Yes. Any single isolated thing is meaningless. The meaning is in relationships (e.g. ratios ; values). So, if you put two Bits together, the result many be an "interaction". Therefore, the basic element of meaning is the Byte -- an ensemble of bits; a system ; an integrated whole.But a bit is not meaningful. We need a meaningful bit. — Pop
I'm not sure I followed all that mind-hopping. But the crux of the Consciousness debate hinges on whether it is simply an ongoing process generated by the body/brain, or is a substance floating out-there in the ether, or is received as a signal from some transmitting source. If it's like a radio signal, then of course any physical radio mechanism (receptive context) could tune into it. But if Self/Soul/Consciousness is unique to each person, then death of the personal body would terminate that particular process of person-oriented awareness.To put this another way, it could be the case that when one’s consciousness ceases to exist but other contexts of consciousness still exist and new contexts of consciousness come into existence, one of those existing contexts of consciousness or one of the new contexts subsume the disappearance of the consciousness that stopped existing. For the person that died, it would be as if they became that new context of consciousness, but with nothing linking the person that died to the new context. — Paul Michael
I hadn't given that much thought. But the inability to "imagine" non-visual sensations may be due to a lack of need, or practice. Since humans and apes are mostly visual creatures, we don't feel the need to "sense" those sensations apart from incoming stimuli. But the brain does seem to be capable of generating imaginary sensations when certain "wires" get crossed. However, I suspect that dogs may dream of smells at times, because such sensations are more important to them than to us anosmic (smell deficient) animals. :wink:What, may I ask, does this have to do with our inability to imagine smells, tastes, touch, sounds like we can sights? — TheMadFool
In his analogy with icons on a computer screen, Hoffman explains how a low-resolution representation of Reality is good-enough to keep us alive long enough to reproduce. Computer users interact with crude icons that represent messy reality in abstract outline, while hiding the complex mechanical and information-processing going on down below the surface.I was wondering how if our senses don't give an accurate picture of reality, it would aid us in survival? That goes against the received wisdom that to be in touch with reality is key to living a happy and healthy life (most cases of death and injury occur when we believe falsehoods or ignore facts). — TheMadFool
Yes. (self-aggrandizement aside) I characterize the Enformationism thesis as a sort of Theory of Everything, because it reveals the foundations of both physical Reality, and meta-physical Ideality. The new Atom is the Bit. Of course, my amateur thesis is not a scientific TOE, but as a preliminary philosophical TOE, it could form the kernel of a new scientific worldview. And I think information-based science & philosophy is already in the early stages of a New Enlightenment.But I think the time is ripe, and in so doing one virtually obliterates all previous philosophy, and in it's place one gains a theory of everything as self organizing informational bodies. Life and consciousness emerge and evolve along with the complexity of information integrated - everything is solved - end of enquiry - How do you like it? — Pop
I think Donald Hoffman's notion of our senses as an "interface" between us and the real world, may offer a clue to "what gives?" In The Case Against Reality, Why Evolution Hid the Truth From Our Eyes, he has concluded that our sensory perceptions have “almost surely evolved to hide reality. They just report fitness”. Even so, humans have also evolved another form of “perception” that we call “conception”.It makes sense if survival is the prime directive, the be all and end all of life in general and humans in particular. I don't see how that's got anything to do with why mind-generated silumations are done in halves - some senses are not activated as mentioned in the OP. — TheMadFool
You got me there. I was never good at math or logic. As far as I'm concerned, Socrates was a myth. :joke:↪Gnomon
What's your take on: — TheMadFool
Perhaps not. That depends on who's pointing. And some modern philosophers have developed a case of Physics Envy, on the assumption that Philosophy is supposed to make some kind of progress. But then, Postmodern philosophers have gone to the opposite extreme, and denied that there is any objective True/False --- it's all political. But traditionally, philosophers have at least hoped to get "closer to truth". In which case, 80% truth value may be close enough for practical purposes. :cool:I don't think that making progress is the point. — T Clark
I wouldn't blame the mystery on philosophers. They merely accepted the challenge of explaining why some of us feel free to choose, even in the face of scientific evidence that the world is strictly determined by initial conditions and natural laws. In fact, Freewill is not a physical problem, it's a moral quandary, And flakey philosophers fee free to foray where angels fear to tread. :gasp:Free will vs. determinism was never difficult and mysterious. Philosophers made it so. — T Clark
FWIW, here's my attempt to define "philosophy", for the purposes of my personal worldview. :What is philosophy? — Bret Bernhoft
Yes. That's why theoretical Philosophy, as contrasted with empirical Science, has not made much measurable progress over the centuries.Most of the difficult issues we discuss in philosophy are metaphysical issues - they relate to the underlying assumptions we bring to the discussion. Metaphysical issues; like free will vs. determinism and the nature of reality, do not have true or false answers. They have no truth value. They are merely more or less useful for dealing with particular issues. — T Clark
