Sounds like we may be kindred spirits. After high school I evolved away from my theistic upbringing, but I found no plausible reason-for-being in Materialistic science. So, I went through phases : Agnosticism, Deism, PanDeism, and finally PanEnDeism. In the latter, everything is indeed connected, even entangled, as vital parts of a single Whole System, the physical universe, which may be a part of a greater Whole, that some cultures refer to as Brahma or God or Tao.I am for my part happy to live in a time in human history when science has come to the point of a theory that everything in the observable universe is really connected, basically consisting of the same energy. . . .
This is a great consolation. I could of course be discontent that we do not know more about the ultimate nature of this reality (energy), . . .
To keep on calling it God has become now a mere matter of taste, but I think we are safe if we state that God is neither an interventionist, nor bene-/malevolent, being when it comes to us as the human species. . . .
The physical phenomenon called energy that has generated us and that we consist of is indifferent to us as living beings, as indifferent as it was to the dinosaurs and is to Pluto. — TheArchitectOfTheGods
That is exactly what I have tried to do with my Enformationism worldview. It's based on the sciences of Quantum physics and Information theory, but it requires a Metaphysical approach to make sense of this new way of viewing the "uncanny valley" (e.g. spooky action a distance) of quantum-scale reality.Perhaps, what is needed is more thorough metaphysics than in the past, or system builders with more synthetic understanding, in putting the many broken fragments of the past pictures together in a new way. — Jack Cummins
Since the "Enlightenment" era (Age of Reason, circa 1700) --- rejection of revered speculations by ancient religious & philosophical authorities, along with the emergence of pragmatic materialist Science as a dominant factor in modern civilization --- Metaphysics has been in danger of going the way of the Dodo : ex-stinky. But, as long as some humans still have provocative curiosity & un-fettered imagination & practice the "art" of Reason, contemplation of the Big Picture (e.g. Ontology -- Epistemology) will have a place in the "art" of Philosophy.Therefore, I do question the idea of the gradual elimination of metaphysics. Empirical knowledge through science is extremely important, but the metaphysical imagination and art of reason may be essential in understanding the larger picture. What do you think? — Jack Cummins
Apropos of nothing : an old country music song by a family group of mostly girls -- one about 12 years old -- sang "heaven's just a sin away, wo wo". Obviously, the potential sinner is aware of the consequences of breaking God's thou-shalt-not rules. But she's tempted to commit adultery anyway : "I think I'm givin' in". Presumably, the one contemplating the moral math is a Southern Baptist.This leads me to contemplate whether, given my lack of religious faith or observance, if I will be condemned to hell when I die. — RolandTyme
I call myself an Agnostic in the literal sense (ignorance of the facts), not in the "weak Atheist" sense (presumptive knowledge of absence). Based on my well-researched personal worldview, I am fairly sure that our world must have had a First Cause --- intelligent enough to create a self-developing universe from scratch, and to evolve creatures that are able to ask philosophical questions about Ontology (being) and Epistemology (knowing). Since we humans are creatures of space-time, we have no certain way of knowing what caused the Big Bang. So, as philosophers & scientists, we can only speculate using our "god-given" or "accidental" Reason.I appear to be a genuine agnostic - i.e. I am genuinely unsure as to the existence, or not, of God, or supernatural realms and life after death etc. in general. I've never seen an argument on either the atheist side or the theist side which I have found wholly convincing. This leads me to contemplate whether, given my lack of religious faith or observance, if I will be condemned to hell when I die. — RolandTyme
Perhaps the lack of response is due to lack of expertise (or talent) in Statistics & Probability. Objective science is based on factual observations. But statistical Probability is a subjective belief (inference ; prediction) about unobserved or not-yet real events & things (possibilities) --- based on the inexact (proportional) mathematics of implicit order within randomness. That's why Bayesian Inference uses the term "belief", rather than "fact", to describe our projections into the future --- which will only later be "proved" to be true & factual, or not.Seems that my post didn't draw any attention :chin: Any response that helps to answer my questions will be more than appreciated. — Geerts
I'm guessing that Wigner's use of "unreasonable" was ironic or tongue-in-cheek. In view of the randomness & uncertainty of its Quantum foundation, it is perhaps surprising that on the Macro level of reality, its structure & processes are predictable & consistent. In other words, there is an underlying logic to the order of reality. And mathematics is simply an abstract form of Logic.I think all participants here know about the statement of the unreasonable effectiveness of mathematics. Shouldn't we, rather, speak of it's reasonable effectiveness? I can't see nothing unreasonable about it and can't even imagine how else it could be. — Landoma1
Not so fast. The Law of Non-Contradiction is a good rule of thumb for most contexts. But there is one common circumstance where LNC does not apply : Holism. The reductive methods of science are appropriate for things-in-isolation. But when a thing participates in a larger System, it shares qualities of the system, which compromises some of its own properties. To a reductionist observer such holistic behavior may seem inconsistent and paradoxical.3. The LNC needs to be scrapped + a version of paraconsistent logic needs to be adopted — Agent Smith
Standing alone, the phrase "what is it like" is indeed vague, in that it can apply to many different contexts. I just Googled "what is it like" and got pages of examples in return. Example : "what is it like to be in a coma?". The implication in most cases is a desire to understand how it "feels" to exist in a different place or body or condition. Or to read another person's mind.Not until six pages in does Nagel even define what "like" means. Footnote 6, "Therefore the analogical form of the English expression "what it is like" is misleading. It does not mean "what (in our experience) it resembles," but rather "how it is for the subject himself."
