I too, was once "hopeful & naive". By the time I graduated from high school, I had doubts about my own fundamentalist ("back to the bible") Christian religion. Around that time, my older brother came back from California, with enthusiasm for his new-found religion. It was the Worldwide Church of God (WWCG), headed by radio & TV preacher Herbert W. Armstrong. His writings provided reasonable-sounding answers to some of my own concerns. And his son, Garner Ted Armstrong, was even more charismatic & persuasive on TV. Their "heretical" departures from the Catholic heritage were justified from the perspective that the Old Testament was the revealed Word of God, and not to be dismissed as merely a temporary Law for errant Jews.Maybe I'm still too hopeful and naive, but I'd say we could find the true religion in the same way we find any truths, and debunk false religions in the same way we debunk any errors:
False religions will have contradictions or will be unreasonable, e.g., fail Occam's Razor.
The true religion will have no contradictions and will be reasonable, i.e., arguments may not give certainty but at least reasonableness. — A Christian Philosophy
That's a provocative assertion for a philosophy forum. Of course, Quantum Physics has no philosophical content for those who prefer to "shut up and calculate". Likewise, the self-moving rocks in the desert have no inherent philosophical implications, for those who are content just to dispassionately observe a strange phenomenon.The problem is more that quantum physics has essentially zero philosophical content: as much compatible with free will as determinism, miracles "can happen" as much as they are extremely unlikely to happen, could be all a simulation and a way to simply compress the data of the simulation and so on and so on. — boethius
Why ask why? Oh yes, we're doing philosophy here, not calculation. Richard Feynman warned fellow physicists about getting side-tracked on "why" questions, when there were still so many "what" & "how" questions to resolve. Apparently he was quoting David Mermin : "If I were forced to sum up in one sentence what the Copenhagen interpretation says to me, it would be 'Shut up and calculate!'"The question remains,why is G the value it is in the first place. Either mathematics spontaneously caused itself, which I cannot accept, or there is something deeper than mathematics, meaning that the universe is not, at its core, mathematical. — RussellA
Perhaps. But how can we sort-out which of the many "true" religions is the "right religion" for me? In forum discussions, I've noted that Muslims (Islamists) make some quite rational & reasonable arguments for certain beliefs, such as the existence of an abstract (non-anthro-morphic) G*D. But in the final analysis (premises), they will insist that Muhammad was the last true prophet, that the Koran is the true word of G*D, and that Islam is the only "true" religion. By implication, your religion is false.Hello, and thank you for the feedback. Yeah - I agree that a lot of people believe in a religion because of emotions and not reason. That said, I also think the right religion can be found by reason. — A Christian Philosophy
As a former Christian, I must say that your post is quite logical, and well-presented. And I agree that "The empirical sciences have not replaced the rational sciences". I also accept that " there must be at least one thing that is eternal, unchangeable". Moreover, I concur that "Scientism, the belief that any claim that is not provable by the empirical sciences is meaningless”, is itself not provable by the empirical sciences". Hence, it must be accepted on faith in human senses, and their artificial extensions. Yet, Logic (Reason) is a sort of sixth sense, that deals with subjective ideas, not objective things.Is this your understanding of the terms philosophy and science? — A Christian Philosophy
Perhaps those mathematical ratios & regularities tell us only that whatever happens is natural & logical -- or G*D's Will, if you will. From that assumption, we can make short-term predictions. But if we want to know where this trend will ultimately end, we'll need some prophetic powers. Otherwise, the "why" may be simply, as believers in holy scripture say : "it is written".IE, what does the mathematical symbol G mean to us ? It means that we can predict what will happen, it does not mean that we know why it will happen. — RussellA
I agree that "measurement" is more appropriate as a causal force, than mere "observation". The latter term can be construed as Passive, while the former is Active. But the causal "apparatus" here is not necessarily the dumb machines focused on the event. For example, a video camera aimed at a physical incident does not cause anything to happen (e.g. video of Rodney King being beaten by police). Yet human minds, not just docilely observing, but actively extracting meaning from the video, can eventually cause a rioting mob scene.The collapse of the wave function in quantum mechanics is sometimes loosely described as caused by “observation,” which implies consciousness can physically affect the universe by causing the collapse. However, “measurement” is more accurate that “observation” because measurement apparatus itself rather than consciousness causes wave function collapse. — Art48
