Thank you for your thoughts.
I don't believe in spectrums or any other kind of political geometry because people and populations are not shaped that way. You can place me wherever you wish on your own, but I find no affiliation with people I do not know, so any camp I might find myself in is wholly contrived and imagined,
I suppose I hold a more favorable view of human beings, and support a different theory regarding the formation of a state. I don’t believe many people would descend into chaos and crime should the state disappear tomorrow, and if some would, there is a vast majority of people who would oppose them. I hold to the conquest theory of state formation, that states begin as institutions to exploit the vanquished, and serves to protect the exploiters from threats from within and without. It’s mandate has never changed, except to absorb and replace initiative with obedience.
As such I fear the state for the same reason you fear the criminal, and for practically the same reasons. History attests to their numerable crimes and it isn’t too much of a stretch, I think, to call it a criminal organization. It’s little more than a protection racket. It survives on the exploitation of the people, through theft and forced labor. It commits murder and atrocity on an industrial scale. It moves quickly towards anything that accrues to its own benefit while slowly and begrudgingly towards anything that accrues to ours. It’s authority is illegitimate. That murder, theft, forced labor, all go unpunished, and even treated as a moral duty.
Perhaps worse than it’s numerous, daily, and unmitigated crime spree is the effects such a relationship has with flesh-and-blood human beings, living as they are in a kind of serfdom. I guess that’s like the social Darwinism you’re speaking of, except the culture isn’t treated here like a biological being. Every day we get state power and faith in State power increasing, social power and faith in social power diminishing. Reliance on the scraps from the state’s table increases, while reliance on oneself and one’s social circle dissolves. Forced and artificial cooperation replaces voluntary, natural cooperation. And so on, progressively, until full-on domestication.
At any rate, our preferences differ.