Yes. I accept Aristotle's logic, which concludes that a First Cause is necessary to explain the contingent existence of our world. That's even more obvious since the evidence for a cosmic beginning was discovered in the notions of evolution and expansion. But although his Prime Mover was self-existent, he didn't insist that it was "perfect", in the sense of moral excellence.My objection rests heavily on the inconsistency of there existing a perfect being in the same reality as an imperfect world. Can anyone provide an argument that provides justification for the existence of evil while taking into account the unnecessary evils, or gratuitous evils, that we seem to observe throughout our life experiences? — tryhard
Good point! The brain creates a model (analogy or counterpart) of the real world. Unfortunately, some posters seem to confuse the model with the terrain, or the terrain with the model, or the neuron with the idea. In this thread, the terrain is physical Reality & neuronal Brain, while the model is meta-physical Ideality & noumenal Mind. :smile:All things in formation in the physical world have a potential counterpart in our brain. — EugeneW
I was not criticizing you, but the "claim" that you were noting. Sorry, if that was not obvious. :yikes:I don't want to get into this again. — T Clark
For the purposes of objective scientists, that claim may be acceptable. But philosophers are more interested in the subjective meaningful aspect of Ideas. For example, neurologists, back in the 60s, discovered that touching a probe to a specific area of a conscious brain could elicit a "complex but specific" idea (image or feeling) of Jennifer Anniston or Grandmother. As far as the brain-surgeon was concerned, that single neuron evoked a single idea. But it was never that simple.There are many here who will defend the claim that ideas are merely neurological states. — T Clark
Agreed. :smile:What am I saying? I say that the physical and metaphysical are mutually dependent. — EugeneW
I am by nature a passive person. But as I get older, I get ornerier. I used to let the opposition push me around. But now I am more likely to fight back, not with volume, but with persistence. That's primarily because I believe the universal role of Information in the world, is the future of both Science and Philosophy.I think also, maybe, we have to learn to let it go sometimes - I think your criticisms of 'scientism' are generally warranted but it is deeply embedded in today's culture, but sometimes we have to resist the urge to try and explain that to everyone, all the time. (Again, speaking from experience.) — Wayfarer
Google "aristotle metaphysics topics". Then ask yourself if "Categories"; "Being Qua Being"; Principles"; or "Substance & Essence" are physical things or meta-physical (mental) ideas about the world. I merely adopted "metaphysics" as an inclusive term for the non-physical aspects of the real world that we distinguish from Nature with the name "Culture". For nearly 14 billion years the world was totally physical. But when the human mind emerged from the muck, immaterial memes began to evolve in an artificial simulation of genetic evolution. Do you think that immaterial (imaginary) "mind-stuff" has had any significant impact on the "real" world? :smile:I don't consider metaphysics as "the mental aspects of the world," and I doubt Aristotle did. Admittedly, that opinion is based on what I've read others say Aristotle said, not on a personal reading. — T Clark
I understand that my BothAnd-ism worldview doesn't fit neatly into a traditional Scientism Either/Or pigeonhole, or even the traditional philosophical niches of Ethics, Epistemology and Metaphysics. Yet, I'm not so much trying to defend my "idiosyncratic" personal philosophy, as to defend a besieged moderate position in a polarized world. In this thread, the poles seem to be Physics vs Metaphysics. When I naively started posting on TPF, I assumed that Metaphysical topics would not be controversial. But I soon found that, in the binary worldview of anti-metaphysical "Trolls", Meta-Physics is interpreted as traitorous "anti-science".I didn't say your position is confusing, I said it is difficult to defend. — T Clark
The article is a scientific analysis of just one among many paradoxes that arose from Einstein's revolutionary classical-paradigm-challenging worldview. But my interest is more philosophical and focused on the emergent Information-centric understanding of reality. I may write a blog post on this topic when I get time. :smile:Einstein's Fallacy of Non-Physical Yet Physical Space
https://www.researchgate.net/publication/321080710_Einstein%27s_Fallacy_of_Non-Physical_Yet_Physical_Space — Gnomon
Just filing this away. — ZzzoneiroCosm
You are not the only one critical of my methods. (see reply to TClark above). I seem to have inadvertently stumbled into a hornet's nest, getting stung from both sides of the Physical-vs-Meta divide. How would you characterize my methods, and what would you recommend to refine them? :smile:I’m generally sympathetic to your motives, although I have to say, critical of your methods. — Wayfarer
I understand your confusion. My Enformationism worldview is indeed idiosyncratic. It doesn't fit neatly into traditional philosophical niches of Physics or Metaphysics. Instead, it conceptually bridges the philosophical gap between scientific Materialism and religious Spiritualism.This confusing mix is made even more complicated by your idiosyncratic understanding of what metaphysics; or as you put it, meta-physics; is. Even I, who am sympathetic to discussions of the subject, find your approach difficult to defend. — T Clark
My idiosyncratic definition of "metaphysics" was established by Aristotle. But the Antis "conventional" definition was established by Catholic Theologians. I'm merely trying to dissociate Metaphysics (the mental aspects of the world) from that prejudice. I've tried various alternative terms, but the Antis see through the subterfuge, and attack their conventional foe, instead of my unconventional redefinition. It's based on Quantum & Information Theories that are also contentious. Se la vie. :smile:This confusing mix is made even more complicated by your idiosyncratic understanding of what metaphysics; or as you put it, meta-physics; is. Even I, who am sympathetic to discussions of the subject, find your approach difficult to defend. — T Clark
