This phenomenon has been observed in the natural world-- when groups have become unsustainable, whether by toxicity, overcrowding, and unrest, they naturally break apart into smaller groups somewhere else. — L'éléphant
All of this, yes! I'd give anything to have these societies back and people behaving like them. You need to see this history, man. Epicurus is the real deal. I regard him as THE single most important, and influential philosopher in history:
http://www.faculty.umb.edu/gary_zabel/Courses/Spinoza/Texts/Epicurean%20History.htm — Garrett Travers
He was the first to formalize it into a moral code and sort of traditionalize it, as it were, as opposed to the Platonic and Aristotelian models, which were more focused on forms, and logic. — Garrett Travers
The Enlightenment included a range of ideas centered on the value of human happiness, the pursuit of knowledge obtained by means of reason and the evidence of the senses, and ideals such as liberty, progress, toleration, fraternity, constitutional government, and separation of church and state.
— wikipedia
Are those Romantic values? I don't think so.
There, did I make that as clear as the water in a mud hole?
— Athena
You were very clear, but I don't think the only two choices are Romanticism and technocracy. — T Clark
In Aristotelian texts, the happiness was interpreted in the light of one
of crucial concepts of his philosophical system, completion (enthelechy).
It indicated the motion of every righte-ous thing to its genuine end which
was thought to be identical with the universal order led by Natural (or
Divine) Law. In social life, the completion was combined with the
happiness of communities and human beings reached through high
intellectual and moral virtues and relevant habits. The role of outstanding
legislators and statesmen was appreciated by Aris-totle as key condition
for social progress.
In Cicero’s texts, the concept of happiness was also linked with the
Natural Law: “[...] the ultimate good of man is life in accordance with
Nature”. The author proceeded from the Stoic theory, viewing in the
Universe a republic (consisting of stars, planets, animals, men) led by
Logos. Men are held as the main object of Logos emanation, and it is
present in their soul as the reasonable part. As a result, virtues; spring
from reason, the most divine element in man”. In communal life, the
connection with Logos was brought about by outstanding statesmen, who,
after death, dwelt in “a high place full of stars, shining and
splendid”. They turn into the heavenly patrons of Rome personifying its
basic virtues – virtus, gravitas, dignitas, fides, clementia. Felicitas
(happiness) was assessed as a balance of them. According to Cicero, the
best state form capable to secure the happiness of citizen was the republic
with mixed government system uniting the elements of monarchy,
aristocracy and democracy — Albert Stepanyan and Lilit Minasyan
Well, empiricism is the legacy of Epicurus, — Garrett Travers
My two cents on Romanticism as I am pondering it now...
The Enlightenment of the 17-18th centuries sought out to understand the world using what they referred to as "Reason". This idea, borrowed from the Stoics but changed slightly to mean empirical reasoning and not necessarily some "Universal Reason" (though there was some of this too with Deism). It was simply the notion brought about from the New Science being explored by Galileo, Kepler, Newton, Huygens, Descartes, Boyle, et al.
However, the scientific worldview seemed to constantly focus on the empirical and even with that, Political Science was the main focus. The individual human condition was given short-shrift. The 19th century can be seen as a sort of backlash.. Existentialism started the trend of "the individual" and the existential questions of life. What does it mean to be a human consciousness, from the interior perspective, not just the empirical one. These types of human struggles are captured more in art, literature, feelings, personal observations and experiences, etc.. The individual was being more captured by people like Schopenhauer, Kierkegaard, Nietzsche, etc.
