Another way to say it, is that "Wisdom is the practical application of Intelligence". For example, homo sapiens is noted for its Intelligence relative to animals, but not so much for its collective Wisdom. That's why the world needs a few Philosophers to ascertain the difference between raw Intelligence and mature Wisdom. To keep us smart apes headed in the right direction. :joke:So the way I see it intelligence identifies problems and wisdom formulates solutions. — HardWorker
This is also the old Reductive versus Holistic refrain. If you look at particular things or events, each can be evaluated as Good or Bad, in the specified context : relative to me, to you, to everybody. But if you look at everything-in-general, the values are not so Black & White.Is it possible for things to be both true and false at the same time or neither true or false at the same time? Or must things be either true or false at any given time? — TiredThinker
This is my old refrain. Most things that get people, at least philosophers, excited are neither true nor false. Examples:
Free will vs. determinism
The nature of reality
The nature of truth — T Clark
I doubt that Einstein himself made the distinction I was referring to. It was just my interpretation. I was extrapolating from the terms "Special Relativity" (reductive) and "General Relativity" (holistic). If my reference to "Einstein" -- to make a long story short -- seems wrong to you, please delete the name from the sentence. It's not essential to the concept. :smile:Einstein'sSpecial Relativity applies to physical objects. But General Relativity includes the subjective observer in the network, as a node in the whole pattern, by taking a god-like perspective, from outside the system looking in — Gnomon
I think both special and general include observers. That's not the usual distinction. Accelerated motion and other features are considered in general. — jgill
AFE, I generally agree with your position on the distinction between human intelligence (HI) and artificial intelligence (AI). But I just finished reading The Anthropic Cosmological Principle, by physicists Barrow and Tipler, and with a foreword by famous physicist John A. Wheeler. Using the language of Physics & Mathematics, they argue for teleological evolution toward a far future "Omega Point". Even though there is no religious language in their argument, it's what would call "non-physical woo-of-the-gaps". That's because the Primary Protagonist of the argument is not an individual flesh & blood human, but the metaphysical abstraction : "Intelligent Life". (IL)Yes, cause and effect. Equal and opposites. The point is that humans, being that their ability to modify themselves and their intelligence is fundamental, not physical, makes them capable of true self-modification. Whereas a robot requires transistors, hard drives, memory or whatever it has to do it's processing therefore must depend on them working correctly to continue functioning. — AlienFromEarth
I agree. When I said that the physical world has a mathematical foundation, I was referring to the pattern of inter-relationships that the human mind interprets as Logic. Math is not a physical object, but a metaphysical network of relative values (relationships ; proportions). The interpreted values, or meaningful patterns, are not inherent in any particular thing, but are evaluated by the observing mind, relative to self and to the whole system. Einstein's Special Relativity applies to physical objects. But General Relativity includes the subjective observer in the network, as a node in the whole pattern, by taking a god-like perspective, from outside the system looking in.Apparently everything in this world has a mathematical foundation, and Math is an abstract form of Generic Information. — Gnomon
Is it that the world has a mathematical foundation or that the ability to measure and count is what enables us to get its measure? Math starts with the process of abstraction, whereby the measurable attributes of a given phenomenon are abstracted and quantified. But it's not as if that mathematical abstraction is inherent in the object, rather it is the only means by which we can subjugate the object to mathematical analysis — Wayfarer
That's fine with me. But, if you are not interested in metaphysics, my views on Information won't interest you. That's because Enformationism is a philosophical treatise, not a scientific report. In the beginning of philosophy, the Greeks especially, didn't make a distinction between Physics & Metaphysics. They had no sense-expanding instruments, so had no choice but to use their rational faculties to investigate mysteries.I do tend to avoid metaphysics because my interest is in physically based processes. Things like the physical basis of information, time perception, artificial intellegence and computing. — Mark Nyquist
