Presumably, everyone has the "right to property." The problem is some people don't have any. The right is used in justification of an essentially selfish position, though it is a right to which supposedly all are entitled. — Ciceronianus the White
Yes. Materialistic Science has learned a lot about human physiology, much of which which we share with our ape cousins, who are quite clever as animals go. But Human Nature, as a philosophical enterprise, is mostly about how humans differ from animals. For example, the age-old question of non-empirical Souls. If there is no such thing, how do we account for the gap in reasoning power, which, seems to be our only significant advantage over more instinctive creatures? Even apes have hands.
Based on empirical evidence, our physiological advantage seems to be rather minor. But in terms of evolutionary success, humans have created a whole new form of Evolution : world-conquering Culture. A bigger brain is a Quantitative edge in processing power. But a rational mind seems to give humans a Qualitative superiority. Yet, some think it's our Animal Nature, including irrational hormones, that holds us back morally. While others think it's our over-weening intellectual arrogance that gets us into trouble. Both seem to be involved in Human Nature. :smile:
The Gap -- The Science of What Separates Us from Other Animals : . . . psychologist Thomas Suddendorf provides a definitive account of the mental qualities that separate humans from other animals, as well as how these differences arose.
https://www.amazon.com/Gap-Science-Separates-Other-Animals/dp/0465030149 — Gnomon
I'm not arguing against morality based on natural law. I'm questioning one based on claimed inherent rights. I think our concept of rights was unknown to ancient thinkers like Cicero and the Stoics and said as much in the OP. I remain a Ciceronian. — Ciceronianus the White
Of course, Human Nature doesn't "exist" in a materialistic concrete sense. It's a generalization, and an abstraction. So, it's not a testable empirical "thing" to be studied by scientists. But it's certainly amenable to philosophical study. "The writer" must be a hard Materialist, who doesn't accept immaterial things, such as Minds, to be Real. For them, the only things that "exist" are Atoms & Void. But Unfortunately, speculations on generalizations & universals are always somebody's Opinion, not hard facts. What's yours? :smile: — Gnomon
One of the difficulties I have with the concept of rights is that I think acceptance of them gives rise to an ethics in which good, or moral, conduct is defined as that conduct which doesn't interfere with them. Each person has the right to do certain things as long as they don't infringe on or violate the rights of others. Rights are deemed possessions we each have, to which we're entitled, and nobody may take or interfere with those possessions. As long as they don't their conduct isn't objectionable, and they're free to do whatever they like and refrain from doing whatever they don't want to do without censure. — Ciceronianus the White
“For there is but one essential justice which cements society, and one law which establishes this justice. This law is right reason, which is the true rule of all commandments and prohibitions. Whoever neglects this law, whether written or unwritten, is necessarily unjust and wicked.”
― Marcus Tullius Cicero, On the Laws — Cicero
Prior to the beginning of the play, brothers Eteocles and Polynices, leading opposite sides in Thebes' civil war, died fighting each other for the throne. Creon, the new ruler of Thebes and brother of the former Queen Jocasta, has decided that Eteocles will be honored and Polynices will be in public shame. The rebel brother's body will not be sanctified by holy rites and will lie unburied on the battlefield, prey for carrion animals like vultures, the harshest punishment at the time. Antigone and Ismene are the sisters of the dead Polynices and Eteocles. — wikipedia
I myself find it odd that labor unions had been infiltrated by organized crime at the first place. But I think this is a major reason why real income and wages haven't gone up in the US and inequality has become even greater. — ssu
Awe you speak of the American dream where the only thing government provides is a police force to protect private property.
— Athena
The fundamental idea behind is that well known mantra of "limited government" and giving freedom for everyone to pursuit their happiness. And that is a struggle for many, which is a problem.
In the US the idea of a good education system is neighborhood controlled schools that are as good as want the people in that neighborhood can afford.
— Athena
As neighborhoods aren't similar, in fact even US states differ from each other just like member states of the European Union (even if English is spoken everywhere), one cannot think that neighborhoods, communities and cities can all provide equal opportunity. Hence here is where things start going wrong. Worse schools make it harder to get to the best secondary schools or to apply to tertiary education.
