How do you deal with political parties that have risen up in arms against the country and lost? It's actually easy, if after defeat they change their ways, they can be accepted back. That's how you get past civil wars. The leftist party that started our civil war and then luckily was defeated, is now at present in the government here. And nobody, neither the prime minister or any other member of the party, is thinking about a bolshevik revolution as they did in 1918. — ssu
↪Athena
You make a good point about the humanities being pushed aside after Sputnik. I'm surprised this thread is languishing. :chin: — jgill
No argument there. The USAF even funded one of my minor research projects that had no military applications. The Cold War has had a profound effect on society. — jgill
Thanks for the input. Though I’m thinking after being on this forum, I am reminded that Philosophy asks questions that other subjects have done away with. And I can think/believe anything I want on these matters, including religion. Because nothing in Philosophy has been proven so there will be pros and cons on any view. Seems like a waste of time. Thanks all. — Maya
Western Physics (with its particles and forces in 'Space Time' ) has never correctly understood the wisdom of ancient philosophy (All is One and Interconnected / Dynamic Unity of Reality). It is also important to understand that the ancient philosophers did not actually know how the universe was a dynamic unity, what matter was, how the One Thing caused and connected the many things.
Recent discoveries on the properties of Space and the Wave Structure of Matter (Wolff, Haselhurst) confirm that we can understand Reality, 'the true nature of the gods' and the interconnection of all things from a logical / scientific foundation. (As Cicero, Leo Tolstoy and Albert Einstein ask for, a rational explanation of religious faith.) We hope you enjoy the following biography and quotations of Cicero. https://www.spaceandmotion.com/Philosophy-Cicero-Philosopher.htm
A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it. (Max Planck, 1920)
If at the end of a decision you feel good, you have made the right decision for you. Doing what society views as the right thing might make you feel good, it might not. You might have your own views of right and wrong and feel amazing fighting for them. I would agree if you went to prison however or had a criminal record, that would make you feel rubbish because it’s like society is being mean/punishing you. — Maya
value — Kev
But civilization existed for thousands of years before that gold and oil was of any value? Why? Because nobody had done the work to find it, drill it/mine it, and transport it. Non-renewable resources are such only as long as they are 1. resources and 2. non-renewable. Like I said, the actual material does not disappear. We don't know if oil will ever be renewable, although it most likely won't be a resource by the time we had such technology. But when you pay for gold, you aren't just paying for a raw material. You are paying for all the work that went into delivering you that raw material. — Kev
Why the year 1958? — ssu
The impact of Sputnik.
We replaced our liberal education that was addressing political and social problems through education from the first day a child entered school, — Athena
I graduated high school in 1954 and college in 1958, but I don't remember that kind of instruction. In the 1960s the civil rights movement affected school curricula in that way. — jgill
Add things mentioned here alreadt: de-escalatory tactics, use of other officials than just the police in every occasion, a wide variety of methods that have been seen successful in reality, not emerging from some ideological agenda. Yet I really would not put the issue of the police using excessive force into being part of the culture war. Is wearing a mask and combating the pandemic part of "the culture war[/quote/
Welcome to the police state we defended our democracy against. Sometimes force is not the best idea. The police officer who took the side of the demostrators and lead through town, was the most successful because he won the hearts of the protestors. Instant peace and fulfilment of our American right to protest.
— ssu
Why the year 1958? The National Defense Education Act that radically changed public education, the new government relationships with media and reserach. That was a busy year for President Eisenhower in establishing the Military Industrial Complex that he later warned us against.
I think the "culture war" and the ongoing polarization have made the discourse highly contemptuous. And unfortunately, on purpose. To discuss values and morals in elections is good, yet things normally ought to be far more palpable to the voter concerning real issues. Because now the duopoly of the two ruling political parties use the "culture war" card in my view as a distraction. Both democrats and republicans seeks to use the culture war to their advantage.
Oh, I'm one of those conservatives who believe in representative democracy, even with it's failures and defects, and believe that changes can happen through consensus, mainly when the at first opposing side finally takes the agenda as it's own too. — ssu
Bilderberg Conference 2019: What happens in the secretive ...
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Jun 6, 2019 - ... of the Western world's 100 most powerful people, has been meeting in ... happens in the secretive meet of the world's most powerful people? — business today
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The Bilderberg meeting is an annual conference established in 1954 to foster dialogue ... Various popular conspiracy theories describe the Bilderbergers as the most powerful group of men in the history of the planet. ... OCLC 2359663. anybody who has ever been to a Bilderberg Conference should be able to feel that he ...
List of Bilderberg participants · Henri de Castries · List of Bilderberg meetings — wikipedia
The economy does run on human labor, though. "Resources" are not measured by weight or volume. Resources are anything required to produce human value. Without human labor there are no resources. We can run out of raw materials (technically we can't, because the physical material does not just disappear), but the existence of raw materials is not the most important condition in the creation of human value. — Kev
How do we measure "good" in "good lives"? Who decides what is good? There is a non-arbitrary way to measure value, and that is based on what people are willing to pay for.
If people want to live like the natives did, or adopt certain aspects of that culture that they think is good, they can do that. But the design of power structures is a completely different issue, unless you want people to live in small tribes.
Well, my point was that the consensus that people have in things like "something has to be done to police brutality" is obviously important was responded with the following answer.