Unless you are a professional philosopher, you may never have to use those technical terms for the fundamental distinction of Reality (quanta) and Ideality (qualia). But if you intend to post on this forum for amateur philosophers, you will often need to make that crucial discrimination between Things and Ideas-About-Things. :smile:That's the first and last time I will ever use the words Qualia and Quanta. I maybe don't understand parts of it. Thanks for the explanation. — Mark Nyquist
If you are a professional scientist, the physical brain is indeed the best subject for study. But if you are a layman, it will be useful to be able to distinguish between Physical Matter and a Meta-physical Process. The process we call "Thinking" does not take place in space, but in time. That's why it is not subject to empirical testing, but only to theoretical modeling. Your "brain only" view is missing half the picture. :cool:I can't back off on brain only information being the best model... and communication becomes a simple process of encoding and decoding physical matter. — Mark Nyquist
Let me clear-up that uncertainty. I do think that Information is both physical (brains) and meta-physical (minds). It's common nowadays for philosophers to claim that there is no such thing as a Mind. They justify that view by labeling the Conscious Contents of your brain as "illusions". If that is the case, then everything you think you know, including your model of the world, is an illusion. But the question arises : who is deluding who? Are you constructing a fake world in your brain? If that mental model has no relevance to reality, what good is it? And if the other posters on this forum are likewise deluded by their private illusions, what's the point of communicating with them?I'm still not sure if you think information should be both brain internal and brain external? — Mark Nyquist
FYI -- I do "explain how that works" in my website and blog. If you are really interested, I'll give you some links. :smile:If you are arguing for this kind of externally mobile information you might need to explain how that works. — Mark Nyquist
That's because you are confusing two separate methodologies : Empirical Science and Theoretical Philosophy. Qualia and Quanta are not real things, but ideas about things. And those terms were invented specifically so we could separate them in our minds -- to examine their properties and qualities in isolation. In the real world, Information is always embodied -- as far as our physical senses are concerned. But Rational Analysis is not a physical dissection of objective objects -- it's a meta-physical scalpel for parsing subjective ideas. It does not literally cut any material object, but it metaphorically slices & dices human concepts about such objects. Philosophy is not a physical science ; it's a meta-physical science. Qualia (attributes) can "exist in the absence" of Quanta (properties) only when abstracted into the ideal vocabulary of the rational mind. Where there are Minds, there are Qualia. :smile:It almost seems this invisible intangible mental model is what you are arguing for. But I'm not sure. Since you mentioned Qualia and Quanta, do you view them as inseparable or stand alone objects? I don't see how Qualia can exist in the absence of Quanta. — Mark Nyquist
1. Regarding the "mobility of Information", it's what we call "communication". And we don't communicate by boring holes in heads, in order to rearrange their neurons into "states". Instead, we package ideas into Memes, and transmit them in the form of Words. Communication uses physical media, but is not itself physical. McLuhan was not speaking literally, when he famously noted that "the medium is the message".Isn't just a physical signal delivered to our brains sufficient to form mental models? If you are arguing for this kind of externally mobile information you might need to explain how that works. Brain only information is a simpler model as you only need to identify information as brain state. — Mark Nyquist
That dualistic Cartesian worldview -- mental Form vs physical Brain -- is a common stumbling block for discussions of Information : 1> the ideal essence (concept, design, idea, theory, abstraction) of a thing, and 2> its real physical embodiment. Ironically, for a philosophy forum -- where many posters are influenced by Physics Envy -- the notion of disembodied (non-empirical) ideas seems to be off-limits, because they can't be dissected under a microscope, or accounted with numbers.I'm sceptical of the comments on information existing as 'form' where you still need a brain as a placeholder for form...forgot who...I forget more in a month than I remember. — Mark Nyquist
That's an interesting observation. Which leads me to postulate that the Sixth Sense of Reason is also a sort of mathematical discrimination. Rational thought compares two or more ideas or objects in terms of ratios, evaluated on a range from 0 to100%, or False to True. I'm not sure what the cosmic implications of that might be, other than the Mathematical Universe hypothesis, or the Information Universe theory. Apparently everything in this world has a mathematical foundation, and Math is an abstract form of Generic Information. Perhaps the "number sense" is just a specialized aspect of the typical human ability to parse the world into qualitative Good / Bad relationships, relative to Me & Mine. :nerd:All the three above senses, their nature (quantitative), falls within the domain of physics and, by extension, mathematics — TheMadFool
