I worry, though, that before some disaster wipes us out, my rage will kill me first. At 68, I’m not sure my body can withstand another four years of the anxiety, stress, and sleep deprivation like I experienced during Trump’s first term. Just hearing his voice makes my head pound, reminding me that my mother and grandmother were both felled by strokes. Wishing his supporters a slow painful death will have no effect on them and will only raise my blood pressure. Besides, this kind of useless outrage only breeds despair and apathy — and that’s what our enemies are counting on.
Your speed? Nevah! But you are just a weasel. You wrote Jack Smith's appointment was illegal
There was no corrupt prosecution. And when asked to clarify, as you usually do, you evade. You're a post-truth person, nos4, which means you lie, cheat, steal without scruple and should not be trusted even with a mop.
Really? Do you know something no one else knows? Or is it just your usual?
What corrupt prosecution? By whom? What charges?
I think, nos4, you need to get your mouth checked, disgusting things keep coming out of it.
The brain has all the connections it had before it was removed from your body, so she will have your memories.
And I think that's absurd. It's not the case that Jane forgets her life and remembers yours; it's the case that Jane is dead and you're alive in her body.
I can't be a single person in two disconnected bodies with two disconnected brains, and neither half is somehow privileged such that one is me and the other isn't. So it must be that neither is me. Therefore I'm dead.
Jack Smith, the special counsel who pursued two federal prosecutions of Donald J. Trump, plans to finish his work and resign along with other members of his team before Mr. Trump takes office in January, people familiar with his plans said.
Mr. Smith’s goal, they said, is to not leave any significant part of his work for others to complete and to get ahead of the president-elect’s promise to fire him within “two seconds” of being sworn in.
That doesn't answer my question. Jane's brain is removed and replaced with yours. According to you, it's still Jane. But given that memories are stored in the brain, it would then follow that Jane no longer has her (original) memories and instead has yours. So she remembers growing up as a boy named [your name] rather than as a girl named Jane.
But there are two unconnected bodies. How can they be one organism?
"Split brain" patients aren't fully split. They are still joined at the stem. It's only the connection between the hemispheres that is removed.
In this scenario it isn't extremely painful and debilitating. We're advanced enough that it's like a kidney transplant.
But my point is that it would be death, so it's not a choice between living (in pain) or dying; it's a choice between dying of brain cancer or dying of brain extraction-and-destruction, i.e. you're opting for euthanasia.
The body that's kept alive by a new brain just ain't you.
So, for you, a brain transplant is a memory and personality transplant? Jane receives your brain and with it loses her memories and personality but gains yours in their place?
What counts as an organism?
We've mentioned before that there are five "vital" organs; brain, heart, lungs, liver, and kidneys. At the very least we both appear to accept that we can replace the heart and still be the same person, replace the lungs and still be the same person, replace the liver and still be the same person, and replace the kidneys and still be the same person.
So let's say we separate your body into two, one part containing the brain, liver, and kidneys, and another part containing the heart and lungs. Each part's missing organs are replaced with artificial alternatives, sufficient to keep them all alive.
Are there two living organisms? Which one are you? I say the one with the brain.
I don't think either would be me. I'd be dead (even if the rest of my body is kept alive by machines), and there'd be two new people (assuming that half a brain is capable of supporting a sufficient level of consciousness).
I'm curious; let's assume that brain transplants are possible and easy and that you have been diagnosed with terminal brain cancer. Would you accept a brain transplant as a cure (with your diseased brain being destroyed)?
Because I certainly wouldn't. I understand that this would mean my death.
Consider it from your perspective. You undergo the operation. When you wake up do you start identifying as Jane simply because you have her arms and legs and chest and organs? Or do you continue to identify as NOS4A2, having grown up in wherever it is that NOS4A2 grew up in, your (only) parents being NOS4A2's parents? You don't have Jane's memories, not because you forgot, but because you're not Jane.
What if it was just a limb transplant? What if it was just a heart, lungs, kidneys, and liver transplant? How much of the body (excluding the brain) would it take for you to "become" someone else?
But to answer your question, the only "biological marker" that matters to me is the brain because that's where my consciousness is found, either reducible to neurological activity or as some supervenient phenomenon. The rest is incidental.
A crime is committing an act defined as criminal by law.
If we'd like a less positivist definition, we could say a crime is a violation of social norms that's considered so severe that the community reacts with an explicit punishment.
Neither of those really works when applied to state power. As I have alluded to above this kind of anarcho-capitalist discourse suffers from ignoring social relations between people. It considers people self sufficient islands that are only engaged in contractual relationships.
But humans are always born into social relationships that come with obligations. These obligations don't need to be justified by reference to some wholly fabricated state of absolute independence. They need to be justified by reference to other rules for social interaction and organisation.
As evidenced by what? Do small time drug dealers threaten the state's monopoly? I think not.
And according to me they're not. Claims without arguments don't get us anywhere.
But obviously the government does not actually have this monopoly, because other people commit plenty of crimes.
More to the point, this kind of argument just sidesteps the question of whether the state is moral by positing "crimes". But what's the moral significance of a "crime" here and how is it established?
This seems to imply that what makes governments unjust is primarily the monopoly on violence. However, the monopoly is not constitutive. In and of itself, the monopoly on violence does not grant government any permission to use violence, rather it limits the violence of all others.
BUDAPEST, Nov 8 (Reuters) - The European Union could consider replacing Russian liquefied natural gas (LNG) imports with those from the United States, European Commission President Ursula von der Leyen told reporters on Friday.
"We still get a lot of LNG from Russia and why not replace it by American LNG, which is cheaper for us and brings down our energy prices," said von der Leyen.
She said the EU approach to trade policies implemented when Donald Trump takes power again as U.S. president in January will be to engage, look at common interests and negotiate.
Your son is Australian right? He will be fine if he's white, most likely. It's black and brown people that will have an issue, sad to say.
Then what of the head transplant? My head is removed and kept alive (and conscious) by one machine and my torso kept alive by another machine. Are there now two people instead of one? Which one is me? The same procedure is also performed on Jane. Which one is Jane? My head is then attached to Jane's body and Jane's head is then attached to my body. Which organism is Jane and which organism is me? The person with my head and Jane's body will have all of my memories and will think of itself as me, and the person with Jane's head and my body will have all of Jane's memories and will think of itself as Jane. And that's all the matters.
The brain uses the lungs and mouth to speak. Much like right now you are using a computer/phone to speak to me.
For the sake of this discussion we are able to keep the brain alive after removing it. It's then placed inside another body and all the necessary connections made.
From my perspective I am put to sleep in one body and then wake up in another body. I don't wake up in the same body but with a new brain.
It sounds like you don’t believe in personifying the State; and I would just briefly note that in a representative republic you have to—the government represents, to some sufficient extent, the people. You can’t separate any member of the government, or the government in totality, from the people in proper republics.
That’s incredibly immoral. That’s like saying that an individual should only secure their own power and advance their own interests as much as they can—what about caring about other people? What about moral law?
This is so obviously wrong, though. You are saying, e.g., that an nation shouldn’t interfere with mass genocide in another nation. It’s nonsense.