No. I am not a scientist, nor a mathematician. I'm just an amateur philosopher, who created his own personal worldview -- for his own private personal use -- based on a layman's unfettered alchemy of Quantum Queerness and Information Ubiquity. My Enformationism philosophy is not grounded in any particular model of physics or cosmology. Instead, it combines elements of a variety of both ancient & modern models, and both philosophical & physical concepts. But, they are all bound together, into a whole system, by the notion that Information is the fundamental element of the real world. The key influences of my model can be traced back to Plato and Aristotle, and the conceptual offshoots of those seeds have survived the weeding-out process of both Natural and Cultural Evolution.↪Gnomon
Does your approach have any connection to Wolfram’s cellular automata theory or Deutsch’s constructor theory? There is a lot of maths in this area - genetic algorithms, edge of chaos, critical systems, etc. Do you ground things in some model? — apokrisis
I don't emphasize the "good and bad", because my philosophy is BothAnd. It acknowledges the Duality of Reality, but "reduces" to a Monism in Holism. :smile:To talk of "good and bad" is way too simplistic - a dualism that wants to be reduced to a monism. . . . Your argument falls apart before it gets started if it is couched in merely anti-symmetric terms like positive-negative and good-bad. — apokrisis
No, I don't believe the Creator is the "determiner of every detail". Instead, the Programmer created an evolutionary program that works out the details via trial & error, not magical intervention. :cool:But you are taking things back to a simplistic religious framing that just accepts there is a problem of evil, or a problem if a creator isn't the determiner of every detail. — apokrisis
You have missed the whole point of the Enformationism worldview. An Evolutionary Program is not "deterministic", but it is teleological, in that there is an Intention (goal) that drives the Selection of the fittest. No "desperation: needed, just a modicum of Reason. :nerd:But talking of a programmer immediately makes chance a big metaphysyical problem. Computers are deterministic devices. Chance doesn't even enter the story. And to claim some "swerve" to introduce uncertainty is a patent act of desperation. — apokrisis
A symmetry break does indeed begin with a duality, as in the mitosis of a cell : one becomes two. But that's just the first step. For example, a single stem cell has the potential to evolve into a variety of functional cells. The antique notion of a "swerve" was just an attempt to explain how a linear process could become non-linear. For example light always travels in a straight line --- until it encounters curved space, that is. :joke:But what we see is that most folk get stuck at the first step - a symmetry breaking that only speaks of two directions at the one scale of being. — apokrisis
I'm sorry. But you won't have a clue what my "story" predicts, until you have heard the whole story. The Enformationism website is just the first chapter. The rest of the story is told in an ongoing series of blogs. I think you are confusing my 21st century creation myth with the traditional stories of creation, that are steeped in Magic instead of Science. :halo:So your story predicts neither what physics has figured out about the start of the Universe, nor what sociology has figured out about the organisation of biological collectives. — apokrisis
In the Enformationism worldview, the Big Bang "division" was also "complementary" (BothAnd). The only "transcendence" is in the sense that a Programmer transcends the Program. You might say that the metaphysical Intention (Will) of the Programmer is embodied in the physical expression of the evolutionary program. To wit : Mental Information (Idea, Form, Concept), is transformed into Causal EnFormAction (Energy), which then transforms into the physical expression of the original concept (Matter, Sculpture). Just as a pool shooter is not on the table, only the First Cause transcends the Effect : an evolving chain of Causation. Can your "triadic" scale explain the Big Bang without reference to some prior Agency? Could our finite evolving universe be it's own Cause? :smirk:Productive metaphysics instead continues on from this kind of "dualism yearning to be monism" to a fully-broken dichotomy - one with the asymmetry of a hierarchical or triadically-developed scale. The division has to be complementary - mutually exclusive/jointly exhaustive - so that all its causes are to be found within it. No need for transcendence. — apokrisis
I don't know why an intentional universe creator would bother to instigate a messy world like ours. But I have a theory, based on my Enformationism worldview. It's obvious to me that the mythical creator of the idyllic Garden of Eden is a fairy tale. Other ancient creation myths included the imperfect workman Demiurge of Plato, or the Gnostic's evil god Ialdabaoth. Those gods were not Omnipotent or Omni-benign, and their creative deficiencies are reflected in the imperfect world we inhabit today.Why would the Big Daddy in the Sky go to all the trouble of pre-arranging an anthropically structured Big Bang that takes 13 billion years to eventually deliver the fleeting blip of a biofilm on some random chunk of real estate? — apokrisis
