I was using the colloquial term "spooky" in the same sense as Einstein's "spooky action at a distance". He wasn't denying that something physical was going on, just noting that it was counter-intuitive. Likewise, a mathematical "Field" has the same physicality as an imaginary "Ghost". It's a concept in a mind, that is used to explain some mysterious features of Reality. Scientists have concluded that something invisible & intangible is affecting the propagation of light through "empty" space.Nothing spooky here: the elementary physical matter are the quanta directly; thus what is primary is physical. — PoeticUniverse
Thanks. I saved it for future reading. :smile:You might like this — Wayfarer
I agree. But I also use another term to describe the relation of Mind to Brain : it's the meta-physical "Function" of the Brain's physical mechanism. In a machine, its function is the relationship between Input & Output. Like a computer, the input is Raw Information, and the output is Processed Information : Meaning. That is, the value relationship of the input data to the Self. An isolated Brain-in-a-Vat is non-functional and meaningless, because it has no Self to relate to. Ironically, the self-image is a metaphor or symbol of the body, and also a non-physical function of the brain-mind machine.I think the interesting philosophical question is the sense in which the mind - I'll use that term instead of 'consciousness' - is a product of the brain. — Wayfarer
In the book I'm currently reading, The Single Simple Question . . ., the author Peter Carter says, "Although scientists no longer use the term, it turns out that there's something like the ether after all. Only the name has been changed to fields". But the concept of "Fields" is just as spooky as the empty-space notion of invisible intangible essential "Aether". He quotes physicist Sean Carrol, "the fields themselves aren't made of anything --- they are what the world is made of".Could aether be the factor that integrates phenomena of quantum mechanics and general relativity, the observation of which would finally provide us with a realist interpretation akin to the one Einstein sought? Can experimental designs and instrumentation ever become advanced enough to register such a medium, and what does current physics suggest about the chances of this substrate existing? — Enrique
Yes. Right now, the primary ethical regulator of major social media is the court of public opinion, led by investigative journalists. But that still leaves it up to the companies to self-regulate, or to deflect criticism with a brand-name change (e.g. Meta, nee Facebook).The problem with constitutions and Bills of Rights is: who's going to uphold them? How are they to be policed? And if social media companies transgress where are they to be convicted? — Tim3003
Hey! I didn't mean to offend you with my non-comprehension of your "via negativa" speculations. That approach is just as valid as my "via positiva" for conjectures beyond the scope of empirical science. It just doesn't fit my personal amateur methodology. I'm sure that lots of philosophers, including the Buddha, respond to ineffable topics with negations and koans. Even in my thesis, I admit that negations can carry Information. For example, "Zero" and "Infinity" are words & symbols that stand-in for that which is unknowable, yet meaningful. Apparently, you don't grok my Enformationism worldview either. And that's OK. I'm aware that it's an abstract & holistic concept that's hard to wrap your mind around. Merry Holidays to you! :cool:Well, I'm keeping my word, I've made my last attempt to discuss my speculations with you, Gnomon. — 180 Proof
My problem with Sherlock's eliminative method is that, to be as certain as he seemed to be, you must begin negating from a position of Omniscience. Otherwise, you could omit something important from your list of necessities. Remember, the Butterfly Effect is predicated on a few seemingly minor differences in initial conditions. Sherlock's "deductions" from first principles were actually inductions from limited evidence and unprovable assumptions.'If we eliminate (negate) the ways the actual world necessarily could not have been or cannot be described, then what remains is every way the actual world – phase space – possibly could have been or can be described.' — 180 Proof
I get the feeling that you are talking down to me, but not dumbing-it-down enough. I'm not a Pro, merely an amateur cogitator. I have no formal training in Philosophy, and most of my reading has been in hard Science, not fashionable ideologies. So, when I refer to a technical philosophical issue, I have to paraphrase it in my own words, in order to understand it. Teach me as-if I'm a six year old. :cool:Pro-tip: as much as and whenever possible, for clarity's sake, avoid sumarizing in your "own words". A thesaurus and philosophical dictionary don't bite. — 180 Proof
Obviously your are not swallowing what I poke at you, and vice-versa. So, what might cause two intelligent people to have a "failure to communicate"? That is the ultimate question for Philosophy. But the most common cause is a clash of worldviews or attitudes, in which words have different meanings, and motives are contradictory. I think our worldviews are not so different, but both of ours seem to be custom-made, so we're comparing apples and oranges. :joke:so, yeah, "obviously" you've not familiarized what I've spoon-fed to you. — 180 Proof
