Oh really? The book I reviewed is indeed not "generally accepted". And the authors were aware that they were going beyond the conservative interpretation of WAP, to propose a more radical perspective. So, they support their conclusion with a lot of technical data that was way over my head. If you are more into the math, maybe you can critique them on scientific facts instead of their unpopular interpretation. Obviously, their proposed new paradigm of cosmology is not accepted by the old guard who defend a more traditional reductive worldview. :smile:No, not really. The anthropic principle, at least in the form that is respectable/generally accepted, is basically just a tautology, — Seppo
I agree that your emotional response to a brief overview of a complex scientific proposal is "a mess". But, until you read the book itself you have no grounds for concluding that I'm misrepresenting the meaning of a book on cutting-edge Cosmology. The authors were physicists, and expanding Darwin's notion beyond its limited biological application up to a universal & cosmic scale. What you say is "well-established" is what they intended to dis-establish. Theirs is a Cosmological Argument based on 20th century science instead of medieval theology. Their rationale is an attempt to scientifically explain the emergence of homo sapiens, instead of dismissing such an improbable event as a mere random accident of impersonal Fate. :cool:I'm hoping that you're misrepresenting them, because this is a mess. "Natural selection" was not found "on a cosmic scale" because natural selection in Darwin's sense, and in the sense that is actually well-established, pertains to a selection effect on biological organisms — Seppo
Your emotional reaction to blasphemy of revered Scientific Truth sounds similar to Muslim's outrage at any criticism of the Holy Koran. Science is not "settled" or static. Like sharks & evolution, Science must progress or die. I don't agree with all of the authors' speculations. But theirs is not a "religious" or "pseudoscience" notion. It is not presented as an argument from authority, but from evidence. And is always open to counter-evidence. In any case, your scandalized outburst is not a philosophical critique. It sounds more like a religious defense of divinely revealed Truth. :nerd:Ah yes, I reel in terror from the daring and heroic Internet Truth-Speaker, wreaking havok on our "settled worldviews" with his speculative religious philosophy and pseudoscience.. — Seppo
I'm sorry if I blasphemed your idol by calling him "soft". I meant no disrespect. Instead, I was just making a relevant distinction between Empirical scientists, who get their hands dirty, and Theoretical scientists, who get callouses on their pencil fingers. Albert did no physical experiments, and he used mathematics only to translate his qualitative subjective scenarios into the universal language of logical relationships. For those not conversant with the arcane conventions of mathematics, he described his thought experiments in metaphorical imagery, such as trains & elevators. Would you like to suggest a less offensive way to denote the difference between pragmatic demonstrative science and theoretical speculative philosophy? :nerd:And calling Albert Einstein a "soft scientist" is about as inaccurate a description as I can think of. — T Clark
Yes, really. :smile:No, not really. The anthropic principle merely tells us that there is a selection effect on any observations we can make, in virtue of the fact that we exist in the first place to make those observations. — Seppo
You put your finger on the difference between my general philosophical worldview and your specific scientific paradigm. I suspect that you think I'm making a scientific claim, when I say that "evolution is qualitatively progressive". But, since I'm not a scientist, I don't make authoritarian statements about the quantitative mechanics of physics. I do however cite those "soft" scientists, such as Einstein, who are more theoretical & philosophical than empirical & technological. Someone once asked him where his laboratory was, and he simply held up a pencil.And it's not just between you and me, I'm talking about people who understand the specifics of evolution better than we do. — T Clark
Denial is easy; understanding is hard.I don't believe evolution is progressive, but that's not what I argued. All I argued is that the position that evolution is progressive is not obvious or self-evident. It's not hard to deny. — T Clark
Thanks for your articulate criticism of my post. It demonstrates the depth of your understanding. :joke:↪Gnomon
:zip: — 180 Proof
I hope you will pardon me if I don't respond directly to your categorical claim that my expressed opinions are incorrect. They are not scientific factual assertions, but personal philosophical perspectives. My opinions may sound confident, because I have given them a lot of thought, and presented my thesis on a webpage. Besides, I have replied to similar "claims" repeatedly ad infinitum on this forum. For example, the post linked below in the FreeWill thread treats the Teleological argument without specifically mentioning it.That's all I claimed. You have not responded to that claim. Many people like to claim that their positions are unquestionable, self-evident, when they are not. That's what you have done. — T Clark
Speaking of evolutionary emergence, Charles Darwin touched on the notion of FreeWill in his The Descent of Man. In a Philosophy Now article, Samuel Grove, author of Retrieving Darwin's Revolutionary Idea, said that "Darwin was fascinated by the problem of free will". Then, he mused, "What does this mean in practical terms? . . . . Darwin's hunch was that it was intimately related to the variation in nature". But I would suggest that the freethought of upright apes is a function of both Random Variation to produce novel forms, and of Positive Selection criteria to allow only the best models to proceed into the next generation. This results in complexification and organization, which some of us view as progression."Speaking of "Emergence" and other mysterious appearances". — 180 Proof
