“Those of us who want to believe that human beings have free will must find sufficient evidence that our minds are something more than can ever be attributed to physical causes.”Respectfully, I feel my absurdist prognosis is more physically grounded ... — 180 Proof
Boy! Your Nihilist & Determinist attitude has really made you sour and cynical. :naughty:Yeah, these litany of shallow definitions you lean so heavily upon in your posts are just lazy crutches crippling your intellectual credibility. :eyes: — 180 Proof
My reference was not to the Greek alphabet, but to the evolutionary theory of paleontologist Pierre Teilhard de Chardin. Other scientists, such as Frank Tipler, have used the same name for the notion of upward progression of evolution toward some final resolution. I haven't made any detailed study of the process, so my use of the "Omega Point" is pure conjecture.Looks good to me! I like the predicted exponential growth towards the rather more concerning Omega point. Concerning as Omega is the last greek letter in that particular alphabet and usually signifies an ending. — universeness
Respectfully : "To each his own". :wink:Respectfully, I feel my absurdist prognosis is more physically grounded ... — 180 Proof
As an amateur philosopher, I don't concern myself with reductive physical particles, but with the holistic meta-physical -- or "sub-physical" if you prefer Sean Carroll's sub-quantum category -- synergy that entangles grains of sand into solid concrete. Concrete has an inter-active matrix that binds weak loose parts into strong cohesive wholes.We’ll have to pick at some of the clues to see what might come out of them although not seeing anything about free will or not at the outset. . . . . Big Bang Cosmology indicates that many particles may be entangled with some others, having have been all together at the start although probably not everything is entangled with everything. — PoeticUniverse
For what it's worth, here's my own cosmic calendar. It shows an optimistic upward progression, despite all the physical entropy and political digressions. I attribute the upward evolution to the counter-entropy force of Enformy. Scientists call it "negentropy", but I prefer the more positive sounding term. :smile:The cosmic calendar scale's the time since the big bang to a single year.
On that scale, the past 8 thousand years scale's to only a few seconds on the cosmic calendar.
A human lifespan is currently no more than a blink of a cosmic eye.
I think that Human society will be fair and just within the next few seconds of the cosmic calendar. — universeness
Yes. But ironically, some posters on this forum prefer to give "priority" to the reductive specific laws of Physics, and to diminish the importance of holistic general principles of Meta-Physics. In their view, nothing transcends the absolute laws of Lordly Nature, as revealed by the prophets of Physics. But, Einstein stuck a pin in the Classical Science bubble, by revealing that the world is Relative and Random. It's only "natural" selection that gives evolution a positive direction, by enforcing certain standards of fitness for progress.When we give metaphysical priority to our lived experience, that we think, act, and live as if we have free will, and recognize that this is clear evidence of the reality of something which transcends the laws of nature, we develop a completely different perspective of the laws of nature, and the reality of time itself. — Metaphysician Undercover
Yes. I suspect that the feeling of Free Will is easier to justify in the modern era of Democracy and Technology, than it was back when the average human seemed to be a pawn at the mercy of the powerful-&-willful men & gods & natural forces. My own half & half category is a sort of compromise between religious Positivism and scientific Negativism on the topic. Like most things in the imperfect real world, Freedom is relative. :smile:Free will may need to be unpacked into two categories: — Agent Smith
I may not have made it clear in the post above, that the author of the book wanted to prove that FreeWill is believable, but after all his reasoning, concluded that humans are slaves to Determinism.I too was indoctrinated with the "Free Will Theodicy" — 180 Proof
I just can't leave the ghost of Free Will in peace. Since this is one of the most polarized topics on the forum, I find it one of the most interesting as a philosophical exercise.Since the Metaphysics, Yet Again thread has faded into the usual counter-accusations of "woo" and "non-sense", I thought I'd resurrect the ghost of Christmas past, by opening the Pandora's Box of "FreeWill", and related philosophical conundra. — Gnomon
Sometimes it seems like finding a needle in a stack of needles. :joke:Your Award for finding the needle in the haystack: — PoeticUniverse
