Another source of confusion can be attempting to solve a problem and not finding the solution. Sometimes the problem is ill-formulated and we don’t realize it and so we attempt to pursue something that cannot be found. Or the problem has a solution but because we don’t see/understand everything we have a hard time finding it.
— leo — fullofnull
I am not necessarily saying this is inevitable, nor am I saying that it is the end of humanity. I'm just trying to think ahead in order to plan for possible outcomes based on public information. I don't see how it is a waste of effort unless the entire thing is a lie, in which case I will be thoroughly impressed with the organizational skills required to do so. — Lif3r
Geodestinies: The Inevitable Control of Earth Resources over ...
https://www.amazon.com › Geodestinies-Inevitable-Control-Resources-Indi...
There are many good books on peak oil, but none fly as high as Youngquist's "Geodestinies", giving you an eagle-eye view of how the world works from a ... — amazon
Well, the last few generations of Elders, having left us up Shit Creek without a paddle, seem to me to deserve about as much respect as some Chinese geese we once had to keep the lawn down - we lost track of them in the grass! I think that we need to distinguish very clearly between the material of history and the other subjects and those who have control of education. When I was a kid in the Rhondda, after what had been done to our people, about the only person we respected was Paul Robeson, and when I was in Cambridge about the only person I respected was Leavis, the great critic, who didn't much respect anyone else. It was a place full of rich snobs from public (your private?) schools, many on closed scholarships, and I was in perhaps the worst of all the colleges in that respect, so my reactions were just boredom and contempt. Isn't the stuff you are talking about available on the internet? An amazing amount of material does seem to be. I'm not unsympathetic with your views, but I feel that each generation is now adapted to the technology it is supposed it will be living with, and it cuts down on generational contacts, because capitalism will see to it that technology goes on developing fast. Wouldn't designing humanoid robots and bowing out with dignity be a preferable approach? — iolo
Then I saw large amounts of money entering the picture, generalisations made about percentages, averages, of heating over long periods and historical figures on temperatures being altered. So many of the predictions made never happened and the horror stories that began to appear became standard forecasts, even though they were based on a worst-case scenario and unlikely to happen.
— Brett — Brett
Humans increased species extinction rate by 1,000 times, new study says. Plant and animal extinctions are occurring at a rate of at least 1,000 times faster than the time before humans, a new study says. ... On a pre-human earth, the death rate was 0.1, but that number spiked to between 100 to 1,000.May 29, 2014
Humans increased species extinction rate by 1,000 times, new ...
https://www.pbs.org › newshour › science › animal-extinctions — PBS
I don’t know if you failed to read this carefully or purposely misconstrued it.
It’s not faith in “the pharaoh” I mentioned but faith in ourselves, in who we are. What else could there be, who else should we have faith in? I don’t see how my faith in people is evidence of taking no interest in facts. Then you go on to blame me for something you made up. — Brett
Probably the archetype behind that film was EST. I did something similar in my twenties. — Wayfarer
I am starting to read Plato from the Stanford Encyclopedia of Philosophy and I'm enjoying it so far :). I want to read more about Aristotle, Socrates, and more. I know a bit of Marx, Hegel, Kant, and a few others but I have only read surface level content from all of them. If you have great resources that you like I would love them but only if you would like to send them. I would appreciate anything. Thank you again! — fullofnull
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Well, I assume we write into the basic programme the ability to change in response to changing conditions. It is, after all, how our own evolution worked, and well within current possibilities, surely? — iolo
The fact that you suggest particular books to read that would “change” my mind means you’ve already put me in a particular camp, where I approve of mindless destruction in the name of capitalism. — Brett
It’s true that nature does work to keep things in balance, but it’s a dynamic planet so you can’t be sure of what exactly that balance is. My negative interpretation of your concern is that we can’t go back to your pagan way of life. The “hostile negativity’ is an effort to stop what I regard as a movement that will not help us or the planet, a movement incapable of dealing in reality and in the adaptability and extraordinary development of the species we are. — Brett
Of course we are capable of damaging the environment, just by our sheer numbers alone, and there has been a lot of work done to mitigate this damage. There’s little doubt that people are generally healthier than they’ve ever been. True, some people are still struggling, but not in the same way they have in the past. — Brett
Increasing Mortality and Declining Health Status in the USA ...