Good questions! I don't pretend to know the answer to those un-verifiable metaphysical conundra. All I know is that an Aristotelian First Cause is logically necessary to explain the existence of our contingent cause & effect world. So, I adopt the Aquinian Necessary Being as the axiom of my Information-based worldview. Whatever that non-contingent Entity might be, it serves as the "Eternal Basis of All". Or as Tillch so eloquently phrased it : the Ground of Being --- the eternal foundation of the space-time structure we call Home.The G*D Mind who programmed the universe is still a 'God', even if not infinitely smart. How is it there as the Eternal Basis of All, it thus necessarily having no input? What memory does it have to work with? What relations of concepts would it have to use in order to sort out thoughts? How could it make plans? What source would it use for making a universe out of? What purpose would it have? — PoeticUniverse
"Space" and "Infinity" are not physical things that can be stretched or compressed or divided. Instead, both are ideas about things (i.e. their relationship). Astronomers are using a metaphor when they talk about the "expansion" of space, or when Einstein presented the notion of "Block Space-Time". For example, in imagination, you can take a knife and carve a chunk of Space into a million pieces, and they will all be the same size as the chunk : infinite or zero. That's because Ideas are Meta-Physical, not Physical ; Ideal not Real ; Relative not Absolute. :smile:Space and infinity are some of my favorite ideas, — Gregory
FWIW, I'm guessing that Consciousness -- a Meta-Physical effect of brain processes -- does not directly affect the brain that produces it. Instead, we become aware of our private nonverbal thoughts, when we either convert them into conventional words (as in "I told myself" ; internal narrative), or hear ourselves saying those words (i.e. aural feedback), or see how others react. For example, there is an old saying : "how could I know what I think, until I hear what I'm saying?" (see quote below) :smile:Here, I was conjecturing that if consciousness can effect the physical activity of the brain, then since the brain is a physical object, consciousness would need some physical mechanism to effect it. — tom111
I apologize, if I misinterpreted your intention. I didn't intend to the un-charitable, but I was shooting in the dark, so I might have missed what I was aiming at. Obviously, you are referring to a philosophical or theological approach that I am not familiar with. Perhaps, because I have no background or formal training in such esoteric topics. However, I looked-up "apophatic" and now I almost see what you meant by "negative metaphysics". It's trying to describe an ineffable being or concept by listing examples of what it is not. I was vaguely aware that medieval mystics used such reverse poetry to describe the deity they experienced subjectively --- in objective terms that always miss the target, but draw a circle around that empty place. :smile:That's an uncharitable reading to say the least. I've proposed an alternative / complementary way of 'doing metaphysics' not unlike negative (apophatic) theology is an alternative / complementary to positive (cataphatic) theology. — 180 Proof
OK, you have denoted that which is not of concern to your philosophy. But I'm still not sure what is in the Black Box, whose contents you are describing without opening. If it ain't "Religion and Mysticism" what is it? Is there a common name for it, other than arcane terms like "Apophatic". I understand Terrence Deacon's notion of the "Power of Absence", but in the absence of some positive information, I'm at a loss to imagine that which is not there. I fail to see what "human facticity" has to do with Metaphysics, except in the sense that it is the common human perspective on that which is not Physics. I need you point in the direction that I should look, in order to see what you are seeing. :cool:Wrong. Also, "Religion and Mysticism" refute themselves and globally are uncorroborated by – inconsistent in manifold ways with – both human facticity and the natural world. They are not targets of my speculative concerns. — 180 Proof
OK. So you're not seeing what I'm seeing. That's no reason to give-up. That's philosophy, I'm willing to keep shooting in the dark until I finally hit some target, even if I don't know what I'm aiming at. But, what you call "proselytizing" is what I call "explaining what I'm talking about". Maybe you need to do more proselytizing, If you want to bring me into the fold. :halo:Your "thesis" doesn't hold up under either philosophical or scientific scrutiny, sir. And when you're presented with my "disruptive" alternative, you're so busy proselytizing that you uncharitably read my proposal (re: negative ontology ↪180 Proof
) and fail to even question its premises in the context of (western) ontology. — 180 Proof
Apparently, we are both occlusive in our 'splaining. I don't know what you are talking about, and you don't know what I'm talking about. But, maybe, if we keep "throwing mud" on the wall, some of it will eventually stick. Teach me. :joke:they occlude as much as, or more than, they clarify. — 180 Proof