Awe yes, the United States, the richest nation in the world. What would happen to our wealth if threw it away on that scum? Look people get what the deserve and it would be stealing form those who work hard for their money to tax them and give the money to the undeserving.
— Athena
You wouldn't have so many problems or crime, for starters. Not that problems would go away altogether. Still our societies (yours and mine) try to function as meritocracies, which do inherently create inequality. The issue is to have a system with social mobility and not have the classes turn into a caste system.
Do you think? but that isn't what is causing the rioting in our cities is it?
— Athena
No.
Of course there's a long thread about racism and I won't go into that. perhaps the basic problem in the US is that many confuse Bernie Sanders, who basically in Europe would be your average social democrat, with Hugo Chavez and his kind, which are a totally different socialists.
They won the fight. It just took a long time to realize their win.
— Athena
Exactly.
It should be understood that the conservative right accepted and took the idea of a welfare state as it's own in the Nordic countries. This is something that Americans would find really hard to understand from people who call themselves right-wingers. A similar thing happened with capitalism: the modern social democrat does not cry for a Marxist revolution, but just wants to curb the excesses of capitalism, yet understands that there is a time and place for free market capitalism. Especially when elections are around, the ordinary leftist and the right-winger won't admit that they have accepted issues from the other side, naturally, but their silence does tell a lot.
Our unions made some progress and then past President Reagan destroyed the unions.
— Athena
I myself find it odd that labor unions had been infiltrated by organized crime at the first place. But I think this is a major reason why real income and wages haven't gone up in the US and inequality has become even greater. — ssu
We are now seeing an exodus from California now as the high cost of living and the possibility of working from home gets many to move away from the traditional centers like Los Angeles or San Francisco. Yet many of those moving away do also mention the homeless problem and the tent cities on the street as a reason. Homelessness isn't just a personal problem for those who are effected by it, it does effect the whole society. It easily reminds us how much social cohesion there is in our society. If there isn't any, people are genuinely scared of each other. So I think this is a topic that can and should be discussed on a thread about the economy. — ssu
Yet there is also a link the other way around: if social problems are left unchecked and become large, this increases the lack of social cohesion, increases crime and heightens political tensions, which then create an atmosphere that decreases economic investment and business activity. — ssu
Perhaps I seem to be a "socialist" when I do say that these things ought to be taken care by the government and not to be left only to voluntary organizations as they can do only so much. Above all, it policies have to be smart and understand that homelesness is a complex issue, yet it can be minimized and dealt with. Many need far more help than just a roof over their head. Even if there is mental disorders and addiction problems, many don't have these issues. In my country in the 1950's there were about 70 000 homeless people, in 1987 the number had decreased to 18 000 and now in 2020 it's estimated that there are 4 000. Four thousand in over five million people isn't much (0,008%), which all are sheltered. In the US the number is something like (0,175%), which is twenty times the amount than here. For comparison, LA County has roughly twice the population of my country, Finland, yet has about 60 000 homeless.
I think this isn't a problem of money in the US, but the lack of sound social policies, social work and organization. The biggest obstacle is the view that the Welfare State is socialism and that you cannot force people into treatment etc. Reducing the homeless by 50% is totally possible for starters. — ssu
↪Athena The point was just shorthand that the example you provided is fictitious. The budget is never zero. There's always a budget of labour available for starters - there's a bunch of homeless lying around doing nothing after all. And yes, if enough people are homeless they should just take homes from others. Seems fair enough if a society fails to care for all its members. — Benkei
You can easily create a budget by taking from other people. Or taxation. — Benkei
What in the Heavens is whatever you said and do you stand by the concept it is not a byproduct of God? A useful one perhaps but yes. — Outlander
The homeless have been robbed of their home which is the same Earth that the rich think they have exclusive right to. Some people think there is some justice or morality in a few people owning many homes and a great number paying to borrow their homes and many more not having homes at all. I think is ridiculous and unneccesary. Everyone should have a garden, and everyone should have a home. — unenlightened
Wouldn't it have been better if we'd done it the other way - learned to speak mother earth, Gaia's language, perhaps requiring a getting in touch with our softer, mellow side that has a primeval connection to the Earth?