The individual was being more captured by people like Schopenhauer, Kierkegaard, Nietzsche, etc.It was from late 1700s-early 1800s and often turned politics into identity-politics.. Rousseau and his general "General Will", Herder, or Schelling and Fichte's emphasis on ethnic politics helped push movements that divided Europe less on Imperial or Universal lines and more on common cultural and historical ties. It was not universal in the Enlightenment sense of only worrying about the individual's rights and securities, but about cultural identity. Individualistic, but at the level of culture, not the person. That would be more emphasized with the Existentialists. — schopenhauer1
I certainly think support for our nation and government is often expressed in romantic terms, but I think democracy is a down-to-earth, practical way of governing. I don't think the founders of the US were romantics at all. You, on the other hand, seem to be. Is that something that might lead you to support risky policies in the name of national solidarity and tradition? — T Clark
The "liberal arts" were originally those disciplines deemed by the Ancient Greeks to be essential preparation for effective participation in public life. Grammar, logic, and rhetoric were regarded as the core liberal arts, with arithmetic, geometry, music, and astronomy playing a secondary, if important, role. This model inspired the early European universities (though the grammar taught was Latin, not Greek) and by the end of the Renaissance other subjects had been added to this core—Greek grammar, history, moral philosophy and poetry. Even as specialization at the undergraduate level was embraced in some countries from the 19th century onwards, some vestige of a liberal arts idea persisted: well into the second half of the 20th century competence in Latin and Greek was an admissions requirements for matriculation of all students at some elite universities (e.g. Oxford and Cambridge). — Harry Brighouse
The Age of Enlightenment (also known as the Age of Reason or simply the Enlightenment)[note 2] was an intellectual and philosophical movement that dominated Europe in the 17th and 18th centuries with global influences and effects.[2][3] The Enlightenment included a range of ideas centered on the value of human happiness, the pursuit of knowledge obtained by means of reason and the evidence of the senses, and ideals such as liberty, progress, toleration, fraternity, constitutional government, and separation of church and state.[4][5] — wikipedia
Romanticism - A literary, artistic, and philosophical movement originating in the 18th century, characterized chiefly by a reaction against neoclassicism and an emphasis on the imagination and emotions, and marked especially in English literature by sensibility and the use of autobiographical material, an exaltation of the primitive and the common man, an appreciation of external nature, an interest in the remote, a predilection for melancholy, and the use in poetry of older verse forms. — T Clark
Romantic - Marked by the imaginative or emotional appeal of what is heroic, adventurous, remote, mysterious, or idealized. — T Clark
By the definition above, I think Nazism, communism, jingoistic patriotism, and other similar ideologies can be defined as romanticism. — T Clark
Progress has (always) been, in my humble opinion, a function of dissatisfaction (dukkha): we're dissatisfied, we wanna do something about it, and then so-called progress. — Agent Smith
I think we need some homeostasis right now. It feels like things are flying out of control in many directions. Dreams are wonderful but we need to ground ourselves with reality so our dreams don't become nightmares?Homeostasis — Garrett Travers
Exactly where to place Limits on Liberty is an ancient philosophical conundrum. Supreme court justice Oliver Wendell Holmes once said something like "your freedom to swing your arm ends at my nose". :smile: — Gnomon
Unrealistic expectations is a failure of individual rational assessment, which is a requirement of long-term homeostasis. — Garrett Travers
I know that terrible things happened before Romanticism raised its self-absorbed, narcissistic, irrational, mystical, emotional head, but assume we refer to what took place after it did so. — Ciceronianus
The "general will" of Rousseau, and other collectivist musings, such as in Hegel and Fichte, could be read as justifying mass war and state power. — NOS4A2
How is general will different from the will of all?
While the general will looks out for the common good, the will of all looks out for private interests and is simply the sum of these competing interests. ... When dealing with the general will, however, the overriding objective is the common good and everyone cooperates to achieve it. — Alexander Pfander
Hitler's art reveals a 'decadent romantic' - CSMonitor.comhttps://www.csmonitor.com › ...
Dec 12, 1984 — As an artist, Hitler's taste and ability never rose above the level of a decadent romanticism. The 20 paintings now on view at the Palazzo ... — Harold Rogers
Perhaps the ease that we can be complacent is the problem when our environment doesn't challenge us. — ssu
I give respect where it's due. — karl stone
Also, there's plenty of oil, gas and coal in the ground; hundreds if not thousands of years worth. Only we cannot use it because of global warming. — karl stone
You keep using insulting labels like "green commie". There are respectful people and disrespectful people. I have a preference for respectful people.How did you notice when you've not engaged with anything I've written? — karl stone
...but keep insisting on de-population - while still pumping oil.
If you do not understand that it's morally wrong to blame the climate and ecological crisis on the very existence of people, while restricting viable alternate clean energy technologies to maintain a catastrophically polluting, albeit obscenely profitable fossil fuels industry, then I'll not take lessons from you on being pleasant.