Yes! And in my information-centric thesis, that "fire" is the universal force that I label as Potential EnFormAction, which works as active Energy, and rests as mundane Matter. :smile:HERE BE DRAGONS — Gnomon
And they breathe fire into the equations. — PoeticUniverse
Bravo! That sounds much more optimistic than the OP. I just hope your momentary enthusiasm doesn't turn into apathy, when the ideal of egalitarianism remains as far away as the horizon. I learned long ago, to lower my expectations, even as I set moderately higher goals. :smile:BUT WE WILL! — universeness
That "suggestion" was not my personal opinion, but a reflection of the historical & current political polarization between "socialist" Liberals and "capitalist" Conservatives. Throughout history, those on the top echelons of society (owners of capital) were typically status-quo Conservatives. The Moderate mid-levels of society were content to just hang-on to their not-so-bad positions. And the huddled masses, were either passively accepting of their lot in life, or frustrated by the lead-ceilings as they tried to climb-up to the next rung in society.I am socialist but I don't accept your suggestion that socialism is a political polarisation. — universeness
Of course, it should. But my comment was directed at the current conflicted situation of public education in the US. For example, government-funded schools are now political battlegrounds over the teaching of "Critical Race Theory", among other academic concerns. One side seems to view it as an ethical issue regarding fair treatment of "minority" citizens. Meanwhile, the opposition treats it as a political propaganda attack on the besieged colorless race. (note -- I know nothing about the CR theory other than the label)I doubt that public education has much to do with personal moral calculations. — Gnomon
Surely the way in which you are educated affects your moral compass. — universeness
“The philosophers have hitherto only interpreted the world in various ways,” he famously said. “The point, however, is to change it.”Does the real responsibility for the way things are, lie more with the fact that good people don't do enough to combat those who are only interested in their own advancement? — universeness
That's interesting! Sean Carroll's Effective Field Theory postulates a level of reality underlying the old Quantum Field Theory. 19th century Materialism was an update of ancient Atomism. But that was soon superseded by sub-atomic somethings (particles), then by sub-particle Quarks, as the foundation of reality. Now the sub-basement of reality is an even less substantial "approximation" of a Theory of Everything.The Quantum Field Theory on Which the Everyday World Supervenes:
Sean Carroll on QFT: https://arxiv.org/pdf/2101.07884.pdf — PoeticUniverse
Sounds like you are forcing a gullt-trip on yourself. Presumably, that stems from a feeling of responsibility for the woes of the world. You may have internalized that feeling from a polarized religious or political background, or from an idealistic or perfectionist philosophical tradition. Until you can learn to accept your own imperfections, your diversionary tactics will still be haunted by the spectre of failing to live-up to your own standards, or the standards you are judged by. Impossible standards sound good in theory, but in practice they produce only angst. :gasp:I will always feel guilty that I could have done more. Do we all deserve such a self-judgment? Is it possible to be too harsh on ourselves on this issue? I don't feel I am being too harsh, it feels correct. — universeness
Yes, the "don't" was an unfortunate typo that reversed the intended meaning. I doubt that public education has much to do with personal moral calculations. And History is too eclectic & inclusive to apply direct force to specific individuals. Nevertheless, non-philosophers typically prefer simple broad principles, like the Golden Rule. Still, such general precepts must be interpreted for specific situations.But very few humans (academic philosophers aside)don'tthink that way
I assume you didn't intend the word 'don't' here. Why is this sentence true?
Lack of education? Due to the deliberate historical actions of others? Why do you think its true? — universeness
This kind of hypothetical moral quandary puts people in untenable situations. If you accept the machine-like logical computation of Utilitarianism, or the god-like Categorical Imperative, then the moral solution would be obvious -- if you could instantly calculate all possible consequences of your decision. But very few humans (academic philosophers aside) don't think that way.A situation arises such that, If I sacrifice my life then I would significantly improve the lives of a great many others. But no-one would ever know. I would never be credited. In fact, due to the lies of others, I would forever be known as one of the main villains of the scenario. Would I do it? Would you?