Modern Science has concluded that every physical thing in the universe is essentially a form of mathematics : geometric relationships & algebraic ratios & formal proportions. Quantum theory has revealed that matter is math --- fields of relationships between dimensionless points. Yet, all those res extensa (spatial things) have numerical values, but no meanings. It is "sentient observers" who give personal (relevant) meaning to otherwise impersonal (abstract) relationships. That's why the "human component" relates all things in the world to Self : the focal point of perspective.The issue I have is that it has a human component. The thinker. Then observer. And therefore I’m not sure if logic exists without an aware/ sentient observer in the environment or of logical processes occur regardless of us and that “order” is relevant even without people in the picture. — Benj96
Perhaps, the "mechanistic worldview" you are referring to is the philosophical faith labeled "Scientism"*1. It seems to consider mechanistic Classical Physics as a final revelation of the absolute Truth about Reality. That worldview envisions a Newtonian clockwork universe, which runs reliably until human egos & passions (and religions) interfere to knock the smoothly-running system off course. However, that simplistic model of reality was called into question by two parallel developments in the early 20th century : Quantum Physics and Information Theory.While science suggests that we ought to be humble about the extent of our current knowledge,the mechanistic worldview, where it has mostly been faithful to scientific methods and principles, now has departed from it. — Tzeentch
One "singular truth" of the Mechanistic worldview may be the assumption that humans in a "state of nature" are completely selfish, and always in a "war of every man against every man", as Thomas Hobbes put. So his solution, like Plato's, was to appoint a "philosopher king", presumably from among the aristocracy, to rule over the unruly masses. But history shows that "philosopher kings" are in short supply. Which is why Democracy eventually seemed to be the least-bad option for controlling the irrational urges of human animals. And that common-people-rule premise may be based on the "wisdom of crowds" postulate, which mathematically averages-out extremes in favor of moderate positions. Yet again, reality reveals that not all crowds are wise : e.g. stock market stampedes & crashes.Totalitarian states have been characterized by such beliefs in singular truths; a belief that complex human systems and problems can be solved like scientific or mathematical equations. — Tzeentch
A quick Google search indicates that Dr. Desmet is primarily concerned with The Psychology of Totalitarianism. And I infer that he views the current trend toward Fascist politics as a return to the ruthless top-down control of the Catholic Church, that eventually led to the Protestant rebellions and to the Scientific emancipation from Inquisition-enforced dogma. One ironic result of the rise of sectarian & secular worldviews was the emergence of NAZIism in Germany a few centuries after the Enlightenment era. The Industrial Revolution, built upon scientific knowledge, but allied with top-down Capitalism, fostered the rise of robber barons, and allowed Hitler to produce the most powerful war machine the world had ever known. His radical worldview was a sort of secular revival of the "glory that was Rome", including the imperial Roman Church. Hitler's implementation of that dream of world dominion was also based on a belief in essential superiority & purity of the Chosen People. A pseudo-religious political worldview, based on strict obedience to authority.Disclaimer: this thread is inspired by recent interviews by Prof. Dr. Mattias Desmet — Tzeentch
Why desultory? Sounds like a fun hobby. As an architect, I once designed a Sundial Tower, just for funsies. It wasn't really a sundial, but merely "inspired by". For practical purposes though (uninspired clients), I eventually did a more conventional campus landmark tower. That was long before I adopted "gnomon" as my online handle. :smile:First, I like the 'handle'. As a desultory maker of sundials, I'm aware of its function and etymology. — Torus34
You are not alone, in looking for an alternative to negative-combative-simplistic-two-value-Either/Or thinking. In my personal philosophy, I call that positive multi-value worldview The BothAnd Principle. FWIW, here's a summary. :smile:Philosophically, we can seek for philosophers who were skilled in multivariate modes of thought. They may be few on the ground. — Torus34