Yes. EnFormAction causes changes in physical material, and in meta-physical states. It's the subsequent causation after the First Cause. That initial impetus had potential for both physical effects and meta-physical effects. That's why our current reality includes both Matter and Mind. The Big Bang was not just a fireworks explosion of matter & energy -- no room in the Singularity for a universe full of 3D spatial matter. Instead, I envision it as the engagement of a no-D Program of Potential EnFormAction, which being metaphysical (mind stuff) requires no space for storage, or time for its static state. That's how a sub-Planck-scale pinpoint of Potential could give birth to a universe, which is currently a zillion times larger, and has existed for zillions of Planck seconds. *Yeah. I would think of information as being the change in mental state, due to an interaction with an externality. So much the same thing. — Pop
Yes. That's why humans were forced by their internal rational conflicts to develop Laws, Ethics, and Morality : we worry too much about the unintended consequences of our freedom. :smile:But other than worrying about food, threats or a mate - ie sex they do not appear to worry. — David S
Absolute symmetry is perfect & changeless. Change requires asymmetry (difference) in order to allow room for something new to happen. :smile:There is an asymmetry in the interaction of forms, otherwise they annihilate. — Pop
Yes. Metaphorically, meaning is like the right-hand image in my last post. It begins as isolated dots, with no apparent connection. But the mind connects-the-dots or fills-in-the-blanks (integrates), resulting in a meaningful pattern of information. No longer random, that mental pattern relates to our personal experience in some way. :nerd:which would imply that "meaning" is the last information integrated by a body of information? — Pop
You're welcome. Us "woo-mongers" don't get much positive reinforcement on this forum. We are talking about unconventional concepts, that sound "weird" (like Quantum Physics) to those with a classical mindset. :joke:Thanks for the answer, and for humoring my speculations. — Pop
Yes. EnFormAction causes changes in both physical material, and in meta-physical states. It's the subsequent chain-of-causation after the First Cause. That initial impetus necessarily possessed Potential for both physical effects and meta-physical effects. That's why our current reality includes both Matter and Mind. The Big Bang was not just a fireworks explosion of matter & energy -- no room in the Singularity for a universe full of 3D spatial matter. Instead, I envision it as the execution of a no-D Program of Potential EnFormAction, which being metaphysical (mind stuff) requires no space for storage, or time for its virtual static state. That's how a sub-Planck-scale pinpoint of Potential could give birth to a universe, that is currently a zillion times larger, and has existed for zillions of Planck seconds. *Yeah. I would think of information as being the change in mental state, due to an interaction with an externality. So much the same thing. — Pop
I'm not qualified to confirm or deny your concept that "information is the interaction of forms". But I tend to focus on information as meaning, which is something more than a simple collision of "forms". In the absence of an observer, the forms may simply annihilate, like matter/anti-matter. Any meaning of that "interaction" is enformed only in the mind of the independent observer.This is important to the idea that information is an interaction of forms. It would be a helpful if you could confirm, or deny this? — Pop
Landauer says that "erasing" information is equivalent to Entropy, which is the result of deleting Energy from a system. So, extracting Energy is also the removal of Information, and vice-versa. That's why I conclude that when a human observer "measures" an experiment, he is literally extracting Information from that system, into his own mental system. The energy loss may be minor, but the gain in meaning could be significant to the observer. In any case, that act of measurement makes a change in the thing observed : such as a wave collapse. :smile:I think Landauer's principle might be relevent to it. I think we are saying something similar just with different language and concepts. — Pop
I would re-phrase that assertion, to say that "there is intrinsic information, but no meaning to the observer, until the collapse. Before the observation, the meaning of that information is merely Potential. But the act of measuring converts it into Actual (manifest) meaning (knowledge) in the mind of the observer. :cool:there is no information before collapse. — Pop