I like to think I would but I have never been tested in this type of situation. — universeness
Yes. They are fundamental because they are mathematical, and consist of non-dimensional Information instead of 4D space-time. Physicists know that their mathematical models of "fields" and "virtual particles" are not real, but for simplification, they treat them as-if they are. But that reverse-abstraction could lead to a confusion between Physical (terrain) and Phenomenal (map).This is because quantum fields are not in spacetime — Gnomon
Because quantum fields are Fundamental. — PoeticUniverse
More accurately, the physical space-time universe is quantifiable. But that definition doesn't cover the Qualia by which we quantify (evaluate). I just happened to receive this excerpted Quora Forum update today. It makes the formerly heretical assertion of an immaterial Platonic "world" that is not quantifiable in terms of space-time measurements. Of course, theoretical mathematicians are more likely to accept Platonism as "true" than empirical physicists.More accurately, the universe is made of quanta; that definition covers more than atoms. So, anyway, all that forms is of quanta. — PoeticUniverse
As usual, you are way ahead of me in your mindfulness of scholarly disputations. Since I have no formal training in philosophy, I am not familiar with the abstruse technicalities of genteel postulators. And I don't spend my time trying to keep up on the latest fashion in Matter-over-Mind "metaphysical" theories.As pointed out by others, "vulgar materialism" (stipulated here ↪180 Proof) isn't a position any significant philosopher or scientist has held in over a century, so your anti-naturalistic, dualist-idealist opposition pathetically pushes only an open door. — 180 Proof
That sounds similar to my own BothAnd position, which takes a complementary view of apparent oppositions.One can be any flavor of "vulgar materialist" (A); one can commit to neither the "philosophical" nor "methodological" position (B); one can be committed to either position and not the other (C1/2); or one can be committed to both positions (D). My own commitments, if you haven't guessed already, are most compatible with (D). — 180 Proof
I've never heard of "mind atoms" before. So I Googled it, and sure enough there is such a hypothesis. But my gist of the articles is that they are actually talking about a computer Brain, not a meaning manipulating Mind. Anyway, from my Information-centric viewpoint, the atom of Mind would be a Bit of Information (meaning), not a spec of carbon (matter).I'll take it as something. The word 'immaterial' doesn't seem to be doing any work. It's like 'unstuff' that is still stuff.
Since the universe has atoms, 'mind' would be of atoms. — PoeticUniverse
Yes. I call it "mind stuff"; otherwise known as Information. It's being is both Ideal (meaning) and Real (matter). Unfortunately. some on this forum have had a bad experience with religious damnation and New Age superstitions. So they lump all immaterial notions into the same category with ancient Spiritualism and New Age Mysticism. Such belief systems were reasonable back when gods & nature spirits were the best explanation for mysterious natural phenomena. But, today we have different words to explain those causal forces (e.g. Energy = power). And yet, Energy (kinetic ; mechanical) itself is not any concrete material "stuff". It's abstract & invisible & intangible, so we can only infer its existence from its effects (changes in material things). But scientists still don't know any more about what it is (its being), than the ancients, who inferred whimsical invisible personas making things move. Their poetic & romantic worldview is understandable in view of their limited technological knowledge. But it was logical, for the time.Since "immaterial" literally means "not made of matter" — Gnomon
Wouldn't it still be the stuff of something to be able to be? — PoeticUniverse
This surprising "effect" puzzled the pioneers of Quantum Physics, who had no common sense explanation. Since then, their interpretation has been debated by experts in the field, with no final resolution. So any "source" will necessarily be someone's "opinion".So is there an observer effect? I'm a math professor, not a physicist. I'm open to being proven wrong, but can you cite a source that is more than opinion? — Real Gone Cat
Yes, I know. Adler formalized it, but the general notion probably came from Freud. :smile:The inferiority and superiority complexes come not from Freud but from Adler. :smile: — ZzzoneiroCosm
Since "immaterial" literally means "not made of matter", why is my conclusion that "material" and "immaterial" are categorical oppositions "un-intelligible"? I'm aware that materialists may prefer to define "immaterial" as "unimportant" or "irrelevant". However, that's not a literal meaning, but an antagonistic denigration. To use one of your favorite phrases, you are "cherry-picking" my words to suit your strategy of belittling what you don't like. Personally, I have no problem with your 19th century Materialism, because I can reconcile it with 21st century Information Theory. I dialog with you, not to convince you that I'm right and you're wrong, but to convince myself that my worldview can withstand attempts to suppress novel ideas with passionate put-downs.No. I'm implying that your either "material" or "immaterial" formulation is fallacious because "immaterial" is neither an intelligible nor a corroborable option compared to – negation of – the material. — 180 Proof