In the century-and-a-half since Edwin L. Drake drilled the first oil well, the history of the oil industry has been a story of vast swings between periods of overproduction, when low prices and profits led oil producers to devise ways to restrict output and raise prices, and periods when oil supplies appeared to be on the brink of exhaustion, stimulating a global search for new supplies. This cycle may now be approaching an end. It appears that world oil supplies may truly be reaching their natural limits. With proven world oil reserves anticipated to last less than forty years, the age of oil that began near Titusville may be coming to an end. In the years to come, the search for new sources of oil will be transformed into a quest for entirely new sources of energy.
https://www.digitalhistory.uh.edu/topic_display.cfm?tcid=96#:~:text=During%20the%20early%20twentieth%20century,to%20run%20out%20of%20oil.&text=Up%20until%20the%201910s%2C%20the,of%20the%20world's%20oil%20supply. — Digital History
Geothermal energy does seem to have tremendous potential. There are about 100K people employed in the industry now according to Wiki. It's estimated that it would be viable as a primary source if customers were willing to pay a little more for energy. But in these times of massive inflation that's problematic. — jgill
It was merely shorthand; I was not intending to insult anyone. — karl stone
That's what the left wing, anti-capitalist green commie movement have been saying for the past 50 years, and I'm saying that it's not true. Overpopulation is not a problem, and nor is limits to resources. It's an anti-capitalist green commie misrepresentation of the reality; that with limitless clean energy from magma, we can have far greater prosperity, for many more people, and do so sustainably. — karl stone
You've perhaps heard the story of Pandora's box - that contained all the evils of the world. When opened, they were released, but in the bottom of the box there remained hope. I'm having trouble finding it. The fact there's a limitless source of clean energy - that could be developed and built quite rapidly, and could provide the energy necessary to secure a prosperous sustainable future for all humankind, doesn't seem hopeful to anyone other than me. I'm trying to understand why; and think that perhaps, beset by all the evils of the world - it's impossible for people to believe there's hope! — karl stone
Why do you suppose it's the poor who are excess to rerquirements? Surely it's you, with your two houses, each with a three car garage, jetting off on three foriegn holidays every year - that's more of a problem in terms of sustainability than some homeless guy. It's your lifestyle that's unsustainable, not his! We need to apply the technologies to sustain your lifestyle - starting with magma energy! — karl stone
Do you really mind if there are less cars, less campers, less drones, less cameras, less washing machines, less kitchen aids, less stereo amplifiers, less microwave ovens, less roads, less fences, less light bulbs, less plastic bottles, less perfumes, less electricity wires, less computers, less experiments, less tools, less lasers, less production of useless stuff, etc.? — Cornwell1
Are you personally prepared to go without some or all those things, or is it other people who should not have what they want and need? I want the things I have, some of which are on your list, so I'd have to say - I do mind, yes! The things I've bought employ people, who in turn buy things. The trick is to have the energy to spend to recycle all waste - mince everything up, and then process it back into constituent elements for further manufacturing. That's why we need limitless clean energy, and the earth is a big ball of molten rock - containing so much energy it will still be hot when the sun goes supernova in about 5 billion years. — karl stone
That's one way to go, but do you really want to disenchant people who believe in God as part of their identity and their purposes - but who have no power to craft energy policy? Are you going to look a little old ladies in the eyes and tell them - there's no such thing as God? And even if you are willing to be that cruel - how do you know there isn't a God? I don't know if God exists, and I know I don't know! — karl stone
I could not disagree more. Over-population is not a problem at all. The misapplication of technology is a problem. I live in the UK, and population density is relatively high by global statndards, but less that 2% of the UK land surface is actually built upon. Globally, it's going to be less than that. So, if humans can live sustainably - there's no lack of room. And magma energy can give us all the energy we could ever want - we could deslainate sea water, pump it inland and make the deserts bloom if we so chose. So over-population is not a real problem; it's a consequence of the scarce, expensive and polluting fossil fuel energy we continue to use. It limits what we are able to do.
The geology book "GeoDistnies" talks about the finite limit of resources. I think this book by Youngquist or books by other geologists are important to understanding our reality. Also, a trip to India or China might give you a different perspective on population size and limits. And those polluting fossil fuels are a vital ingredient in the fertilizer that is required for feeding millions of people. Morocco has the world's largest supply of phosphate. Phosphate is an essential ingredient of fertilizer and I don't think I want to be around in Morocco's supply is exhausted.
Here, we're philosophers. We volunteer to have our ideas tested to destruction. Similarly, polititians and industry have a responsibility. I seek to convince you, and politics and industry that a prosperous sustainable future is possible - that humankind can live long term by harnessing magma energy and using that to meet all our energy needs, plus capture carbon, desalinate, irrigate and recycle. If we applied those technologies, we could bring 3 or 4 billion poor people into the first world economy - sustainably. The economic opportunity is vast, and we're missing it because of an addication to fossil fuels!