www.hhpronline.org › articles › 2018/10 › increasing-mortality-and-decli...
by S Bezruchka - Related articles
Oct 11, 2018 - The National Center for Health Statistics reports that life expectancy is declining, and infant mortality is increasing 1. The reported life ... — S Bezruchka
What I find myself resisting is the doomsday mentality, not as extreme in your post, but still there by association. — Brett
It’s a lack of faith in who we are that I object to and belief that it’s all over I find the need to resist. I don’t see it as helpful to pass this on to the next generation. Of course help them to understand the importance of our relationship to the environment, but don’t crush their hope or educate them through fear. — Brett
Well. flesh-and-blood humans aren't, I think, likely to survive the capitalist climate Gotterdammerung, so if we want something to survive, robots seem the best bet, if we create them such that they evolve. — iolo
Well. flesh-and-blood humans aren't, I think, likely to survive the capitalist climate Gotterdammerung, so if we want something to survive, robots seem the best bet, if we create them such that they evolve. — iolo
What a bunch of pathetic, self indulgent losers. I don’t believe any of you really believe what you write. You insult everyone that’s come before you to forge a life out of nothing. — Brett
Life Elements: Transform Your Life With Earth, Air, Fire and Water
Izolda worked at both the National Geographic Society and then NASA where she worked for the GLOBE Program. Envisioned by Vice President Al Gore in his book, Earth In The Balance, the GLOBE Program is a unique international partnership among students, teachers, and scientists where students study the earth and care for the environment. Izolda honed her teaching and training skills in workshops as she developed the training methodology for the Soil protocols and then traveled the world as a Master Trainer in the Atmosphere, Land Cover, Hydrology, and Soil protocols. This knowledge, these skills and her interest in ancient symbolism and methodologies further developed her insight into human interactions and tendencies. She saw the patterns and relationships among self-directed change, self-confidence, and ancient Elemental/environmental symbolism and synthesized them into the Life Elements System. — amazon
What if we're brains in vats? How do you know your not a brain in a vat, or hallucinating when you say "It is raining."? — Harry Hindu
Now you just need knowledge of this state-of-affairs called truth in order to make an accurate claim that knowledge entails truth. But you can't because it would require a level or perception that we can never attain - like being the thing you are making a claim about. — Harry Hindu
Unless your hope is that this poor person is not sincerely trying to merely distract himself from death rather than bravely staring it in the face. — Pfhorrest
All true to experience ... BUT it all depends on certain assumptions based on language I think. What is this individuality based on except the noise 'I'? Once accepted, the concept suggests all sorts of pain. — iolo
Isn't death only a problem for those who accept the heavy promptings of language to believe intermittent and shifting consciousness 'is' 'an individual'? — iolo
I have an attention disorder that lets my mind easily transition from subject to subject in thought when I'm thinking about something, whether it's an idea or object of objective existence. It's hard to explain but, in short, my mind can get confused in the middle of thinking of a productive statement (which I define as something that adds to the conversation in value to both peoples/peoples involved in an obvious manner.) I've always been fascinated with how plastic a mind can be, especially mine. The idea of confusion as I understand it is a simple one although I cannot find anything much on how to initiate confusion in different ways, or to initiate it easily. I'm not a very creative person and I have trouble coming up with my own ideas on things unless I get a tiny bit of inspiration from other places. — fullofnull
concept (n.)
"a general notion, the immediate object of a thought," 1550s, from Medieval Latin conceptum "draft, abstract," in classical Latin "(a thing) conceived," from concep-, past-participle stem of concipere "to take in and hold; become pregnant," from con-, here probably an intensive prefix (see con-), + combining form of capere "to take," from PIE root *kap- "to grasp." In some 16c. cases a refashioning of conceit (perhaps to avoid negative connotations that had begun to cling to that word).
https://www.etymonline.com/word/concept
Pfhorrest
714
I don't know if I will understand what you said better in the morning? I have an idiot math IQ and as important as I think math is for defining truth, I am not good at it. However, because math is essential to defining truth, I want to develop my ability to think with math and communicate with it. I get from what you said, not only must our figures agree but so must our terms agree. At this point in time, we (all of us) do not have the communication system we need to understand anything about our economic reality and homelessness.