Another way to say it, is that "Wisdom is the practical application of Intelligence". For example, homo sapiens is noted for its Intelligence relative to animals, but not so much for its collective Wisdom. That's why the world needs a few Philosophers to ascertain the difference between raw Intelligence and mature Wisdom. To keep us smart apes headed in the right direction. :joke:So the way I see it intelligence identifies problems and wisdom formulates solutions. — HardWorker
This is also the old Reductive versus Holistic refrain. If you look at particular things or events, each can be evaluated as Good or Bad, in the specified context : relative to me, to you, to everybody. But if you look at everything-in-general, the values are not so Black & White.Is it possible for things to be both true and false at the same time or neither true or false at the same time? Or must things be either true or false at any given time? — TiredThinker
This is my old refrain. Most things that get people, at least philosophers, excited are neither true nor false. Examples:
Free will vs. determinism
The nature of reality
The nature of truth — T Clark

I doubt that Einstein himself made the distinction I was referring to. It was just my interpretation. I was extrapolating from the terms "Special Relativity" (reductive) and "General Relativity" (holistic). If my reference to "Einstein" -- to make a long story short -- seems wrong to you, please delete the name from the sentence. It's not essential to the concept. :smile:Einstein'sSpecial Relativity applies to physical objects. But General Relativity includes the subjective observer in the network, as a node in the whole pattern, by taking a god-like perspective, from outside the system looking in — Gnomon
I think both special and general include observers. That's not the usual distinction. Accelerated motion and other features are considered in general. — jgill
AFE, I generally agree with your position on the distinction between human intelligence (HI) and artificial intelligence (AI). But I just finished reading The Anthropic Cosmological Principle, by physicists Barrow and Tipler, and with a foreword by famous physicist John A. Wheeler. Using the language of Physics & Mathematics, they argue for teleological evolution toward a far future "Omega Point". Even though there is no religious language in their argument, it's what would call "non-physical woo-of-the-gaps". That's because the Primary Protagonist of the argument is not an individual flesh & blood human, but the metaphysical abstraction : "Intelligent Life". (IL)Yes, cause and effect. Equal and opposites. The point is that humans, being that their ability to modify themselves and their intelligence is fundamental, not physical, makes them capable of true self-modification. Whereas a robot requires transistors, hard drives, memory or whatever it has to do it's processing therefore must depend on them working correctly to continue functioning. — AlienFromEarth
I agree. When I said that the physical world has a mathematical foundation, I was referring to the pattern of inter-relationships that the human mind interprets as Logic. Math is not a physical object, but a metaphysical network of relative values (relationships ; proportions). The interpreted values, or meaningful patterns, are not inherent in any particular thing, but are evaluated by the observing mind, relative to self and to the whole system. Einstein's Special Relativity applies to physical objects. But General Relativity includes the subjective observer in the network, as a node in the whole pattern, by taking a god-like perspective, from outside the system looking in.Apparently everything in this world has a mathematical foundation, and Math is an abstract form of Generic Information. — Gnomon
Is it that the world has a mathematical foundation or that the ability to measure and count is what enables us to get its measure? Math starts with the process of abstraction, whereby the measurable attributes of a given phenomenon are abstracted and quantified. But it's not as if that mathematical abstraction is inherent in the object, rather it is the only means by which we can subjugate the object to mathematical analysis — Wayfarer
That's fine with me. But, if you are not interested in metaphysics, my views on Information won't interest you. That's because Enformationism is a philosophical treatise, not a scientific report. In the beginning of philosophy, the Greeks especially, didn't make a distinction between Physics & Metaphysics. They had no sense-expanding instruments, so had no choice but to use their rational faculties to investigate mysteries.I do tend to avoid metaphysics because my interest is in physically based processes. Things like the physical basis of information, time perception, artificial intellegence and computing. — Mark Nyquist


Unless you are a professional philosopher, you may never have to use those technical terms for the fundamental distinction of Reality (quanta) and Ideality (qualia). But if you intend to post on this forum for amateur philosophers, you will often need to make that crucial discrimination between Things and Ideas-About-Things. :smile:That's the first and last time I will ever use the words Qualia and Quanta. I maybe don't understand parts of it. Thanks for the explanation. — Mark Nyquist
If you are a professional scientist, the physical brain is indeed the best subject for study. But if you are a layman, it will be useful to be able to distinguish between Physical Matter and a Meta-physical Process. The process we call "Thinking" does not take place in space, but in time. That's why it is not subject to empirical testing, but only to theoretical modeling. Your "brain only" view is missing half the picture. :cool:I can't back off on brain only information being the best model... and communication becomes a simple process of encoding and decoding physical matter. — Mark Nyquist