↪Athena On point. We (seem to) have the means to mount a global movement on climate. Nevertheless things look better only by comparison; perhaps there's still a long way to go before democracy and the internet, among other things, can have the required effect.
Relative vs. Absolute. We have improved but there's still more that needs to be done. — Agent Smith
I'm not sure I should be pharoah; cultural appropriation and whatnot! I'm thinking more along the lines of philosopher king of the world. But I'll settle for philosopher.
It's wierd, isn't it, that despite all this technological advance, things are getting in strange ways worse. In my view, the chaos we see is the causal consequence of acting at odds to reality. Religious, political and economic ideological concepts do not describe reality as it really is - science does! Acting on the basis of ideological concepts we act at odds to reality, and as the disparity between our course, and 'true north' becomes ever wider, the chaos increases.
Magma energy is a viable technology. It was proven by NASA in 1982, in a series of papers entitled The Magma Energy Project. I cannot be certain the project was not developed because of the vast national and economic interests in fossil fuels, but science showed limitless clean energy is available, and it hasn't been developed. That was over 40 years ago, and in the meantime - global population and fossil fuel use have doubled.
My hope, recognising this relationship between the validity of knowledge, as a basis for human action, and the validity of the outcome - will allow us to have our cake and eat it. I'm certainly not suggesting we tear down the churches, banks and borders, to start again from scratch, making all our representations conform to strict scientific rationality. Rather, my hope is that recognising the significance of a scientific understanding of reality will create the authority to do that which is necessary to survival; namely, develop magma energy to meet all our energy needs, plus power carbon capture and storage, deslaination and irrigation, and the recycling of all waste - allowing for a prosperous sustainable future. — karl stone
↪Cornwell1We haven't made as much progress as we thought in the ethics department have we? Our desire to act (only) on the matter of global warming is driven by economic worries and not in any way due to concerns for the environment. As I thought and this seems to be true, translate global warming into monetary losses and we'll waste no time doing something about it. Why didn't someone think of this from before? Damn! — Agent Smith
With regard to the thesis set out in the opening post, ten pages ago, ideally, I think it's our responsibility to understand what's true, and act morally with regard to what's true....not necessarily 'because God says so' but because there is an objective reality that's a web of cause and effect relations, and acting on valid knowledge within a causal reality is necessary to valid outcomes. For instance, imagine a criminal in court - who tells lies. If those lies are believed; the court may act morally, but the verdict will not be just. Valid knowledge of reality is necessary to morally valid outcomes; but also functionally valid outcomes. Imagine a technology based on principles that are wrong to reality. It won't work.
It's the same with the world. Nature is one big machine, and we're a faulty cog insofar as we are wrong, causing a system wide dysfunction. It's scientifically possible to solve the climate and ecological crisis. The earth is a ball of molten rock containing an effectively limitless amount of energy, we could harness to meet all our energy needs, plus capture carbon, desalinate, irrigate and recycle, and so balance human welfare and environmental sustainability very much in our favour. Nasa proved this in 1982 - but somehow 'The Magma Enenergy Project' was quietly discontinued, and 40 years later, global population and fossil fuel use have doubled, and Trump Digs Coal!
If you see things in terms of chaos and order you end up with totalitarian government, but if you see things in terms of knowing what's true and doing what's right, you get morally valid outcomes that work! — karl stone
What I'm really concerned about is if climate action has a deadline to meet and whether we're already past that date with destiny. — Agent Smith
What choice do we have? I don't see anyone proposing solutions that are certain to produce results, practicable, fair, to name a few qualities that matter.
What happened in Glasgow (COP26)? Absolutely nothing if you ask me. — Agent Smith
Wait & watch. :ok: — Agent Smith
All I wanted to convey was if climate scientists are using climate models to predict global warming, we should exercise caution for the simple reason that chaos theory implies that even the tiniest variation in the inputs (possible in the real world) would nullify any predictions whatsoever. — Agent Smith
I think the OP's onto something.
Remember chaos theory, how it began? Weather! The long and short of it is that small differences in initial conditions lead to outcomes, downstream, that are extremely divergent. So given a weather model, inputting a temperature of 2.001 degrees Celsius and 2.002 degrees Celsius (a variation of 0.001 degrees Celsius) could mean that one scenario leads to a scorching hot day and another a blizzard.
If so, the reliability of climate models that predict global warming is thrown into question. Chaos theory precludes it, oui? I believe climate deniers are in the know about this. — Agent Smith
