an advantage in the 1.5 mile run. — Michael
Using the study above you'll see that trans men have a significant advantage over trans women. So should there be both a transgender men's league and a transgender women's league? Perhaps also an intersex league for those with ambiguous genitalia/other sex chromosome disorders? — Michael
Do you have examples? I've found two: Mary Gregory in powerlifting (after just a year of hormone therapy) and Veronica Ivy in track cycling. — Michael
If someone won't show the due nuance-fu to say something like: "Going through the puberty associated with male natal sex might render an unfair advantage to trans women in sport" vs "trans women shouldn't be allowed in women's divisions because they're not real women", then I don't see why I should interpret something which is indistinguishable from transphobia with good intent. — fdrake
I can't chart out necessary and sufficient conditions, or contexts, for phrases to be prejudicial for you. A rule of thumb might be - does the post deny that trans women are women or rely upon that in the argument? — fdrake
I will be much more suspicious of claims that don't articulate the issue precisely, if you're going to make a hot take which I can't easily distinguish from transphobia - and that's a low bar - expect it to be deleted. If you want to have this kind of discussion, get your nuance on. — fdrake
It came from women athletes supportive of women's sports trying to find a compromise. I don't see a political agenda beyond trying to figure out the best thing to do. — T Clark
Exactly. We can't exclude the possibility on logical or philosophical grounds. — Apollodorus
I never said "always". I said "denial is often a fear reaction". That's an established psychological fact. — Apollodorus
Yes, but as far as I am aware, denial is often a fear reaction. It is a function of the defense mechanism that seeks to protect the ego from things that the individual cannot cope with or thinks it cannot cope with. — Apollodorus
It may well be that some atheists reject the idea of God on “rational” grounds. But not all people are rational, many are emotional and react emotionally to ideas and other things. — Apollodorus
I understand what your personal opinion is, but is there any scientific reason to exclude the possibility of that denial being rooted in fear, anxiety, etc. when those emotions often result in denial? — Apollodorus
We are not. Fallibilism is built into the very idea and method of science. So if your thesis is that science is just like religion because both are dogmatic, then you are missing the mark. And I don't think it's fair to characterize religion as essentially dogmatic either. At least in some religious practices there is a place for searching, doubt, dispute and progress. — SophistiCat
I didn't ask you to agree with any such assumption. I posited that in a situation where this is the case, then going "this group has worse outcomes, therefore it's being discriminated against somehow" is a viable first approximation. For reference, we can assume the ethnic groups are french and germans, or New York and Chicago citizens. — Echarmion
Your point is that different outcomes mapping to, say, ethnic groups is not a sign of a problem, even if we assume there are no fundamental biological differences between the groups? — Echarmion
My claim is that "equality of opportunity" and "equality of outcome" describe different judgements of an outcome. You claim that they describe different methods. — Echarmion
I obviously don't believe that, so I don't believe you can actually describe any method. So I expected you to not do that, and instead claim that you cannot do so in the abstract. So now I am asking you to do it in the concrete then, though I expect you cannot do that either, because that would prove me wrong, while I think I am right. — Echarmion
I specifically stated "if you believe there are no biological differences". Cultural differences cannot justify different outcomes as every difference can be framed as "cultural" and consequently no comparison would be possible. — Echarmion
That's exactly the answer I expected to get. Ok then, give me one specific case and sketch the different methods. — Echarmion