isn't a statement of fact. It's speculation about an extremely unlikely event. — Bitter Crank
Because our societies are not fundamentally different. — Bitter Crank
I take it though that we're in agreement guns are generally not used accurately even within a distance of 6 feet? — Benkei
Even the police regularly hits innocent bystanders as a result (google it) — Benkei
we're talking about handguns mostly, which I imagine are the most accurate after rifles — Benkei
So that said, why not limit gun ownership to handguns and rifles? — Benkei
I can see how a handgun can be a deterrent in a dark alley even if you can't aim properly if your life depended on it. — Benkei
The most likely outcome of a police officer firing their gun is that they'll miss. — Benkei
He suggests giving up the only thing you have; your own autonomy — charleton
So you are saying you get into heaven by reducing your skepticism about god to a weak willed acceptance? — charleton
Personally I’m a universalist and I think everyone’s going to heaven. — MysticMonist
What would you have to do to get into heaven, according to Pascal? — charleton
Based on the ratio of bullets fired in most gun violence incidents and bullets actually hitting someone — Benkei
Maybe the point is labels don’t mean much. — MysticMonist
Thorongil is right that Perennialism basically says all religions are wrong and are mistaken about Reality. I don’t think this is accurate. — MysticMonist
I don’t think God cares about theological accuracy. — MysticMonist
This idea that there is good in most religions helps answer why I’ve met very holy and wise people in conflicting faiths and why I’ve personally found each of them meaningful. — MysticMonist
There’s nothing wrong in mixing them to make my own blend, since there is no required formula for avoiding damnation. — MysticMonist
to what extent is it likely that those who scamper to get handguns and concealed-carry permits whenever there's been a shooting and the NRA and others are shouting that they're gonna take our Second Amendment rights away, spend significant time training in their use? — Ciceronianus the White
My position is that perennialism, irrespective of whether it's true or not, is a fruitless position to hold. That is to say, it has no implications with respect to the life, and its quality, one leads. Before I explain further, let me try and say what I mean by perennialism. Consider the following two questions:
1) Is there any truth in religion?
2) Is any religion true?
The perennialist is someone who answers the first question in the affirmative and the second in the negative. Religions glimpse a single truth exclusive to none of them. They each merely point to this truth with words like God, Brahman, Nirvana, Tao, etc.
The religious inclusivist, by contrast, is someone who answers both questions in the affirmative. Let's take the Christian inclusivist as an example. For him, God, as revealed in the person of Christ, is the ultimate standard of truth, but dim, incomplete reflections and expressions of this truth can still be found in other religions. Thus, the perennialist subsumes God under a neutral truth X, whereas for the Christian inclusivist, God occupies the place of X (for there is nothing beyond God), just as Brahman does for the Hindu inclusivist, and so on.
Now, what follows from perennialism? I answer: nothing. If it turns out that all religions are merely groping in various ways toward some truth exclusive to none of them, then one has, ipso facto, ruled out belonging to any one of them. Apart from Unitarianism perhaps, every religious tradition proposes a set of exclusive truth claims that it is incumbent on followers to accept. But more than that, every religious tradition makes certain practical and behavioral demands of its follows. The Catholic must attend Mass, the Hindu, puja, the Jew, synagogue, and so on. The follower is obliged to pray, meditate, fast, give to charity, go on pilgrimage, etc.
The perennialist is estranged from all this. If he claims that he can still engage in certain of these practices without formally belonging to any particular religious tradition, that may be so, but a religion of one is, in reality, a religion of none. It isn't religion at all, but a form of eclecticism, for religion is an inherently communal and institutional enterprise. Such a person is seeking the benefits of religion without the costs, the costs being assent to a specific set of truth claims and obedience to religious authority, both of which are especially hard for modern man to accept. Simply put, it isn't certain that the benefits of religion can be had outside of it. Nor is it certain that they can be had within it either, but one may and ought to wonder whether they are better had within it than not. The religious hermit, for example, for all his solitude, still chooses to formally bind himself to a particular belief structure and religious institution, no matter how physically distant from the latter he may be.