This always troubled me. It seems his whole idea of "like" is vague or inchoherent. — Jackson
Yes. That is the implication of my personal BothAnd Philosophy. Some apparent "paradoxes" result from viewing only one side of the same coin. :smile:My understanding of paraconsistent logic, from Graham Priest, is that things can contradict each other and still be true — Jackson
Perhaps, I should have prefaced that personal opinion with "it seems to me, that . . .". Before Agent mentioned it, I had never heard of "paraconsistent logic". But a quick Wiki review sounded like a description of Fuzzy Logic, which I was already familiar with. For my general purposes, I prefer the more colloquial and less technical-sounding term. From my layman's perspective, both terms seem to reflect the Uncertainty Principle of Quantum Theory, as applied to other fields of investigation. :smile:If I'm not mistaken, there is work in combining formal paraconsistent logic with formal fuzzy logic. But fuzzy logic itself is not a formalization of paraconsistent logic. — TonesInDeepFreeze
Classical binary Logic is best used for problems that can be precisely defined with integer numerical values. But human contradictions are seldom concisely defined; instead loosely sketched with inexplicit subjective truth-values.1. Classical logic has to use Occam's broom (sweep paradoxes under the rug) otherwise, via ex falso quodlibet, concede that classical logic is trivial.
2. We're using some version of paraconsistent logic and we're not aware of it. — Agent Smith
Actually, most thinkers have an ego-boosting impression of their own reasoning abilities. We find it easier to see the contradictions in other people's ideas than in our own thoughts. Intuition always seems true, even when it aint.Most if not all thinkers are under the impression that they're using classical logic - they don't take too kindly to contradictions. — Agent Smith
Sure you do. You said it yourself : the gray middle range of anything & any topic is "foggy", hence unclear. So, ancient philosophers, and enlightenment scientists, developed a binary standard for judgements of Truth and Facts. By setting the standard at the extremes, rather than in the murky middle, they achieved Clarity. But in practice, we tend to judge on the basis of tendencies & inclinations. Even if Hitler was good to dogs & children, we can say that his attitude toward Humanity leaned in the direction of Evil. Fortunately, most of us tend to fall into the mid-range of Ethics, so we are a bit Bad and a bit Good. Hence, BothAnd.1. I haven't the foggiest why classical logic with its principle of bivalence (PB: true/false, nothing else) and the law of noncontradiction [LNC: [~(p & ~pl)] became the standard in Greek and then in Western philosophy. — Agent Smith
Yes/No. Some philosophers & scientists from both East & West, both ancient & modern, have described the progression of the World System (evolution) in terms of opposing forces (e.g. Yin/Yang) that offset each other, and result in the moderation that allows Life & Mind & human culture to emerge in the habitable zone between extremes. By contrast, "classical (Binary) logic" focused on the margins instead of the middle.I guess that ultimately boils down to Yes & No (BothAnd, affirming both extremes because negation in classical logic flips the sign of propositions) but do notice here that the madhyamaka is more about denial (neither yes nor no) than affirmation (BothAnd). — Agent Smith
Spasibo!A contradiction, ergo, is a feature, not a bug of your EnFormAction - BothAnd! G'day señor and good luck! — Agent Smith
In philosophy, the concept of a historical dialectic, as an interpretive method, is typically associated with Hegel, even though he didn't originate the idea. :smile:Not Hegel's concept of dialectic. I forget who said that, but it is not Hegel. — Jackson
I'm sure the BothAnd principle sounds paradoxical to many people. But that's only because Black-or-White , Good-vs-Evil , Either/Or thinking is so common. Two-value (divergent) thinking is a short-cut that jumps to broad general conclusions in specific situations, as in Racism. It's a tendency to see things in terms of polar extremes. Which is the conceptual cause of most conflict & suffering in the world.The paradox: Information is foundational to EnFormAction, but your BothAnd principle works only if you lack information (you don't know which it is and hence you include both). — Agent Smith