Nobody said Metaphysics is easy. What Anti-Metaphysicians object to is not rational Philosophy, but irrational Faith. Unfortunately, they don't see the distinction. All the more reason to keep chipping away at the "irritation". Besides, the Trolls are not forced to engage in Metaphysical dialogs. They are like Quixotic Crusaders looking for windmill dragons to slay. :joke:In my view metaphysics does just that, it interrogates what you consider the basic structures of reality. They become hard to articulate and therefore cause irritation when you force someone to. — Tobias
Yes. That's why I refer to that anti-heretical attitude as Scientism. It's an absolute Either/Or, Win/Lose, Self/Other, My-way-or-the-highway worldview. It violates Aristotle's definition of Virtue in terms of Moderation. "The Art of Balance in an Age of Extremes”. Authoritarian Trolls have been trying to stop the proliferation of diverse views for millennia*1. For example Fascism & Communism are opposing views on how best to govern a populace of "stupid" people. Likewise, orthodox Scientism (love of dogma) is an opposing force to heterodox Philosophy (love of wisdom), competing for the minds of smart people.2. We, Anti-Metaphysics Trolls, don't want to defeat something that's dead. We want to stop the proliferation of other people believing that something dead is something alive.
You asked a question and I answered your question. That's all. Run with it. — god must be atheist
Perhaps you project, sir. There are approximately 450 to 500 million nonbelievers worldwide, including both positive and negative atheists, or roughly 7 per cent of the global population. The 'black tide' is very much still in, as always.. . . .
Genuine speculation is less annoying and perhaps less common than hawking the next flavor of informagical kool-aid. — lll
Ha! My questions above are not intended to mock the trolls, but to open a two-way dialog on, what I take to be the purpose of Philosophy : to study Human Culture in all its manifestations. The "soft" sciences scrutinize narrow segments of Humanity, but Philosophy can take a more holistic, and interdisciplinary, perspective. That encyclopedic worldview includes the physical phenomena of the world, but leaves the narrowly-focused investigations to specialists.So - you’re trolling the trolls? — Wayfarer
Physicalism was probably not a major intellectual issue for the Greeks & Romans & Jews. Because, except for a few unorthodox philosophers, they typically took Spiritualism for granted.Is it that the focus given to physicalism is due because it is truly central to philosophical discourse, or is it just an accident that occurred by coincidence due to the interests of the forum's userbase? — Kuro
That may be true in an abstract cognitive sense. But, if we didn't make the "connection" or "assumption" that a cliff edge (absence of solid ground) is really there, we could take a fatal step into the abyss. Our eyes & brains interpret edges as a sign that a surface changes direction. That's a useful assumption to assure evolutionary survival. Even in a Virtual Reality goggle, you'd be wise to assume, without proof, that an edge means either a real obstacle or an absent precipice. :joke:That there is some sort of correlation between "the terrain", as a product of your sensations, and the thing itself, is just an assumption people make. — Metaphysician Undercover
Einstein defined the universe as "finite, but unbounded". Ironically, "unbounded" is one definition of "infinite". Yet, Einstein's mathematical universe is depicted as a sphere, which would actually be finite in space, except that "space" is inside the sphere. Now wrap your mind around the paradox of unbounded space trapped inside a finite sphere. :joke:Space is infinite. There is no end to it. The universe expands in it. Accelerated even. Will it come to a sudden stop because space ends? — EugeneW
Yes. The eye is not the only component in vision. The brain interprets the visual stimuli in order to understand what is being seen. And even the brain has more than one way to Perceive, as exemplified in the "Blindsight" phenomenon. Moreover, the brain can Conceive of something that isn't there, as in illusions and mirages. So human perception is a combination of physical and non-physical functions. By "non-physical" I mean the interpretation of physical inputs into non-physical meaning in the Mind. Percepts are converted into Concepts. So, "what you see, ain't always what you got". :nerd:What is perceived and understood depends on the observer. — EugeneW
I wasn't familiar with the various theories of Perception, but the "Causal theory" seems intuitive to me. However, the "Emission Theory" seemed sensible to Plato. And Superman's X-ray Vision is a form of emission perception. So, I guess, what you Perceive is still somewhat dependent on what you Conceive. :cool:So, now we are forced, and rightly so, to take the path of least resistance -- CAUSAL THEORY OF PERCEPTION. — L'éléphant
True! That's what Hoffman is talking about in his book, The Case Against Reality. He labels "what you think is real" as a mental model of reality, not reality as such (ding an sich). Those models are maps or guidebooks to Objective Reality, not the terrain itself. However, our maps are useful abstractions of the real world. If our models were not good approximations of the terrain though, we would soon get lost. Of course, you could "consider" your model to be "objective reality", but that would be self-deceptive. :smile:True. But that doesn't mean you can't consider them objective reality. You gotta think something is real. — EugeneW
Yes. Don't treat Truth & Falsity as "antipodal", but as a continuum between those poles.As you can see these two don't jibe with each other: on the one hand knowing is better than not knowing (2nd paragraph above) as decisions can only be made knowing what's true and what's false and on the other hand, there's this belief that we make high quality decisions when we're confused (aporia, 3rd paragraph above).
