So I think the only thing the powerless ordinary good persons, anywhere on earth, can do is to wish each other be safe (as you did already). — KerimF
For someone that believes in God (a believer), there is an eternal structure to existence (sometimes referred to as essences) — Merkwurdichliebe
There is another type of believer who believes that God relates to each individual on a personal level, and in that capacity stands as judge for each individual. — Merkwurdichliebe
If the believer desires to think and act rightly, he will base his decisions on principle — Merkwurdichliebe
Any morality can be rationalized and justified, hence the nonbeliever only has access to relative morality. — Merkwurdichliebe
thinking or acting only become morally relevant under inspection — Merkwurdichliebe
Whatever the nonbeliever can get away with is fair game. — Merkwurdichliebe
This is to say: no two individuals ever receive fair or equitable judgment...completely rendering "justice" into a relativistic notion. — Merkwurdichliebe
↪Athena
But how do you know for sure what the word of God is? — frank
Why would basing morality on principle be quite irrational without God? — frank
In a word, the need is meaning and people best find this for themselves. The necessary cultural shift would be towards the pursuit of meaning rather than materialistic goals and tribal solidarity. — praxis
To be moral, you don't have to be anything, except moral, — Harry Hindu
I'll break up this little shindig and say that I've come to think the solution lies in an analysis of the past, giving objectivity a cogent historical dimension. I think this is what can disrupt the toxic inclination of instrumentalist culture to neglect its influence upon human nature. The deconstructionists were probably pioneers in this regard, but the analyticity of it all got diluted by wishywashy extreme relativism arising from unphilosophical science, as in history from my distinct personal perspective as a b.s. elective, unintegrated with an accounting of technical causality. Some great books about the history of science have come out recently that describe its social context, and that I think is the best approach, factually showing the motivational dynamics associated with modern knowledge's development and how actualizing responsible humanism and paradigmal consciousness-raising can be, a kind of positivistic cultural narrative. — Enrique
European anti-racist movement, which has existed for a long time, is not the same as the North American one. For example, to a semi-slaved worker in the fields of Almeria, the problem of police violence seems secondary and she does not see that her struggle can be the same. She doesn't care much about the fact that statues of slave traders are being knocked down.
The Black Lives Matter movement has been a mere media product in Europe that has brought about a flash on other forms of racism and will not have much impact on the real battle being waged by European anti-racist organizations. Incidentally, I am sorry to be pessimistic, but these organizations are not at their best at present. Neither with BLM nor without BLM. We should examine why this is the case.
If I mention it, it is because you mentioned it as an indicator of progress towards the enlightenment. For the reasons I just explained, it is not. — David Mo
The term "Age of Enlightenment" is usually applied by historians to an era in 17th & 18th centuries, that was sparked by the re-discovery of Greek Rationalism, and spread by the new technology of the printing press. Its early stages were marked by a formalization of the empirical scientific method, and later by the emergence of Individualism & Humanism, as a philosophical reaction to the intellectual suffocation imposed by the Collectivism and Spiritualism of the dominant Christian Church of the Dark Ages.
But a "New Age of Enlightenment" emerged in the 19th & 20th centuries as a reaction to the dominance of Modern Scientism and Secularism. The New Age movement was a return to Collectivism (communes) and Spiritualism (Buddhism, Hinduism, Theosophy). It also expressed a distaste for Rationalism & Empiricism & Objectivism & Modernism. Unfortunately, like the return of Christ, the prophesied Age of Aquarius (peace & love) never occurred, and many old hippies became pot-smoking suburbanites.
These different interpretations of "Enlightenment" seem to be recurring examples of Hegel's historical Dialectic, in which a once dominant worldview is challenged, and sometimes replaced, by a new opposing paradigm. Yet eventually, some of the key ideas of the previous "enlightenment" are retained in the subsequent "synthetic" worldview. Many people now claim to be "spiritual but not religious", and even "back to nature" types have made accommodations for the technological fruits of Modern Science. So, you could say that the world of human culture is progressing by erratic (zig-zag) stages of enlightenment toward a more flourishing and moral future.