Was that transcendent "intentional" perspective inevitable : due to an accidental structure of the Singularity, or to an intentional arrangement of its structure? Is Life-Mind-Intention a product of combining matter with physical laws? If so, which? And in what proportions? :smile:He means that life and mind transcend their worlds by being organisms with an intentional point of view. — apokrisis
Well, duh! The structural regularities of our universe are necessarily immanent in the structure of the system. But how the system arrived at that highly-unlikely anthropic structure is an open question. Apparently. by "chaos of possibility" you mean that a human-friendly universe is an astronomical accident. That would be a Weak Anthropic argument. And the Las Vegas odds, of such a cosmic-coincidence-of-initial-conditions occurring in finite time (in eternity anything possible must happen), are a bad bet. Therefore, the theory of Inflation was proposed to cover the bet in a fraction of a Planck second. But, if you believe in such Voila!-instant-universe-from-nothing Magic, I have some prime real estate in Afghanistan to sell you. :joke:Nope. The structuralist view is just arguing that the regularities of nature are immanent rather than transcendent. They emerge from the chaos of possibility as structural inevitabilities, rather than being God-given laws that animate matter. — apokrisis
I agree. To assume that Life & MInd & Intention & Love emerged from "the chaos of possibilities" is believable, only if that infinite Chaos was limited & enformed by the logical structure of Cosmos. Therefore, the infinite potential of Chaos and the finite structure of Cosmos logically must exist prior to the actualization of potential and the realization of Cosmos in the Big Bang. And that priority is what I would call "Transcendent", in that neither Infinity nor cosmic potential can be found immanent in the actual universe we inhabit. So, Transcendence wins by a mile. Yet, it is still Structuralism. :nerd:The contest here is between two ways of looking at the metaphysics of Being - the transcendent and the immanent. And it is not even a contest. — apokrisis
Yes. Those scientists, who address the question of "something from nothing", necessarily assume an omniscient view of eternal existence prior to the Big Bang. For example, a Multiverse, of which our 'verse is merely one of zillions, is necessarily eternal, in order to escape the question of "how do you account for something new and without precedence?" In the multiverse model, a Creator (from scratch) is not necessary. because what you see now, is what has always existed in one form or another. But then, who created the Multiverse, or was it self-created? That eternal power to create new worlds is uncannily god-like. :joke:Of course, the entire question also seems to presuppose some sort of "God's Eye View" through which all truth corresponds to facts of being. — Count Timothy von Icarus
In the first paragraph of Tallis' article, entitled “The Laws of Nature”, he says : “. . . to apply that knowledge {about states of matter] outside of the laboratories in support of our agency [free will], are perhaps the most striking expressions of the way in which humans transcend the material world”. He doesn't specifically address the question of “causal sense”. But he seems to be in favor of “transcendental framing” of the FreeWill question, which he has addressed in previous articles and books. In which he concludes that "freewill is not an illusion", i.e not "woo". His framing of the freewill question seems to me to be inherently transcendental.He was pointing out how this way of speaking retains a transcendental framing that doesn’t make causal sense. — apokrisis
So, you agree that the ultimate source of “habitual” [regular, reliable] behaviors, rather than acquired in the process of evolution, could inferred as laws of nature [necessities] that predate the Bang. By that I mean, if-then instructions for system operation that were programmed into the seed (Singularity) of the Big Bang?The start would be the least habitual possible state of being. — apokrisis
That “duh, everybody knows about heat death” conclusion came as a surprise to Einstein, who assumed a stable and eternal universe in his calculations. And only when faced with contrary evidence, was forced to rename his Cosmological Constant as what we now know as Dark Energy.You mean, the future is the Heat Death? Well, duh. — apokrisis
The alternative you refer to may be where he looks at an alternative to the notion of mandated laws, “the laws of nature do not shape what happens but are simply the shape of what happens" (e.g. a river formed by accidents). To me, that “explanation” is what he is arguing against -- saying “they come to look less like explanations than descriptions". In other words, describing the effect is not the same as explaining the cause.But you can only argue this way by rejecting the alternative that Tallis writes about. . . . Have you simply misunderstood Tallis here? You are taking the view he critiques. — apokrisis
