That's a good summary. If you don't mind, I may add it to my blog post on Meta-Physics. :smile:Metaphysics then is the study of the models we create of reality, it doesn't seek empirical verification for it makes no empirical claims. — TheMadFool
I started posting on this forum to discuss the big issues of Metaphysics, not the mundane details of Physics. But, in all too many threads, a stalled discussion turns to challenges of "what can you prove?", instead of "what is reasonable?" Metaphysics, in my opinion, is supposed to be focused on ideas that literally transcend the scope of empirical scientific methods, such as "what caused the Big Bang?" There is no way for us to know for sure about the time before Time, or a place outside of Space. As philosophers, all we can do is to make educated guesses, and then test them against the critical faculties of other educated guessers. The result will not be absolute Truth, but it may get us closer to truth.I'm not sure you and I are using "theory" the same way. I don't see a scientific theory, e.g. general relativity, as a metaphysical entity. Theories have truth value. For me, the scientific method is a metaphysical entity. Perhaps that includes the methods by which theories are developed and verified. I'll have to think about that. — T Clark
I'm not smart enough to know anything with such absolute certainty. That's why I look to geniuses like Aristotle to categorize General Principles that stand the test of time. And PNC was at the top of his list. :joke:To do so we must find an inescapable, or deniable only on pain of self-contradiction, position from which to proceed; if so, then I propose the Principle of Non-Contradiction (PNC) with which to begin and regulate (my own) speculative droppings ... — 180 Proof
How do we know YOU are not suffering from some psycho malady? I don't care. On this text-based forum, I'm interested in the reasonableness of your expressed ideas, not your mental health. Besides, an ad hominem attack on an ancient philosopher, who remains a major influence on Western thought after thousands of years, is (or should be) beneath you. :cool:↪Gnomon
How do we know Aristotle wasn't suffering from episodic psychosis and that metaphysics was what happened in one of his fits of madness. — TheMadFool
No. Someone else from another forum has borrowed that label. But Enformationism is the title of my worldview website. :smile:Last question: are you the enformationist? — Cartuna
Please don't give up on your Grail Quest for a definitive definition of the "M" word. For some on this forum it's a four-letter word, rhyming with "cr*p". But for me, Metaphysics is the essence of Philosophy. So, if we are going to dialog effectively on this forum, we need to get the General Principles nailed down before we get bogged-down in Specific Details. Yet, many physicists and philosophers reject such idealized notions as being-qua-being and essence to be un-real & super-natural, hence subversive of the Realistic & Materialistic dogma of post-Enlightenment Science. So, if 21st century Philosophy has any purpose at all, it should fall under the categorical heading of "Before Physics", or "more General & Universal than mere physical phenomena". Admittedly, Philosophy shares some of those supra-mundane interests with traditional & mystical Religions, but it also shares the goal of understanding the mundane real world with Physics. "Can't we all just get along?". ___Rodney King :cry:“What do you mean when you say ‘metaphysics’” — T Clark
Aggh! That mental image makes me dizzy. :gasp:see it like a fuzzy sphere that can vibrate and take all kinds of forms. — Cartuna
Or with mental imagination. :joke:Like that man seeing his back in the mirror. Seeing yourself from the back can only be done wìth video. — Cartuna
Interesting! How would you describe that "strange" neither-here-nor-there "boundary" -- metaphorically, of course. That's the beauty of metaphors, they help us to form our own personal images of the imaginary objects in other minds. Sometimes, the communication solution is to assume that a coin has two sides that we can't see simultaneously, That ambiguity requires us to do some mental (metaphorical) flipping. :smile:I think the ego is neither material neither mental. It lies at the boundary between them. So in a way it's both. Strange loops I see! — Cartuna
The internet itself is hypothetically neutral, in the sense of The Wisdom of Crowds. The Net merely provides more-or-less equal access to information. But users choose which sources to rely on. That's our constitutional right. But the difference between Anarchy and Viable Democracy is chaos versus the organization of representative self-regulation.I think this is true. I've been reconsidering my initial question. Maybe it should be: is the Internet allowing democracy to destroy itself? — Tim3003
The only difference is in the metaphorical interpretation of the mental image : i.e. what it means to you.I can't tell the difference between mass delusions/hallucinations and objectivity. — TheMadFool
Yes. A picture is worth a thousand philosophical metaphors. :smile:↪Gnomon
I like the images you post. I wish we could do this for all of philosophy. Pictures have a certain quality to them that allows them to get a point across in ways that words somehow can't. — TheMadFool
Yes. Ideal metaphors usually have some concrete counterpart in the real world that it refers to as a crude approximation of the abstraction in the mind. That's how we communicate images in our minds to other minds. They can look at the concrete object and form an approximate idea of what I'm imagining. However, if I show them a brain "gyrus" (something that loops back on itself) they won't understand what I mean by "self" or "ego" or "i".You consider the ego as a mental thing. I don't. . . .