I'm not likely to start a thread on such a broad topic, and one that is outside my limited range of expertise. But I'm happy to discuss specific examples of Neologisms and technical jargon. For instance, my usage of the baggage-laden word "metaphysics", with a revived ancient meaning, is essential to understanding the neologism of "Enformationism". Most discussions on internet forums merely recycle old ideas expressed in conventional terms. But, if you have a novel idea, especially a whole new worldview, it would be self-defeating to use words carrying obsolete meanings. :smile:If you want to start a new thread about the use of new words, I am likely to participate, although I will be out of town with no computer for three days. — T Clark
Yes. But my thesis is based on 21st century science, with strange concepts that didn't exist eons ago. Which necessitates the use of novel tech terms, even though it falls into the 2 & 1/2 millennia old category of Metaphysics, (according to my reading of Aristotle). Ironically, Shannon's "Information Theory" deliberately gave a new meaning to an old word. So, when I refer to the original conventional meaning (e.g. meaning in a mind, not digits in a computer) I have to contrast it with the entrenched technological notion. So, for convenience, I have added a growing number of pertinent definitions to the thesis glossary over the years. For example, "meta-physics", if taken literally, should be self-explanatory, And here's one I didn't coin, that I may add eventually just to deny that my thesis implies : Acosmism. (That arcane term was used by 180proof). :smile:in which people are still talking mainly about the same phenomena that have been discussed for a thousand or more years — T Clark
Oh yes! My head is "bloody but unbowed", as a result of encounters with anti-religionistas. But my thesis necessarily crosses the line, because traditional religions in most cultures were based on the philosophical & scientific memes of their time. I have no problem with the philosophical basis of Hinduism, it was insightful for its era. But I see no philosophical reason to bathe in the polluted Ganges, It's just an ancient cultural practice that some feel compelled by religious loyalties to continue. Likewise, I appreciate the philosophical foundation of Buddhism, but I don't follow any of its tradition religious rituals. For example, I studied Meditation long ago, but it was a secular form. :smile:There's a very sensitive sub-topic around this point - the boundary between metaphysics, philosophy and religion are somewhat hazy and it's easy to find yourself crossing it whenever this subject is discussed. — Wayfarer
Some would consider my behavior to be somewhat religious, but with my Fundamentalist family and relatives I tread lightly. I do have a concept that I call "G*D" in the thesis, but it's not a lordly tyrant in the sky. Instead, it's more like Spinoza's Nature sive Natura, or Plato's Logos, or Lao Tzu's TAO. I used to attend meeting of a local Deist group, but they split between the religious and secular factions. :nerd:My approach is somewhat religious, but not the way my grandad (for instance) would have understood. — Wayfarer
I agree with Nagel's hope that their is no "God" (in the Biblical sense). But, have never been able to find a reasonable alternative to a First Cause, that is necessarily preter-natural, in the sense of existing prior to the beginning of our natural world. But it's not "super-natural" in the sense of Greek super-hero gods, or a heavenly humanoid. If believing in a First Cause or Necessary Being makes me religious, I'm guilty. But I have no motivation to impose any doctrine on anyone. My posts on this forum are for self-development, not for evangelism. :cool:IN ANY CASE, what I'm wanting to say here is that there is a strong implicit prohobition against certain kinds of ideas associated with religion, which is well articulated by Thomas Nagel: — Wayfarer
Surprise! I have already written an essay on that very topic. I get blow-back from lazy posters who don't care enough about philosophy to learn new ideas. They seem to want their philosophy expressed at an eighth-grade level. IMHO Philosophy is supposed to be disruptive. And my thesis in particular is intended to shake-up old hand-me-down notions and definitions of cutting-edge topics. :smile:Philosophers often coin new words for novel or technical concepts. — Gnomon
That's true. Sometime you and I can have a discussion about why I think that is an unnecessary and disruptive practice. — T Clark
I have offered several alternative definitions. Can't you find one that doesn't offend your sensibilities. What motivated you to start this thread? Did you hope for a nice simple list of precisely-defined dos & don'ts. That's not philosophy, but propaganda or dogma. Philosophy, and especially subjective Metaphysics, is always open to interpretation. So, what's your interpretation of "my concept" (Enformationism), if it's not "Meta-Physics", as I defined it in the thesis : non-physical ; immaterial)?I don't reject your concept. I object to your use of "metaphysical" or "meta-physical" to name it. If I might paraphrase a wonderful statement from Cartuna from a different discussion: — T Clark