Let me clear-up that uncertainty. I do think that Information is both physical (brains) and meta-physical (minds). It's common nowadays for philosophers to claim that there is no such thing as a Mind. They justify that view by labeling the Conscious Contents of your brain as "illusions". If that is the case, then everything you think you know, including your model of the world, is an illusion. But the question arises : who is deluding who? Are you constructing a fake world in your brain? If that mental model has no relevance to reality, what good is it? And if the other posters on this forum are likewise deluded by their private illusions, what's the point of communicating with them?I'm still not sure if you think information should be both brain internal and brain external? — Mark Nyquist
FYI -- I do "explain how that works" in my website and blog. If you are really interested, I'll give you some links. :smile:If you are arguing for this kind of externally mobile information you might need to explain how that works. — Mark Nyquist
That's because you are confusing two separate methodologies : Empirical Science and Theoretical Philosophy. Qualia and Quanta are not real things, but ideas about things. And those terms were invented specifically so we could separate them in our minds -- to examine their properties and qualities in isolation. In the real world, Information is always embodied -- as far as our physical senses are concerned. But Rational Analysis is not a physical dissection of objective objects -- it's a meta-physical scalpel for parsing subjective ideas. It does not literally cut any material object, but it metaphorically slices & dices human concepts about such objects. Philosophy is not a physical science ; it's a meta-physical science. Qualia (attributes) can "exist in the absence" of Quanta (properties) only when abstracted into the ideal vocabulary of the rational mind. Where there are Minds, there are Qualia. :smile:It almost seems this invisible intangible mental model is what you are arguing for. But I'm not sure. Since you mentioned Qualia and Quanta, do you view them as inseparable or stand alone objects? I don't see how Qualia can exist in the absence of Quanta. — Mark Nyquist
1. Regarding the "mobility of Information", it's what we call "communication". And we don't communicate by boring holes in heads, in order to rearrange their neurons into "states". Instead, we package ideas into Memes, and transmit them in the form of Words. Communication uses physical media, but is not itself physical. McLuhan was not speaking literally, when he famously noted that "the medium is the message".Isn't just a physical signal delivered to our brains sufficient to form mental models? If you are arguing for this kind of externally mobile information you might need to explain how that works. Brain only information is a simpler model as you only need to identify information as brain state. — Mark Nyquist
That dualistic Cartesian worldview -- mental Form vs physical Brain -- is a common stumbling block for discussions of Information : 1> the ideal essence (concept, design, idea, theory, abstraction) of a thing, and 2> its real physical embodiment. Ironically, for a philosophy forum -- where many posters are influenced by Physics Envy -- the notion of disembodied (non-empirical) ideas seems to be off-limits, because they can't be dissected under a microscope, or accounted with numbers.I'm sceptical of the comments on information existing as 'form' where you still need a brain as a placeholder for form...forgot who...I forget more in a month than I remember. — Mark Nyquist
That's an interesting observation. Which leads me to postulate that the Sixth Sense of Reason is also a sort of mathematical discrimination. Rational thought compares two or more ideas or objects in terms of ratios, evaluated on a range from 0 to100%, or False to True. I'm not sure what the cosmic implications of that might be, other than the Mathematical Universe hypothesis, or the Information Universe theory. Apparently everything in this world has a mathematical foundation, and Math is an abstract form of Generic Information. Perhaps the "number sense" is just a specialized aspect of the typical human ability to parse the world into qualitative Good / Bad relationships, relative to Me & Mine. :nerd:All the three above senses, their nature (quantitative), falls within the domain of physics and, by extension, mathematics — TheMadFool
Yes. EnFormAction causes changes in physical material, and in meta-physical states. It's the subsequent causation after the First Cause. That initial impetus had potential for both physical effects and meta-physical effects. That's why our current reality includes both Matter and Mind. The Big Bang was not just a fireworks explosion of matter & energy -- no room in the Singularity for a universe full of 3D spatial matter. Instead, I envision it as the engagement of a no-D Program of Potential EnFormAction, which being metaphysical (mind stuff) requires no space for storage, or time for its static state. That's how a sub-Planck-scale pinpoint of Potential could give birth to a universe, which is currently a zillion times larger, and has existed for zillions of Planck seconds. *Yeah. I would think of information as being the change in mental state, due to an interaction with an externality. So much the same thing. — Pop
Yes. That's why humans were forced by their internal rational conflicts to develop Laws, Ethics, and Morality : we worry too much about the unintended consequences of our freedom. :smile:But other than worrying about food, threats or a mate - ie sex they do not appear to worry. — David S
Absolute symmetry is perfect & changeless. Change requires asymmetry (difference) in order to allow room for something new to happen. :smile:There is an asymmetry in the interaction of forms, otherwise they annihilate. — Pop