. . . . .So the strange loop is a metaphorical loop, but at the same time it has a material counterpart in the brain. Looking at yoursel mentally will lead to inwardly radiating droste effects. — Cartuna
That's not what I said, or meant. I merely pointed-out that "cause", "effect", and "change" are inextricably (logically) linked in our experience. If we notice a Change in something, we look for the Cause of that Effect. Change, or Difference, is a clue that something happened. So, curious humans instinctively want to know how or why that happened, and the answer is in the Causation. The Cause is not the Effect ; the Change is not the Cause ; and the Effect is not the Cause, but merely a sign of Causation. Cause & Effect are the "causal relata" of Change.You reply by just stipulating that 'effect' and 'change' mean the same. — Bartricks
A lot of people feel that something is wrong with their face in photographs, because they are more accustomed to seeing a reversed image in a mirror. For some, it gives them a creepy feeling of looking at a clone or doppelganger. :gasp:That image freaks me out. — john27
Your example is quite a stretch, so it is not much of a distraction -- more like a paradox or riddle. :joke:Anyway, do not be distracted by that example. For this thread is about change, not causation — Bartricks
Apparently, you're having difficulty with my metaphorical language. The ability to imagine ideas as-if they are real is a faculty limited to animals with rational minds : e.g. homo sapiens. A concept is not a physical object, but an ideal mental (meta-physical) subject. So, it can perform feats that are impossible for physical things ; just as your avatar in a video game can throw Chi (Qi) from its hands as-if it was a flame-thrower.I don't think this is what strange loops are. How can a conception go out in the world? It's the conception that loops internally. The conception conceptualized. — Cartuna
The notion of a "strange loop" is a metaphor, not a mechanical diagram. When you "see" another person, it's direct perception. When you see yourself in a mirror it's reflected perception. But, when you see yourself in your mind, it's a conception : a meta-physical reflection. The metaphorical loop begins from your internal brain, goes out into the world, then loops back to take a "selfie" without a camera or phone. In some cases, we call it "insight". :cool:Sstrange loops won't help to explain the perception of the I. — Cartuna
If so, it's not a causal relationship, but an inert (no change) relationship? For example, you might have a static geometric or positional relationship, without any change in either factor. :chin:↪Gnomon
That's not true - one can have a cause and effect relation without there being any change. — Bartricks
That's true. A brain doesn't have internal sense organs to make a physical sense of itself (neuronal pattern). But it does have a mind, to create a self-image, which is our meta-physical sense of self. Douglas Hofstadter refers to that internal feedback as a "strange loop". :cool:A brain does not perceive itself to be a brain. — 180 Proof
Yes. Without that fictional Self, we would not know where we fit into the story of Life. We are the stars of our own show, playing in the Cartesian Theater. :smile::up: Convenient fiction? — TheMadFool
In theory, that may be the case. But in reality, there may be multiple causes for a single effect. In my information-based personal paradigm, I call the power of causation "EnFormAction". It's the cause of all changes in the world, both physical and mental. That general power to cause change (to enform) is also the source of all meaning (need to know) for our bodies and minds. It's analogous to both Energy and Willpower. Anything else you need to know? :smile:Is everything we need to know about an effect already present in the cause? — Joshs
Apparently, you think of "I" as something different from the psychological Ego, or Self-Consciousness. I agree that the Self-image is not simply the physical brain. But it is an imaginary creation of the brain. That's why I place the Self under the categorical heading of Meta-Physical. But I don't view it as a Soul or Ghost that can run around outside the body-brain complex. The link below is a discussion of Terrence Deacon and Jeremy Sherman's notion of Causal Absence and human Agency to explain the sense of an immaterial Ghost in a biological Machine.. :smile:Yes, the relationship between the construct of the self and the 'I' is not straightforward. It does seem to be an aspect of awareness arising in brain consciousness, but the 'I' is not simply the brain. The concept of I is probably used in different ways but the elusive sense of I is likely to have given rise to the idea of 'the ghost in the machine'. — Jack Cummins