Some have noted that it's not the dumb measuring instrument, but the intelligent scientist who looks at the abstract read-out, and realizes what just happened. In that case, the collapse doesn't occur until the experimenter opens Schrodinger's Box, and realizes the the cat is not half-dead, or all-dead, but fully alive. In other words, it's not the measuring stick that does the trick, but the extraction of that information into a receptive Mind. The mind is the ultimate "measuring device". Those mechanical devices don't care one way or the other. What matters is the meaning. :nerd:In the double slit experiment, an observer is replaced with a measuring device, and the wave collapses just the same. — Pop
You may not get a lot of sympathy, on this forum, for your apostasy from atheism to deism. But I too, went from a Theistic childhood, to an Agnostic adolescence, and finally to a Deistic senescence. I don't have any divine revelations to rely on, but I do have some rational reasoning to support the idea that an Aristotelian First Cause, of some kind. is necessary to explain the contingent existence of our universe, and its questioning creatures. :smile:I'm agnostic on the existence of a deity for reasons this thread will elucidate. But while previously I was rather agnostic about merely a creative force behind our existence, I am now somewhat interested in a teleological reason for our existence, one that derives from a "creator". — Jerry
Mythically, the root of human ethics is in the freedom to choose what seems to be in the ego's best interest, without regard for the interests of the whole ecosystem. That's how mammal's evolved-over-eons innate-Emotional-directives are subject to being over-ridden by homo sapiens' still naive Reason, based on local & limited information. It's the ago-old conundrum of Nature versus Culture. And it's why we have to use that same rational faculty to get us out of the tight-spots that it previously got us into. :cool:Why when animals are able to form order and organisation without this does the human stand alone. — David S
The book I'm currently reading, about The Anthropic Principle, frequently uses the words "crux" and "crucial". The metaphorical reference is to the point where paths cross and change occurs ( a coincidence). Which is also where "interaction" occurs, and where we "see" inter-relationships with the mind's eye of Reason. One example might be isolated sub-atomic particles that come together (accidentally or coincidentally), and are thereafter "entangled", into a holistic system.Information is the interaction that occurs at all perspectives of such systems.
— Pop
That's similar to what I call "inter-relationships" — Gnomon
I'm glad we have a similar in outlook. — Pop
That's similar to what I call "inter-relationships"Information is the interaction that occurs at all perspectives of such systems. — Pop
If our reality is a game, who is the player, and who are the pawns? :wink:There seems to be an information game at play, where information informs and constricts our reality, — Pop
OK. Apparently "dualism" means something different to you. You may be thinking in terms of Body/Soul Dualism, while I'm talking about Property Dualism or Substance Dualism. In any case, it's all Information to me. :smile:Without getting into a debate about this. I do not see a reason to assume dualism? — Pop
The "god" of PanDeism, or as I prefer PanEnDeism, is only invoked to explain the contingent existence of this world. I call it "The Enformer". And as the Eternal Mind, the Enformer puts "mind into all matter". :cool:Take the God out of pandeism, and you get panpsychism. Put mind into all matter, and you don't need dualism. — Pop
I think you missed my tongue-in-cheek point. :joke:That would be a gag-order for the whole profession, and for us amateurs. — Gnomon
No I don't think so at all. — Pop
Yes. I suspect that you envision that Fundamental Information in a form similar to Spinoza's Universal Substance, which is singular, but has "multiple attributes". The Wiki article says : "The single essence of one substance can be conceived of as material and also, consistently, as mental." Which is why some interpret that all-encompassing concept as some kind of physical empirical stuff (perhaps like Dark Matter or Dark Energy), while others view it as a type of meta-physical intangible stuff (like Plato's Ideal Forms). Even Spinoza was ambivalent about his ultimate stuff, calling it deus sive natura (God or Nature).The theory seems to be pretty simple - If information is fundamental, then everything is information from every perspective. :grin: — Pop
That is what, in Enformationism, I call "EnFormAction" (the causal energy or power to create novel forms), or "Enformy" (the universal force opposing disorderly Entropy, allowing the creation of "ordered / informational bodies", including ideas and memes in the mind). :nerd:There is only one possibly immaterial thing amongst this, and it would be the source of self organization - the forces causing the creation of ordered / informational bodies — Pop
