Where is "nowhere"? Do "forms" pop into existence like Venus, who emerged from the sea "fully formed", with no history behind her? What if "nowhere" is Plato's Ideal realm of Potential? His ideal Forms were basically the immaterial idea of a thing, before it is transformed into material forms or things. That's what I call "Enformation" : the potential for creating forms.Nowhere. It is a noThing before it becomes form. — Pop
Yes. Where is Information before it is "encoded" in material form? An idea can be "encoded" in a thousand languages and a variety of mathematical equations, or even in dots & dashes of ink, or flashes of light. But where does the Meaning go, in between those transformations? Is it stored in a physical Brain, or a hard disk, or a floppy disk, or a metaphysical Mind? Materialism views matter as fundamental, but Enformationism postulates that ideas & meanings & intentions are primary and primal. Not Real though, but Ideal. :smile:hence all the blather about information having to be 'encoded' before it is real. — Wayfarer
I just a moment ago read an article by science writer John Horgan : What God, Quantum Mechanics and Consciousness Have in Common. But, it's actually about the reason why he is an Agnostic about notions that require belief without plausible evidence. And, he makes a statement that resonates with me, as a fellow skeptic and agnostic, who nevertheless finds reasons, not to believe, but to take seriously, some ideas that are on the fringes of Empirical Reality.To say that Information is "physical" could mean two different things. — Gnomon
To say that Information is "physical" could mean two different things. Either that it has mass like all other physical objects, or that it has the ability to transform into mass, similar to the E=MC^2 equation. In it's meaningful mental form, Information is weightless. But in its physical forms, information may have a variety of masses, depending on its structure.(It appears to be trying to validate Rolf Landauer's claim that 'information is physical' by proposing that a hard drive full of information should have a different mass — Wayfarer
Yes. I know that abstractions, such as mental Information, can only be discussed in terms of physical metaphors. We just have to be careful not to reify the metaphors. :cool:Neural correlates is a commonly used expression, of course I'm referring to the neuroplasticity of the brain, and as I said I am assuming that a change in brain matter occurs at the same time as perception. — Pop
Pardon me for butting-in here. But, I think the point of that article, and others like it, is not that Mass, Energy, and Information are the same thing. But that they are different forms of the same universal "Substance" (essence), each with properties and qualities of its own. For scientists, the take-away is that each of these Forms can be transformed into the other.↪Pop One more question. I don’t really understand that mass-energy-information paper you linked to. What do you think the point of it is? — Wayfarer
The notion of "neural correlates of consciousness" is an attempt to draw a simple one-to-one map of the inter-relationships between empirical brain functions and rational mental functions. But, as a typical reductive scientific approach, it may place undue stress on the neurons themselves. They are just relay stations (nodes) in a complex web of functional relationships for processing information. Even the relatively-inert glial cells have been found to play a supporting role in the system. So, I prefer a more holistic model of the physical network that mysteriously produces spooky Consciousness as its metaphysical output. Even a silicon analogue (computer) is just a "brick" unless its output includes meaningful information for the human mind.I have built a model, assuming monism, and neural correlation, — Pop
How about : "Enformy is Energy with a purpose"?Your enformy is fine for your purpose. I need something simpler. Something in a few words. — Pop
Hmmm! I'd first have to define the terms of the definition. . . . . .What do you think of the Definition? Information enables the interaction of form — Pop
"Enactivism" is a new term (to me) for an old concept : interaction, communion. And it seems to be relevant to Information Theory, in that it implies inter-relationship, which is the invisible pattern of links between things. It's that pattern of relationships (metaphysical structure) that constitutes Meaning in a mind. Ironically, our mental image of reality is built mainly from those invisible, immaterial connections between physical things. It's as-if, Reason can "see" intangible energy (information) exchanges between nodes (neurons) in a physical pattern (brain). So yes, I'll explore this further.. :nerd:I think the concept of information is relevant to enactivism, and I can not see that anybody has explored it from this perspective specifically? Does enactivism have a definition of information? — Pop
Yes. Quantum Theory has made the old Atomic theory obsolete, except in the sense that it is much more intuitive for non-scientists. A Quantum Field is not made of a swarm of atoms, but of a mathematical pattern of relationships.The very idea of "physical stuff" is what the idea of "physical patterns" is meant to replace. — apokrisis