However, at this moment in time, there is a new burgeoning movement called the "Enlightenment Project", which is a counter-attack on the anti-Science and anti-Reason worldviews, not so much of old hippies, but of old Republicans. And so it goes, on & on. Enlightenment is not a specific age or sudden inspiration, but the evolving learning process of humanity. :smile: — Gnomon
We can wait ten years to see, if you like. In the meantime, I think "the whole world" is a bold statement.There have been bigger movements against racism in the past ("I have a dream", you know) that ended up in superficial changes of a situation that remains basically the same. Racism is a system of discrimination and violence against a race. Social discrimination continues. And violence against black men (and other discriminated races) has been passed on to the police from the branches of trees. And pandemics strikes according to skin color.
As you know, progress is one of the key ideas of the Enlightenment. Progress in the material and in the moral. But it's a difficult concept to measure. Steven Pinker published an acclaimed book on the subject that is the most subtly biased I've read in recent times. His indicators were geared to score in only one direction.
I believe that the evolution of morality, for example, cannot be measured because traditional state violence has disappeared from the map... while it has been replaced by new forms of violence against people. For example, current states are less violent in the display of violence in justice, but more violent in the spread of everyday micro-violence. In a sense, it can be said that the practice is directed towards externalizing violence.That is to say, to make violence be exercised among the subjects of sovereignty, while the latter is limited to controlling the rules of the game. Is that progress? For Pinker it is. It seems to me to be a myopic point of view. — David Mo
One thing everyone ought to keep in mind is that...
...at some point 1200 to 1400 years ago, a scholar said to a student a version of, "Now that we have access to so much science and philosophy, we should consider ourselves to be enlightened."
They weren't...or at least, they were MUCH less enlightened than they supposed.
More than likely, that's where we are, too.
If all the knowledge that could possibly be were a yardstick...we might be at a point one atom onto the stick.
Could be! — Frank Apisa
I do not know what wonderful country you are talking about that in 1958 had no problems with religion and was liberal in its education system. Where I know the influence of religious intransigence and authoritarian education were two serious problems for a real Enlightenment as much or more than now. What country are you talking about?
I also don't see any foreseeable developments in human behavior due to the pandemic. Neither intellectually nor morally. Quite the opposite: individualism that is indifferent to death o the others is still on the rise and the destruction of the Earth is advancing by leaps and bounds. Social inequalities have also become more evident without anyone lifting a finger to resolve them in the future. What reasons do we have to hope for a rational, communitarian and democratic New Age? I see none. — David Mo
I'm curious what you guys think of this idea: almost everyone in the Western world is essentially enlightened or capable of grasping the core facets of an enlightened mindset due to pervasive infusion of basic science and history into the educational system along with the centrality of technological thinking in broader culture. Nearly everyone has access to resources which train citizens for reasoning analytically at a high enough level that ideological discernments are a cinch and intellectual self-control strong if so desired, with the majority of the population easily seeing through any form of rhetorical b.s. via reflection. But a way has not been found to make this personal capacity for insight workable in traditional institutions, leading to disillusionment in the context of practical decision making, corrupting the modern world's optimism and leading towards exploitative nihilism or reversion to mob mentality in public life. Is this generally accurate? — Enrique
I'm not saying humans are good or that they're bad but I am saying we're the only ones who knows the difference between the two. If all life can be thought of as a group of people lost in the wild, the one person who knows the way is the human who possesses knowledge of morality and hence has everybody's welfare on his agenda. We are this planet's only hope of building an Edenic paradise if that's possible. Issues with overall competence and the possibility of lapsing into behavior misaligned with Edenic goals aside don't you find the peculiar position humans are in to be something we must take seriously? — TheMadFool
↪3017amen
Asked and answered many months ago. Stop trolling. :yawn: — 180 Proof
Teilhard de Chardin’s writings are forgotten in name only. . . . Don't read him; he's naughty. The Pope says so. — Banno
Oh, but the naughty parts are the best parts. :wink:
Anyway, some 21st century scientists are finding (non-biblical) evidence for Teleology (directed evolution, downward causation) in the emerging complexity of the universe. For them, Evolution is viewed, not as a random flux of atoms, but as a self-directing "cybernetic system", otherwise known as a "complex adaptive system" or a "living organism". :nerd:
Downward Causation : cybernetic evolution by "information selection and control".
