Just an idea: how about having the contest twice a year, at the December and June solstices? — 180 Proof
Alas, though, as I have no story-writing skills, I shan't participate and accordingly abstain from voting. — tim wood
though a bit hypnotic — Olivier5
In this film you not only hear and feel rhythm but you see it.
It's an extraordinary blend of image and sound that feeds the senses and reminds us all
how essential it is. — Olivier5
it’s a facet of the mystical text ‘the cloud of unknowing’. — Wayfarer
I never did get a career in music, but then, it’s a notorious field of dreams. At least I can write and play. — Wayfarer
It sure gave me a sense of why the ancients dedicated those beautiful sculptures to Sophia. You have to have that feeling for philosophy to be meaningful. Which leads back to the remark that Olivier made, which led me to post this song. — Wayfarer
I met my to-be wife. Now have two grown sons, three (almost four) grandchildren. ‘Life is what happens when you’re busy making other plans’ has remained one of my favourite sayings. — Wayfarer
For sure. It is easier to read what others have written about him and his philosophy.Dewey certainly isn't a scintillating writer. — Ciceronianus the White
What's the best decision will depend on how we weigh and assess the various factors of concern to us and determine their priority or significance. — Ciceronianus the White
What is the most efficient and effective means by which we resolve the questions/problems presented? That's the process of inquiry, I believe. — Ciceronianus the White
...human thinking is not a phenomenon which is radically outside of (or external to) the world it seeks to know; knowing is not a purely rational attempt to escape illusion in order to discover what is ultimately “real” or “true”. Rather, human knowing is among the ways organisms with evolved capacities for thought and language cope with problems. Minds, then, are not passively observing the world; rather, they are actively adapting, experimenting, and innovating; ideas and theories are not rational fulcrums to get us beyond culture, but rather function experimentally within culture and are evaluated on situated, pragmatic bases. Knowing is not the mortal’s exercise of a “divine spark”, either; for while knowing (or inquiry, to use Dewey’s term) includes calculative or rational elements, it is ultimately informed by the body and emotions of the animal using it to cope...
He spoke on topics of broad moral significance, such as human freedom, economic alienation, race relations, women’s suffrage, war and peace, human freedom, and educational goals and methods. Typically, discoveries made via public inquiries were integrated back into his academic theories, and aided their revision. This practice-theory-practice rhythm powered every area of Dewey’s intellectual enterprise, — SEP article: John Dewey
Dewey’s beliefs about democracy, community, and problem solving, guided the development of his social and educational philosophies. John Dewey may have been the most well-known and influential philosopher to impact education to date (Theobald, 2009).
John Dewey was a pragmatist, progressivist, educator, philosopher, and social reformer.
He felt strongly that people have a responsibility to make the world a better place to live through education and social reform (Gutek, 2014). According to Schiro (2012), Dewey believed that education was “a crucial ingredient in social and moral development” (p. 174). — 12 page pdf - Dewey in the 21st Century
Students learn and take on appropriate social behavior by becoming engaged and reflective listeners, who respect and challenge the different opinions of their peers (Hopkinson, 2007). This is a skill that is certainly crucial to the goal of appropriate social learning in ideal classrooms as presented by John Dewey.
The back story is, Olivier mentioned Sophia, and I impulsively posted a link to my song of that name. Then I thought better of it, removed it from the thread, and sent it by PM to Olivier. I'm gratified that you like it, it always means a lot to me. — Wayfarer
The back story to the back story - I wrote that song in my mid-20's, at the time, I was discovering...well, what was it....kind of 'consciousness trainings' through various sources. I went on retreat at a Buddhist centre in my locality, when I came back, that song came to me. There was a genuine sense of Sophia-wisdom that inspired it. Not that there was any great vision or imagery even, but a sense of the presence of wisdom. Subtle but real. — Wayfarer
Sorry, but I don't understand this.At the time I was very much into the 'way of negation'. — Wayfarer
Not long afterwards, I did a jazz summer school at the Conservatorium and one of the instructors was a well-known female vocalist, Kerrie Biddell (no longer with us). I gave her a copy of the song on cassette tape, and much to my surprise, when I went to the well-known Sydney jazz venue, The Basement, not long after that, she announced that she was singing it. It became part of her repertoire for the next couple of years, although she never recorded it and I never made anything from her performing it. — Wayfarer
Since then I've continued to write songs, nowadays with music technology I have produced some of them, although the version that is linked was recorded analogue, keyboard, bass, drums and vocal direct to tape — Wayfarer
along with Heavy Weather, and Aja, when I wrote that song. Like I said - aging boomer. — Wayfarer
Yes, "our" Wayfarer. :-) He also plays the piano.