That's OK. No offense taken. I was just riffing on one implication of your post : that humanity might be devolving due to unfitness : not having the "right stuff" for survival. Au contraire mon fre're, the Enformationism worldview implies that humanity is now a major driver of evolution -- for better or for worse. Humans have added Cultural Selection to Nature's weeding-out mechanisms. And one aspect of Cultural Selection is the Moral Dimension. It's an unnatural (artificial) way of guiding the selfish masses toward the common good. Animals don't have a formal Moral Code, because they are driven mainly by emotional instinct, instead of rational planning.Well, I'm not sure how to judge your post. It rings true but, absit iniuria, that can be for so many reasons other than it being true if you catch my drift. Verisimilitude is rather complex it seems! I digress though. — Agent Smith
Is that your humble way of implying that, contra Kant, you do have personal access to "absolute truth"? What "trick" are you referring to? Do you think that Empirical Science reveals "absolute truth" that is hidden from "arrogant" philosophers? :smile:I see. So is that an absolute truth ? Or just a guess ? Just 'appearance' or 'phenomenon' ? Does the person a in private dream somehow figure it out ? And assume that everyone else must also be in a private dream ? But isn't this just more of that private dream ? Mere illusion ?
The trick is its vainglorious humility, its wilting arrogance. — Pie
Don't give up on us yet. I hope our good qualities are not being "discarded". But sometimes one talent comes to the forefront, and another recedes. For example Darwinian Evolution emphasized the role of competition in the "struggle for survival" : mano y mano ; one-on-one. But other naturalists, such as E.O.Wilson, saw that cooperation within cohesive systems (Group Selection) was a major factor of evolution. The "honing" process works in more ways than one, to "maintain" a balanced system.Perhaps I speak too soon - the circumstances are such that some of the traits we possess can't be identified as good/bad for survival; are some qualities we possess being maintained/honed/discarded? Only time will tell I guess. In addition we seem to have created a quasi-Matrix-like artificial world for ourselves with its own set of rules and only a handful will survive for more than a few hours out in the wild. — Agent Smith
An interesting perspective! It reminded me that lower animals have no illusions. For example, an ant is not concerned with "Truth", and doesn't worry about "Death", but only with what works right here, right now. Homo sapiens is a different animal though. Our rational ability to project here & now into the near future, causes us to worry about things that are not things, and about events that may never happen. We sometimes treat those imaginary possible futures as-if they are the wolf at the door. That's the root of most anxiety disorders. But the stoics among us understand, that if an imaginary wolf is at the door, all we need to do is not open the door.Given the choice truth or survival, we've been programmed to opt for the latter. A delusion/illusion can make the difference between life and death and hence the abundance of cognitive biases which, though leads us away from the truth, keeps us safe and sound. — Agent Smith
Apparently, Stalin saw only the forest, and not the trees. Which is why he could view individuals as expendable for the higher purposes of the collective. I suspect that Kings, Dictators, and Potentates-in-general share that view from on high. So, they have different "priorities" from those of us in the "huddled masses".I am terrible at collectivism, methodologically and in practice. Whether by nature or nurture I lack the necessary neural connections required to see the world as the activity of groups, nations, races, classes, or communities as Stalin did, so giving any priority to these over flesh-and-blood human beings is an impossible task for me. — NOS4A2
Yes. Evolution weeds out un-fitness, but useful (pragmatic) "illusions" (models of reality) are fit-enough to pass the survival test. Donald Hoffman doesn't deny that there is a real world out there. He just argues that our mental models of reality are based on limited information & experience. He uses the analogy of computer screen icons as abstract & simplified symbols of the underlying complexities hidden inside the processor.If evolution is to succeed with humans, it has to balance reality with illusion, hit the sweet spot so to speak just so that we stay alive long enough to transfer our genes to the next generation. Wicked! — Agent Smith
I also don't imbibe 180 proof Materialism. It's bad for your mental health; even for those who don't believe in immaterial Minds. :joke:Clearly, Gnomon, you don't drink bleach – no doubt because the "representation" of its toxicity corresponds sufficiently with the bleach's "ding-an-such" for you to heed the poison warning label. Anti-realism (i.e.immaterialism) is demonstrably bad for your health — 180 Proof
Say what?So "human minds" are human minds-dependent "facts"? — 180 Proof
True & False are opinions, not facts. They don't exist apart from human minds. That's why Kant labeled them "synthetic" (artificial instead of natural). But, all animals have an interest in determining which appearances are Real (true & natural) from which are Unreal (artifacts of mind).↪javi2541997
I believe this :point: What makes an observation true or false will be helpful!