Wellcome to the new PF:
Why this obsession with consensus? Consensus is not a political value. It is completely agnostic as to whether things remain terrible, or whether things improve. Actually it's worse: insofar as the material situation is terrible, the call for 'consensus' is a call to stall change, to compromise on it, and to continue the shitty way things are. I mean it when I say: consensus is poison. Forget about it. Nobody wants 'consensus' with a society that kills black people at outrageous rates. Nobody but those brought up on Disney movies want that. Hell, even Disney movies kill their bad guys. Consensus is anti-political crap. — StreetlightX — ssu
You can look at Boris Johnson defence of Winston Churchill statues or the last Trump’s speech Mount Rushmore speech, he made his 'defence' of American heritage (and Mount Rushmore monuments) one of the main messages of his campaign. — Number2018
Not odd at all. I define the right as a "Tribalistic fealty to power". A spiritual hierarchy of Immigrants < Unbelievers < Believers < Wealthy Believers < Priests & Anointed Politicians < J-Man & G-Man holds appeal for those with this kind of disposition. — hypericin
Sorry, I'm not following how this related to the bit you're responding to. In any case, political philosophy is all about the analysis of power and authority. I'd be happy to explain more if you have some more specific questions, I just don't know where to go from here.
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Flag — Pfhorrest
Don't you think that pulling down statues of Washington, Jefferson, and Lincoln would perfectly fit
to the situation of a culture war? And, there would be the division of people into the two camps:
in favor of and against. Still, it is not clear how pulling down these statues is caused by the above combination.
You could add burning the American flag and destroying other symbols of the US -
will the union survive after all? — Number2018
I was hoping this thread would be more on the culture war between what I'd colloquially term the "Silicon Valley Libertarian" and the "Social Justice Warrior" stereotypes, reckoned "right" and "left" respectively, though inaccurately. (The true right is the worst of both, and the true left the best of both).
That's a much more philosophical culture war, as both sides are philosophically wrong in one way about factual matters and philosophically wrong in the opposite way about normative matters, but they've got which kind of wrong they are about which direction of fit reversed from each other. (And also a populist vs elitist leaning in one of their kinds of wrongness each, hence the left vs right gloss they get painted with).
Maybe I should start a different thread on that, if anyone's interested. — Pfhorrest
Do you understand the current situation in the US as the beginning of the next revolution?
Any 'successful' revolution was led by an organized group that could articulate a clear ideological agenda and establish new forms of power and societal life. Do we deal with a similar situation now? — Number2018
you can retain benefits for certain historically disadvantaged groups through cultural identification. Clearly people belong to distinct cultures, but people do not belong to distinct races as there is no such thing as race in our reality.
It's really just a matter of getting more sophisticated in our language. Describe people's physical attributes, dark skin, dark hair, brown eyes. Then describe their cultural ties, he was born and raised in Jamaica. This more accurately describes someone as the complex individual they are, instead of the harmful, unscientific and imprecise label "black" — dazed
you can retain benefits for certain historically disadvantaged groups through cultural identification. Clearly people belong to distinct cultures, but people do not belong to distinct races as there is no such thing as race in our reality.
It's really just a matter of getting more sophisticated in our language. Describe people's physical attributes, dark skin, dark hair, brown eyes. Then describe their cultural ties, he was born and raised in Jamaica. This more accurately describes someone as the complex individual they are, instead of the harmful, unscientific and imprecise label "black" — dazed
I think I have been fairly tolerant of your dismissive attitude towards my perspective during this discussion. I recognise that you have a unique perspective and set of experiences that is meaningful in how I relate to a more objective understanding of reality, but you don’t seem to see it that way at all. I’m not sure how much longer my tolerance is going to hold out if you keep making comments like this. — Possibility
I think you might be making assumptions here regarding my relative affluence and social position - perhaps to justify our difference in perspective? I don’t buy it. — Possibility
What they have that you don’t, in terms of economic opportunity or health or social validation or influence or power or independence. Yet, if you travel to the remote villages of East Timor, for instance, you will find more joy in what little they have than you can imagine.
There, I think, you may understand what the value of family and community really is, without the economic, health, social or political structures that fail to serve you.
They are not fighting for equality or validation or a better ‘standard of living’. They are happy with what they have, but they are open to increasing awareness, connection and collaboration with people and communities across the world. And we give to them, not because they ask or demand it, but because they give us an opportunity to care about them, and in that connection we recognise how much we have to give. It’s a matter of perspective.
Watch your assumptions here, again. No experience is meaningless - you might have just missed the point of it.
Liberty is not contingent upon morality, and morality is not contingent upon justice - that’s just how we like to conceptualise the world - but it isn’t reality. In truth, immorality enjoys undue freedom, and highly moral people suffer injustices. We ensure justice (and morality, too) by reducing liberty. Do you think you get to choose whether or not to ‘tolerate’ a pandemic? Do you think our efforts at isolating are the solution, or are they simply buying us time to increase awareness, connection and collaboration?
The ideal of Liberty, Morality and Justice is one of many trinities whose ‘infinite possibilities’ cannot be manifest in observable reality. It may be mathematically perfect, but if you base your concept of reality on it, then your sense of suffering will be acute, I’m afraid. — Possibility
That actually makes no sense. I don't eat to attain the goal of satiation. 'Often' I can accept, but not 'always'. I am not always future oriented, which is when goals have to be achieved if they are achieved. Believe it or not, sometimes my mere presence suffices me. — unenlightened
What's the point, what's the goal?
Why do you think there ought to be a goal? We have established what your personal goal is, and that you would like the rest of life to adopt the same goal, but it looks to me that life in general has no goal, any more than the moon has a goal. A lot of humans like to set goals and achieve them and then set more goals... if you are dissatisfied with the goals you have set yourself, you can abandon them and choose a new goal or no goal. A plant grows towards the light, but it does not have the light as a goal. It produces flower and seed in season, but does not have a goal to reproduce, it does not complain if it doesn't.
The moon is absurd, going round and round like that and never getting anywhere. This is the absurdity of absurdity. — unenlightened