BTW, he titled it (or subtitled it?) "For Sophia", aka our good friend Wisdom. — Olivier5
It was a vocal - actually the term is 'vocalese' for the kind of jazz that they do, where they sing instrumental lines - anyway, a vocal adaption of a then-hit West Coast jazz band, Spyro Gyra, and The Shaker Song. — Wayfarer
...the lyrics and the general musical artistry, not to mention the apparel, are just so, well, hip.....to this aging boomer anyway.... — Wayfarer
They were always a mixed bag, but at their best, the best. — Wayfarer
I had the mop and bucket for Wikipedia for a year or so. I've no desire to repeat that performance. — Banno
I did not get a chance to read the posts that were deleted, but it is certain that they were not substantive or on topic. As you said, it was a moderator who thought they should be deleted.
Unfortunately, you have become a target too — Fooloso4
Apparently they have no problem with overdrawn personal feuds. — Olivier5
How about starting a thread on it and get Amity to delete all comments that we choose to disagree with? :grin: — Apollodorus
I either do things in 2 hours or 2 years. Just that kinda guy — Baden
Re: the creative short story, someone mentioned that just about when I first started here and I thought it it a wonderful idea.
It was discussed - but nothing came of it.
Just another 'potential'...lost along the way, I guess... — Amity
We should. Maybe I'll do a poll on the idea. Cheers for the reminder anyhow. :up: — Baden
Basically what I do is take a musical time signature such as 7/8 (7 eighth notes per measure grouping) and then gradually "intensify" it by peeling off eighth notes; so the time signature would change to 6/8 for instance, and maybe all the way to 5/8 before shifting back to 7/8 or maybe even eventually expanding to 9/8. — Noble Dust
I'm sure the way I use intensification is a pale comparison to the richness of it's use in Hebrew poetry. — Noble Dust
According to Dewey, "the controlled or directed transformation of an indeterminate situation into one that is so determinate in its constituent distinctions and relations as to convert the elements of the original situation into a unified whole" — Ciceronianus the White
through use of reason, experimental method, logic, etc., instead of, e.g., divination, prayer, consulting authority, luck, etc. — Ciceronianus the White
I use it sometimes to create rhythmic structures in music, to the point that I sometimes write intensified structures subconsciously nowadays. — Noble Dust
Anyway, I'll really try to find something to share, Amity, but not publicly (please) if that's alright with you. Now if TPF would host an annual "Short Story Contest" like they used to on the old PF (@Banno), I'd be keen to conjure up some gumbo for the occasion. :wink: — 180 Proof
a lot of my story (sans mythistory) can be read between the lines across a variety posts and even my profile page. All the rest – autobiographical errata – is just dead skin and scabs. — 180 Proof
The Art of Biblical Poetry by Robert Alter is a fascinating exposition on that topic and is still to this day an influence on how I create music as an artist. — Noble Dust
at that time I was blocked, unable to find my female protagonist's voice in the middle of a shitty novel I was scribbling...eventually exorcized my bs macho-ambition to 'find my female voice' (or write women characters like a woman writer) — 180 Proof
As for Blue, my favorite song is (still)
https://m.youtube.com/watch?v=G5084WbyZM8
Why? I've felt this ... — 180 Proof
I am asking what people think about the Bible, in relation to philosophy, and, certainly, it played a crucial role in the development of philosophy in Western society. So, I am raising this topic for those who are interested, including theologians and atheists, as well as everyone else. — Jack Cummins
So I think it's possible to glean valuable stuff from the Bible, in the same way other religious texts have value. It just carries such an ideological weight with it in the Western world that a middle position such as the one you're attempting to hold is rare and often attacked from both sides. — Noble Dust
There is actually a lot of very rich stuff to be found; The Art of Biblical Poetry by Robert Alter is a fascinating exposition on that topic and is still to this day an influence on how I create music as an artist. Stories from the Old Testament such as Job, Jacob wrestling with the angel, and God cutting in half sacrificial offerings made to him (which is interpreted Messianically in Christianity) are deeply rich with suggestive meaning and can hold their own with not only other religious texts but with philosophical texts and great art as well. — Noble Dust
https://www.nytimes.com/1984/07/15/books/review-muriel-sparks-the-only-problem.htmlThe only problem for Muriel Spark, it would seem, is that there are many questions for few answers. This is the theme of her new novel... there is a metaphysical component to her fiction, and it is something of a relief that it has at last broken cover in the present work, which is both an extremely sophisticated account of the perils that surround our unsuspecting lives in the world today and a disputation on the subject of the Book of Job, which she calls ''the pivotal book of the Bible.''