Yes. I provide links to expert opinions in all of my posts, to provide support for my layman's opinions. As you noted, the experts are not unanimous in their assessment. Positive progression is a matter of interpretation, and the scope of your worldview.I believe this is not true. Do you have some references? — T Clark
Great! I was just playing with your screenname. :smile:Wait wait. On the topic of evolution I'm not at all bitter or pessimistic. — Bitter Crank
That's OK. I don't take the smoke-without-fire too seriously. It's par for the course, for philosophers who explore the outer limits of human knowledge, where angels fear to post their unpopular opinions.I was in joke-mode, so don't take what I said as an argument. — Bitter Crank
Oh yes. I notice on this forum that "Teleology" is a hackle-raising four-letter-word for some people. For them, it implies an obsolete anti-science ideology. But my personal philosophical worldview is compatible with the ambiguity & uncertainty of post-quantum cutting-edge science, if not with the black & white certainty of 19th century Classical Physics.And as you'll notice from the article, teleology in biology remains controversial, and even its proponents are quite explicit that they're talking about something different from teleology as e.g. Aristotle would have understood it (chiefly, in jettisoning the theological/metaphysical elements in favor of a naturalistic approach). — Seppo
Yes. A statistical relationship is not spatial, or quantitative, but informative & qualitative. For example, a mathematical Ratio compares abstract values to determine how far they are from equality. Even Gravity is not spooky action at a distance, as Newton assumed. It's a relative & proportional Ratio between physical objects. Ratios are not real and physical. They are ideal and mental. However, abstract Ratios can be causal in the sense of Constructive Absence. :smile:From quantum non-locality entanglement,
We know that information’s primary
Over distance, that objects don’t have to
Be near each other to have relation. — PoeticUniverse
If you only look at the top lines of a Google search, you'll only see the most popular ideas, not the most perceptive. The Stanford entry below provides names & opinions. :smile:Many evolutionary biologists do not believe evolution is progressive. I looked on the web for information about the distribution of biologists' opinions on the subject, but I couldn't find any. — T Clark
Name-dropping is not a philosophical argument. :smile:"Teleology" is method of invalid "inference" consisting of ex post facto rationalizing (e.g. F. Bacon, Descartes, Spinoza, Hume, Peirce, Popper ...). — 180 Proof
Name-calling is not a philosophical argument. :joke:Only for Aristotlean pre-moderns (pseudo-science peddlers like e.g. Lamarckians, Chardinites, Sheldrakeans) who fail to understand neo-Darwinian evolution. — 180 Proof
You seem to be using the term "designed" in the religious sense of the creator of a perfect Garden of Eden. But, even the storytellers of that myth were aware that the world they inhabited was far from perfection. So, they imagined that the world began in a perfect state, and had nowhere to go but downhill.IF our world was designed, then it wasn't designed very well. — Bitter Crank
Teleological explanations for the evolution of "endless forms most beautiful" are certainly not mainstream today, in secular science. But there is a strong trend, especially in the fields of Complexity & Cosmology to present (non-divine) scientific models of Teleology. Randomness is inherently non-directional and patternless. So, it must be the unknown, but implicit, standard-setter of "Natural Selection" that mandated the fitness criteria for propagating the next generation of natural forms. Moreover, the 'natural laws" that regulate all causes in the world, must either be taken-for-granted, without explanation, or attributed to some logical organizer.I don't know that his is true. It certainly isn't true for today's philosophers and scientists. Do you have specific information on beliefs over time? — T Clark
I agree that apocalyptic Prophets and commercial Crystal Ball Readers sometimes make absurd claims. But economic analysts and weather forecasters are more scientific in their methods. They don't claim to "know what can't be known". So, you shouldn't tar them with the same brush, as the psychics, whose predictions are all over the map. Philosophers, through the ages have mostly agreed that our world appears to be designed, and tried to guess the intentions of the designer. Their conjectures may prove wrong in the details, but agree on the general direction : upward. We now know that evolution began as a Planck-scale speck of Potential, and has produced an immeasurable Cosmos with billions of galaxies, and at least one planet with living & thinking organism. Is it absurd to conclude that something important is going on?that it is "absurd" to claim to know what cannot be known here and now. — 180 Proof
It's true that in Mesopotamian & Mediterranean traditions, teleological arguments were produced by theologians to defend their belief in the invisible deity (Theism) variously defined by the Abrahamic lineage, of Hebrews, Jews, Christians, and Muslims. But other cultures have different definitions & arguments for their preferred imaginary Author of Reality. Most, if not all, of them assume some kind of creation event (First Cause), and some subsequent progression (evolution) of the creation toward some final resolution (teleology), for some divine reason that may be specified, or left to your imagination. However, there are a few minority belief systems that leave the definition of deity obscure, for lack of direct revelation.The teleological argument is an argument in favor of theism. — SwampMan
I agree with your general implication, that whatever will be is what will become real. Hence, each individual's destiny was "meant to be" in some general sense. Others though, will pick apart your wording. For example, what do you mean by "reality"?Reality can not make mistakes. — vanzhandz