What you refer to as "statistically emergent regularity" sounds similar to my own metaphysical notion of "Order from Chaos", to explain how Something (objects) could emerge from Nothing (potential). Plato's myth (likely story) of CHAOS (uncertainty) described how the Real World could magically appear as-if from nowhere, by organizing the disorderly randomness of Chaos. Aristotle seemed to think of "Potential" simply as an abstract Principle, but ultimately, the word "principle" refers back to Princeps (ruler, lawmaker).A metaphysics of statistically emergent regularity can replace that by starting with the "everythingness" of a vagueness or uncertainty. — apokrisis
Yes. Colloquially, the term "chaos" now implies a complete absence of pattern. But for Plato, Chaos was empty of actual (physical) things, but it was full of creative "Potential".Even chaos ain't just chaotic but a specific kind of natural pattern - one described by fractals, criticality, powerlaws, Levy flights, 1/f noise ... that kind of "mathematical stuff". — apokrisis
Yes, The Catholic theologians gave “metaphysics” a bad name, as far as Enlightenment science is concerned. But Quantum Theory and Information Theory are making the idea of something “beyond” (meta) physics (atoms, matter) more plausible.What Aristotle likely meant by prime matter before the Catholics subsumed his metaphysics into their theology, — apokrisis
Quantum Theory has forced us to think in terms of cloudlike “fields” instead of hard little “atoms". And Information Theory has given us a new vocabulary (e.g. bits & bytes ) for “mind stuff”. I call my personal metaphysics : “Enformationism”, as an update to Atomism and Materialism.So the need - as cutting edge physics moves on to a unified quantum gravity theory - is to find a suitable metaphysics which can measure both lumps of formed matter and the backdrop spatiotemporal void in the same fundamental units. — apokrisis
I envision that “radially uncertain” state in terms of Plato's Chaos. And the “stabilizing” “necessity” is what he implied was Divine Intention. Some kind of Intentional Lawmaker is necessary, unless as some physicists imagine, the Laws of Nature were just floating out there in Eternity before an accidental quantum fluctuation lit the fuse of the Big Bang. Plato was somewhat ambivalent about the Lawmaker, in some cases referring only to an abstract principle of LOGOS, and otherwise to a Demiurge. To account for the necessary "intention", I ambiguously label the Lawmaker as "G*D", which is not the Jehovah of the Bible. In place of the workman, following orders, I simply call it "Nature" or "Evolution" or "The Program" :nerd:It is how the radically uncertain becomes stabilised by the constraining necessity of achieving a generalised self-consistency. — apokrisis
Yes, Of course, those abstract terms can be used to describe the statistical energy state of material substances. But, in that symbolic sense, they are mathematical "objects". And what physical stuff is mathematics made of?Yep. Entropy and information aren’t metaphysical substances. — apokrisis
What I said was : "Shannon defined his concept of Information in terms of the absence of energy (entropy)". I didn't mean to put words in his mouth, but was merely using my own terminology. As I tried to explain before, Shannon was not thinking in terms of Energy when he borrowed the concept of Entropy from Physics to define the distinction between meaningful information and meaningless noise. For him, Entropy was simply a mathematical statistical measurement of potential to carry content (an empty vessel). And since he was mostly concerned with impediments to communication, his measurement focused on the negative.So where did "information is a lack of energy" come from? — frank
Yes. They see the world as they are. :smile:The unit of measurement is the human mind, as in "Man is the measure of all things". :smile: — Gnomon
Does that include madmen, fools and dreamers? — apokrisis
For a communications engineer (Shannon), it wasn't about the energy. But for more recent information theorists, their topic has much broader applications & implications than just 1s & 0s. For physicists, it's all about the energy. :smile:It's not about absence of energy. — frank
I think that assessment misses a significant distinction between the motives of males and females. Natural selection for reproduction decided that one sex will be the "aggressor". In some species, it's the females.Why is this so? Who decided the female form was more alluring than the male? — Maximum7
Don't get me started. I have a webpage and a blog devoted to exploring that equation. Shannon defined his concept of Information in terms of the absence of energy (entropy). But the math works both ways. Here's a link, not written by me, that might point you in the direction I'm looking. :cool:In my view, it is the essence of both Energy and Matter . . . — Gnomon
Why do you think that? — frank
The unit of measurement is the human mind, as in "Man is the measure of all things". :smile:What is your unit of measurement? You forgot something. — apokrisis
Information is not only fundamental to the universe, it is ubiquitous. In my view, it is the essence of both Energy and Matter . . . . and Mind. Some would interpret that datum as proof of a Universal Consciousness. But I prefer to remain agnostic about any "mind" that I can't converse with. Instead, I tend to use the less grandiose term : "Universal Enformation". That keeps me more grounded in empirical observations instead of unfettered speculation. Although, I can't help but conjecture from "what is" to "what if?" :smile:This validates the view, that gnomon and myself have been advocating in our own way. That information is in the fundamental mix. — Pop