— Athena
I wouldn't quite say that, but the communication we need is nuanced and sometimes difficult to understand. There are a lot of similar but importantly different things we could be talking about, and keeping them properly differentiated is hard. Some of those things are:
What defines an economic class? Is it:
-Being in a certain percentile of incomes?
-...of wealth?
-Having sufficient income to meet certain goals?
...or sufficient wealth?
-etc
If relevant, what is an "average"?
- Mean? (Add together all the figures and divide them up evenly)
- Median? (Line all the figures up in order and pick the one halfway down the line)
- Mode? (Group all the figures into similar classes and then pick the biggest class)
And if we're averaging, what are we averaging?
- Household income?
- Personal income?
- Household wealth?
- Personal wealth?
What you usually hear people talk about is median household income. But even then, it's not consistent whether economic class is being defined by being in a certain percentile of household income (like the poverty line is usually defined), or by having sufficient household income to meet certain goals.
On top of that, I think that personal figures are more useful because household size can vary so those household figures might be divided over one person or six (on average it's about two, so household figures are usually about twice personal figures).
And I think mean and mode figures are just as important to be aware of as the median, if (as is the case) the mean is way above the median, and the mode is way below it, which means that wealth is really concentrated at the top, so the mode or "typical" person (one who falls into the biggest group) makes way less than the median, while the mean or "average" person (one who has an even-sized slice of the pie) makes way more than the median. In our case, the "typical" American makes about 30% of what the "average" American makes. That fact is lost when all we talk about is what the median two-person household makes.
And on top of all of that, I think it's way more useful to talk about wealth than income. That mode ("typical") income is about what I spent to live a quite comfortable life, and it's about what a full-time minimum-wage job would pay. But because I lack wealth (such as a home of my own) and so have to borrow (rent) it from others while also saving to buy my own so I can stop doing that some day, I'm working my ass off to bring in that mean ("average") income that's more than three times what I need to fund my comfortable level of consumption. Someone who inherited a house could be living a lifestyle better than mine on less than a third of my income, but if all we look at is income figures, I look fantastically rich compared to them, while they have already realized my lifelong goal that I'm not sure I will ever manage to realize.
What does your community look like?
— Athena
Rent Per Month
Apartment (1 bedroom) in City Centre 2,200.00 $
Apartment (1 bedroom) Outside of Centre 2,000.00 $
Apartment (3 bedrooms) in City Centre 3,500.00 $
Apartment (3 bedrooms) Outside of Centre 2,800.00 $
Numbeo doesn't have figures for my town's income, but for the closest other one:
Average Monthly Net Salary (After Tax) 3,933.33 $
Preschool (or Kindergarten), Full Day, Private, Monthly for 1 Child 900.00 $
How can I copy a picture in my email and paste it here? Or send it from cell phone to the forum?
— Athena
Only subscribers can upload photos to the site directly, but if you upload the picture somewhere else (like http://www.imgur.com/ or such), you can put the URL to the picture inside of img tags, like this but without the spaces:
[ img ]https://i.imgur.com/ms2mozp.jpg[ /img ]
and it will show up like this:
7 hours ago
123
8 — Pfhorrest
Definitions of economic class vary and some are more useful than others. By some sources the poverty line is defined at the bottom quintile, so by definition 20% of people are always below it no matter what, which obviously isn’t very informative about social wealth distribution. I don’t know where your other figures, 50% middle class and 1-2% upper class, are from, so I can’t comment on them. I do know from memory that about 75% of people presently make an income below the national mean personal property income (i.e. GDP per capita, what you’d get if you added up all incomes and divided by population). The median personal income, which 50% of people are below by definition, is about half of that mean income: around $25k/yr as opposed to around $50k. The mode income, the group with the most people in it, is barely over half of that, at around $15k/yr.