I got the implicit dismissive message of "negative metaphysics" : apparently it's intended to ban Metaphysics (i.e. anything non-physical) from philosophical discussion. But I still don't get a positive understanding of why you would want a gag order on Philosophy (see PS below). Since modern Science took over the role of Naturalism after the Enlightenment era, all that Philosophy has left to study is the non-physical aspects of the natural world. Namely Concepts (ideas. minds, consciousness), Essences (form, mathematical structure) and Universals (qualia), which are all "unreal Xs" in your outdated definition of Metaphysics, but are important topics in my 21st century definition of Meta-Physics. That's the study of preter-natural features of Reality, in the sense that Mind is the "more-than" of Holism. It is something in-addition-to Brain matter. So the Brain is Natural, but Mind is preter-natural (i.e Cultural).As the links in my previous posts show I've addressed (my conception of) negative metaphysics – proposes eliminating necessarily unreal Xs as an alternative in contrast to positing categorical (e.g. Platonic) constructs of necessarily real "essences", "universals", etc – in our exchanges quite a few times over the last couple of years. — 180 Proof
As Wayfarer noted, I explicitly differentiate between the common definitions, and my peculiar information-based usage of that traditional philosophical term. Philosophers often coin new words for novel or technical concepts. If you don't accept my proffered concept, that's on you. But, If I am not making my meaning clear, I guess the fault is on me, for trying to add some novelty to the worn-out phrases of philosophy. :joke:My only complaint has been your confusing misuse of the word "metaphysics." As for your ideas themselves, I don't have strong feelings either way. — T Clark
Sorry, Aristotle gave a definition of "soul", so perhaps I mis-spoke. Anyway, his notion of Entelechy sounds like another word for the motivating animating vital force of the world. Some Physicalists and Realists on this forum don't mind reifying metaphors into material forms. :smile:I don't associated the idea of the 'world soul' with Aristotle in particular, but definitely with the idea of 'animating principle'. — Wayfarer
Did you meet Elon Musk out there?crap — Gnomon
My Space Vacation: — PoeticUniverse
Which includes those imaginary Quarks and Gluons, and all invisible Forces for that matter. But hey, icky & gummy crap can be used to stick & glue things together. :joke:…added up to a heck of a lot of crap! — PoeticUniverse
I must have missed your explication of that method. Can you summarize it for me? In what sense is it beyond physical"? Do you have a name for it?I've proposed an alternative method of metaphysical speculation to the mainstream (i.e. Platonic) method you've undertaken. — 180 Proof
That may be true of Shannon's definition of "information", as an empty carrier of meaning. But in my usage, and that of credentialed physicists, such as physicist Paul Davies, Information is both Causal and Meaningful. He edited a book by a dozen scientists & philosophers entitled "From Matter to Life: Information and Causality". So, if he is correct that Information has Causal powers, then that causal process is what we call "Work". :wink:"Information" is not "Work". — 180 Proof
In the process of Enformation (change of form) the brain burns energy to Change (en-form) the state of neurons. Note -- I resurrected an "obsolete" form of the verb "to inform" in order to emphasize the en-ergy aspect of the process. To En-Form is to cause a change of Form. Which is what Energy does. However, in my thesis, Energy is not "physical", but "meta-physical" ; not in a spiritual sense, but because it is knowable only by mental inference from its effects on matter, so we can't detect energy directly. We infer, or imagine, the invisible Cause from observation of physical changes in matter. :chin:Explain why a physical brain [i[physically[/i] "burns a lot of" physical "energy" — 180 Proof
Hmmm, interesting! I suppose you mean that Anti-idealism is Realism. But I could call it "Naive Realism". And my alternative would be "Information Realism". :cool:anti-idealism isn't necessarily physicalism — 180 Proof
Close only counts in horseshoes and hand-grenades. A Quark is invisible and un-measurable, so in scientific terms it's only a theory (information) in a mind. Since it only exists as three-in-one, it's only as real as the Holy Trinity. :joke:Indeed, they are all close to nothing, as expected, being so minuscule, but 'close' is not nothing and so there is no "nothingness" to treat… — PoeticUniverse
It is imagined that two photons colliding is like a standing wave in a continuous Field of mathematical "substance". No one has ever observed such a collision of massless particles, they only see it's effects on massive matter as tracks in a fog chamber. Anyway, it's that hypothetical "standing wave" that I refer to as stable Matter. But, as I imagine it, the wavey Field of Energy (the power to Enform) exists only in the Mind of the Enformer (the Operator), who is able to transform nothing (or near nothing) into something. :smile:It is thought that two photons colliding can produce an electron and a positron, if this is what you mean by them slowing down, and this is under study. Photons don't decay on their own, which is why they will be left at the end of the universe. Also, "barely physical" is still physical.