I suspect that those physicists, such as Isaac Newton, who called the necessities of nature “laws”, would not agree with your label of “woo”, for anything that does not comport with your own ontology. They were not being “anti-realist”, but describing reality in terms that everyone could understand. Those who prefer to call those dependable regularities “habits” are implying that they could have been otherwise. But how would they know that, except by re-running the program of evolution several times to see if each execution followed the same basic path. All we know for sure is that Nature seems to be constrained by built-in limitations. So, if you imagine a reality with different constraints you will be dealing with imaginary “woo”, rather than with Reality as we know it. :cool:You are quite right that many physicists just talk about the laws of nature as if they were written in the mind of God. . . . .I agree they are dealing in woo to the extent they remain mired in such an ontology. — apokrisis
Ha! Ever the contrarian. Another point of wisdom is "don't look directly at the sun, with one eye or two."Looking at the sun "With-Both-Eyes-Open" will completely blind you. — 180 Proof
Although he doesn't make it explicit in the article, Tallis seems to be raising the same old questions that many scientists would put-down to "Mysticism", or even worse, "feckless Philosophy". Having noted that [natural] "laws somehow act upon the 'stuff' of nature from outside it", and that [natural] "laws are a 'quasi-agency'", he seems to be poking his nose into fundamental mysteries. "Outside of nature" is what many call "super-natural". I was merely going along for the ride on the horse that Tallis was directing.Aren’t you just re-mystifying the view that Tallis wants to de-mystify?
The Big Bang falls within his description of Natural Habits. Regularity is emergent as symmetries are broken and the general cooling-expansion of the Universe prevents its ever returning to its less organised past. — apokrisis
So yes. We can boil it down to metaphysical first principles like the dialectical opposition of law and chance. But then we want to avoid the chicken and egg debates about which came first, or which is the ground to the other. That is the kind of causal logic that sets up the two sides of the one story as disjunct monisms. Both good old fashioned materialism and good old fashioned theist woo (or idealism) are logically in error because of their shared reductionism. — apokrisis
I disagree with your interpretation, Gnomon, because Max Tegmark explicitly says – which I point out in my previous post – that he is not proposing the "MU" merely as "a mental construct". Read The Mathematical Universe or stream video of one of Tegmark's lectures on this thesis.
Reality. Ironically, Tegmark has been called a "radical Platonist". So, I would be surprised if that was compatible with your own (Realist?) worldview.
I don't agree with that common misconception either.
[Tegmark's MUH] looks like hyper-Platonism to many but more like Spinozism to me. — 180 Proof
I answer favorably to being called an "Epicurean-Spinozist". — 180 Proof
I'm not sure what you're saying here. Are you agreeing or disagreeing with my interpretation that the Mathematical Universe is a mental construct? That doesn't mean it's an illusion or un-real, just that the mathematical structure is universal, and can be perceived by animal senses, that are tuned to certain forms of Information (electromagnetic spectrum). But the MUH itself is a conception of rational minds. We perceive Matter (things), but we conceive Structure (relationships). And both concrete Matter & abstract Structure are real-world forms of Generic Information.Tegmark quite explicitly says that "minds" are (like) recursive mathematical functions and "matter" is a type of interaction by recursive mathematical functions with encompassing mathematical systems which are nested within (higher order / dimensional) mathematical structures aka "the mathematical universe". In other words, the hypothesis is 'mind-matter is in the math' (i.e. abstract agent-systems within abstract world-structures ... like e.g. the Second Life virtual world), not the other way around. — 180 Proof
I think you have answered your own question. The "mathematical universe" he's talking about exists only in Minds, not in Matter. So, his "universe" and your "universe" are not the same "verse", but both are references to a Platonic Ideal universe. The physical universe is something we all have in common, because our bodily senses are tuned to information in the form of Matter & Energy.What did he mean? Should the title of his book be "My mathematical Universe"? If Max himself is a math structure, then how should we interpret him? — Prishon
Ironically. the biggest obstacle to the Taliban, in attempting to establish an orderly Islamic state in Afghanistan, is internal tensions. According to news reports, ISIS may be their biggest revolutionary competition. And ISIS seems to as opposed to Taliban apostates as to American infidels.Islam was successful in the past because it celebrated diversity and pluralism. It practiced religious tolerance. The fundamentalist groups you are talking about are at war with modernism and pluralism and are essentially a savage pietistic reform movement. People keep saying Islam needs a reformation. The problem is Islamic State may be what a reformation in Islam looks like. Stephen Schwartz wrote an interesting book on the nature of Islam's struggle with fundamentalism called the Two Faces of Islam back in 2002. Irshad Manji ( a gay, Canadian Islamic woman) wrote an equally interesting book on the nature of contemporary Islamic intolerance called The Trouble with Islam. It's hard to imagine a successful state emerging from a foundation of captious hatred, but anything is possible. — Tom Storm