Change is the effect of a Cause. And we detect Change in the same way know Meaning ; by measuring the Difference in form : Information. By comparing prior Form to latter Form we infer the Cause of the Change. And my name for the cause of all change in the world is EnFormAction, which is analogous to Energy. So, Change is Transformation. That may not answer your question, but it may give you something to think about. :smile:Some say that we have a change when a thing has a property at one time that it does not have at another. However, that either doesn’t tell us what change in itself is - it just tells us when we typically recognize there to have been a change - or it is a circular and so tells us nothing. For it appeals to a change in temporal properties. — Bartricks
FWIW, here's my take on the self-concept, from the perspective of Enformationism theory. The Self is not a Real thing, in the sense of a ghost, but it is an Ideal concept. As such, it is as useful as your mental model of the Real World, which according to Kant is not the ding an sich. We can't ask animals if they have a sense of self, but like humans, they act as-if they do. :cool:I wonder why does each of have an 'I' as an aspect of consciousness, or self consciousness? Are human beings the only living beings with a sense of 'I'? — Jack Cummins
Those phd's do indeed treat their mathematical fields as-if they are real. But they are "physical" only in the sense that physicists use those statistical models to predict physical behavior. But the ideal points that represent particles are mathematically defined, not detected empirically. So, those hypothetical fields are not "contested" any more than "virtual particles" are contested. But, if you will Google "are quantum fields real?" you will see that some thinkers still worry that ideal "mental constructs", while theoretically useful, are not actually real things, hence un-verifiable and un-falsifiable. Empirical scientists and theoretical philosophers tend to have different standards for what is Real (material), and what is Ideal (mental).. :nerd:I didn't realize the question of whether or not a field is physical remains contested by some of the most accomplished Ph.d's in the world! — Enrique
Is that "infusion" another kind of physical field or a "nonelectromagnetic" mental "field"? Mental (mathematical) fields can't be detected with EM instruments. But they can be inferred by rational methods. BTW, if the EM field of a brain constitutes the mind, according to CEMI theory, does the EM field of the heart also produce a mind? Some fringe scientists believe so, and propose heart-brain coherence as a therapy. That may be possible, but it's not a mainstream idea. :cool:Looking at it from my realist perspective, I think organic bodies are probably infused with nonelectromagnetic substances that instrumentation has not yet been designed to register. — Enrique
The general notion of a morphogenetic field (MGF) makes sense to me. But, like other Mental fields, it remains undetectable by conventional electromagnetic methods. For my philosophical purposes, I simply place the MGF under the broad heading of an Information Field : not physically detectable, but rationally inferable. However, I don't mean that Reason is a form of ESP, in a paranormal sense.. :wink:I also think phenomena akin to a morphogenetic field exist, — Enrique
I agree. :smile:Absence as causal factor is a powerful idea. — Enrique
I'm late to the party, and I may have replied a year or so ago. But FWIW, I'll add my two-cents worth to the Reification of Information question. My Enformationism thesis is based on the concept that Information is both Physical and Meta-physical ; both Material and Mental. To see both sides of the Information coin though, you have to look through two different Frames with different assumptions : Scientific and Philosophical.You might notice that the question was put in respect of a claim by a computer scientist that information is physical. — Wayfarer
Electro-Magnetism is just one of many ghostly field theories : e.g. Classical, Quantum, Statistical, Gravitational. So what qualifies photon or electron dynamics to produce Consciousness? Do they have some Mental Property that is expressed as Awareness and Self-Consiousness only a high levels of complexity and concentration? Is that latent power a physical or meta-physical property? The inherent "mental property" in physics is what I call "EnFormAction" (causal Information). :chin:What I've discussed so far seems to be based on electromagnetism. . . . . Consciousness explained? — Enrique