I see that you have Mind's information operating a photon. — PoeticUniverse
I agree. I am not a Cartesian Dualist. but an Information Monist. :smile:It may seem that an idea is definitely non-physical and yet causal (this is Descartes' problem). As Spinoza, solving this problem, would have it, I think that physical and non-physical (mental) are not two substances, but two kinds of perspective or ways of thinking about (some) things. So we can look at ideas as being non-physical (mental, semantic and so on) or physical (neural). Insofar as ideas are physical (neural) then they can of course be causative. — Janus
Now, you're just getting nasty. So, I'll back-off the stinky word "Metaphysics", and present my aromatic turkey dinner in the form of Karl Popper's notion of non-falsifiable Worlds 2 &3 as noted in the reply to Janus below. Now, would you accept my invitation? :smile:You can define words any way you want. You can define a dog turd a large breed of poultry, but please don't invite me to Thanksgiving dinner at your house. — T Clark
Yes. Popper made the same kind of distinction that I am making to distinguish Meta-Physics (world 2 &3) from Physics (world 1). Even though they like to quote Popper's Falsifiability rule for unconscious physical World 1, they deny the "emergent human phenomena" of conscious minds, that mysteriously evolved from insentient matter by a hypothetical phase change that left a record in fossils in the form of a gap (insert unknown cause here). :smile:Note that Popper thinks world 2 and 3 are emergent, not primordial; they are exclusively human phenomena for Popper. — Janus
Yes, but physical Photons are not the Information (meaning ; difference) itself. They are, like the 1s & 0s of computers, merely empty carriers of cargo (meaning). So, the physical Effects of photons are due to the non-physical contents, not the container. As a metaphor, imagine that an empty brass shell becomes a bomb when it is filled with potential energy. Besides, a Potential photon is barely physical, and it only becomes Actual when it slows down to "macro" speeds at which its potential condenses into Matter. So, the "source of Information" (meaning) is always a differentiating Mind of some kind. :cool:Photons are a good source of information in our macro world; light peels information off of an object for us to receive. — PoeticUniverse
You are mistaken, my friend. As I noted in my previous post, I don't do woo. So your prejudice against Metaphysics causes you to mis-interpret the meaning of my words. But that's OK. We'd have no use for philosophy if people didn't disagree on the applicable meaning of words in different contexts. But our good intentions keep us dialoging toward a meeting of minds. :cool:I think you're mistaken and have bought into the pop-science hype ofter promulgated by philosophically illiterate / negligent scientists and academic idealists and other latterday woo-woo sophists. — 180 Proof
From reply to above :Insofar as "information" has causal efficacy, it is physical (i.e. not "immaterial" or merely abstract/formal). — 180 Proof
Physical change is called "Work". Mental change is called "Information". In the human brain, Mental Work burns a lot of energy, even though the Brain does not change its physical form. The mental "difference" is in the abstract meaning of the Information. But hey, It's all the same to me : EnFormAction is transformation, which is Change, whether mental or physical. :smile:tell me succinctly, Gnomon, how "work" differs significantly from "change". — 180 Proof
In my world, there are physical differences (ratios ; numerical values) and there are mental distinctions (meanings ; reasons). But your worldview doesn't seem to have a place for a Meta-physical Mind. So, you look for physical analogues to such "nonsense" (woo) notions as : Betrayal, Charity, Courage, Cowardice, Cruelty, Forgiveness, Truth, Love, Anger, Fear, Grief, Happiness, Jealously, Sympathy, Insanity, Knowledge, Wisdom, Right/Wrong, Duty, Fame, Justice, Liberty, Friendship, Greed, Innocence, Rules, Social Norm, and Religion. If they are not physical, they don't exist, hence have no importance to a "Physicalist Mind" (an oxymoron) :joke:"Doing work" and "change ... both physical and mental" is, in my mind, a distinction without a difference. — 180 Proof