Accumulation from Where and When? The notion of a "tiny ball" sounds like ancient Atomism, except that it assumes the existence of highly compressed internal parts, that can be released, like an atom bomb, by a quantum fluctuation of ambient Space, which is presumably external and prior-to the existence of that ball. In that case, the Singularity "ball" has a prehistory and a position in infinite space-time. How did ambient multidimensional space get compressed into that sub-Planck-scale "point".There was a Planck-sized accumulation of quantum fields fluctuating (virtual particles, to make it popular scientific visible). This tiny ball (of which the accompanying real particles are 4dimensional spatial spheres wrapped up on a rolled up 5dimensional space) expands on a 4dimensional infinite space — Prishon
Sorry, if I confused you. I was asking a philosophical "why" question, not a scientific "how" question.So the Universe just had to cross a threshold where the unified conditions finally broke in the usual phase transition way. Or not so usual if this breaking also released an inflationary spurt. — apokrisis
Exactly! :wink:Prishon says: No symmetry between interaction! Symmetry break based on wrong assumption. Higgsy mechanism no exist! Matter antimatter are equal and were always equal. Also now! Anti rishons on othere side of 4d open torus! Anti quarki and anti lepton on other side. Quarki and lepton contain same anti as normal. On other side of open torus Prishon sees anti quarki and anti leptoni. But on both sides equal number both. — Prishon
I'm not sure. I'm not taking sides. But I'm referring to whatever alternatives you have in mind when categorizing the Science versus Woo controversy. It's all philosophy to me. :grin:↪Gnomon
"Both sides" of what? I can't follow you, G. My mention of "woo" is explicated in the post you reference (first paragraph). — 180 Proof
Of course, I was putting words in Planck's mouth to illustrate the philosophical problem of the abrupt beginning of our space-time world from an initial state of infinity-eternity, that we are not able to penetrate with our physical science. Not to be deterred, we still attempt to go beyond that physical limit, with meta-physical imagination. And such speculation is posited by some famous serious scientists. Yet contrarians refer to some of those conjectures as "woo" (in a non-Shakesperean sense), while the other shot-in-the-dark guesses are "justified" scientific inference from limited information.So we discover there is this broken symmetry at the root of things. It is not unreasonable to wind that back to the symmetry state that marks its beginning. — apokrisis
Who said anything about "woo"?. What I said was :No woo required. — 180 Proof
"What came before the Big Bang?" questions stimulate some creative thinking on both sides of the Realistic Science versus Idealistic Philosophy divide. And "spontaneous symmetry breaking" is a genius modern myth, along with the math-magical metaphor of instantaneous-inflation-from-nothing-to-cosmos. Relative to the ironic evasive tactic of "no-thing is unstable", the notion of the pre-bang symmetry-of-nothingness is precious. Both sides assume without evidence, that some-thing existed before our space-time era began. But one imagines that what-is-is-what-was. While the other envisions that what-was-is-what-will-be. ???The only answer to Why that does not precipitate an infinite regress and, in effect, begs the question is There Is No Why. Rather: How did the BB come about?' 'Planck era' spontaneous symmetry breaking. — 180 Proof
From a historical perspective, the Taliban and ISIS are comparable to the "primitive" tribal barbarians, who sacked Rome, bringing an end to a world-wide military empire, but releasing & spreading the energy of a new world-dominating Imperial religion. At the time (circa 410 to 455 AD) the Vandals (etc) were disorganized & uncivilized, but fierce & hungry & bloodthirsty.I am left with the impression that the Taliban and ISIS are primitive people lacking in the ability to manage a modern city, let alone a whole nation. — Athena
Yes. Metaphorically, I think of the Singularity as an atom of Uranium undergoing fission. Unlike an atomic bomb though (the Big Bang), this ongoing division & distinction and aggregation & integration is not destructive, but constructive : building a world. It releases Energy, but in a prolonged self-controlled and self-organizing process. Hence, like a fertilized egg, it begins to divide from one into two, and thence into a multi-cellular organism. So, the key to such positive change is the act of Fertilization, which I liken to an input of teleological Information, as in programming a cybernetic system. That fertilizing "sperm" is what I call EnFormAction, the power to cause transformation and complexification. :nerd:Assumption one: energy must cause change. It is a fundamental property of energy.