Job and his disconcerting predicament challenge every optimistic belief one yearns to accept, lodging like a hard mass of contention in the consciousness of the hopeful believer. The same sort of existential distress is experienced by Mrs. Spark's current protagonist, Harvey Gotham...
...Harvey has moved to this retreat in order to work on his monograph on the Book of Job; he has rather absent-mindedly abandoned his wife, thinking himself entitled to do so since he once caught her stealing two bars of chocolate from an Italian supermarket...
...Harvey is far less interested in these people than he is in Georges de La Tour's beautiful picture of Job visite par sa femme in the museum at Epinal; the sight of Job's wife in her glowing red dress, her turbaned head bending in concern and admonition over her tranced husband, awakens Harvey's thoughts of his absent wife Effie, for whom he feels increasing love, and, deeper even than love, ''nostalgia.''
Effie is indeed the reason for all the visitors (or comforters) who descend on him: Effie wants a divorce, Effie takes a lover, Effie has a baby. All of this provokes discussion of the rights and wrongs of the case. But finally Effie's high spirits erupt in a manner particularly favored by Mrs. Spark. From stealing chocolate bars, Effie has graduated to planting terrorist bombs in supermarkets and department stores. Effie has joined the F.L.E., the Front de la Liberation de l'Europe. A policeman is killed in Montmartre, and Effie's group is responsible. Finally...
All through the course of the investigations Harvey works away on his monograph. So absorbed is he in his task that he discourses on Job to the reporters who attend his press conference, given ostensibly to explain his wife's disappearance:
''I am delighted to get down at last to the subject of this conference: what was the answer to Job's question? Job's question was, why does God cause me to suffer when I've done nothing to deserve it? Now, Job was in no doubt whatsoever that his sufferings came from God and from no other source...
...In ''The Only Problem''...there is emotion, despair and longing, kept in their place by precise and immediate writing. Perhaps the touchstone for Mrs. Spark's extraordinary style is to be found in a sentence from an earlier novel, ''Territorial Rights.'' It is said of a character in that novel, ''That afternoon she stepped out with the courage of her wild convictions and the dissatisfaction that has no name.'' Anyone who can appreciate the alarming and beautiful completeness of that sentence will appreciate ''The Only Problem.'' — NY Times: Book Review
"Inquiry" is broad enough, I think, to include the methods employed by AP and OLP in addressing traditional philosophical questions. But Dewey felt inquiry should be applied not merely to philosophical issues but current social issues as well.
So, I have no problem with philosophy addressing social issues. — Ciceronianus the White
Joni Mitchell’s Blue: my favourite song – by James Taylor, Carole King, Graham Nash, David Crosby and more.
As the legendary album turns 50, the musicians it inspired – and those who inspired it – tell us which track means the most to them and why — Interviews by Dave Simpson
How about - "We could listen to you and learn something and who knows even vice versa." — Cuthbert
But don't thoughts travel across borders? :-) — Olivier5
Christoph Schuringa has a piece called The never-ending death of analytic philosophy, mentioned in The Philosopher's Zone. — Banno
I'll leave it for you to read the details in his article, perhaps just noting mention of the tension between Davidson and Wittgenstein to which I am most drawn. — Banno
...On the other hand, so the thought continues, there is still a distinctive style in philosophy that can be aptly called ‘analytic’ (characterized, perhaps, by clarity of argumentation in its self-presentation and by openness to vigorous, non-hierarchical debate)...
