Where are genuine philosopher and the poet? — jufa
https://www.columbia.edu/~jeh1/mailings/2025/2025GlobalTemperature.15April2025.pdfGlobal temperature for 2025 should decline little, if at all, from the record 2024 level.
Absence of a large temperature decline after the huge El Nino-spurred temperature increase in
2023-24 will provide further confirmation that IPCC’s best estimates for climate sensitivity and
aerosol climate forcing were both underestimates. Specifically, 2025 global temperature should
remain near or above +1.5C relative to 1880-1920, and, if the tropics remain ENSO-neutral,
there is good chance that 2025 may even exceed the 2024 record high global temperature.
Are you claiming that there is no exaggeration and hype about climate change? — Agree-to-Disagree
You obviously think that most people are "totally unreasonable and vacuous". — Agree-to-Disagree
And look how that turned out! — Jamal
And always keep a-hold of Nurse
For fear of finding something worse. — Hilaire Belloc
It is not just a question of morals. Many people hold beliefs which justify them doing nothing. You need to change these beliefs before it becomes a moral issue. — Agree-to-Disagree
American society doesn't have anything to compare with that. — frank
Does my complicated odyssey end should I go deep enough within myself to open the door of my inner Conscience, then find a way to step into my soul? — jufa
https://kfoundation.org/dissolution-speech/Because I am free, unconditioned, whole–not the part, not the relative, but the whole Truth that is eternal–I desire those, who seek to understand me to be free; not to follow me, not to make out of me a cage which will become a religion, a sect. Rather should they be free from all fears–from the fear of religion, from the fear of salvation, from the fear of spirituality, from the fear of love, from the fear of death, from the fear of life itself. As an artist paints a picture because he takes delight in that painting, because it is his self-expression, his glory, his well-being, so I do this and not because I want anything from anyone. You are accustomed to authority, or to the atmosphere of authority, which you think will lead you to spirituality. You think and hope that another can, by his extraordinary powers–a miracle–transport you to this realm of eternal freedom which is Happiness. Your whole outlook on life is based on that authority. — Krishnamurti
Thee heck are you talking about??? — javra
It is a big problem that so many people are relying on benefits, especially due to mental and physical problems. — Jack Cummins
Honestly I don't get the aversion for the idea, when it seems clear to me that this is the only way forward. — ChatteringMonkey
If this is true, and I think it is, you would need something to overcome those inclinations, i.e. binding supra-national agreement. — ChatteringMonkey
... altruistic heuristics that retain a sense of justice — javra
Indeed, Blair's neoliberal all stars, New Labour, were active contributors to the problem. — Tom Storm
The way to escape the prisoners' dilemma in geo-politics is negotiation and coming to some kind of supra-national agreement.... you create incentives so the prisoners don't choose the default bad option.
— ChatteringMonkey
In agreement with this, to give a relatively simple parallel to it: — javra
I don't see how you go from where we are now to living in harmony with nature without a lot of people dying. — ChatteringMonkey
One thing that is not often discussed are the psychological effects of climate change on people and societies. — ChatteringMonkey
https://www.mdpi.com/2071-1050/13/8/4291In Europe, the first announcement of the Deep Ecology Movement (DEM) was made in Bucharest (Romania) in 1973 by the Norwegian Arne Naess, who participated in the world conference on the future of research [16], from which time he was considered the first promoter of the concept of ecosophy or “ecological wisdom” [17], a concept to which the author added the letter T, becoming Ecosophy T, where the letter added to the concept is an association with the name of his hut in the mountains in Norway, called “Tvergastein” [18]. Naess supports the idea of protecting the environment if it is subjected to the type of transformation that Leopold was talking about. His ideas refer to the fact that we are part of the whole biosphere, which is why we must be in harmony with nature: “thinking for nature must be loyal to nature” [18]. His concept of “Deep Ecology” includes another concept called the “ecological self”, which is an initiative for developing environmental philosophy and activism in the world. Naess stated that the natural world cannot be manipulated or controlled for our own gain and “to live well means to live as an equal with all the elements of our environment”, continuing to refer to eco-philosophy, “which is not a philosophy in any proper academic sense, nor is it institutionalized as a religion or ideology” [19] and which it assimilates within an ecological movement.
https://www.deepecology.org.au/blog/2022/04/22/the-ecosophy-platform/In his “eight-point platform,” formulated together with George Sessions in 1984 while the two were camping in Death Valley, California, Arne Naess offers a convenient overview of deep-ecological principles. It runs as follows:
The well-being and flourishing of human and nonhuman Life on Earth have value in themselves (synonyms: intrinsic value, inherent value). These values are independent of the usefulness of the nonhuman world for human purposes.
Richness and diversity of life forms contribute to the realization of these values and are also values in themselves.
Humans have no right to reduce this richness and diversity except to satisfy vital needs.
The flourishing of human life and cultures is compatible with a substantial decrease of the human population. The flourishing of nonhuman life requires such a decrease.
Present human interference with the nonhuman world is excessive, and the situation is rapidly worsening.
Policies must therefore be changed. These policies affect basic economic, technological, and ideological structures. The resulting state of affairs will be deeply different from the present.
The ideological change is mainly that of appreciating life quality (dwelling in situations of inherent value) rather than adhering to an increasingly higher standard of living. There will be a profound awareness of the difference between big and great.
Those who subscribe to the foregoing points have an obligation directly or indirectly to try to implement the necessary changes.
. This isn't about morality. — ChatteringMonkey
The first thing that needs to be dealt with is this collective action problem, because otherwise it does not make sense for individual countries or companies. — ChatteringMonkey
They have achieved that by lower wages, lower enviromental standards, lower quality requirements, direct state-aid, a strong dollar, regulatory barriers, taxes and to a lesser extend tarifs... thus undercutting other economies en forcing them to a race to the bottom in many cases. — ChatteringMonkey
My two cents worth is that the Trump thread inevitably becomes about venting. — frank
What are the implications of this on people's motivation to "save the planet" when they don't have any children (and possibly don't intend to have any). — Agree-to-Disagree
I think here the political situation or climate change are a very minor factor.
The bigger factor is simply the cultural change in the society — ssu
The reasons the men and women gave for why they would probably never have kids, even though they probably did want them, were: — Agree-to-Disagree
What are the implications of this on people's motivation to "save the planet" when they don't have any children (and possibly don't intend to have any). I realise that some childless people have nieces and nephews etc. and this may affect their motivation. — Agree-to-Disagree
who pays the costs and who gets the benefits?
Are they the same people? — Agree-to-Disagree
From there everything else is near trivial to demonstrate. — boethius