Why is Metzinger the sole authority on "immaterialist speculations"? If you really want to know what I mean by "Immaterial", study the Enformationism thesis, or any number of Information-centric studies. But I'm "confident you won't bother", because you are so invested in your outdated Classical interpretation of Physics. Yes, I'm mocking you with your own words. But I'm just kidding, because your old-fashioned belief system is "immaterial" to me, literally & figuratively. :joke:↪Gnomon
If you really want to learn why your "immaterialist" speculations 'about information' (or "mind") is, at best, mere 'pseudo-science rationalized by bad philosophy', study Metzinger's work. . . . I'm confident you won't bother — 180 Proof
It may be ironic, but "science says" assertions are not arguments. They leave no room for dialog. :smile:(some serious irony going on here, I must say... 180 is the one who "doesn't often hit you with a real argument"? You sure about that?) — Seppo
I agree. Self-evident axioms are a good starting point, but if not off-set by new input, they will go full circle, back to the original position, nothing learned.So, I have this question: "Is there any meaning in talking about 'materialism' to materialists, since they can't see or think that there's anything else than matter, anyway?" That is, it is something self-evident for them. You can see this also as a paradox: "Materialism has no meaning for a materialist"! — Alkis Piskas
I suspect that 180 is using Mohamed Ali's "rope-a-dope" strategy, trying to wear you down by chasing his shifty position. He doesn't often hit you with a real argument, but merely throws accusatory jabs & jibes at you. He may think of his strategy as Socratic gad-fly, but it comes across as annoying-gnat. I take the bait sometimes, when I need the exercise. :joke:↪180 Proof
Whenever I say something you don’t understand, which happens a lot, you call it a ‘non sequitur’. Is thinking reducible to neural matter, or is it not? If that is not an intelligible question, then say why it is not, instead of reverting to your usual codified nonsense, if that is even possible for you. — Wayfarer
Are you implying that "Material" and "Immaterial" are the same thing? That they are indistinguishable? That they play the same role in reality? From what philosophical position are Qualia and Quanta identical?If it's not a material object, then it's immaterial. — Gnomon
Another false dichotomy – occupational hazard of dualism ("BothAnd" :roll:), no doubt. — 180 Proof
What you are calling "observer effect" is actually the "measurement effect". The measuring tools of quantum observers are typically wave/particles, such as photons, that have momentum, and consequently transfer some of that force to the object it is measuring. Their impact on the target is not like a bullet (local) though, but like a tidal wave (non-local). In a still mysterious transformation, the non-physical intention of observation causes a continuous wave to "collapse" into a dis-continuous bullet. That doesn't happen in Classical Physics, except when super-heroes use mind-control to move matter.In fact, the observer effect exists in classical physics as well - to measure air pressure in a tire, we must let out a little air, thus changing the pressure. — Real Gone Cat
I wasn't familiar with Metzinger, so I Googled the book name. From my cursory glance, his view seems to agree with my own understanding of "Self". I prefer to use that term in place of the ancient notion of an immaterial "Soul", which was assumed to be able to leave the body behind during drug trips & NDEs, and which could exit the material world in case of Final Death. In my view, the Self is not a wandering Spirit, but merely a mental representation of the body. As a mental model it is no more real than the scientific notion of a Virtual Particle, which is Potential minus Actual.My "favorite" book of philosophy of mind (or neurophilosophy) is still, after 15+ years, Being No One by Thomas Metzinger — 180 Proof
Where Gnomon goes wrong is to call that entirely physical process "immaterialism". — Real Gone Cat
I have been repeatedly cautioned to not cross the line from Physics into the danger zone of Meta-Physics. But, if we ignore the "immaterial" aspects of reality, we are dismissing the importance of Mind as a new feature of the evolving world. Until only a few thousand years ago, the universe was completely mindless. But since then, Nature has been transformed into Culture. Was the force behind that emergence aimless Energy or inert Matter? Or was it the future-focused set of ideas & purposes we know as the human Mind? Must we pretend to be blind to mind?
