There's also another thing, that some people know that it is wrong and still do it. — Agustino
Why is it wrong to do something because it feels good? — Michael
I'd presume he's not generalizing as that would entail the claim "For person A to act upon desire X purely because it feels good" is unnecessarily immoral, which would yield results like "For Joe to act upon his desire to drink water purely because it felt good" was unnecessarily immoral. That doesn't help to explain the necessary moral difference between sex and drinking water, but I imagine he has one in mind. — Baden
?? What do you mean what will be "better" than the suffering you are currently experiencing? — Agustino
But certainly what they're looking for isn't masturbation or merely orgasm. The horny beasts out there are looking to dominate the will of their partners - seduction. They're looking to get their partners to love them - to control their will. So the physical pleasure of it is irrelevant to the psychological pleasure they get from domination. — Agustino
Others - like me - are looking to have life-long intimacy and devotion with another person. — Agustino
Okay, I think I understand. — Agustino
If you mean that doing so doesn't diminish your own suffering or make it easier to handle and relate to, then yes I agree. But I only use it as an analogy - in the sense of "you never know if or when your situation may suddenly get better if you just hang on". That thought helped me the most when I was at my lowest moments in fact. — Agustino
I don't know haha - could you explain this? — Agustino
I'm sure that the act itself isn't a desire though. You may mean that a desire leads to the act though. — Agustino
Why would this be necessarily immoral? What does "necessarily" add to the meaning of the sentence? — Agustino
But shouldn't merely the grounds for good feeling count as sex being necessarily immoral? — Agustino
Well I took your saying "fuck bitches" as equivalent to simply having sex with women. Augustine didn't actually fuck prostitutes. He fucked bitches though >:O - more specifically only one bitch got that honour — Agustino
Hmmm - okay but don't you think it would also be relevant to look at other people and how they also relate to the world? I mean Schopenhauer also did that - his analysis in WWR is from doing both.
That's why I asked you what you think about a few other men, who didn't experience life the same way you do - who, for example, enlarged their own love and this enabled them to disagree that love is in short supply. I do agree that many people are unloving but it's kind of what you'd expect. Everything excellent is as difficult as it is rare, as Spinoza would say — Agustino
Only Augustine. — Agustino
So then it's about you - it's not really a universal situation? — Agustino
Once you've posted it it is effectively published. If you saw that someone had plagiarized it, it would be easy enough to demonstrate that you had already made it publicly available on this forum. — John
In any case what makes you think your poetry is so great that anyone would be tempted to pretend it is theirs? There's little money in poetry even for those most highly regarded. — John
What about some one that does not have sex because they do not have opportunity, are they virtuous? — m-theory
Right, so there's a difference between legal code and moral code - justice and values. — darthbarracuda
Some might argue that justice is a value, but for a consequentialist, justice is merely an instrumental value of a rather ritualistic and vindictive nature. — darthbarracuda
Sure so? This isn't to say that life is long and love is short... So I'm asking you what in particular grounds your belief regarding this. — Agustino
As far as I know he really only fucked one properly — Agustino
"The Trouble with Being Born" (if you want a more mature work) or "On the Heights of Despair" if you want an introductory work (also happens to be his first work). — Agustino
You should read Seneca's "On the Brevity of Life" then :P you said you liked Roman philosophy — Agustino