Assumption 2: the “singularity” is a uniform/ homogenous origin state.
Logically then, the only possibility for a singularity is therefore to become “un-single” ie. internally “divide” into two or more properties. — Benj96
I get the impression that polarized arguments (as opposed to mutually respectful dialogs), such as this Physics versus Metaphysics thread, is more political than philosophical : e.g. Conservative vs Liberal. It's typically "couched-in" accusations, instead of propositions. Materialists & Realists seem to feel that their ideology is under attack by the forces of evil (i.e. Idealists & woo-mongers). I suppose the animosity, revealed in ad hominem attacks (sorry, "True, corroborated, statements") are another sad sign of the times. The belligerent attitudes of some posters remind me of a Trump rally. :gasp:Both Wayfarer and @180 Proof are long-standing and productive members of TPF.
So why all this increased aggro right now ? — Amity
180, your defenses of Science and Realism are mostly attacks on the messenger, whom you deem "pedantic" etc, not on his message. If that is not "ad hominem", then what kind of philosophical argument is it? What are we supposed to learn from your characterization of Wayfarer, except that "realistic scientists should not trust anything he says"? If the quote above is "not an ad hominem", then what does it reveal about the legitimate philosophical topic of Metaphysics? Was Aristotle pedantic, dishonest, smug, evasive and shameless? :cool:Wayfarer's pedantic dishonesty and smug evasiveness are as shameless as they are legendary. Warranted observation, not an "ad hominem", W. :eyes: — 180 Proof
That question was rhetorical, and not intended to to elicit an answer. But you seemed to drop his name as an expert on the topic under discussion. Your responses on this thread about Metaphysics mostly seem to be defensive, rather than contributing to a relevant definition of the term. So a pertinent question is, what are you defending? Physics from Metaphysics, Reality from Ideality?What does it matter? He called a phenomenon an "atom" that is, in fact, not "uncuttable" (i.e. indivisible) as classical atomists conceptualized it. Dalton used a misnomer that then stuck which subsequent particle physics exposed as, at best, premature when he had first used it. Your question, Gnomon, makes no sense either in the context (with a link too) from which you quoted me. — 180 Proof
In my metaphorical model of "The Singularity", which is basically a mathematical ellipsis . . . . meaning whatever happens beyond this point in incalculable and unknowable, it's the point-source of all that follows the Big Bang, including Space & Time.Assuming that the singularity is some form of “proto- energy” or “potential to act” then one would imagine time and energy must begin simultaneously as one of the first “divisions” of this “prime mover/ universal substance”. — Benj96
As they say, "you are welcome to your opinion" on any topic. What was John Dalton's opinion of Atomism? Atomism has metamorphosed over the centuries from solid balls of stuff, to a tiny planetary system, to the notion of empty space with statistical potential for virtual particles. At the same time, the Mechanical models of reality have been superseded by a bizarre array of specialized Forces, and Spooky Action at a Distance.I disagree. QT has only "undermined" John Dalton, not Democritus. — 180 Proof
Energy has to be the most enigmatic phenomenon in the universe. — Benj96
I agree. That's why I developed the philosophical notion of EnFormAction, to encompass the enigmatic properties of Energy, and the all-encompassing ubiquity of Information. But, when I reluctantly refer to the implicit Omnipotent Enformer behind EFA by name, I spell it G*D, to indicate that I'm not talking about any traditional religious notion of a humanoid deity. Instead, it's more like the "Prime Mover" of Aristotle, or the "Universal Substance" of Spinoza. :cool:I just can’t think of any property that trumps energy when it comes to defining an all encompassing entity of existence. — Benj96