These two antipodal views both makes sense and does not is an instance of aporia (for me).
Can you help clear up the matter for me? — Agent Smith
Oh yes. Inconsistency in logic is a common glitch in human reasoning. That's why the first rule of philosophy is "don't fool yourself". One way to check your own assumptions & arguments is to be aware of common fallacies. They may masquerade as commonsense, but often others will see through your facade before you do. So exchanging views on a forum like this will expose your personal "paraconsistencies" to the skeptical eye of other truth-seekers. In most cases, they will be gentle with you, because they are aware of their own shortcomings. But those who hold their own beliefs with unconditional faith, may pounce on your apparent or real errors with pitiless fervor. So, you'll need to develop a thick skin. :smile:Does this mean that, despite denying it, vehemently, we're actually using some version of paraconsistent logic? — Agent Smith
In Reality, there is no such thing as "true reality". But absolute true Ideality, is another question. That's what Plato called the realm of "Forms". Ideality is a standard of perfection against which we compare & evaluate our imperfect world. Like "Infinity" we can conceive of such a perfect state, but we know better than to begin the journey to that destination. :joke:Absolute True Reality — Gnomon
Assuming there is such a thing. — jgill
Your frustration may be due, in part, to unrealistic expectations. When I was young, I learned the hard way that I was a perfectionist, who couldn't deal with his own imperfections. As you grow older though, you learn to lower your expectations. Especially in Philosophy, Ideals are an impossible dream. Ambition is good, in moderate doses. :cool:As an adult, that primal joy has been replaced by annoyance, anxiety, and anger. I remain as perplexed as ever, but I now dislike it, it's not fun anymore. — Agent Smith
Ah yes. As cognitive scientist Donald Hoffman postulated in his book : The Case Against Reality, all human mental models of Reality are essentially "illusions". By that, he simply means that our ideas are Ideal, not Real. Unfortunately, some people can't accept that their personal Reality is artificial and man-made. So, we should not take them as literally true, but as pointers to true reality. That's because each mental model of Reality is abstract & fragmentary, derived from a limited perspective and shaped by personal biases. Even the composite models of Science are incomplete. Presumably, only God, looking down on the world from outside, would have the True, Comprehensive, Objective perspective of Reality. Consequently, our abstract mental & mathematical models of Physical & Virtual particles are both "imaginary simulations" of Absolute True Reality. :joke:So is a real particle... :wink: — EugeneW
I don't think Plato "rejected infinity". As you noted, his concept of a realm of Forms is functionally infinite in a Potential sense. However, Aristotle, as a realist, may have rejected the notion of "actual Infinity" as impossible in the real world of constant beginnings & endings. However. mathematics is not inherently realistic, so it can accommodate Ideal concepts.I didn't know Plato had rejected infinity. Why did he do that, may I ask? — Agent Smith
Of course, the shape similarity between a graphic symbol of the invasion of Ukraine, and a symbol of the invasion of Poland is an inference in the mind of the beholder. I can't read the minds of the painters, so I'm just guessing. But the political significance of such a symbol may be obvious to anyone familiar with the history of Fascism. Do you see the connection?The "resemblance" is very interesting, indeed. But could it be that it's only in your mind? IMO, if anything, the swastika looks more like two stylized S's than Z's — Apollodorus
OK. I won't argue with you about your personal opinion, or that of a particle physicist. FWIW, in my opinion is there's an important difference between Objective Reality and Virtual Reality. When I look into a VR headset, I'm aware that what I'm seeing is a crude imitation of reality : an artificial model of reality. For me, that mental construct is a non-physical thought, not a physical thing. Similarly, a VP is an imaginary simulation of a real particle. :smile:If you mean that a VP is a non-physical bit of mind stuff I disagree. The real and virtual particle are just as real — EugeneW