Yes. Metaphorically, meaning is like the right-hand image in my last post. It begins as isolated dots, with no apparent connection. But the mind connects-the-dots or fills-in-the-blanks (integrates), resulting in a meaningful pattern of information. No longer random, that mental pattern relates to our personal experience in some way. :nerd:which would imply that "meaning" is the last information integrated by a body of information? — Pop
You're welcome. Us "woo-mongers" don't get much positive reinforcement on this forum. We are talking about unconventional concepts, that sound "weird" (like Quantum Physics) to those with a classical mindset. :joke:Thanks for the answer, and for humoring my speculations. — Pop
Yes. EnFormAction causes changes in both physical material, and in meta-physical states. It's the subsequent chain-of-causation after the First Cause. That initial impetus necessarily possessed Potential for both physical effects and meta-physical effects. That's why our current reality includes both Matter and Mind. The Big Bang was not just a fireworks explosion of matter & energy -- no room in the Singularity for a universe full of 3D spatial matter. Instead, I envision it as the execution of a no-D Program of Potential EnFormAction, which being metaphysical (mind stuff) requires no space for storage, or time for its virtual static state. That's how a sub-Planck-scale pinpoint of Potential could give birth to a universe, that is currently a zillion times larger, and has existed for zillions of Planck seconds. *Yeah. I would think of information as being the change in mental state, due to an interaction with an externality. So much the same thing. — Pop
I'm not qualified to confirm or deny your concept that "information is the interaction of forms". But I tend to focus on information as meaning, which is something more than a simple collision of "forms". In the absence of an observer, the forms may simply annihilate, like matter/anti-matter. Any meaning of that "interaction" is enformed only in the mind of the independent observer.This is important to the idea that information is an interaction of forms. It would be a helpful if you could confirm, or deny this? — Pop

Landauer says that "erasing" information is equivalent to Entropy, which is the result of deleting Energy from a system. So, extracting Energy is also the removal of Information, and vice-versa. That's why I conclude that when a human observer "measures" an experiment, he is literally extracting Information from that system, into his own mental system. The energy loss may be minor, but the gain in meaning could be significant to the observer. In any case, that act of measurement makes a change in the thing observed : such as a wave collapse. :smile:I think Landauer's principle might be relevent to it. I think we are saying something similar just with different language and concepts. — Pop
I would re-phrase that assertion, to say that "there is intrinsic information, but no meaning to the observer, until the collapse. Before the observation, the meaning of that information is merely Potential. But the act of measuring converts it into Actual (manifest) meaning (knowledge) in the mind of the observer. :cool:there is no information before collapse. — Pop
Some have noted that it's not the dumb measuring instrument, but the intelligent scientist who looks at the abstract read-out, and realizes what just happened. In that case, the collapse doesn't occur until the experimenter opens Schrodinger's Box, and realizes the the cat is not half-dead, or all-dead, but fully alive. In other words, it's not the measuring stick that does the trick, but the extraction of that information into a receptive Mind. The mind is the ultimate "measuring device". Those mechanical devices don't care one way or the other. What matters is the meaning. :nerd:In the double slit experiment, an observer is replaced with a measuring device, and the wave collapses just the same. — Pop
You may not get a lot of sympathy, on this forum, for your apostasy from atheism to deism. But I too, went from a Theistic childhood, to an Agnostic adolescence, and finally to a Deistic senescence. I don't have any divine revelations to rely on, but I do have some rational reasoning to support the idea that an Aristotelian First Cause, of some kind. is necessary to explain the contingent existence of our universe, and its questioning creatures. :smile:I'm agnostic on the existence of a deity for reasons this thread will elucidate. But while previously I was rather agnostic about merely a creative force behind our existence, I am now somewhat interested in a teleological reason for our existence, one that derives from a "creator". — Jerry
Mythically, the root of human ethics is in the freedom to choose what seems to be in the ego's best interest, without regard for the interests of the whole ecosystem. That's how mammal's evolved-over-eons innate-Emotional-directives are subject to being over-ridden by homo sapiens' still naive Reason, based on local & limited information. It's the ago-old conundrum of Nature versus Culture. And it's why we have to use that same rational faculty to get us out of the tight-spots that it previously got us into. :cool:Why when animals are able to form order and organisation without this does the human stand alone. — David S
The book I'm currently reading, about The Anthropic Principle, frequently uses the words "crux" and "crucial". The metaphorical reference is to the point where paths cross and change occurs ( a coincidence). Which is also where "interaction" occurs, and where we "see" inter-relationships with the mind's eye of Reason. One example might be isolated sub-atomic particles that come together (accidentally or coincidentally), and are thereafter "entangled", into a holistic system.Information is the interaction that occurs at all perspectives of such systems.