Yes. That's what I mean by "FreeWill within Determinism" (as explained above, and in my last reply to ). Semi-rational Humans are not totally free, but relatively free-enough to become one of many determinants of evolving reality. 20th century Scientists, applying Classical Logic, were surprised to discover the Uncertainties & Incompleteness of the foundations of Reality. Quantum "mechanics" turned-out to have gaps in the chain of causation ("acausal"), that seem absurd & mysterious, unless we make allowances for the imperfections of heuristic Determinism. :smile:Given that there are clear restraints on pure Free Will, I think the focus of the debate is between Compatibilism and Determinism. And since we can't prove determinism in every situation, logic compels us to accept compatibilism since that is the only theory which can explain all the things we observe. — Ree Zen
Since "Real" for most folks means "material" or "physical", i prefer to speak of Potentials & Constructive Absences as "Ideal" or "meta-physical". That's because we don't know of their existence via our 5 senses. Instead, we infer their statistically possible existence via the sixth sense of Reason : the ability to fill gaps in knowledge with logical rules of prediction from known premises to probable conclusions.So, we have that 'potentials' can be treated as being real, from your other sources; thus, the wave-function and the quantum fields are real, not just math tools/descriptions; They are sculpted by the All. — PoeticUniverse
As you implied in a previous post, the universe has a "broken" symmetry. Perfect symmetry would not allow for change & positive evolution. Perhaps that imperfection of determination is what allows us to freely choose "which branch of a bifurcation to take". :cool:The inevitable future of equilibrium symmetry carefully designs/forces the stable particles with properties that will produce the periodic table, molecules, even DNA. — PoeticUniverse
Yay! You have become a guided mission within the mostly random flux of natural causation. What makes the difference is Intention & Selection. :grin:So now I have as much free will as there can be. Hurray! — PoeticUniverse
Deacon put his finger on the crux of this FreeWiil debate. Those who hold a "mechanistic model" of the world are self-blinded to the Holistic & Organismic functions of a system with the creative internal "constraints" that we know as Natural Laws. Those limits on random freedom tend to guide the cause & effect chain in a pre-determined, non-accidental direction. The result of that internal guidance system is the patterns within randomness that we interpret as order & meaning. :nerd:Since mechanistic models only consider the extrinsic force exerted on one part by another in a deterministic system, they overlook the spontaneous propagation and self-persistence of constraints that organize our world while leaving it open to further organization. ___Terrance Deacon — PoeticUniverse
I read Giorban's book several years ago, and it blew my mind. Sadly, he exercised his FreeWill with the ultimate personal choice : "to be, or not to be?" So he went on to explore that eternal state before he could break his ideas down for me. Consequently, much of the book went over my time-bound Something-Right-Now mind. Some of his interpretations of "Timelessness" seem to imply some kind metaphorical time-travel. That sounds like Deacon's Constitutive Absence. But I don't know if he meant for that block-time imagery to be taken literally. :smile:Kevin Giorbran had an idea, in ‘Everything Forever’, but he killed himself, so I can’t get any more out of him… — PoeticUniverse
Yes. I envision the "splitting" of the BigBang Singularity as an ovum (egg) dividing. First one cell becomes two, and then two become four, thus the bifurcation continues doubling at an exponential rate. Each pair are twins, but opposite. And the tension between positive & negative poles creates minor differences, that eventually become significant enough to call them separate categories or species or organisms.We see that the All had to employ the opposites of matter and anti-matter, which in addition to being mirror opposites have opposite electrical charge; so now we know that the All couldn't have done it with just one type of matter. We can surmise that other opposites were also of necessity, such as positive kinetic energy and negative potential energy. — PoeticUniverse
Speaking of "Emergence" and other mysterious appearances. I just came across an article by Tom Siegfried of Science News, that may shed light on another controversial concept that we have discussed on this and other "Science vs Pseudoscience" threads. For instance, I often use the Aristotelian concept of "Potential" in my posts as reference to things that are "not yet actual", such as wavefunctions that are potential particles. He calls this "a new philosophical framework". The paper's authors propose that we "expand the definition of reality" to include things that have "not yet become actual". Hence, "These potential realities do not exist in spacetime, but nevertheless are “ontological” — that is, real components of existence." They understand that it's a difficult concept to grasp for those with a Classical physical worldview.I argue that agency, choice, and control are emergent, higher-level phenomena, — PoeticUniverse
Yes. I know. I was just using poetic license. I'm not quite as stupid as your sophistry-mockery makes me out to be. But, then there is no empirical evidence for poetry either. :joke:↪Gnomon
That :lol: is a "LOL" emoticon. – tears from laughing at your post, G. This :cry: is crying. :rofl: — 180 Proof
Come-on now! Big philosophers don't cry over spilled mockery :joke:↪Gnomon :lol: — 180 Proof
Smart move! Some advocates of Panpsychism imagine that all elements of reality are conscious agents. But my interpretation of "Universal Information" (ratios ; relationships) could be called "Evolutionary Panpsychism". In that case, "psyche -" refers to the mind-stuff (Logic : Memes) we now know as "Information" (meaning-to-Self & power-to-inform non-self), not as wandering souls. This interpretation makes Reincarnation and Karma unlikely, but useful as what-if metaphorical models to mull over.I argue that agency, choice, and control are emergent, higher-level phenomena,
Hope so!