The difference is specific Intention versus general progression. Evolution is a process of enforming, by which general laws "select" the fittest forms from among those produced randomly. You could say that Nature "sculpts" new species from the raw material of old "stuff". Human intention (design) creates novelties much faster by eliminating most of the randomness. We "select" the best elements for our creations by applying personal values, rather than by rolling dice. Come to think of it, you might say that Natural Laws are the cosmic values that fashion turbulent amorphous matter into the stable natural forms that we know and love. :smile:What would be difference between a wood carver carving away his mental image in his brain into a woodspirit carving, and something taking physical shape in the universe via / caused by "information"? Could they not be simply described as the same form of manifestations? — Corvus
For what it's worth, here's couple of my attempts to define the ancient & modern meanings of the term "information", and the act of "enforming". :smile:I did search for the origin of the world "information", and the standard dictionary definition of information. — Corvus
I'll butt-in here to suggest that what Wayfarer meant by "cut itself off" was not a literal or physical operation, but merely metaphorical or metaphysical dissection. In my imagination, I place my "self" into a different logical category from "other" -- which is everything that is not-self. This figurative notion is what Buddhists sometimes dismiss as an illusion. But if we didn't make that distinction, we'd be unable to make sense of the world. Nevertheless, philosophers should be able to admit that the "line" between "us" and "other" is subjective, and somewhat arbitrary -- though necessary. Did I just confuse or clarify the question?How can the system cut itself off from what it is interrelating with. Sorry, it makes no sense to me. — Pop
If it didn't, it wouldn't be 'a self'. — Wayfarer
This thread has been unusually calm & rational & broadminded, perhaps because Pop himself is calm & rational & broadminded. However, the philosophical implications of modern Information Theory lie primarily in the general Ontological and Epistemological realms. But this thread has been mostly focused on narrow technical details. Just mention Realism versus Idealism, as in the Antirealism thread, and you'll see a more hotly contested, and interesting, philosophical debate break out. Remember the Chinese curse : "may you have an interesting life". :cool:Wouldn't you say that is interesting philosophy? — Pop
Whenever there is a new OP, if everyone all agrees to it, or says nothing, then that is not philosophy either. We must see, and discuss the points from all sides of angle. — Corvus
I also think of active Information (EnFormAction)in terms of Logos and Tao. It's not a physical thing, but a process of organizing and integrating disparate things into novel holistic systems. It's like a physical Force that we know only from its effects, not from observation of a particular thing. In other words : "creativity".What is the source of order in the universe? That which integrates the Universe integrates us! — Pop
It bears resemblance to the idea of the Logos, the Tao, Dharma - a principle of organisation which can only be discerned in its effects, never in its essence. — Wayfarer
No. It's Epistemology, and Ontology -- hence, appropriate for a Philosophy Forum. Your comments might be more appropriate on a Physics Forum.:smile:That is more theology than physics. — Banno
Our physical Senses are able to detect Information (meaning) only in its "entangled" or embodied physical form. But human Reason is able to detect Information in metaphysical (disembodied) form (ideas; meanings). Like Energy, Information is always on the move, transforming from one form to another. Likewise, Energy is only detectable by our senses when it is in the form of Matter. For example, Light (photons; EM field) is invisible until it is transformed into some physical substance, such as the visual purple in the eye.that the information "always" exists entangled in a substance, and so this leads to a monistic understanding. — Pop
Since Claude Shannon formulated his definition of "Information" as an empty mathematical vessel for carrying meaning from one point to another -- specifically over telephone wires -- its practical utility has been exploited in a thousand ways. It has even transformed the discipline of Physics, from manipulating matter (mechanics, Chemistry, atoms) to manipulating abstract Ideas (relativity, statistics, fields). And IT (information technology) has revolutionized both Science and Philosophy.What are your thoughts, queries, arguments, definitions, and insights? It would be great to have a general understanding of information on this forum. — Pop