The topic of this "philosophical discussion" is "what IS metaphysics", not "what is the correct or conventional definition of an obsolete Aristotelian concept". We agreed earlier that your definition and mine are different. And that's OK. I'm not arguing over conventional usage of the term, but attempting to show that there is a different interpretation of Aristotle's usage, with a practical application to 21st century Reality.Your idea of "meta-physics" may have value in philosophical discussions, but it isn't "metaphysics" as we normally use the word. We've been through all this before. I don't think we'll get anywhere going through it again. — T Clark
Although there is "some overlap" between my worldview and New Age spirituality, I don't consider myself a New Ager. For me "Spirituality" is an outdated model of reality. But I don't cast aspersions on those who are motivated more by feelings than facts. They are free to interpret the world as they see fit. I don't practice any form of Western Esotericism, or Religion of any kind, for that matter. Yet, I do find some wisdom in both Eastern and Western Philosophy, that has stood the test of time, despite being sublimated under the communal rituals & mystical practices of popular religion, that appeal to the emotions instead of the intellect. I don't feel the need for such diversions & consolations from the raw reality of a world that seems indifferent to human needs & feelings. So, I don't burn incense at shrines, or recite mantras, or pray to any "higher beings". Consequently, the consilience between my worldview, and the traditional religions of the world, is in the ancient wisdom of rational thinkers (Philosophers), who tried to make sense of the world without the artificial sensory enhancements of modern science.Gnomon: why do you post on a Philosophy (i.e. contra sophistry, pseudo-science, woo-of-the-gaps) website instead of a site dedicated to New Age (esoteric) "theories"? :eyes: :sparkle: — 180 Proof
That's OK with me. So why are you "saying" whereof you know nothing? Why are you posting on a Philosophy Forum instead of a Science Forum? Do you feel a "calling" to cleanse errant philosophers from the error of the Metaphysical way, or the Way of the Buddha, or the Way of the TAO? You must find it frustrating that the freshly-washed pig returns to wallow in the mud. :joke:I've nothing to say about the content of any woo-of-the-gaps — 180 Proof
Exactly. But some un-named posters on The Philosophy Forum try to limit our discussions to "empirical investigation", which is Physics, not Metaphysics. They don't like to go beyond the edge of the conventional "Map of Reality" into the uncharted territory . :brow:That's part of it, until it becomes part of empirical investigation, then it's stops being called metaphysics. — Manuel
Since you seem to know or care nothing of "pure reason", you should take your own advice. :joke:This proposes nothing but idle speculation aka "pure reason" (i.e. pseudo-science, woo-of-the-gaps). Caveat: Whereof one cannot speak, thereof one must be silent, no? — 180 Proof
That may be true. But I am discussing the meaning of "metaphysics" from the perspective of my personal worldview, not that of Aristotle. I refer to the Greek Philosopher simply because he literally wrote the book on this topic. My interpretation includes scientific and philosophical knowledge that Ari did not have access to. "Representations of Reality" falls under the heading of Generic Information Theory, as defined in the Enformationism Thesis. :smile:↪Gnomon
I admire your openness and the friendliness of your posts. But I'm afraid the idea of 'representations of reality' is much more associated with the British empiricists than with Aristotle. — Wayfarer
Not necessarily. When practiced by scientists and philosophers, Metaphysics is merely the extension of Reason into un-mapped territory, beyond current understanding, or beyond the scope of empirical evidence : e.g. essences. :nerd:In other words, the Absurd (re: Zapffe, Camus, Rosset). — 180 Proof