If humans continue to evolve into cyborgs or robots, the vegetarian question may become moot. Instead we'll be debating the morality of consuming Nuclear vs Hydrogen vs Solar energy vs Carbon-based Life-Forms, as the source of our electron diet. :joke:I understand that it may be compelling to argue how my current belief in the health and environmental impact of meat consumption may be wrong, and if you would like to argue it go ahead. — Louis
Again, you are looking at the negative side of Information : Ignorance. But Shannon's mathematical definition covered the whole range, from Ignorance (zero ; 0 ; blank ; empty set) to Knowledge (all ; unity [1] ; 100% ; full set). Likewise, my worldview is intended to be "inclusive". That's why I call it a Theory of Everything.What got me stoked was how inclusive your system is (BothAnd), something which, to me, requires us to utilize our ignorance rather than knowledge (vide infra, I quote you)
so we only know it by what it does, not what it is — Gnomon
Sorry, if this is a shallow understanding or worse a complete misunderstanding of EnFormAction — Agent Smith
Thanks. But your illustration sounds rather bleak. My understanding of Information, on the other hand, is enlightening. It allows us to see (rationally) what can't be seen (visually). :wink:I like your style, assuming I've got a handle on what it is that you're trying to do. — Agent Smith
For the record, I use the term "Information" in a much broader & general sense than Claude Shannon. From that universal perspective, Information is fundamentally Logical Structure : relationships & ratios. For example, Entropy is the breakdown of the structure that bonds matter into the objects & things we know via our senses. By contrast, "To Enform" (to create) is to combine isolated bits into meaningful & functional wholes (forms).I don't think think structures and forms contain information. Entropy yes. — Hillary
Statistical Information. We call it "Probability". Which is equivalent to "Potential". :smile:What information is contained in the wavefunction? — Hillary
Yes. Generic Information is meaningless, because it is general & abstract & timeless & potential, like Plato's "Form". It contains the statistical possibility to mean anything, but lacking specificity, it actually means nothing. It is completely random & chaotic (no pattern, pure noise). So, like the pixels on your computer screen, GI, when uniformly white or black, lacks pattern, hence is devoid of meaning (e.g. white noise). But if you begin to change from a uniform (111111) or random (01010101) pattern, to a variable (100101101010001) pattern, a meaningful image will begin to appear from the void. That uniform array of pixels has the potential, when intelligently activated, to draw a picture of anything.To re-iterate: Information has to specify or mean something. 'Generic' means, among other things, not having a specific definition. So if it means something, it can't be generic, and if it doesn't mean anything then it's not information. So I claim 'generic information' is a meaningless phrase. — Wayfarer
I agree. But, you are using "information" in a specific sense, as is usual in most scientific & technical discussions. In that case, you are correct. But the point of my thesis is that Information is general & universal, hence a philosophical concept, similar to Plato's "Form". I try to make that distinction in the thesis by using a different spelling (EnFormAction ; the potential to enform).To re-iterate: Information has to specify or mean something. 'Generic' means, among other things, not having a specific definition. So if it means something, it can't be generic, and if it doesn't mean anything then it's not information. Ergo, I claim 'generic information' is a meaningless phrase. — Wayfarer
Yes. But what did Ari mean by "form"? Obviously, something in addition to Matter (hyle). We can assume that Ari never heard of "Information Theory". And, he was trying to distinguish his notion of Real (concrete, physical) "Form" (morph) from Plato's Ideal (abstract, essential) "Form" (eidos). But we now know that Information can be both (see equivalence principle below). So, Ari's combination of Matter & Morph would today be called complex "Information". Ideas in a mind are abstract (form only), while objective things in the world are concrete (matter + form). (Disclaimer : this is not an official academic interpretation.)Okay. But for Aristotle matter only exists with form. — Jackson
It's my interpretation. Aristotle's "form" is what we now call "information" (a pattern that identifies a thing). Platonic "Form" is Potential, while Matter (hyle) is Actual stuff. (E = MC^2) Potential (energy) can be converted into Actual Matter (mass). :smile:I do not think this is Aristotle. Physical stuff is matter and form. — Jackson