I don't mean to harp on one note, but I didn't interpret the topic of this thread as referring to pragmatic mathematical axioms -- that are "rationally adequate for a reflective task". Instead, I thought it was referring to presumptuous beliefs and attitudes. Which implies an unshakable faith in what is True and Real.Absolutely not. Presuppositions that ground what you say and do, and absolute presuppositions that stand in relation to those things as being like axioms. Nothing whatsoever unwarranted or biased about them. — tim wood
Point taken. I may have missed your intention in the OP. Yet, in my experience, the term "presupposition" is typically used as a negative assessment of someone else's unwarranted beliefs. However, in the usage by Christian Apologists, it is intended to imply a positive meaning : faith in the Judeo-Christian God.Absolutely not. Presuppositions that ground what you say and do, and absolute presuppositions that stand in relation to those things as being like axioms. Nothing whatsoever unwarranted or biased about them. — tim wood
Yes. The paradox of human Reason is that it is the mechanism by which we come to know Reality, but it is also the ability to imagine worlds that don't exist in reality. So, it's the job of Philosophy and Science to sort-out the real from the unreal. But, it's a hard job, and there's still a lot of gray area for us to quibble about. :nerd:In this, knowledge is constrained, bounded by, and limited to what reason can present. — tim wood
I agree that Nescience is just as rare as Omniscience. So I muddle along somewhere in the middle, consoled by the knowledge than even Socrates admitted that "one thing I know is that I know nothing". But that was an intentionally paradoxical statement.That's so. We know that to be the case. But this doesn't mean that there is in all cases something not only outside the scope of our senses, but something we can never know. — Ciceronianus the White
Hence, your negative reaction to the notion of Transcendence. I will agree that denial of the mundane Reality of our direct experience is unjustified. But to deny that there is also something beyond the scope of our senses, is also unreasonable.There certainly are limits to human reason, but to claim the real is forever beyond our knowledge seems, to me, excessive, and unjustified. — Ciceronianus the White
Like many philosophers, Kant could be interpreted, and quoted, from both sides of the religion question. Nominally, he was a conventional Lutheran. But some of his ideas would make his fellow Christians uncomfortable. It's true that his Critique of Human Reason, allowed room for Faith. But, he could also be critical of some religious beliefs.And just here a mini-lesson in the dangers of reading and relying on secondary sources, and even more on quoting excerpts. — tim wood
I think you are over-reacting to presumed implications of Kant's Transcendental Idealism, which was not a denial of a real world, or affirmation of a heavenly realm, but a critique of the limits of human Reason. And his Idealism is not necessarily supporting traditional Religious or Spiritualist worldviews, Descartes also seemed to acknowledge our ability to deceive ourselves -- or to be deceived by a hypothetical demon -- about reality, in his "cogito ergo sum" expression : all I know for sure is the contents of my own mind. In that sense, Reality transcends my abbreviated and subjective world model. You may not go so far as Plato, to imagine an Ideal world from which our reasoning abstracts it's own version of Reality. But for scientific purposes, it's necessary to accept the limitations on our ability to know and to model Reality. :cool:We're not outside the world looking in. What we think, what we experience, what we do or don't do, all take place in the world. — Ciceronianus the White
But to skeptical scientists and philosophers, and some poets, it does make a difference to know what is real and what is illusion. — Gnomon
My response was that my understanding of the claim being made is that we can't know what's real. If that's a misstatement of your position, let me know. — Ciceronianus the White
Objectivity may be "honored more in the breach than in the observance". A succinct statement of ancient philosophical wisdom is Socrates' epigram : "know thyself". Which requires enough self-directed insight to "see" your own personal biases and ignorances. Perhaps we could rephrase as : "the fear of self-deception is the beginning of wisdom". :smile:Postmodernism announces (loudly and often) that a supposedly neutral, objective rationality is always a construct informed by interests it neither acknowledges nor knows nor can know. — Does Reason Know what it is Missing?
Who said it was? What I said was, "A major feature of wisdom is to know what you don't know." Do you disagree with that assertion? The point of wisdom is to be aware of the potential for Black Swans in any risky endeavor. :smile:I wouldn't describe the belief that only the unknowable is real as wisdom. — Ciceronianus the White
Yeah. I know. I was just poking fun at his ancient philosophy of "how to drink like a Cynic". :cool:In actual fact, I think his comment was directed at the post he replied to, which I realised after I made that snide remark, which is why I removed it. I know for a fact 180 holds those authors in high regard. — Wayfarer
Don't let contrarian posts deter you. He's probably been imbibing too much of his namesake beverage. Which makes everything seem pointless. :joke:Yeah, Seneca, Cicero, Aristotle - all hacks. I'm wondering why I bothered posting it. — Wayfarer