As an untrained dilettante philosopher, I bow before your self-proclaimed Omniscience. But, I still don't appreciate your "dogmatic" (your word) True-Believer-in-Scientism shtick on this non-ideological forum. Most of us amateurs are well-informed about modern science in general, but we are not narrowly-focused specialists in any particular sub-field. So, our worldviews may be broader and more inclusive than yours. If that open-mindedness is what you call "woo", then woo-hoo give me a tattoo! :joke:Three years of graduate lab work (Cognitive Science / Psychology). Engineering projects and physics + chemistry lab work as an undergrad. Paralegal and mortgage underwriting work for decades (pre-pandemic). Left-Green political activism for decades (pre-9/11). I'd say I've been quite "mucky" in various ways ... — 180 Proof
In that sense, "Infinity" may be used in a similar manner to "Googolplex", or my tongue-in-cheek usage of "Zillions". :joke:Try considering "infinity" in this way Gnomon. It is a principle established for the purpose of allowing us to measure anything, or everything. There can be no quantity greater than what we can count, because we allow the numbers to continue indefinitely. — Metaphysician Undercover
Oh, I didn't mean that the crossed "Z" of a swastika (symbol of German nationalism) was literally or consciously re-shaped into a symbol of Russian nationalism. But the resemblance is interesting. :wink:I think the "Z" doesn't come from a remodeled Swastike, — ssu
Maybe Einstein was a closet magician, pretending to be a mere scientist. He often attributed his curiosity about Nature to its inspiring "awe & wonder". But, instead of trading on occult mystery, he revealed the smoke & mirrors that had long concealed the underlying magic of reality. :cool:Do you suppose people who recommend aporia (bafflement) as a healthy state of mind were conflating it with "awe and wonder". — Agent Smith
As usual, you missed the point of my description of what distinguishes Philosophy from Science. Some professional scientists with mucky hands, also do some philosophical speculation on the side. Apparently, you think that Philosophers should be required to present empirical evidence for their conjectures.Nonsense. — 180 Proof
Yes. For the purposes of my Enformationism thesis, I typically define "metaphysics" in terms of the topics Aristotle discussed in the second volume of his treatise in Nature. There, he was not describing physical things, but ideas about things, or about Nature in general, including the human Mind and its Thoughts. Volume 1 was the primitive forerunner of modern Science, while volume 2 was the prescient ancestor of modern Philosophy. :smile:It's been discussed a lot but I always say, never loose sight of its connection to Aristotle, for whom the term was coined. Otherwise metaphysics becomes a catch-all term for any kind of woo. — Wayfarer
I don't know that Plato had much to say about "infinity" per se.. But his Forms are essentially definitions of possible or potential things. So the Form of Infinity would be something like : 1. spacelessness, or 2. a number greater than any assignable quantity or countable number. Anyway, I suppose "Infinity" would look like nothingness, but with the potential for something. :smile:As for the Idea of infinity - residing in the world of Platonic Forms - I dunno what that would look like. What is the Form of infinity? — Agent Smith
"Whole" . . . "holistic" . . . I get it. :joke:Agree with your analysis, on the whole. — Wayfarer
Sure. But Positivism was mainly concerned with weeding-out Metaphysics. And most of modern Philosophy falls in that non-physical category, by default. If it ain't physical, it's metaphysical (i.e. religious faith). Which is why many philosophers try to dissociate themselves from Scholastic Metaphysics. :cool:C S Pierce also included abductive reasoning - reasoning from effect to probable cause. But the issue is that underlying 'scientism' is 'positivism' - that being, in a loose sense, the view that science and mathematical extrapolations of empirical observations are the sole forms of valid knowledge. — Wayfarer
No. Just that non-physical Mind & physical Body are philosophically distinct concepts. The latter is subject to empirical investigation, but the former is subject only to theoretical exploration. Philosophers only do thought experiments, which are always debatable. That may be why Mind is more interesting to them than Brains. You don't have to get your hands mucky.↪Gnomon
Is it your position – extrapolating from Pinker's objection to Lakoff & Johnson's thesis ("metaphor") – that mind is disembodied? — 180 Proof
Bafflement may be frustrating, but it can also be stimulating . . . . for those with a curious mind. :joke:I find myself constantly in a state of aporia; I sometimes feel that I'm aporia manifested in the physical plane as a person, that's how utterly bewildering the world, the universe, is to me. — Agent Smith