Something must be done about the so-called global economy. — TheMadFool
A person who does something useful or worthwhile or creates something of the like should be rewarded.
— Outlander
Why?I just created that worthwhile post; reward me.
Nothing is given for free.
— Outlander
Everything is given for free. We come into this world with nothing and helpless to even feed ourselves. — unenlightened
I think that for starters, we concentrate on how things change while something that has stayed the same for decades we simply take for granted. — ssu
anthropocentric — TheMadFool
In other words we don’t always know what leads people to make poor decisions or what their intentions are. — Emma
I am confused. What is being judged? The cause of something?I do believe that there are cases where intentions can be important in determining judgments. — Emma
I disagree with that statement. If the actions of a person cause harm to another, we do need to judge that person. Same as we need to judge wild animals. Is the person or animal likely to cause harm?If something cannot be impartial, then it should not judge others. — Emma
Yes, the "cost" which is a monetary term to my knowledge. I feel like a nonphysicalist with an environmental agenda, equally apalled by the materialistic reductionism as I am about the, coincidentally, "green" reductionism. Isn't it odd that the greenback is at odds with the greenbelt? I guess, we're a bit confused about the whole issue - both are green after all. — TheMadFool
The supernatural power is the God of Abraham, His son the Holy Ghost, all completely separate from nature. The religion prevented us from understanding Gia until just recently and there is still very strong resistance to accepting the science of Gia that was known to aborigine's for centuries. Especially in the US we are in the throws of culture war, and this is a serious, social, economic and political problem that could destroy our democracy.— the attribution of a soul to plants, inanimate objects, and natural phenomena. 2. the belief in a supernatural power that organizes and animates the material universe.
Well, I do live in a welfare state where there is a) free education even to the university level, b) assistance to housing, c) perpetual unemployment benefits and d) universal free health care. When you have those, you already have been taken care of what universal basic income is for, especially with the unemployment benefit. Then for those who do have income and pay taxes, it is questionable if this is basic income is necessary as it's basically a payback of the taxes. — ssu
Unfortunately, the way economies are run, perhaps its something inherent in its very nature, has, :smile: "costs" that can't be translated by economists or anyone else apparently into money. Stuff like pollution, environmental degradation, deforestation, global warming, etc. haven't been transliterated into dollars and dollars seem to be the only language people, especially the ones who call the shots, understand. It's as if mother earth, Gaia, hasn't been able to keep up with the way human language has evolved from Hindi, Chinese, English, German, Japanese, etc. into the now global language that's money. In the past, Gaia, could speak to us in moving verse and thought-provoking prose, of course at the cost of losing precious trees to make the paper on which they're written. Now, this simply fails as the language has changed into what to Gaia is unspeakable nevertheless "understandable" — TheMadFool
It's not just risky, it's counter intuitive. Increased efficiency and specialisation in production should lead to lower prices. Rising prices are purely a result in increases in the money supply or debt leveraging. If those funds are directed at the "wrong" sector or causes a general glut it's going to collapse. — Benkei
A person who does something useful or worthwhile or creates something of the like should be rewarded.
— Outlander
Why?I just created that worthwhile post; reward me.
Nothing is given for free.
— Outlander
Everything is given for free. We come into this world with nothing and helpless to even feed ourselves. — unenlightened
For starters, not everything important has to do with the economy. The economy is first and foremost a tool, if it works well, then the prosperity should be used to preserve nature and make the environment a better place to live for every living creature.