Yes. Since Quantum Theory undermined Atomism, along with the fundamental assumptions of Materialism, scientists and philosophers have been scrambling to re-interpret some of the spooky-woo elements of QT. But, not being a born-again Atheist, and being not fully committed to the materialistic worldview, I finally decided to give-in to the implications of that emerging paradigm, and accept that Reality may not be what it appears to be, to the physical eye. That "enlightenment" didn't turn me on to any particular religion, but I gave me new respect for some of the ancient thinkers, who tried to make sense of the weirdness of the world. Besides, if spooky-action-at-a-distance and quantum-leaps ain't woo, I don't know what is. :nerd:So long as science was able to stick to the story that the so-called material ultimates were real, then well and good, as far as they're concerned; but that was exactly what was undermined by quantum physics. All of the 'spooky action at a distance' and 'God playing dice' and the rest. But of course, if you so much as refer to any of that, then you're 'peddling woo'. — Wayfarer
The definition of information in this sense is: information enables the interaction of form. or Information = evolutionary interaction [/unquote]
That definition is getting close to what I call EnFormAction, which is the causal & organizing agent of Evolution. That creative force is what was called "the Will of God" in the Bible, or "Logos", by Plato, or "First Cause" & "Prime Mover" by Aristotle, or "Natural Law" by Deists. Like the "Energy" of modern Science, it is known, inferred, only by its effects in the real world. And yes. EFA both causes all interactions, and directs them toward some ultimate destination.
Of course, since motivating & organizing "Cosmic Destiny" is randomized by Entropy (disorganization), each information processing (or integrating) agent in the world has some degree of Free Will (Choice within Chance). Unfortunately, that freedom from Destiny also allows for the physical & emotional suffering of those agents. Why? Maybe it's a test, similar to that argued by Jewish & Christian & Islamic theologians. But, I doubt that it's a test of long-suffering loyalty to the inferred-but-unseen deity, as assumed by those apologists for the Problem of Evil. That would be plain perverse. :smile:
EnFormAction :
Ententional Causation. A proposed metaphysical law of the universe that causes random interactions between forces and particles to produce novel & stable arrangements of matter & energy. It’s the creative force (aka : Divine Will) of the axiomatic eternal deity that, for unknown reasons, programmed a Singularity to suddenly burst into our reality from an infinite source of possibility. AKA : The creative power of Evolution; the power to enform; Logos; Change.
http://blog-glossary.enformationism.info/page8.html
https://en.wikipedia.org/wiki/Will_of_God
EnFormAction :
* Metaphorically, it's the Will-power of G*D, which is the First Cause of everything in creation. Aquinas called the Omnipotence of God the "Primary Cause", so EFA is the general cause of everything in the world. Energy, Matter, Gravity, Life, Mind are secondary creative causes, each with limited application.
* All are also forms of Information, the "difference that makes a difference". It works by directing causation from negative to positive, cold to hot, ignorance to knowledge. That's the basis of mathematical ratios (Greek "Logos", Latin "Ratio" = reason). A : B :: C : D. By interpreting those ratios we get meaning and reasons.
* The concept of a river of causation running through the world in various streams has been interpreted in materialistic terms as Momentum, Impetus, Force, Energy, etc, and in spiritualistic idioms as Will, Love, Conatus, and so forth. EnFormAction is all of those.