...Analytic philosophy may seem more diffident today, and more sensitive to the other. It is true that a recent growth of historical self-awareness within analytic philosophy, and the growth of the history of analytic philosophy as a subdiscipline, have helped make it more self-questioning. This development reflects a remarkable overcoming of analytic philosophy’s previously staunchly ahistorical self-conception, which had tended to keep its past buried and hidden from view. — Christoph Schuringa
His evidence is sociological, and persuasive. — Banno
Nagel had been trained in the United States, and the articles are effectively a travel diary of a year in which he tried to meet representatives of various kinds of what he identified as ‘analytic philosophy’ in Europe (including Britain). Nagel’s four big categories...
...What Nagel further draws our attention to is that the approaches he groups together were not always friendly to each other. — Christoph Schuringa
Of interest also is the creation by analytic philosophy of "Continental Philosophy", an act that served in the main as an exercise in self-affirmation by expelling the Other. — Banno
Those methods may be usefully addressed to such as feminism or critical race theory, but I don't see why it must take them onboard in order to survive or flourish. — Ciceronianus the White
Another article of Midgley's that is interestingly provocative. The metaphor is that like plumbing, philosophy is taken for granted until it goes wrong; then we are obliged to call in the experts and clean up the mess. — Banno
It follows that Midgley does not offer a solution, although she indicates a few alternatives. She instead admonishes us to engage in sorting out the conceptual confusions that we otherwise take for granted.
(Edit: by way of full disclosure, see also Midgley vs Dawkins, Nietzsche, Hobbes, Mackie, Rand, Singer...) — Banno
Since I wholeheartedly agree with the spirit, if not also the letter, of Midgley's paper, I've nothing to add until others come along and earnestly clog-up the pipes with their (youtubed) "doctrines". — 180 Proof
She was a disarming grandmotherly figure, it seems, quietly pointing to the blocked drain. — Banno
Andrew Anthony interviewed her, describing in context, her spirit and intellect.
Re any school-marmly style, Mary responds to his question on consciousness 'with a professorial air of correction'. Quite the character and driven to write.
'....It has remained one of Midgley's principles to write in such a way that the maximum number of people can see what she's talking about. The philosopher and historian Jonathan Rée says: "She has always written in a language that's not aimed at the cleverest graduate student. She's never been interested in the glamour and greasy pole" associated with Oxbridge and London.'
I think this comparison of women and men philosophers interesting.
Elaborate competitive games v simple clear communication of ideas.
The term 'school-marmly' could be seen as pejorative and off-putting to some.
An elderly women philosopher discounted -
Mary would eat you for breakfast :cool:
...Tried hard to be hailed
Nazi-Plato, but failed
Then denied that he tried, with great vigor. — Ciceronianus the White
MARTIN HEIDEGGER (1889-1976)
A phenomenological jerk
Hated good analytical work.
He composed Sein und Zeit,
And liked Nazis all right,
Firing Jews was a pleasant job perk. — A History of Western Philosophy in 108 Limericks
Love that you went looking for a spanking :naughty:I found this translation of The Spanking, pretty mischievous: — Olivier5
The woman perceived the man as a bully for stealing the cookies. The man perceived the woman as a flirt when she was stealing the cookies.
Jay — Hanover
Well I did indeed find myself sympathetic with the woman of the story all the way until the end. — theUnexaminedMind
So she munched the cookies and watched the clock, as the gutsy cookie thief diminished her stock. She was getting more irritated as the minutes ticked by, thinking, “If I wasn’t so nice, I would blacken his eye.” — theUnexaminedMind
Then when I realized the twist and I had to ask myself why I thought the way I did. — theUnexaminedMind
...if that's just a passive acceptance of stimulus or should I be more forward thinking, or open-minded enough to force out/delay any thoughts of judgement until the very end of any situation or experience — theUnexaminedMind
It was just an eye opening moment. Not sure if I described it well. — theUnexaminedMind
Georges Brassens was never a believer ; he lambasted priests for a living, and used gods in his verses “only for poetic reasons”. — Olivier5