True. The wavefunction contains no knowable information. Instead, it statistically describes all possible paths a particle may "explore". But there is no actual (sensible) particle until a measurement (Latin mensura ; root mens- : "mind") by an Observer somehow causes the continuous non-local Wave to "collapse" (emerge) as a single localized Particle.Dear brother Gnomon, as interesting your thesis truly is, we still have to take into account that the wavefunction contains no information but a means for particles to explore. Information is not contained in the patterns connecting particles, but in the stuff describing them. — Hillary
That's exactly what I'm trying to do in the Enformationism thesis. It's a blend of old (Spiritualism) and modern (Materialism) and novel (Informationism) concepts. The Quantum pioneers also went through a period of groping for ways to interpret the weirdness of quantum phenomena. Some began to use metaphors from Hindu & Buddhist traditions, and others developed novel mathematical language (wave-function) to describe what they imagined as tiny particles of stuff.The same thing's happening here too - we're trying to get a handle on information (new) with the aid of substance (old). It's time we did something different in my humble opinion. How? I dunno! — Agent Smith
The concept of shape-shifting Information that I am proposing is complicated, not least, in that it applies to both Analog/Macro/Classical reality (known directly via senses), and Digital/Quantum/Post-postModern ideality (known indirectly via inference from measurements), plus to Hypothetical/Metaphysical/Speculations (into realms beyond our space-time world). So, do you think we can find a meeting-place somewhere in possibility-space?↪Gnomon
I can meet you part-way at least. — Wayfarer
Sorry, "Generic Information" (Platonic Form) is my alternative term for "EnFormAction" (Energy & Causation) to suit different contexts. I borrowed the notion of intangible "substance" as the Essence of Reality from Spinoza & Aristotle to serve another context : essential Information comes in many forms, one of which is Matter, the tangible substance that we are all familiar with. Informational "Substance" is the formless clay, from which many things are formed.I’m disputing that the term ‘generic information’ means anything, or that it’s a substance, in the philosophical sense.
As I said bear in mind the origin of the term which is now translated as ‘substance’, namely, ‘ouisia’, which is nearer in meaning to ‘being’ than to ‘stuff’. So another translation of the term in the context of pantheist philosophy would be that the universe comprises, not a single subject, but a singular being, of whom all particulars are modes or expressions. — Wayfarer
Von may have been teasing about using an abstruse technical term from physics to describe a mathematical function in computer code, but in retrospect he was prescient. The logical connection of Information to Entropy, led to it's physical equation with Energy. That logical relationship then pointed physicists to the conclusion that Energy & Matter are merely various forms of Generic Information (mathematical ratios). That genius hint also led to my own non-genius inference that Information is the fundamental "substance" (cf Spinoza) of the universe. Hence, referring its formless Potential state, I came to label universal essential Information as EnFormAction (the power to enform, to create). :smile:I do wonder if von Neumann said this last with a wink. — Wayfarer
That's why I was forced to coin a neologism that encapsulates Information's meaningless,(simpliciter ??), generic, undefined, unspecified, pending, potential Form : EnFormAction. EFA is not-yet-actual Energy or Matter or Mind, but the Potential for all forms in the real & ideal realms of the world. Some posters on this forum will not appreciate my metaphorical use of the ambiguous label "G*D" to describe the ultimate source & generator of all forms of Information. But it has a philosophical heritage in Spinoza's notion of a universal Substance (essence), which he ambiguously labeled "Deus Sive Natura". :nerd:Agree. I don't think the word 'information' is meaningful unless it is specified - what information? By itself, the word is merely a placeholder. In other words, there really is no such thing as'information' simpliciter. — Wayfarer