From Matter To Life : Living Through Downward Causation by Farnsworth, Ellis, & Jaeger of Santa Fe Institute. A think tank for cutting edge science.
https://www.amazon.com/Matter-Life-Information-Causality/dp/1107150531/ref=sr_1_2?dchild=1&keywords=from+matter+to+life&link_code=qs&qid=1595179211&sourceid=Mozilla-search&sr=8-2&tag=mozilla-20
Worlds Hidden in Plain Sight : The Evolving Idea of Complexity at the Santa Fe Institute
https://www.amazon.com/Worlds-Hidden-Plain-Sight-Complexity/dp/1947864149/ref=tmm_hrd_swatch_0?_encoding=UTF8&qid=&sr= — Gnomon
Hi all!
A while ago I made a post in which i made clear that i'm an extreme noob when it comes to philosophy.
While having bought a history of philosophy book, I still have a few questions that I don't see will be answered by myself anytime soon. So to the question; What is the problem with the arguments that attempt to prove God? The kalam, The five ways, fine tuning, moral argument, ...
The reason why I ask is because I cannot differentiate bad philosophy from good philosophy. Neither do I know all of the intricacies of the structure arguments should have. (modus ponens, valid and sound) While there are a whole lot of people pushing these arguments. And there are also a whole lot of people pushing against them. I can't help but feel that the majority of the discussions that happen about these arguments aren't well grounded. And I'm assuming that people here know a fair deal and are able to give me a clear idea of what's wrong.
I would like to suppose that the arguments all try to deal with a deistic or theistic god.
Let me also add a subquestion to that and ask to the atheist. If these arguments are all a failure. Is that part of the reason why you are atheist?
Thank you! — DoppyTheElv
t is alas the Christian tradition to rush to judgement, notwithstanding the man saying quite clearly 'Judge not, that ye be not judged.' (Matthew 7.1)
It comes of worshipping the Great IAM, and though we are nominally a secular society, the finger wagging Christian remains in the unconscious of the supposedly rational atheist. But let us comfort ourselves with the understanding that the individual is almost entirely helpless for good or ill, and everything one might achieve is with the assistance of the mass of society and the generations of the ancestors. Those traditions that venerate the ancestors have the more realistic view, for the ancestors have de-stoned by hand every arable field that grows our crops, and laboured endlessly to glean the little knowledge we have accumulated.
Literally nothing can be done without cooperation, we cannot even feed ourselves. — unenlightened
Notice the difference?
I don’t reject gut feelings in their relation to thinking. I reject gut thinking in its relation to anything.
As for the rest...informative and interesting opinions, so thanks for that. — Mww
Intuition happens as a result of fast processing in the brain. Valerie van Mulukom, Author provided
Imagine the director of a big company announcing an important decision and justifying it with it being based on a gut feeling. This would be met with disbelief – surely important decisions have to be thought over carefully, deliberately and rationally?
Indeed, relying on your intuition generally has a bad reputation, especially in the Western part of the world where analytic thinking has been steadily promoted over the past decades. Gradually, many have come to think that humans have progressed from relying on primitive, magical and religious thinking to analytic and scientific thinking. As a result, they view emotions and intuition as fallible, even whimsical, tools.
However, this attitude is based on a myth of cognitive progress. Emotions are actually not dumb responses that always need to be ignored or even corrected by rational faculties. They are appraisals of what you have just experienced or thought of – in this sense, they are also a form of information processing.
https://theconversation.com/is-it-rational-to-trust-your-gut-feelings-a-neuroscientist-explains-95086
I don’t have any feelings about it; my feelings weren’t affected. My thinking was affected, and from that, I can say I agree with a lot of what you say, disagree with some.
Agree:
.....Enlightenment is no longer predominant; our education is bad; stress how to think not what to think; sense of right or wrong is visceral...
Disagree:
Sense of true or false is visceral; (formal) education develops us as capable moral creatures; we normally vote from feelings.