Synthetic a priori? — Agent Smith
I just read, in Stephen Nadler's A Book Forged in Hell, about Spinoza's concept of divine determinism, as evidenced by reliable (consistent ; unvarying) natural laws. "Spinoza's cosmos is, in other words, a strictly deterministic, even necessitarian one. Everything, without exception, is causally determined to be such as it is . . . " To me, that sounds like "superdeterminism", or perhaps super-natural-determinism. But since Spinoza's day, empirical Science has found that, ironically, on the most fundamental scale, nature seems to be random & acausal*1. Fortunately, on the macro level of reality, the aimless vectors of quantum chaos cancel-out to present the superficial appearance of an unbroken chain of cause & effect*2. Which allows us to predict future events, at least statistically & locally.Bell said in a BBC interview in 1985 that the puzzle of nonlocality vanishes if you assume that “the world is superdeterministic, with not just inanimate nature running on behind-the-scenes clockwork, but with our behavior, including our belief that we are free to choose to do one experiment rather than another, absolutely predetermined.” — John Horgan, SciAm_Opinion
Yes. If we couldn't agree on some universally applicable First Principles (starting point for reasoning), Philosophy & Science would be a political contest of whose personal opinions should rule. Most of Aristotle's principles have held-up to skeptical scrutiny over the years. But, logical reasoning from abstract principles can still be questionable. For example, even if you accept a particular axiom, as the first of a series of logical causes & effects, you could still go wrong.Nevertheless, I think Aristotle's principles of logic are still important in some ways. — javi2541997
I think you have put your finger on a sore-point of Philosophy & Science : the necessity to take some "facts" for granted without empirical proof. The only evidence to support such unproven premises (axioms) is logical consistency. But, even that assumption is based on the presumption that the human mind and the real world are inherently logical, hence share a firm foundation. I suppose Aristotle's Universal Principles are the metaphysical analog of physical atoms : not reducible to anything more fundamental. First Principles are simply labels for First Causes : the cornerstone of all practical knowledge. Example : the distinction between Substance (matter) and Essence (form ; qualities).A) Which are the “first principles” Aristotle is referring to?
B) If they are not need to be proven... their premises are universal affirmative? (According to Aristotle's syllogisms) — javi2541997
Good point! In Physics, changes in value can only proceed "forward" (positive) one-step-at-a-time. But in meta-physical*1 Mathematics, we can imagine the number-line as a whole, and see both forward (future) and backward (past) at a glance. Likewise, we can imagine Time as a number-line, allowing us to follow it back to the beginning of time . . . and beyond. That's why Physicists can only work on the here & now, while Cosmologists & Sci-Fi-ers can speculate on Multiverses-without-beginning and Many-Worlds-without-location. Such conjectures are mathematical concepts instead of physical observations. :smile:Negative numbers, as some members have already realized, are simply extensions of numerical patterns, not forwards like how we're so habituated to doing but backwards. — Agent Smith
In sci-fi movies, AI robots, such as the Terminator, are represented as recognizing a target person by rapidly overlaying templates, until a match is found. That match evokes recorded data ; which, among other things, allows the AI to anticipate what the target will do next. The template includes, not just physical shape geometry, but other properties & qualities that may be relevant to an encounter with the target.This could be related to what I think is perhaps the most basic function of cognition, to prime an organism for future experiences. — Enrique
Again, I'm afraid you are way above my pay grade in the technical aspects of cognition. I had to look-up "protologicality" to confirm that it means what I guessed from the Latin : primitive forms of logic. Apparently, its a non-symbolic (non-conceptual) logic closer to mathematical relationships, than to formal philosophical reasoning. That may be what I was implying, when I defined Logic as "Geometry with words"*1. Seems that may be better equipped to delve deeply into your theories. :nerd:Structural protologicality, intuitive notions of particularized form . . .