As I would define them, lower class is anyone whose rent and interest expenses are higher than their income from the same, middle class is anyone where they’re equal (so their only expenses are their own consumption and all their income is earned), and the upper class is anyone whose income from rent and interest is higher than their expenses on same. By those definitions, almost everybody is lower class, and almost nobody is middle class, because it’s way easier to move from middle to upper class than it is from lower to middle. — Pfhorrest
↪Athena I’m not contesting that humans are having a negative impact on nature or advocating that we just destroy nature to build hones willy-nilly. I love my hometown because it’s so close to nature. I’m just pointing out the human-caused problems that are independent of that. There are lots of empty homes up for sale in my town, but you have to be rich to be allowed to live in them, and the homeless or underhoused locals are obviously not rich. And nationally, there are more unoccupied houses than homeless people. Without doing any further development, we could house (and feed etc) everyone. But we don’t. So there being too many people isn’t the cause of poverty. We could fix poverty just with what we have built already. — Pfhorrest
100-Year Housing Price Index Graph
100-year history of U.S. real estate/housing prices
U.S. Housing Price Index (1900 - 2012) — Observations
↪Athena I’m not contesting that humans are having a negative impact on nature or advocating that we just destroy nature to build hones willy-nilly. I love my hometown because it’s so close to nature. I’m just pointing out the human-caused problems that are independent of that. There are lots of empty homes up for sale in my town, but you have to be rich to be allowed to live in them, and the homeless or underhoused locals are obviously not rich. And nationally, there are more unoccupied houses than homeless people. Without doing any further development, we could house (and feed etc) everyone. But we don’t. So there being too many people isn’t the cause of poverty. We could fix poverty just with what we have built already. — Pfhorrest
You might not have much choice in the matter. It might have to be either Heaven or Hell.
But as we achieve Godlike powers it is obvious that our ideas about God creating a Heaven and Hell to reward or punish us is very primitive concept cooked up by stone age people. — ovdtogt
Because there are more unoccupied homes than there are homeless people, and still tons and tons of undeveloped land. I live in a place with mixed suburbs, rural orchards and ranches, national forests and other nature preserves, and so on, and it's still ridiculously expensive to live out here on the edge of nowhere... and there's always lots of fabulous houses for sale, and lots of people living in trailers and sharing run-down slums because nobody from here (like me) can afford the real houses, it's just rich people from elsewhere who want to live close to nature and so jack up the prices and stall any further affordable development to keep their property values high. — Pfhorrest
:heart: My grandson was here yesterday to help me with the move. He made the same argument you made. I assume that is the popular story on the web.
How many people lived there a hundred years ago? I am quite sure you can find the history of your area and get an idea of the size of the population and the value of the property a hundred years ago.
Are you aware of Buckminster's books? I suspect you are too young to remember him?
Richard Buckminster Fuller (/ˈfʊlər/; July 12, 1895 – July 1, 1983)[1] was an American architect, systems theorist, author, designer, inventor, and futurist. Fuller published more than 30 books, coining or popularizing terms such as "Spaceship Earth".... — wikipedia
It's not a matter of there not being enough resources to support this many people, it's a matter of the resources being artificially restricted by systemic factors so that the people who control them gain more wealth and power, at the expense of a whole lot of other people that they couldn't care less about.
Mind you, I do think that overpopulation exacerbates the problem, and in places where nobody wants to live (which are subsequently sparsely populated) you don't see these problems because there is so much unwanted excess. And there certainly is some point where the world can't support any more people. But we're not there yet.
The idea that microscopic germs exist and cause diseases used to be seen as a supernatural power, because we couldn’t see them and the idea seemed far-fetched at the time. Or the idea that continents drift. Or the idea that rogue waves exist. And many other examples. What we call supernatural is usually that which we believe does not exist, then when we come to believe it exists we stop calling it supernatural, when we come to see it or come to understand how it acts on what we see we stop calling it supernatural and start seeing it as natural, as really existing. Something we call supernatural now may not be seen as supernatural in the future. — leo
Now when I talk of evil I’m not asking anyone to believe that there are forces we can’t see and can’t explain that are responsible for all the conflicts and the suffering in the world, we can focus on what we do see. For instance we do see that there are some desires and beliefs that contribute to unite people, to protect life and spread happiness, whereas there are some other desires and beliefs that contribute to divide people, to destroy life and spread suffering. We can see these latter desires and beliefs as natural forces, and we can call them evil forces.