————-
Does your gut tell you this is ridiculous or maybe something that should concern us? — Athena
Only this.....
While the brain plays a part in our thinking, it does not play the most important part. Our bodies play the most important part. — Athena
....which I fail to understand at all. I suppose you mean our gut is part of our body, which I reject as it relates to thinking. From here, if it were true, it would follow that feeling controls thinking, which in turn permits thinking to be rash, irresponsible and dangerous, exactly as much as it permits thinking to be beneficial. But the former is the exception to the rule, the latter being the rule.
Anyway, I have the utmost respect for educators, especially these days, when kids are generally just punk-ass renditions of their parents. And THAT....is what my emotional intelligence looks like. — Mww
Noun. gut feeling (plural gut feelings) (idiomatic) An instinct or intuition; an immediate or basic feeling or reaction without a logical rationale. Don't think too hard about the answers to a personality test; just go with your gut feeling.
gut feeling - Wiktionary — wikipedia
How Different Cultures See Intuition and Innovation - Business ...
www.business2community.com › strategy › how-differ...
Jul 30, 2019 - ... be acquired without reason or observation: a gut feeling or a sixth sense. ... This is different from Japan, where they cultivate their inner intuitive ... I think we in the West look down on intuition because it is difficult to quantify. — business2commnunity
I think there are actually strong reasons for holding that, in many ways, we are more moral than before; essentially it reduces to the hypocrisy argument of the OP. I also think there are strong reasons for believing that this trend should occur: we are physically biased toward social behaviour, and intolerant of hypocritical behaviour (viz. slave-trading or -ownership, wars for resources, etc.). I find reassurance in that. — Kenosha Kid
I think this would be highly unlikely. We can't even agree on what constitutes a 'game', or where exactly the boundaries of 'here' are. The idea that our word 'good' picks out exactly one unified and inviolable concept identical in every mind which conceives it seems ludicrous. — Isaac
Correct, but only by me. Well......sorta correct. I appreciate the brain for its fascinating complexity, and I only care about information on how it works as it characterizes the importance other people give it.
Don’t need to understand Nature in general to discuss natural morality as a very small part of it. How does one understand Nature, anyway? — Mww
Yes, religion in itself has terrible effects. I do think it is immoral to produce people who cannot discern between fantasy and reality. I consider that "harm". I merely meant that some of those things you see as effects of religion are more like effects with religion having common causes. There is an impressive correlation between religion, conservativism, prejudice, nationalism, anti-intellectualism and capitalism, but that doesn't necessarily mean one in particular causes the other. Historically, nationalism seems to stand out as the unifying force, although each will influence one another. But yes for an even more stark lesson in how religion can destroy societies, look east. — Kenosha Kid
hedonic sensations, — Isaac
hedonistic. A hedonistic person is committed to seeking sensual pleasure — the type of guy you might find in a massage parlor or at an all-you-can-eat buffet.
Read, but not studied. — Mww
What I reject are beliefs about where these things come from, where they exist, what values they can have, what values they must have, what qualities they have, that proceed from no data but one person's sensations and a lot of imagination. The artefacts of moral metaphysics (and I don't just mean Kant's Metaphysics of Morals, but any metaphysical origin story for my moral values) are not present like an apple is present. My feelings are. — Kenosha Kid
Yes, Anglicanism is not what Christianity once was. (Worth remembering that Christianity was the moral revolution of altruism and empathy, until it itself acquired might.) Do you believe Christianity to be the chief cause rather than just another symptom? I'm unsure. Your country was the first major secularist country in the world. You had founding fathers who were quite incredulous about the notion of God in general and of Christianity in particular. Your country was religiously diverse while remain that secular too. It seems to me that nationalism was the American illness, and Christianity one of the government's rallying points for nationalistic sentiment. — Kenosha Kid
Perhaps there is a conspiracy to divide the people, yet make the issues so stupid, so unimportant to the greater audience that it actually doesn't rock the boat. As you said, the true focus should be in income distribution and how we make our society better, not the nonsense of a perpetual culture war. — ssu