That is the conclusion of the Enformationism thesis. The "stuff" or "substance" in this case is what Aristotle defined as the "form" or "essence" of a thing. On the leading edge of modern science, that essential something is now identified with Integrated (unified) Information (power to enform). In that case, there is no interaction problem, only an integration function. Just as Water & Ice are different forms of the same thing, Matter & Mind are functional forms of Energy. :nerd:It could be though that matter and mind are two properties of the same stuff, which is a kind of unified dualism, contrary as that might seem. — Hillary
Information has both the meaning of the Sender, and of the Receiver, and of the Context. So, like all things in this world, it is relative to the interpreter. :smile:What is information? It has no meaning if not in the context of a context from which a piece of information in transmitted and another, completely separate context, in which it is received. — Pantagruel
You won't really understand my "system" until you read the thesis. The website shows how the general idea originated from quantum & information theories, and the blog illustrates how it has evolved since, from a hunch into a universal worldview. :nerd:Gracias. I have a fair grasp of what you're getting at señor/señorita. I'm quite satisfied what I (think I) know of your system. — Agent Smith
Yes. Collective behavior of randomized particles is statistically predictable. It's only when we try to keep track of individual dots that things get fuzzy. Way back, when I first was faced with quantum queerness, I imagined the photons in the slit-experiment as an aggregate of machine-gun bullets. They inundated a whole area, like a tidal wave, but it's the one with-your-name-on-it that gets you. :gasp:There is one approach very easily pictured by classical thinking. With an odd non-local twist though, and it explains identical particles and their fermion and boson collective behavior intuitively clear. — Hillary
I follow the pragmatic suggestion of Richard Feynman : "shut-up and calculate"! That's not ideal, it's a real-world compromise. Non-contradiction is not a law of nature, it's a philosophical rule-of-thumb. If you think you see a contradiction, first re-examine your own premises, then look at the conflicting parts in perspective of the Big Picture (the Whole System). :cool:Hence, from where I stand, your BothAnd principle has to either modify/discard/other the law of noncontradiction. What do, or rather what did, you do to the law of noncontradiction? — Agent Smith
Arguments in favor of Vegetarianism (a belief system), as compellingly expressed by Peter Singer, are undeniable for a perfect world, such as the one portrayed in Genesis, where grass-fed lions lay down with vegetarian lambs. He's basically saying that "if I were G*D, I would have created an ideal world". The Utilitarian Argument is rigorously logical, but the pragmatic real world is more like fuzzy Logic.I understand that it may be compelling to argue how my current belief in the health and environmental impact of meat consumption may be wrong, and if you would like to argue it go ahead. But for most, I would prefer to assume my beliefs to be true for the purpose of the argument. — Louis
Yes. In his book on quantum physics, Phillip Ball addressed the paradoxes inherent in the Copenhagen Interpretation. Scientists now accept QM as the foundation*1 of macro reality. However, such concepts as Wave-Particle Duality and Superposition are counter-intuitive, so for pragmatic purposes, they can only trust the numbers : "shut up and calculate". "They generally arrange quantum outcomes in such a way as to apparently permit the answers Yes and No simultaneously". Therefore, I have come to accept that the superstructure built upon such a squishy foundation is both Real & Ideal, Physical & Meta-physical. That's why I labeled my personal philosophy as BothAnd. :nerd:BothAnd? — Agent Smith
Some people trust Reason over Intuition, partly because they want to be as rigorous as possible in their conclusions. When exposed to public scrutiny, their reasons can be expressed in objective terms, while subjective Intuition is difficult to justify, except by empathy : "you feel me?". Pragmatic reasoning is like arithmetic : 1 + 1 = 2, but intuitive insights can be creative : 1 + 1a = 2a. Precise reasoning is necessary for scientific purposes, to cancel-out the fuzzy fringes of intuition. But intuitive inspiration is also necessary to point in the right direction to the unknown destination. :smile:In other words, what our our reasons for trusting reason? — Paulm12
Perhaps it was bittersweet, like reality itself. :wink:Do you think the red pill that Mr. Anderson took was sour (or bitter)? It couldn't have been sweet, he didn't look like he was enjoying the experience all that much. — Agent Smith