I was impressed by Deacon's insights & explanations, and have incorporated some of his ideas & analogies in my blog posts. For example, I refer to Causation in the real world (Energy) as a product of the "power to create novelty". Which is what I also call EnFormAction. :smile:By the way, I gave that book by Deacon a look, seems epic! My first impression is that his concept of absentia simply refers to the predictive capabilities in different arrays of matter and won't provide a unified framework of formal/final causality, but he could have evidence that disproves my intuitions. No doubt an awesome read! — Enrique
Please don't worry about expressing non-mainstream views on this forum. That's what it's here for. But you can expect some negative feedback, along with the positive. Just let it roll off like water off a freshly waxed duck's derriere. :joke:and I am hesitant to express this thought because it may sound misleading but I am talking about “panpsychism,” . . . .
I didn’t mean to sound preachy here. I am just expressing my views of Christ and how I see the world through my own eyes. — TheQuestion
Ancient philosophers warned against the pitfalls of Democracy ("popular rule" ; "mob rule"). Over the millennia since, people have experimented with variations on bottom-up rule, and have gradually weeded-out some of its weak points. The US Constitution was a major milestone in limiting the dangers of "tyranny of the majority" along with "tyranny of the few".Alongside top-down dictatorships like Russia and China, we end up with bottom-up dictatorships, instigated by the jungle of social media, wherein the loudest beasts attract followers and in time rule. Can informed Democracy survive? — Tim3003
I too see a role for "a God" when I contemplate the logic of our physical world. Unfortunately, it's not the God-of-the-Bible that I learned about in my religious upbringing. After the age of reason, my own skeptical review of the "Holy Book" led me to doubt that it is the word of God. Ironically, it was my education in Science that eventually convinced me that the ancient Greeks were correct in their conclusion, that a First Cause is logically necessary to explain "why there is something rather than nothing". But the humanoid deity of most popular religions -- while useful for tribal cohesion -- is a poor model for a Cosmic Creator. On the other hand, the philosophical thinkers of most world religions have agreed, in general, on a creative Principle, that is not subject to the emotional outbursts of a sky-king with a fragile ego. Blaise Pascal dismissively called such an abstraction "the god of philosophers", which paled in comparison to "the God of Faith".Maybe I am just an odd person with odd perspectives but when I research thermodynamics and biblical scripture and articles of cosmology. I see the logic behind there being a God. — TheQuestion
In the article noted in my previous post, McFadden says : "Consciousness is a product of evolution and, as such, it has a role to play in our survival. What is that role? The most obvious answer may be the right one – we are aware because we then have the power to change our actions. Consciousness endows us with free will". Since human C evolved by the trial & error process of Evolution, perhaps Evolutionary Algorithms are our best bet for cultivating Awareness in artificial Minds.I'm not much of a propheteer either lol I'll just say I think specialized AI, algorithms programmed for specific analytical tasks, are an invaluable tool, but I'm quite frankly afraid of generalized AI, — Enrique
I had read Johnjoe McFadden's book, Quantum Information, several years ago. So, I was vaguely aware of CEMI before I came across this thread. However, I just found a PDF of an article by JJMcF, that I had set-aside on my PC desktop a few years ago. So, now I am better able to comment on his "CEMI theory", and on your "Coherence Field" concept. Both seem to be correlates of Tononi's "IIT theory", and assume that an essential feature of Consciousness is "coherence", unity, integration, feedback loops, interconnection, synchronicity, wholeness, and Monism. (i.e. single-mindedness).CEMI (Conscious Electromagnetic Information) theory claims that synchronous neuron firing generates strong electromagnetic fields which build up such that even further neurons are activated via an amplifying feedback loop. Upon reaching a sufficiently robust level within relatively large regions of the brain, EM fields can graduate to CEMI fields, integrating brain matter into the substance of fully conscious awareness. . . .