In sum, perennialism leaves one in precisely the same set of circumstances one was in before its acceptance. For the individual who sees the possibility, merit, and even urgency of personal transformation, perennialism will be an empty consolation.
You have a right to own a gun the way Nazis had the right to commit genocide - after all, it was legal! — tim wood
The goal would be to replicate what we have here in the UK. The question is how best to go about it. — Sapientia
It is comparatively true that in the U.S.A., just about any old schmuck can get their hands on a gun. That ought to change, and that ought to be the goal, irrespective of the finer details about the means. — Sapientia
like this interpretation of the second amendment as a so-called natural right for just about any old schmuck to own a firearm — Sapientia
I doubt the majority of those good guys have spent or will spend the time necessary to learn to shoot accurately — Ciceronianus the White
The organization's overall revenue, which includes membership dues, program fees and other contributions, has boomed in recent years – rising to nearly $350 million in 2013. The majority of this money funds NRA initiatives like member newsletters, sporting events and gun safety education and training programs.
The NRA leadership, with its ties to the gun manufacturers, sanctions the "good guy with a gun" argument for only one reason, I think--to sell more guns. — Ciceronianus the White
Some political funding comes from big corporations, many within the gun industry, which donate millions to the NRA. But companies are barred from donating to the NRA’s political action committee, which the agency uses to fill campaign coffers, run ads and send out mailers for and against candidates.
Contributions came from nearly 30,000 donors, with around 90% of donations made by people who gave less than $200 in a single year. According to the NRA, the average donation is around $35.
Only one person has donated even close to the maximum amount allowed by federal law, which is $5,000 per year: a computer programmer from Houston.
In addition to its PAC, the NRA also has a powerful lobbying arm, the nonprofit NRA Institute for Legislative Action, which lobbies for new laws and runs issue-based campaign ads of its own.
Unlike the PAC, it isn’t able to donate directly to candidates. But it is able to receive millions of dollars in donations from corporations. The group is not required to disclose the names of its contributors or the details of these contributions, though some major gunmakers like Smith & Wesson and Sturm, Ruger & Company have announced large donations in the past (though the NRA says that the vast majority of money comes from individual donors just like the PAC).
No, that's an aspect of being allowed to trade with other countries, which the Eastern bloc wasn't allowed while it was communist. (and it wasn't because the communists didn't want to trade). — Agustino
That's more of the combined effects of economic isolation and brutal dictatorship, not just command economy. — Agustino
Right, well you've only read in your history books, which are also propaganda to a certain extent, what happened. To expect that the enemies of communism would have said nice things about communism in their history books is of course silly. As I said, there were good parts and bad parts. I for one would not have thrived under communism, nor would I have liked it. But that's me. For some people it really was good. — Agustino
He notes that the "neo" in neoliberal means "fake" not "new" as it is normally used, these days. — Bitter Crank
If I'm working for the government, charged to open a factory and get it going, I'll do my work the same way and even better than if I'm an entrepreneur on my own. Government support always helps one be bold. — Agustino
Nope, opening up trade with the world did that. — Agustino
Many were brought to the cities, given housing, education etc. — Agustino
It's not the free market though, it's just industrialisation and mass production. — Agustino
China and Russia — Agustino
No the market just puts an ad on TV showing how great having sex with that contraceptive is, how free you can be, etc. etc. It's like me telling you a lie. — Agustino
I didn't talk about live, I talked about the fact that economically it did make those countries catch up a lot. China is still communist, and it's been growing a lot faster than the US. — Agustino
If I see someone rape a woman and don't intervene to stop it in any way, presuming that I can safely do it, then I am immoral. — Agustino
Right, hurrah for communism for turning the Soviet Union and China from completely destroyed, bankrupt nations into world superpowers — Agustino
So if something rewards both the moral and the immoral is that something moral? — Agustino
The logic of free markets rewards the satisfaction of ANY desires, it does not care about morality and immorality. If hookers sell, then hookers are what will be sold. — Agustino
free market, consumerism, and globalism — Thorongil
From this forum? — Agustino
Yes, they are being contradictory. — Agustino
Hmm okay, that's like liking one effect, but hating the other effects and the cause too. — Agustino