The questions I'm (now!) trying to pursue (which I think are still pertinent to this thread) are--assuming there are natural rights, in what sense are duties associated with them, or arise from them? If there are no rights without duties, why is that so? What duties supposedly arise from rights? Are those duties a condition of natural rights--do we forfeit rights if we don't comply with those duties? Doing the right thing wouldn't seem to be dependent on a concept of natural rights. — Ciceronianus the White
“Authority above us” meaning other people, right? — Pinprick
eople will often consider society or culture as a cause for human behavior, but isn’t society itself actually caused by human behavior? If a society or culture is particularly violent, isn’t that because the people within that culture behave violently? To me it seems that society or culture is basically just a scapegoat for our own actions and behaviors. Instead of pointing the finger at ourselves, we abstractly point to society instead, as if the fault/blame has nothing to do with us. — Pinprick
But is the word "right" right here? or duty? they imply a moral component. Is eating or drinking moral? The act itself, not what you eat. — god must be atheist
I am glad you answeredHanover — Hanover
question. You all are much more fun to play with than the folks in a political forum who do none of the thinking you all do here. I had no thought of our government but we should know this ..Ciceronianus the White — Ciceronianus the White
We the People of the United States, in Order to form a more perfect Union, establish Justice, ensure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of ...
The Constitution | The White House — constitituion
↪I agree with you that many people avoid thinking and that the way of the hero or heroine is for the few. I am not sure that this would change much even if people receive the best possible education. The reason for that is because it is easier and safer to follow the leaders. — Jack Cummins
Thinking and finding a journey outside the common pathways is perilous and can be lonely. It can also be hard work. Perhaps the people who choose to think and question are those who do not fit in or who become dissatisfied with the status quo. — Jack Cummins
It is as if many people do not choose to climb to the top of Maslow's top of the pyramid of the hierarchy of needs, to strive towards the need for self actualization. In fact, I found that in my nurse training Maslow's model, is often just used as a model for the basic care needs, with no mention of self actualization at all. This is different from Maslow's original picture because in 'Towards a Psychology of Being'.
He emphasizes the role of peak experiences as being a possibility, but as one which occurs once the lower needs are satisfied primarily. But I do not think it has to be straightforward. For example, a person may follow artistic needs as a response to lack of love. But of course his model does make sense in the respect that if one was homeless or hungry, such factors would make creative work, not impossible, but difficult. — Jack Cummins
In essence, human nature is that which the person is inclined to do without external motivations. What would you do when no one is watching? I believe one can change ones nature by expanding one's perspectives to be far more inclusive and considerate of other perspectives and values. This can be accomplished with a great deal of reading, contemplation and time. Lastly, one must be in a place where any change will not be opposed. (basic change theory) — Book273
I don't think so. I think I merely say that a belief in natural, individual rights may give rise to an ethics which is inappropriately limited, encourages purely selfish conduct and may even be used to justify it when carried to an extreme. — Ciceronianus the White
The fact that self-interest isn't a virtue doesn't mean one cannot be self-interested. It merely means that that one isn't being virtuous when acting solely in one's own interest. It means, in other words, that you and I don't show moral excellence when acting solely for our own benefit. There's nothing admirable or laudable about self-interest, but neither is there anything necessarily evil or wrong about. It may be perfectly natural and appropriate depending on the circumstances. — Ciceronianus the White
I don't know for certain, but I think it's likely those cultures/societies have no concept of the individual rights claimed to exist in the modern Western tradition. — Ciceronianus the White
Yes. But it was a struggle even for that to take place. FDR was condemned for his support of social welfare programs we now take for granted, implemented during the Great Depression, and there were many attempts to prevent their implementation. Congress wasn't formally authorized to impose an individual income tax until the 16th Amendment was adopted in 1913 (there were efforts to impose a tax previously during the Civil War). Income taxation was bitterly opposed. Even now, social welfare programs are condemned as socialist. Many of us are so convinced of the sanctity of our rights that we consider being told to wear masks is a form of tyranny (there is, apparently, a right not to be inconvenienced for the sake of protecting others). — Ciceronianus the White
Of course, the doctors and the soldiers have their blindspots too. — Jack Cummins
They have no natural right to our support, and the law/government cannot be allowed to require that our wealth be used to support them. — Ciceronianus the White
For example, there would be nothing morally objectionable in accruing as much wealth and property as we can, even if it means we are much better off than others and have far more power and influence than others do. — Ciceronianus the White
Right Reason — Ciceronianus the White
The tendency to prejudge individuals and groups seems to be innate for humans, in part because quick categorizations proved advantageous for survival during Mammal evolution. But our advanced cognitive powers also allow us to quickly learn from our peers, who is to be trusted, and who is to be avoided. So human prejudice is both Innate and Learned. As for your other questions, read the book. :smile:
Humans are wired for prejudice : https://theconversation.com/humans-are-wired-for-prejudice-but-that-doesnt-have-to-be-the-end-of-the-story-36829
Innate or Learned Prejudice : https://alumni.berkeley.edu/california-magazine/fall-2015-questions-race/innate-or-learned-prejudice-turns-out-even-blind-arent — Gnomon
Let us just hope that the future is one of more knowledge rather than ignorance. I am inclined to think that we are at a crossroads, and history can make negative or positive of knowledge and that it could be used destruction or positively. Perhaps, it will be a mixed picture. — Jack Cummins
The unanimous Declaration of the thirteen united States of America, When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.- — Jefferson
t is also taught among us that since the fall of Adam all men who are born according to the course of nature are conceived and born in sin. That is, all men are full of evil lust and inclinations from their mothers' wombs and are unable by nature to have true fear of God and true faith in God.
