The point being, we could actually divide the world into two sides of legitimate good and bad. The good stands for respecting human rights and rejecting the concept of an individual as a means to an end. Those who argues for equality, the respect of each individual, respect for another group than them etc. ...and the other argues in opposition to that.
What do we have?
A charge of "spreading hate" -- but I'm the one who has used "evil", not @Christoffer, except this one time in quotes:
This assassination seems to whitewash what Kirk spread around, and it was not to spread love. He's part of the same side that spread hate, calls for violence, and for dividing people into us vs them. This side has no political color. It just happens to be more common on the extreme right in this time in history.
The point being, we could actually divide the world into two sides of legitimate good and bad. The good stands for respecting human rights and rejecting the concept of an individual as a means to an end. Those who argues for equality, the respect of each individual, respect for another group than them etc. ...and the other argues in opposition to that.
Arguing for the good side is arguing for the side that, with evidence in living standards and quality of life in the world, produces the best living conditions in a society.
Right now we're seeing a rise in the spread of hateful, polarizing rhetoric. Something that divides and makes enemies of neighbors. This rhetoric is eroding society and causing a lot of suffering and even deaths.
When speaking on a topic like this thread, I think it's important to be aware of which stance people holds in an argument. Which also means we can't ignore what someone like Kirk spread around. We can't whitewash what he did with spreading hate because he was the target of political violence, just as much as we can't ignore that the assassin acted out according to the bad side as well through his violence.
I think it's important not to get lost in these basic ideas about what is good and what is bad. The reality is that we can't justify the assassination, but we can't justify what Kirk stood for either.
Modern self-help culture, mindfulness programs, positive psychology, and to a lesser extent outdoor education, present themselves as the heirs of ancient, medieval, and Eastern wisdom traditions (i.e., to philosophy and spirituality). They borrow their vocabulary from these sources, speaking to "character development," virtue, flourishing, balance, discipline, detachment, etc., yet sever these practices from the original anthropology that supported them. In turn, the switch towards a "thin" anthropology, and the liberal phobia of strong ethical claims tends to unmoor them from any strong commitment to an ordering telos that structures the "self-development" they intend to promote. Everything becomes about the individual, about getting us what we want.
As an outsider to American gun culture, I think it's a shame that so many agree with Charlie Kirk, who once said "I think it's worth to have a cost of, unfortunately, some gun deaths every single year so that we can have the Second Amendment to protect our other God-given rights. That is a prudent deal. It is rational. Nobody talks like this. They live in a complete alternate universe."
My coworkers wanted to vote on what food to order, and I was like, I'm not a slave, damn you! They totally got my point.
I remember you talking about the group of anarchists you housed with.
I figured you'd prefer if they could stay rather than be pushed out.
"I think it is the toughest series of defeats since Franklin Roosevelt in the 1930s had many New Deal programs declared unconstitutional," said Erwin Chemerinsky, dean of the University of California Berkeley Law School, referring to another conservative court that frustrated a Democratic president.
John Yoo, who served as a Justice Department lawyer under Republican former President George W. Bush, said Biden experienced "an amazing number of defeats" in his biggest cases as president.
"It's hard to think of another president in our lifetimes who lost so many high-profile cases on issues so near and dear to his constitutional agenda," said Yoo, now a professor at UC Berkeley School of Law.
The majority of the population doesn't care about (what can be characterized as) legal technicalities, they simply want action that achieves the results they desire. For this reason, I truly wish the center and left would focus on the aspects of Trump's actions that are illegal and unconstitutional, and remind everyone on why the "technicalities" matter - rule of law is critical to our system of government.
I don't know if I'm understanding you. Are you thinking there is a physical mechanism for consciousness within us, and we would be able to see it if our physical senses pointed inward?
Firstly, so what if I made them up? We are speaking about principles, and setting laws. You think we don't need to consider what might happen?
Secondly, these scenarios *have* all happened, at least partially. So this whole talking point of "imagined scenarios" or whatever is garbage. They are realistic scenarios, you just don't like them because they show the flaw of an absolutist position on speech.
I want the freedom to state any opinion, or good faith reporting. But yes, I am quite happy for the government to limit other speech e.g. say I can't claim a product is safe for human consumption when I know it isn't.
So I have put it to you that you are not engaging with the problems with absolute free speech and gave three examples to illustrate the problems.
Your response is to...just straight up ignore the examples. Again. And just imply again that any restriction on speech must be about the government deciding what views are allowed.
If you aren't going to engage with the points, why are you on a discussion forum?
Michael, Amadeus, me, Mijin, others - all totally different people who take radically different approaches on other issues, and who are all able to articulate complex ideas - all of us have said the same things in response to you.
There is something wrong with your position. You may still be right. None of us can see it. (Has anyone? It’s kind of stoic in a sense, is that what you are trying to say?). But nothing you are saying makes sense to anyone else.
That should give you some pause.
Me slapping my hand across your face. That is not an effect in the world until your face resists my hand and your brain makes that slapping sound and sensation for you to enjoy as your own experience.
You are saying my slapping you across your face did not cause you to feel and hear a slap. You are saying your own brain caused these things and it is fully up to your free self to feel the slap, and/ or slap me back. Me, I am utterly not responsible for what happens in your experience.
That is what you are saying. Whether you like it or not.
Of course it’s possible they spent about $7 million on the campaign without realizing that pairing the “Good Genes” slogan with a blonde, blue-eyed white woman might draw attention from the woke—because, as I’m sure you will agree, the woke are always so sensible and discreet.
Your critique of “wokeism” focuses on certain highly visible activist actions and social media flashpoints, whereas I’m more interested in the underlying intellectual currents that can, at least in principle, inform fairer treatment of others, without inevitably leading to the authoritarian excesses you’re concerned about.