— Pop
That's similar to what I call "inter-relationships" — Gnomon
I'm glad we have a similar in outlook. — Pop
That's similar to what I call "inter-relationships"Information is the interaction that occurs at all perspectives of such systems. — Pop
If our reality is a game, who is the player, and who are the pawns? :wink:There seems to be an information game at play, where information informs and constricts our reality, — Pop
OK. Apparently "dualism" means something different to you. You may be thinking in terms of Body/Soul Dualism, while I'm talking about Property Dualism or Substance Dualism. In any case, it's all Information to me. :smile:Without getting into a debate about this. I do not see a reason to assume dualism? — Pop
The "god" of PanDeism, or as I prefer PanEnDeism, is only invoked to explain the contingent existence of this world. I call it "The Enformer". And as the Eternal Mind, the Enformer puts "mind into all matter". :cool:Take the God out of pandeism, and you get panpsychism. Put mind into all matter, and you don't need dualism. — Pop
I think you missed my tongue-in-cheek point. :joke:That would be a gag-order for the whole profession, and for us amateurs. — Gnomon
No I don't think so at all. — Pop
Yes. I suspect that you envision that Fundamental Information in a form similar to Spinoza's Universal Substance, which is singular, but has "multiple attributes". The Wiki article says : "The single essence of one substance can be conceived of as material and also, consistently, as mental." Which is why some interpret that all-encompassing concept as some kind of physical empirical stuff (perhaps like Dark Matter or Dark Energy), while others view it as a type of meta-physical intangible stuff (like Plato's Ideal Forms). Even Spinoza was ambivalent about his ultimate stuff, calling it deus sive natura (God or Nature).The theory seems to be pretty simple - If information is fundamental, then everything is information from every perspective. :grin: — Pop
That is what, in Enformationism, I call "EnFormAction" (the causal energy or power to create novel forms), or "Enformy" (the universal force opposing disorderly Entropy, allowing the creation of "ordered / informational bodies", including ideas and memes in the mind). :nerd:There is only one possibly immaterial thing amongst this, and it would be the source of self organization - the forces causing the creation of ordered / informational bodies — Pop
Actually, Enformationism is dualist in the particular space-time setting, but monist in a holistic infinity-eternity context. It's obvious that the Real world is characterized by oppositions : matter-antimatter, positive-negative, left-right, up-down, good-evil, etc. But on the whole, those opposites tend to balance-out to a neutral state. Yet, it's only in the absence of dichotomous space-time that complete harmony can be achieved. Like any other philosophical position, a single coin has two sides, but what you see depends on how you look at it, your viewpoint or attitude. :smile:This is similar to the information philosopher, and I'm glad information philosophy can accommodate both monism and dualism, although it will probably lead to two distinct information philosophies. — Pop
Since philosophy is mainly concerned with immaterial Meta-Physical questions, most answers are uncertain and open-ended. Leaving lots of room for "different understandings". But, as you said, the physical "manifestations" of Information are much easier to pin down. I was simply amused by the image of Philosophers being unable to "draw distinctions" about immaterial non-physical subjects. That would be a gag-order for the whole profession, and for us amateurs. Empirical scientists, studying "physical manifestations" are usually able to come close to a consensus on their distinctions. But philosophers try to accurately dissect things (ideas, concepts) -- that have no physical manifestations -- into neat categories, so it's hard to cut them "at the joints". We could debate those -- ideally pre-divided, but somewhat subjective -- "distinctions" till kingdom come. :joke:These physical manifestations are assumptions based on all external information having a physical basis. But I don't want to get into a debate about it with you. There is room for different understandings. — Pop