The simple fact is that economy is important just up to a point, it isn't itself a reason. — ssu
Then you are one of the people that understand reality and don't go with the hype as the majority will do. — ssu
The field of post traumatic stress disorder is interesting. I have come across a few people and it is sometimes gets mistaken for borderline personality disorder. In fact, one of the tutors on my art therapy course thought that complex post traumatic stress disorder would be better for what is regarded as borderline personality disorder. To some extent I agree but I am not sure that there is not a subtle difference. Whatever the labels, severe stress does terrible things to us.
Really, even though I am writing about Freud and arguing against Darkneos's dismissal of Freud I think that various schools of thought can contribute to the understanding of various conditions. I am sure that Freud would not be opposed to neuroscience and in his time hypnotherapy was fashionable so he went down that route.
Understanding is an open quest and can learn from the various competing disciplines and fields of thought. I think philosophy needs to engage in this way rather than thinkers becoming too rigid, fixed and attached to any one way of thinking. The philosopher needs to be able to do mental gymnastics to stay adrift in the rocky slopes of our times. — Jack Cummins
You think that speculative bubbles happen in times when interest rates are high and banks don't lend or what? Tell me an example of a speculative bubble happening in that kind of environment. — ssu
Your essential argument seems to be most in line with the material reductionist. It is compatible with the behaviorist approach of B F Skinner. You do appear to believe that the neuroscientists have the final word. When you say that the 'mind' does not exist you are making an assertion about the mind and body problem of philosophy, a huge a whole branch of philosophy in itself and yet you write as if you can sum the whole field up in a couple of sentences. — Jack Cummins
Also, in your approach to post traumatic syndrome and its healing you say that the experiences come down to a rewiring of the brain. — Jack Cummins
As you are so opposed to Freud's ideas what do you believe the answer is for working with life experiences of the past ? — Jack Cummins
↪Athena Trauma is actually rather complex but it has nothing to do with a subconscious. It's literally wiring in the brain. Recent developments in neuroscience show that much of what was "the mind" is just the brain. The tricky part is that it's a little more than just going in there and nip and tuck. — Darkneos
Yes, a cure for post traumatic disorder would be good. I will be very surprised if a psychedelic gets prescribed, even CBD is being frowned upon by many. In my antipsychiatry voice I would say that psychiatry is far more in favour of antipsychotics for post traumatic disorder than psychedelics because visionary healing is not valued enough. — Jack Cummins
Measure 109
Allows manufacture, delivery, administration of psilocybin at supervised, licensed facilities; imposes two-year development period. — Oregon Voters Pamphlet
Freud's Theories of Life and Death Instincts - Verywell Mindwww.verywellmind.com › ... › History and Biographies
Death Instincts (Thanatos) The concept of the death instincts was initially described in Beyond the Pleasure Principle, in which Freud proposed that “the goal of all life is death.” Freud believed that people typically channel their death instincts outwards. 2 Aggression, for example, arises from the death instincts. — very well mind
I agree with you that it is hard to see how issues like post traumatic syndrome can be accounted for without the idea of the subconscious.
Psychiatrists have not dismissed the tradition of psychoanalysis as many undertake training in psychodynamic therapy. Many are progressing thinkers, go beyond sexism and homophobia. Of course psychiatry does use drugs, but most do recognize the importance of the subconscious and the past, especially relevant for both post traumatic borderline disorder.
Of course psychiatry can come under attack. The whole anti antipsychiatry tradition questioned some of the labelling of disorders. — Jack Cummins
I think Freud's ideas do reflect the prejudices of his times but would say that I am not so sure that he was really against gay issues because he spoke of the dangers of repression. — Jack Cummins
My personal feeling is we have no good reason to believe (at this time, anyhow) there's anything beyond the universe. Nothing, therefore, that transcends it. Maybe we'll find out there is, sometime, or maybe there are other universes. People speak of a transcendent God, but we attribute characteristics to that God we can only conceive of though our existence as a part of the universe, and cannot even guess what is beyond it. The transcendent God makes no sense to me, and can't be known. If there's a God, I think it's immanent and impersonal.
So I would tend to doubt anything being "our true selves" unless it's thought to be a part of the universe. There's still a great deal we don't know about the universe, though. — Ciceronianus the White