http://blog-glossary.enformationism.info/page8.html
Yes. I've read several of Dennett's books, and his arguments are very clear. But, in calling Consciousness an "illusion", he was basically explaining it away. He's saying, C is not what you think it is. And for most people it's the Soul (the essence of me). So, what he's saying is that Souls are not real, "merely an idea", hence not important. I happen to agree that the "soul" is an idea, an image representing the Self. But, I disagree about its importance to humans, since C is all we know about Self and World. As Descartes concluded, thinking is what I am. A thinking being is not just Real, it's Ideal. :smile:That is a common misunderstanding of Dennett by his critics who apparently haven't even bothered to read his works. He doesn't deny that it's real, he just says that it isn't what we folksily think it is. If you say consciousness is not real then you are actually committing the very error you mistakenly attribute to Dennett. What could it mean to say it is ideal other than that it is merely an idea? — Janus
Yes. That distinction is relevant, in that technical "explanations" tell us How something works mechanically. But an "interpretation" of the same observation is an attempt to make sense of the How, in terms that are meaningful to non-specialists, including academic philosophers without laboratories. It always helps understanding to know something about Why it works like that. "How" is narrow & specific, while "Why" is broader & more general.↪Gnomon
In my understanding, explaining some physical transformation manifested as a testable mathematical model is indispensible for doing science whereas interpreting such explanatory models and what the outcomes of testing them 'imply' about some aspect of the world (and, perhaps, the human condition) is doing philosophy. — 180 Proof
I'm currently reading The Anthropic Cosmological Principle, by Astronomer Barrow & Physicist Tipler. I was superficially aware that AP was a religious and philosophical position on the human-friendly universe. But I didn't know that it was also a serious scientific hypothesis. This book is 700 pages of dense philosophical reasoning, and scientific analysis, but no overtly religious assertions at all. The early chapters give an exhaustive history of the concept from Ancient Greece to Quantum Cosmology. And the middle sections are full of complex mathematical expressions (equations), and technical analysis. So, I have been impressed with the serious thought that has been put into a notion that has been marginalized by post-Enlightenment Science.In other words - who does the thinking? - the thing that integrates the information - my best guess is the anthropic principle. What is your best guess? The anthropic principle integrates the information, but acts on different information ( unique consciousness ) ?? :smile: — Pop
I'm guessing that the age-old question of Consciousness is not a major problem for "methodical materialists" because they don't concern themselves with Qualia, being content to focus on Quanta. Feynman's motto of "shut-up and calculate" is a way of saying, "if you can't put a number on it, don't waste time worrying about it". Conscious minds are not a problem for empirical physicists, because Thoughts can't be dissected physically or defined numerically. Hence, they might agree with Dennett that Consciousness is not Real. Which is a truism, because it's Ideal.I don't think so. Maybe for philosophical materialists the 'problem of consciousness' is intractably "hard" but not for methodological materialists (e.g. neuroscientists, cognitive psychologists, et al) as I point out here:
https://thephilosophyforum.com/discussion/comment/511358. — 180 Proof
The "Hard Problem" is hard for those who think in terms of Materialism. But, if you think that Information is more fundamental than Matter, "aha" the problem vanishes. :smile:Apparently that 'aha' moment has happened for David Chalmers, but never for Daniel Dennett, who are the two main protagonists in the debate. — Wayfarer
Yes. Materialists liked Shannon's statistical definition of "Information", because it allowed us to think in terms of Mechanical Machines instead of Conscious Minds. Machines are real, but Minds are just the abstract notion of an immaterial information processor. To attempt to answer "what is information?" without reference to the pre-Shannon implication of the term is short-sighted. As some recent contrarians have insisted : meaning is in minds, but not in computers. :nerd:First Form of Information — Gnomon
Gnomon calls it First Form of Information so I'm not the only one thinking about it. — Mark Nyquist
Yes. The ancient beat of Realism versus Idealism goes on, and on, and on . . . . . :wink:See this post — Wayfarer
So, when the material form decays and dissipates, the conceptual Form vanishes? That would make our concept of categories of things-with-something-in-common, meaningless. Does a real Cat participate in the Ideal Form of cats-in-general? What is the material "thing" cats have in common? What kind of information is it made of? :cool:Information enables the interaction of form. It doesn't go anywhere ( does not become immaterial ) — Pop
Yes. That's why I try not to present my notion of "G*D", without some preliminary throat-clearing, to dispel the Judeo-Christian notion of a humanoid heavenly tyrant and magical Intelligent Design (ID). Unfortunately, my alternative of Intelligent Evolution (IE) is not easy to distinguish from ID, for those who have a limited preconception of how a deity "must" create. Oh well, the creator cat is out of the bag now. :joke:then the mind in question is God, of course. This is very much associated with the intelligent design movement and has very little presence on this forum (and I certainly wouldn't want to be involved in introducing it to this forum, but it should at least be acknowledged — Wayfarer