The following is my similar "coherence field" theory: — Enrique
Sorry, I was distracted by the girl in the red dress. All that dancing energy. . . . :wink:Maybe you watched my 'Energy' video… Let me know if the answer is in there. — PoeticUniverse
I'm just guessing. But perhaps the Quantum Gravity gap is simply a matter of scale. Quantum effects typically manifest only on the smallest scales. And gravity is so weak that its effects only become apparent on cosmic scales, such as the curvature of vast quantities of space. Gravity is general and diffuse, while sub-atomic forces are specific and focused. Particle colliders require massive energy inputs just to study local quantum scales, but that's trivial compared to the gravitational forces of non-local Black Holes. Apparently, we need to amp-up our instruments in order to study Quantum effects inside a ginormous gravity well. Could the QG mystery be that simple, and that monumental? :chin:Quantum gravity hasn't been figured out yet, but isn't it then a wonder then how QM works so well? — PoeticUniverse
For my own interests, I will expand on that inherent limitation of Quantum Physics : it explains why things fall apart (Entropy), but not why they assemble into whole systems. QT does not account for "spooky" Gravity. Perhaps that's because G is not a Quanta, but a Qualia : not Physical, but Metaphysical. (am I barking up the wrong axis?)Physical "things" are material, specific, and subject to the laws of Thermodynamics, hence temporary and impermanent. But Meta-Physical Principles are rational concepts, general, universal, holistic, and ideal. So, only such non-things could possibly fit your unconditional answer to "why there is something?". — Gnomon
Yes. The apostle Paul taught that -- in some cases and on some topics -- we should temper Faith with a touch of Skepticism :I am a man of faith but I can still consider myself as a skeptic on particular topics. — TheQuestion
Transhumanists are aware of the biological facts of life. But they have faith in human creativity and ingenuity. Since the essence of a baby human is encoded into a spiral of physical stuff in the form of digital mathematical symbols (abstract Information), scientists assume that they can also use chains of 1s & 0s to produce, first a thinking machine (AI), and eventually a living machine (AL). And they see no need to add a dollop of Magic or a soupçon of Spirit to the formula, in order to manufacture a living organism. I don't believe in Magic, but I do believe in the multiplied power of leveraged Information (knowledge).People will never be able to create a human outside the womb of an already existing human being. By the very nature of human beings (or other organisms). — Cartuna
Yes. That equation works, if you define "nothing" as "no-real-thing but all-ideal-possibilities". Of course, empirical scientists don't believe in Ideals, such as Plato's Forms. For example, pragmatic skeptics find "something-from-something" to be logical, and "nothing-comes-from-nothing" as a fact. And that's true in our imperfect real world. But philosophers are theorists, who are not bound by pragmatic reality. For example, Einstein could envision riding on a photon at light speed. So, just as we can imagine the concepts of Zero & Infinity --- which are never found in Reality, but are useful in the Ideal Realm of Mathematics --- the notions of unlimited Possibility and infinite Potential are serviceable only for hypothetical purposes. That's why we eventually have to make our liberal hypotheses conform to conservative reality.Nothing has infinite potentiality.
[Infinite potentiality = (God's) omnipotence!] — TheMadFool
We philosophers are free to speculate from ignorance, because we practice Nescience (why?) instead of Science (what). :joke:We have no idea what's going on, do we? — TheMadFool
From behind the speculating spectacles of Nescience, it's clear to me. It's all EnFormAction all the time. :nerd:Then the question is what exactly is it that flows through the posited feedback loops? Unclear! — TheMadFool