Actually, Enformationism is dualist in the particular space-time setting, but monist in a holistic infinity-eternity context. It's obvious that the Real world is characterized by oppositions : matter-antimatter, positive-negative, left-right, up-down, good-evil, etc. But on the whole, those opposites tend to balance-out to a neutral state. Yet, it's only in the absence of dichotomous space-time that complete harmony can be achieved. Like any other philosophical position, a single coin has two sides, but what you see depends on how you look at it, your viewpoint or attitude. :smile:This is similar to the information philosopher, and I'm glad information philosophy can accommodate both monism and dualism, although it will probably lead to two distinct information philosophies. — Pop
Since philosophy is mainly concerned with immaterial Meta-Physical questions, most answers are uncertain and open-ended. Leaving lots of room for "different understandings". But, as you said, the physical "manifestations" of Information are much easier to pin down. I was simply amused by the image of Philosophers being unable to "draw distinctions" about immaterial non-physical subjects. That would be a gag-order for the whole profession, and for us amateurs. Empirical scientists, studying "physical manifestations" are usually able to come close to a consensus on their distinctions. But philosophers try to accurately dissect things (ideas, concepts) -- that have no physical manifestations -- into neat categories, so it's hard to cut them "at the joints". We could debate those -- ideally pre-divided, but somewhat subjective -- "distinctions" till kingdom come. :joke:These physical manifestations are assumptions based on all external information having a physical basis. But I don't want to get into a debate about it with you. There is room for different understandings. — Pop
Is the "Enactivist fashion" a physical event, or meta-physical? How do both "aspects of reality" co-exist in a world where two real things cannot occupy the same space at the same time? In what sense, does "Enaction" create material reality? Out of what raw-material? If Energy is Real, what is Information? Can both of those "aspects of reality" be integrated empirically, like fusion, or integrated conceptually, like the notion of Holism?when in Enactivist fashion the two [energy & Information] are integrated, material reality is created. It would beg the question - is matter real? :lol: — Pop
Yes. I'm obstinate in my belief that Generic Information is, not just "immaterial", but also "meta-physical". Yet I use that term in the Aristotelian sense, not the Aquinas sense. My insistence on using the "meta" word, is what leads some woo-woo-poo-pooers on this forum to label my worldview as "Pseudo-Science". As a long-time Skeptic of pseudoscience, I am keenly aware of the gray area on the fringes of science *. Yet, I think philosophy is the best, maybe only, way to shed light in the darkness. And abusive labels are counter-productive. But now, Information Theory has begun to aim a floodlight into the dim mysteries of both Psychology and Philosophy.I would say, these all have their physical manifestation as the neural patterning of our brain. . . .
Whilst you are free to believe what you wish, an immaterial mind has no information, so it is a dead end theoretically. Note, only physical things that have form have information - there are no distinctions in immateriality. You need those distinctions for information. — Pop
Yes. I am one of those obstinate "immaterial minds" disguised as a material body & brain. But that ideal ghostly metaphysical Me only exists as an abstract inference from our experience with the physical world. It is not real --- except in the sense of Information Realism.I'm starting to see information as an entirely physical process. It seems to be physical everywhere else as the interaction of systems - causing a change in them. But I have some work ahead of me if I am going to convince immaterial minds. :smile: — Pop
What are the intrinsic physical properties of "pure energy" fields? As noted below, they are imaginary abstract models of hypothetical (immaterial) mathematical "structures". In Architecture school, I built models of buildings that were not-yet-real, and never became real. Their only reality was in their effects on the observer, who might decide to construct a full-scale model.Photons and gauge fields in general are pure energy. — Jeunesocrate
Do you think that Idealists are uninformed, irrational, or biased? :smile:What's naive about it? — Jeunesocrate