Original sin - Wikipedia — Wikipedia
What is the definition of good and evil here? — schopenhauer1
The human species began as neither good nor evil. Good and evil were nothing until we thought of them. Because we have set out "good" and "evil" as terms that can apply to us, the terms do apply, and we are sorted good or evil, depending on who is speaking.
We are what we are: a primate species endowed with intelligence (but not too much), driven by a strong will (as often heedless as not) and possessed of wisdom (but a day late and a dollar short). — Bitter Crank
Many writers have got themselves in a deep mess by assigning characteristics to a particular race, gender or group of people. Even though I see a lot of strengths in Jung's writings, his enormous weakness, or shadow was the way he made generalisations about racial groups, in particular about the Jewish and German nation, and at a critical time in history.
Certainly, any use of the term human nature needs to go beyond stereotypes. If the term is used it is about understanding the basics of the human condition and nothing more. — Jack Cummins
Presumably, everyone has the "right to property." The problem is some people don't have any. The right is used in justification of an essentially selfish position, though it is a right to which supposedly all are entitled. — Ciceronianus the White
Yes. Materialistic Science has learned a lot about human physiology, much of which which we share with our ape cousins, who are quite clever as animals go. But Human Nature, as a philosophical enterprise, is mostly about how humans differ from animals. For example, the age-old question of non-empirical Souls. If there is no such thing, how do we account for the gap in reasoning power, which, seems to be our only significant advantage over more instinctive creatures? Even apes have hands.
Based on empirical evidence, our physiological advantage seems to be rather minor. But in terms of evolutionary success, humans have created a whole new form of Evolution : world-conquering Culture. A bigger brain is a Quantitative edge in processing power. But a rational mind seems to give humans a Qualitative superiority. Yet, some think it's our Animal Nature, including irrational hormones, that holds us back morally. While others think it's our over-weening intellectual arrogance that gets us into trouble. Both seem to be involved in Human Nature. :smile:
The Gap -- The Science of What Separates Us from Other Animals : . . . psychologist Thomas Suddendorf provides a definitive account of the mental qualities that separate humans from other animals, as well as how these differences arose.
https://www.amazon.com/Gap-Science-Separates-Other-Animals/dp/0465030149 — Gnomon
I'm not arguing against morality based on natural law. I'm questioning one based on claimed inherent rights. I think our concept of rights was unknown to ancient thinkers like Cicero and the Stoics and said as much in the OP. I remain a Ciceronian. — Ciceronianus the White
Of course, Human Nature doesn't "exist" in a materialistic concrete sense. It's a generalization, and an abstraction. So, it's not a testable empirical "thing" to be studied by scientists. But it's certainly amenable to philosophical study. "The writer" must be a hard Materialist, who doesn't accept immaterial things, such as Minds, to be Real. For them, the only things that "exist" are Atoms & Void. But Unfortunately, speculations on generalizations & universals are always somebody's Opinion, not hard facts. What's yours? :smile: — Gnomon
One of the difficulties I have with the concept of rights is that I think acceptance of them gives rise to an ethics in which good, or moral, conduct is defined as that conduct which doesn't interfere with them. Each person has the right to do certain things as long as they don't infringe on or violate the rights of others. Rights are deemed possessions we each have, to which we're entitled, and nobody may take or interfere with those possessions. As long as they don't their conduct isn't objectionable, and they're free to do whatever they like and refrain from doing whatever they don't want to do without censure. — Ciceronianus the White
“For there is but one essential justice which cements society, and one law which establishes this justice. This law is right reason, which is the true rule of all commandments and prohibitions. Whoever neglects this law, whether written or unwritten, is necessarily unjust and wicked.”
― Marcus Tullius Cicero, On the Laws — Cicero
Prior to the beginning of the play, brothers Eteocles and Polynices, leading opposite sides in Thebes' civil war, died fighting each other for the throne. Creon, the new ruler of Thebes and brother of the former Queen Jocasta, has decided that Eteocles will be honored and Polynices will be in public shame. The rebel brother's body will not be sanctified by holy rites and will lie unburied on the battlefield, prey for carrion animals like vultures, the harshest punishment at the time. Antigone and Ismene are the sisters of the dead Polynices and Eteocles. — wikipedia
I myself find it odd that labor unions had been infiltrated by organized crime at the first place. But I think this is a major reason why real income and wages haven't gone up in the US and inequality has become even greater. — ssu
Awe you speak of the American dream where the only thing government provides is a police force to protect private property.