Linear protologicality grants all kinds of organisms the proficiency to execute reasoning sequences, — Enrique
I have toyed with the notion that the human brain comes equipped with "templates", abstract images, that we apply to percepts in order to "make sense" of them. For example, the male of our species may not be aware of how they came to be aroused, but somehow certain percepts (e.g. curvy shapes) are interpreted as a possible instance of the typical female form. Those templates may not be physically embedded in the brain architecture. But neural processes seem to direct conscious attention to those hypothetical templates, which may be mathematical instead of material. :nerd:This is an introspective insight that fits well with my model. The image "seen" by reason could be at least partly a coherent and vibrational light/molecular field that the brain participates in generating, and the logicality or "abstract" nature of the image might be a product of neural architecture coordinated with this energy field, so that the experience "makes sense". — Enrique
Yes. Obviously "fundamental matter is not conscious" (dumb as a rock). But some foundational element of Nature must at least have the Potential for percepts & concepts. Otherwise, consciousness would have to be super-natural or alien.What I mean by panprotopsychism is that fundamental matter is not conscious, but percept constituents that compose consciousness are material and form at very basic levels of emergence, — Enrique
Most of the proposed answers I've seen, to the "invented vs discovered" question, seem to conclude that it's a little of both. The "unreasonable effectiveness of mathematics" in science indicates that Nature is in some sense fundamentally mathematical. But the history of math shows that humans using abstract "pure" mathematical principles, eventually find concrete practical applications for many of them.The question seems a correspondent of the most popular question “Was mathematics invented or discovered?” and relates to the nature of mathematics as well as to the philosophical problem of applicability of mathematics. However, there are anthropocentric and evolutionary features that the philosophical investigations on this topic have not focused on much: — Doru B
Some thinkers assume that Nature is Mathematical (abstract values, sans meaning) while others believe that Nature is Mental (logic plus meaning). So, I suspect that the replies to your topic will divide along those lines. A purely mathematical universe just is, and must be taken for granted. That's why many scientists assume that Energy (cause) & Laws (logic) exist eternally, and need no explanation. But some scientists observe that the universe, that began from abstract Cause & Laws, has evolved animated self-aware beings with personal values & meanings. How is that possible?If somehow evolution has equipped us with mathematical minds, it is fair to hypothesize that the "book of nature is written in the language of mathematics" just because we see it that way. — Doru B
Since I'm not a practicing scientist, I don't presume to provide "specific, credible, referenced, scientific information". So, as an amateur philosopher, on a philosophy forum, I have to limit my posts to philosophical theorizing & speculation.If you have specific, credible, referenced, scientific information that describes or explains mental processes, please post it. That's what this thread is about. — T Clark
Ironically, the "scientific point of view" has changed since the 20th century, in order to grapple with the non-classical & counter-intuitive aspects of Quantum & Information theory. For example, "quantum mechanics" is a misnomer, because that sub-atomic realm is neither quantized nor mechanical. Instead, it seems to be fuzzy & acausal. Hence, more amenable to philosophical methods. :smile:I was clear. This is a discussion about mind from a scientific point of view, so there is no door open to "metaphysical philosophical concepts" unless they have specific, direct scientific consequences. — T Clark