In a sense, Nature has given birth to a completely new kind of power : Intention. If you can reconcile mundane Physics with Purpose, then I suppose you could equate Mind with Matter. But then, what kind of material is a "physical process" made of? What physical force set the direction for evolution, so that it could produce Technology? Physics deliberately excluded mental phenomena from consideration until it was forced to acknowledge the role of Observers in otherwise "entirely physical processes". But Philosophy is not physics. So it can freely cross the non-physical barrier into Meta-Physics (not Spiritualism, but Mentalism). Nature did not scruple to cross that arbitrary line, when it turned Matter into Mind. :cool:
Process : a series of actions or steps taken in order to achieve a particular end.
Concept :
in the Analytic school of philosophy, the subject matter of philosophy, which philosophers of the Analytic school hold to be concerned with the salient features of the language in which people speak of concepts at issue.
Note -- are Concepts material or immaterial? What kind of matter are they made of? Are they Real or Ideal? — Gnomon
I have been repeatedly cautioned to not cross the line from Physics into the danger zone of Meta-Physics. But, if we ignore the "immaterial" aspects of reality, we are dismissing the importance of Mind as a new feature of the evolving world. Until only a few thousand years ago, the universe was completely mindless. But since then, Nature has been transformed into Culture. Was the force behind that emergence aimless Energy or inert Matter? Or was it the future-focused set of ideas & purposes we know as the human Mind? Must we pretend to be blind to mind?Where Gnomon goes wrong is to call that entirely physical process "immaterialism". — Real Gone Cat
You may have mis-interpreted my definition of Qualia. I was not referring to information coming in from some sublime source outside the universe. Instead, I was talking about mundane information, usually as some form of energy, that's incoming from outside the body of the observer. AFAIK, we receive meaningful information primarily via our physical senses. One internal source of information though, might be what we call "intuition". Some like to think that it's God talking to you. But it's more likely information that has been processed sub-consciously, which is important enough to be reported to the conscious mind. Intuition is not "solipsism", even though it comes from within.So there is incoming information. From where?
If there is an Inside and an Outside to existence, then physicalism holds (or at least dualism does). It doesn't matter what form the Outside takes - whether it be atoms, or points, or the mind of God. These are just different names for a thing we can never truly know, but acknowledge must be. The only alternative is solipsism. — Real Gone Cat
The fix for a prolix post is automatic. Most readers will tune-out if they can't see where a post is going. Those most interested in the topic will hang-on longer. But treading water is more tiring when you can't see the shore. :smile:Could this forum have a word count? It seems like some people don't consider that less can be more. Maybe on a post by post basis the OP can set a min and max words for replies? — TiredThinker
The link in my last post will give you an overview of what's special enough about Quantum physics to call it a "Paradigm Shift". That's why physicists now distinguish between the Classical physics of Newton, and the Quantum physics of the 20th century. It was the radical new worldview of non-local acausal physics that inspired Thomas Kuhn to coin a novel phrase. What used to be Common Sense becomes marginalized in the new era. For example, Matter is now defined by ideal mathematical Points instead of real material Atoms. :smile:I'm not sure what's so special about the quantum scale. — Cornwell1
The philosophical question is not where Mind resides, but what is Mind? If it's not a material object, then it's immaterial. Many of the posts on this thread are talking past each other. When the topic is about "immaterialism" it's referring to Qualia, not Quanta. Qualia, as subjective patterns, can reside in a variety of material objects. Pattern recognition occurs, not in a Brain, but in a Mind. The "observer" is not a homunculus. Qualia is "what it feels like" to observe a pattern of incoming information.In what else than matter can the mind reside? — Cornwell1