I just moved my coffee so I can't knock it over. — PoeticUniverse
Yes. Several philosophers, over the ages, have concluded that, in order for anything temporal & temporary to exist, something stable & eternal must exist unconditionally. Ironically, for the Greeks, the notion of conditional space-time came long before we obtained evidence that even the physical universe had a beginning, and will eventually fade away into non-being. For example, Heraclitus ("panta rhei") referred to this ultimate perfection as the "'Absolute' -- the all-inclusive whole or unity that underlies everything -- exists in the unity of opposites, first as a 'Being", and secondly as a constant 'Becoming'" (Philosophy Now, Dec - Jan). Like Plato and Aristotle, Heraclitus didn't refer to this "eternal" essence as a humanoid god, but as an abstract principle (law of laws) of existence.OK 'God' is not, but the Eternal Basis may have a way of coming up with something workable although not ideal, which we have to figure out, which may help out with the 'free' quandary of free will. — PoeticUniverse
I assume that "this" refers to the poetic & religious notions of human autonomy & moral agency that are rejected as wishful thinking by some philosophical & scientific thinkers. But, their reductionist policy regarding Nature-studies tends to exclude such holistic phenomena as the feeling of personal freedom. They don't find such evidence, because they are not looking for it. So, I don't know where you found a "litany of scientific studies" in favor of freedom from determinism.Bingo. I've spent days in another thread providing a LITANY of scientific studies that show there is no evidence that suggests this isn't the case. — Garrett Travers
It's not the bookish intellectuals like Marx & Engels that the CIA is worried about, but those sword-wielding activists, like Lenin & Stalin, who are motivated by Utopian visions to follow Marx's advice. "The philosophers have hitherto only interpreted the world in various ways,” he famously said. “The point, however, is to change it.” Apparently, the CIA reads PoMo as a left-wing manifesto, to be implemented as Socialism or Communism. :smile:It is often presumed that intellectuals have little or no political power. — Olivier5
I don't know. It's a mystery to me. :smile:Isn't there a branch of philosophy concerned with ignorance and what we don't actually know? Epistemology covers knowledge, but what covers the stuff we tend to just assume we know, but in fact don't? — TiredThinker
Yes, but that other "part" of the brain is not a physical Location ; it's the holistic governing Function we call the "Conscience" or the "Super-Ego". It's function is not to control body parts, but to guide the whole system of parts known as the "Self" or "the captain of my soul". And its commands are the only "votes" that we are consciously aware of. So the subconscious crew has no choice but to say "aye, aye sir". :halo:'Free won't' is just the usual subconscious neural 'voting' that comes from another part of the brain will than did the initial proposal. — PoeticUniverse
Yes. That's what I referred to in the blog review as "Un-scripted". The analogy is to actors improvising their character's lines & gestures within the constraints of the director's general plot. I view that as an example of Freedom within Determinism. Nature sets the stage and establishes a general direction for evolution, but intelligent Actors (free agents) are able to do their own character development. As in life, the result is often absurd & comedic, due to the lack of pre-determined structure. :smile:Would a non determined spontaneous will choice count as free? — PoeticUniverse
Thanks. But you might not agree with some of my Poetic & Philosophical speculations on controversial topics such as Consciousness & Free Will. :smile:Great work. — Garrett Travers
OK. I'll admit that "wetness" is a qualia, not a quanta. But "liquidity" is a measurable physical difference (e.g. viscosity) between gas, solid & liquid forms of H2O. Maybe that's why Fish don't know they are wet : their scientists haven't studied their environment philosophically in terms of Qualia. :joke:A real example strong emergence is needed, if there is one. The liquidity is because the tiny hydrogen atoms roll around and also roam between (as ions) the much larger oxygen atoms. — PoeticUniverse