Yes. I think of Mind as the "function" of the brain : what it does instead of what it is. In that case, the "basic building block" of mind will be an action instead of an object. That's why standard (reductive) scientific methods have given way to the novel (holistic) methods of Systems Theory, which is more like ancient theoretical & speculative Philosophy than classical empirical & factual Science.But this is exactly what the people I have referenced are doing successfully. They are using standard scientific methods to study the "basic building block of Mind." apokrisis has suggested looking at mind from point of view of function rather than of process. I think that's similar to what you are proposing - a more holistic understanding. I'm still working on my response to him. — T Clark
Oh, I see! You are interested in Neurobiology instead of Psychology -- neural nets & nodes instead of meanings & feelings. Apparently, you have a novel philosophical angle on that topic -- using plumbing metaphors -- that has not already been covered by Neuroscientists, who normally use flow charts & wiring diagrams. Unfortunately, by referring to "Mind" instead of "Brain", you opened the door to metaphysical philosophical concepts, instead of physical engineering diagrams.I made a mistake. I stuck my nose into the quantum effects on thinking trap when I didn't have to. I should have kept my mouth shut. That's not what this thread is about. It's about scientifically supported ways of thinking about mental processes not including consciousness. — T Clark
By "reductionism", I'm referring to the method of Atomism : dissect the material word far enough down to its foundations, and you will find atoms of Mind. Scientists have been using such methods for centuries, but still have not found the the basic building block of Mind (ideas ; knowledge ; awareness). Yet, they are still looking for the elusive "ghost in the machine". At least, Enrique is looking for a whole system (Cohesion ; Integration), not a sub-Planck-scale bit of matter (Atom). :smile:I don't see the ideas I've described as reductionist at all. If they seem that way, it's probably because I cut off chunks to highlight the aspects I find particularly interesting. — T Clark
panprotopsychist perspective, — Enrique
In order for the information paradigm to work, we will have to redefine what a bit is on multiple occasions. Maybe I'm not grasping an important aspect of the paradigm at this point, but information theory almost seems to me like materialism reified, with empirical content abstracted away from the episteme's foundation — Enrique
, in The Physics of Consciousness thread*1 is also pursuing a physical explanation for how the mind works, without assuming any non-physical contributions. His theory is based on a technical concept of "Cohesion", which could be imagined as a novel physical force, but that I interpret in terms of "Holism" or "Systems Theory". However, both of those alternative approaches to Reductionism are more rational than empirical, hence more philosophical than scientific.So, down to work. I have presented some ideas about how the mind works from scientists I consider credible whose ideas make sense to me. I’d like to discuss what the proper approach to thinking about the mind is. I consider these good examples. My conclusion - the mind is not magical or even especially mysterious, although there is a lot we don’t know. Mostly it’s just a foundation of business-as-usual biology resulting in the very powerful and complex thinking, feeling, seeing, remembering, speaking faculties of the human beings we all are.
And please - no discussion of consciousness experience or awareness. — T Clark
Oh, it definitely involves a physical process, but it also seems to require a mental action, such as Intention*1 (goal-setting ; aiming ; direction ; purpose). In Beyond Weird, Philip Ball discusses the still unresolved "measurement problem". And he notes that "everything that seems strange about quantum mechanics comes down to measurement". Moreover, the non-physical aspect of an experimental setup*2 is the intention of the Experimenter/Observer. That's why I mentioned that the Latin root of "to measure" is mensura, and the root of mensura is mens-, meaning "mind" or "intention". That may be why physicists, such as John A. Wheeler, concluded that the Mind of the Observer "participates" in the experiment. So, a quantum measurement involves both physical apparatus, and a psychological act of intention.As for the way measurement collapses superpositions into a particulate state, I think this must involve some kind of physical process — Enrique
A direct & succinct answer to the OP.Idealism: Other minds exist!
Solipsism: Other minds don't exist! — Agent Smith