— Athena
The fundamental idea behind is that well known mantra of "limited government" and giving freedom for everyone to pursuit their happiness. And that is a struggle for many, which is a problem.
In the US the idea of a good education system is neighborhood controlled schools that are as good as want the people in that neighborhood can afford.
— Athena
As neighborhoods aren't similar, in fact even US states differ from each other just like member states of the European Union (even if English is spoken everywhere), one cannot think that neighborhoods, communities and cities can all provide equal opportunity. Hence here is where things start going wrong. Worse schools make it harder to get to the best secondary schools or to apply to tertiary education.
Awe yes, the United States, the richest nation in the world. What would happen to our wealth if threw it away on that scum? Look people get what the deserve and it would be stealing form those who work hard for their money to tax them and give the money to the undeserving.
— Athena
You wouldn't have so many problems or crime, for starters. Not that problems would go away altogether. Still our societies (yours and mine) try to function as meritocracies, which do inherently create inequality. The issue is to have a system with social mobility and not have the classes turn into a caste system.
Do you think? but that isn't what is causing the rioting in our cities is it?
— Athena
No.
Of course there's a long thread about racism and I won't go into that. perhaps the basic problem in the US is that many confuse Bernie Sanders, who basically in Europe would be your average social democrat, with Hugo Chavez and his kind, which are a totally different socialists.
They won the fight. It just took a long time to realize their win.
— Athena
Exactly.
It should be understood that the conservative right accepted and took the idea of a welfare state as it's own in the Nordic countries. This is something that Americans would find really hard to understand from people who call themselves right-wingers. A similar thing happened with capitalism: the modern social democrat does not cry for a Marxist revolution, but just wants to curb the excesses of capitalism, yet understands that there is a time and place for free market capitalism. Especially when elections are around, the ordinary leftist and the right-winger won't admit that they have accepted issues from the other side, naturally, but their silence does tell a lot.
Our unions made some progress and then past President Reagan destroyed the unions.
— Athena
I myself find it odd that labor unions had been infiltrated by organized crime at the first place. But I think this is a major reason why real income and wages haven't gone up in the US and inequality has become even greater. — ssu
We are now seeing an exodus from California now as the high cost of living and the possibility of working from home gets many to move away from the traditional centers like Los Angeles or San Francisco. Yet many of those moving away do also mention the homeless problem and the tent cities on the street as a reason. Homelessness isn't just a personal problem for those who are effected by it, it does effect the whole society. It easily reminds us how much social cohesion there is in our society. If there isn't any, people are genuinely scared of each other. So I think this is a topic that can and should be discussed on a thread about the economy. — ssu
Yet there is also a link the other way around: if social problems are left unchecked and become large, this increases the lack of social cohesion, increases crime and heightens political tensions, which then create an atmosphere that decreases economic investment and business activity. — ssu
Perhaps I seem to be a "socialist" when I do say that these things ought to be taken care by the government and not to be left only to voluntary organizations as they can do only so much. Above all, it policies have to be smart and understand that homelesness is a complex issue, yet it can be minimized and dealt with. Many need far more help than just a roof over their head. Even if there is mental disorders and addiction problems, many don't have these issues. In my country in the 1950's there were about 70 000 homeless people, in 1987 the number had decreased to 18 000 and now in 2020 it's estimated that there are 4 000. Four thousand in over five million people isn't much (0,008%), which all are sheltered. In the US the number is something like (0,175%), which is twenty times the amount than here. For comparison, LA County has roughly twice the population of my country, Finland, yet has about 60 000 homeless.
I think this isn't a problem of money in the US, but the lack of sound social policies, social work and organization. The biggest obstacle is the view that the Welfare State is socialism and that you cannot force people into treatment etc. Reducing the homeless by 50% is totally possible for starters. — ssu
↪Athena The point was just shorthand that the example you provided is fictitious. The budget is never zero. There's always a budget of labour available for starters - there's a bunch of homeless lying around doing nothing after all. And yes, if enough people are homeless they should just take homes from others. Seems fair enough if a society fails to care for all its members. — Benkei
You can easily create a budget by taking from other people. Or taxation. — Benkei
What in the Heavens is whatever you said and do you stand by the concept it is not a byproduct of God? A useful one perhaps but yes. — Outlander
The homeless have been robbed of their home which is the same Earth that the rich think they have exclusive right to. Some people think there is some justice or morality in a few people owning many homes and a great number paying to borrow their homes and many more not having homes at all. I think is ridiculous and unneccesary. Everyone should have a garden, and everyone should have a home. — unenlightened
Wouldn't it have been better if we'd done it the other way - learned to speak mother earth, Gaia's language, perhaps requiring a getting in touch with our softer, mellow side that has a primeval connection to the Earth?
Something must be done about the so-called global economy. — TheMadFool
A person who does something useful or worthwhile or creates something of the like should be rewarded.
— Outlander
Why?I just created that worthwhile post; reward me.
Nothing is given for free.
— Outlander
Everything is given for free. We come into this world with nothing and helpless to even feed ourselves. — unenlightened