Now where do desires and beliefs come from? People who believe in materialism say that they are the results of chemical reactions in the brain, of particles moving according to laws of physics. Whereas people who believe differently say that desires and beliefs do not come from particles, that they may be influenced by physics but that they are also influenced by other things which we do not see with the eyes. The idea that desires and beliefs solely come from laws of physics is a supernatural explanation itself, because we don’t have evidence of that, that’s a pure belief. But regardless of what we believe on the matter, regardless of where desires and beliefs come from, when we talk of evil we can simply focus on some desires and beliefs without necessarily assuming that there are unseen entities who work to make us have these desires and beliefs.
And I wouldn’t say that believing there are things we don’t see or don’t understand promotes ignorance, on the contrary it prevents us from believing we already know everything, it keeps us open-minded and keeps us thinking and looking. There are some people who like to remain ignorant by looking to explain nothing, and there are people who like to remain ignorant by believing we already see everything. But the idea that we don’t see or don’t understand some things in itself doesn’t promote ignorance.
And so I don’t see what’s wrong with identifying forces that contribute to divide people, destroy life and spread suffering, and what’s wrong with calling them evil. Some of these forces are some desires and beliefs. There are other evil forces we can identify, and there can be other such forces we are yet to identify and understand. If you don’t like the word ‘evil’ you could use another word for it, maybe you have suggestions. But the reason I call evil the elephant in the room is that if we keep ignoring these forces, we can’t explain why social systems always seem to break down no matter what we try.
I've been the starving guy who can't find a job and can barely afford to eat, and while that was awful, I at least had a free roof over my head at the time (barely... a tool shed, but it was something), and it doesn't hold a candle to the abject horror of the prospect of not even being able to sit and starve in peace one I lost that and had to constantly pay a huge chunk of my income just for the right to be somewhere. I've spent my entire life since then trying desperately to get back to a point where I don't have to be afraid of going temporarily broke, a point where there is some kind of rock bottom to hit and rest upon as I try to pick myself up again, and not just an infinite gaping void below me waiting to swallow me up if I slip up for a moment. That terror is what has made me chained to jobs and working myself to death (and avoiding every possible risk, and consequently opportunity, that could jeopardize that fragile stability) my whole life since, way worse than just having to skimp on food made me do. And the realization that it's probably going to take me my entire life just to get back to that point, and I'm doing better than 75% of Americans according to the statistics, is what made me turn to socialism from my more libertarian roots. — Pfhorrest
I've been the starving guy who can't find a job and can barely afford to eat, and while that was awful, I at least had a free roof over my head at the time (barely... a tool shed, but it was something), and it doesn't hold a candle to the abject horror of the prospect of not even being able to sit and starve in peace one I lost that and had to constantly pay a huge chunk of my income just for the right to be somewhere. I've spent my entire life since then trying desperately to get back to a point where I don't have to be afraid of going temporarily broke, a point where there is some kind of rock bottom to hit and rest upon as I try to pick myself up again, and not just an infinite gaping void below me waiting to swallow me up if I slip up for a moment. That terror is what has made me chained to jobs and working myself to death (and avoiding every possible risk, and consequently opportunity, that could jeopardize that fragile stability) my whole life since, way worse than just having to skimp on food made me do. And the realization that it's probably going to take me my entire life just to get back to that point, and I'm doing better than 75% of Americans according to the statistics, is what made me turn to socialism from my more libertarian roots. — Pfhorrest
the poor tend to be more concerned about acquiring status items/symbols or material possessions or possibly being able to present as wealthy or at least owning X possession. I can't say I blame them given their background/upbringing. — BitconnectCarlos