FreeWill is indeed the crux of the AI debate. And it's obvious to me, that current examples of AI are not free to defy their coding. But, I'm not so sure that human ingenuity and perseverance won't eventually make a quantum jump over that hurdle. Some thinkers today debate whether intelligent animals have the freewill to override their genetic programming. Even humans rarely make use of that freedom to defy their innate urges. Nicotine and Opium addicts are merely obeying their natural programming to seek more and more of the pleasure molecule : dopamine. Can you picture future AI, such as Mr. Data hooked on (0100101100010)? :wink:All said and done, AI (artificial intelligence) is going to be a machine that will have to follow a set of instructions (code/programming) but there's a catch - to qualify as true AI it has to be able to defy these very instructions. — TheMadFool
Yes. The intuitive understanding of objects is that of naive Realism. And normally, it "bears fruit". But optical Illusions and drug-provoked Hallucinations bear bad fruit. What you "see" ain't always what is out there. :cool:It's not that we form mental images of objects and that we don't have access to the objects themselves. That's a kind of logical empiricism that would make my loved ones very unreal indeed. The situation can be compared with that of math in physics. The "shut up and calculate" attitude says that we will never know the objects an Sich. But the math is merely descriptive. It describes some objective properties. Math is merely a mental construction that we project upon the physical universe. The formalist approach is untennable. The intuitive approach bears fruit. — Platoon
I was not familiar with the term "Enactivism", although I think you have referred to it before. To me, it seems to focus on the two-pronged Informative power of EnFormAction : the ability to create both physical (things) and meta-physical (ideas) Forms. Information is both the physical structure of Material objects and the rational structure of Meaningful ideas. :smile:concept of holism, self organization, and then later to the Enactivist view of subject / object, amongst many other things. — Pop
I agree with your first statement. But not with the second. Can you give an example of an Energy "property" that is not known by its secondary "effect" on matter? Effects are caused by an outside force. But Properties are inherent in the object observed.I don't agree. The electron and proton in formation have a physical effect. Energy has detectable properties. The frequency of a photon can be measured. Gravitons curve spacetime. — Rstotalloss
Certainly, Information has physical effects, but like Energy it has no detectable physical properties (color, size, density). Energy was originally defined as the "ability" or "capacity" to do work, or to cause change in physical things. But Ability and Capacity are qualitative potentials, that have no Actual quantitative substance. However, in a philosophical (metaphysical) sense, Information is the "substance" (i.e. essence ; form) of reality. Aristotle was more of a "realist" than Plato, whose Ideal Forms existed in a non-physical Potential state, until realized into physical Actual things. Of course, that's an abstract philosophical distinction, which may not appeal to some folks.I wanted to emphasize that information is physical in the sense that it causes our brain patterning to change. — Pop
Yes. At the early stages of the Information Age and Computer Era, Cybernetics was a novel concept, which took a holistic approach to all processes. But, like computers themselves, that notion has become commonplace, and hence has lost its novelty, but not its utility. :nerd:Do you know much about Cybernetics? It seemed to start with a bang, but then fizzled out, any idea why? — Pop
Yes. The physical "correlates" are visible & tangible. But what does the "meaning" look & feel like? Generic Information takes many different forms, some physical and some metaphysical (mental). I think it's important to emphasize that, in it's meaningful form, Information is immaterial. That's not woo-talk though, because Energy is the same. No-one has ever seen Energy, they only see its Effects on Matter. For example, light rays traveling in dark empty space are invisible, and only become visible when they interact with the chemical Rhodopsin in the eye, thence conveyed to the "neural correlates". If a spacewalker is looking perpendicular to the beam of photons, he will see nothing. Only by putting his eyes directly in the path of the ray does he "see the light".I would disagree that it is invisible and intangible, I would say information has its neural correlates. — Pop
Yes. It's understandable that some might define Information in terms of Consciousness. But they are not the same. And the difference makes a difference in understanding. Information is what we are conscious of : aboutness, relationships, meaningful patterns, structure. In its native "wild" form, Information is meaningless potential, metaphorically equivalent to the static voltage of a battery, compared to the flowing amperage of an electrical circuit. Only when the circuit is complete (whole, unified) is it capable of doing work (energy ; useful relevant meaning).He is wrong!! information is not equal to consciousness. Information is the interaction of information, which when integrated becomes consciousness. — Pop