I wasn't there at the beginning, so I don't know from personal experience that our world suddenly began to exist about 14 billion years ago. But the best guess of modern science is that the physical universe -- the only one we have any experience with -- is not eternal, but emerged from an unknown background in a creation event that is usually referred to as the "Big Bang". What existed before that is anybody's guess. But whatever the time-before-time was, it was not a part of our current space-time world.How do you know an absolute beginning exists? Why couldn't substance be inanimately eternal, with all psychical phenomena an emergent property and no fundamental creation necessary? — Enrique
Personally, I'm not religious, but I am philosophical. And, unlike most people, I have a well-thought-out thesis to backup my personal belief system. So, based on a detailed & documented chain of reasoning, I do think that our world necessarily had an outside Cause of some sort. However, I've had had no personal "experience" of divinity. Hence, I am not "awe-inspired", and have no motivation to worship the abstract hypothetical First Cause of my worldview.(I should say that I'm not trying to be irreligious, because if you've experienced God this makes Him no less awe-inspiring, but seems to me we shouldn't base belief in God on fallacious ideas, so that's what motivates my challenge.) — Enrique
That's OK. If you are not a scientist, the fuzzy logic of Quantum Physics won't make much difference in your life. Philosophers, especially, have extolled the virtues of black vs white Logic for millennia. And, for all practical purposes, on the macro scale mathematical Logic still holds. But, on the micro scale (foundation) of reality, Logic has a statistical element, which makes it unpredictable. Fortunately, for humans, the uncertainties of Quantum Probabilities tend to average-out to predictable logical physics on the macro level (human scale) of the universe. You seem to be thinking in terms of ideal two-value (true/false) Logic, but in reality, Logic can be multi-valued (maybe). :nerd:Sorry, I will not dismiss logic for something that is illogical. And your appeal to quantum physics doesn't help, they can't even distinguish between one universe and an infinite number of universes. — Metaphysician Undercover
My reference to a "defect" was tongue-in-cheek. That's because I think the random & fuzzy element of reality is actually an intentional positive "feature", that allows for FreeWill. If the world functioned according to absolute cause & effect Logic (Determinism), there would be no allowance for deviations from the road to Destiny. Of course, some people have assumed that we are all subject to inevitable Fate, hence their fatalistic cynicism. But I am able to remain optimistic, because I see some maneuvering room within the range of possibilities offered by statistical Probability. :blush:Instead Randomness exists as a hidden defect within Determinism. — Gnomon
OK, so there is a defect in the program. — Metaphysician Undercover
In a world of Fuzzy Logic and Quantum Uncertainty, it can be both. Hence, my BothAnd philosophy. You are using two-value (either/or) Logic, while I am using multi-valued (statistical) Logic. Reality is relative, not absolute. :cool:This contradicts what you said above. Either randomness is a defect in the program, or it is an integral part of the program. It can't be both. — Metaphysician Undercover
You forget that I characterized the "program" as offering FreeWill-within-Determinism. Hence, while the overall general path of evolution is predictable (foreordained), local specific elements (you & me) are free to deviate from the program, due to the inherent randomness of the Darwinian process. The actual path is a result of both Randomness (variation) and Selection (choice). Presumably, the evolutionary Programmer intended to allow local divergent paths within the universal deterministic program. Where you see Contradictions, I see Opportunity. Where you see Crisis, I see Choice : a fork in the road. :yum:Now you've contradicted your original premise that the program is deterministic, to say now that it is "inherently indeterminate". — Metaphysician Undercover
As I said before, the Programmer, in my scenario, intentionally -- with full knowledge of the unpredictable consequences -- included a degree of Freedom within He/r otherwise Predestined world program. The empirical evidence for that conclusion can be found in the dualities of the Real World, and the dialectic of History. Some Christians believe in Predestination, because they don't think their rigid absolute God can do anything halfway. It's all or nothing. But for my flexible relative LOGOS, all things are possible (but not everything is actual) : positive & negative ; yes & no ; light & dark ; life & death, good & evil ; either & or . :brow:You didn't answer my question. Either the programmer knows about the indeterminateness, in which case the programmer knows that the system is not deterministic, or the programmer does not know this, in which case the program itself is in error because the programmer thinks the system is deterministic when it is not. Which do you think is the case? — Metaphysician Undercover
I assume you are referring to the Benjamin Libet experiment, which detected indications that a subconscious choice had been made, a fraction of a second before the subject became aware of making the choice. His tentative interpretation was that the Brain had already made its choice, and later informed the conscious Mind of the decision. But, that interpretation has been criticized in detail by other scientists. So, I won't go into the tricky reasoning on both sides about the apparent delayed awareness after the action had been initiated.Question 1: What explains this delaying/deferring of actions even after choices have been made? — TheMadFool
Dan. This is an afterthought or postscript to your question.Do both parts of the ying-yang always exist? Are they opposites which have existence as a constantly common characteristic, or could one of the opposites actually never exist (is there a scenario where there is only ying or only yang)? — Daniel
Yes, yes, yes! Yes Virginia, there is a Soft Determinism. Your "hard" either/or distinction may have made sense in Classical Physics, but since the discovery of Quantum Physics, there is no more "hard determinism". There also is no "true randomizer". Randomness exists within Determinism.No, no, no, I don't buy this. There is no such thing as a "soft link". Either Randy is atrue randomizer, or there is hard determinism. — Metaphysician Undercover
No. Randomness is not an intervention from "outside" Determinism. It is an integral aspect of the deterministic program. Due to the inherent uncertainties of a heuristic search, the Programmer is not able to accurately predict the output of the program because it is inherently indeterminate. The Programmer can steer the process in a certain direction, with criteria & initial conditions. But the solution will still be a surprise. If the Programmer knew the solution in advance, there would be no need to run the program. And if the destination was predictable, there would be no freedom to choose an alternate path.The only reason why "I am", the Programmer is not sure how the program will turn out, is that the program allows for an outside agent Tron, to enter the program and alter the soft link. — Metaphysician Undercover
No. The freewill agent not outside the parameters. But yes, S/he adds an intended element of uncertainty to the otherwise formulaic program. The element of randomness scrambles the deterministic algorithm just enough to add a degree of unpredictability to the plan. And that touch of whimsey is the creative feature that adds the "magic" to the mix. So yes, humans are highly predictable in general ways, but unpredictable in the ways that make them unique. :nerd:Either way the agent is outside the parameters of the program, it is an unknown in relation to the Programmer. — Metaphysician Undercover
No. My imaginary friend is Randy, who is the Programmer's unpredictable servant. The Programmer's name is not "Will", but "I am". Get it? :joke:Your Programmer friend's name is Will? — Metaphysician Undercover
Yes. The Creator (I Am) is the Causer/Determiner, and all Creatures, including the little-gods, are the Effect/Determined. But Randy, the randomizer, serves as a weak link in the chain of causation. Absolute Determinism is rigidly organized, but relative Randomness inserts a degree of limp Uncertainty into the chain. Due to that soft link, even the Creator can't be sure of how He/r program will turn-out. S/he is still waiting expectantly. But stuck outside the system, S/he has relinquished control to the program.OK, I assume then that all creatures, and all human beings, are all subjects of determinism, and the only one outside the chain of causation is the Programmer, Will. — Metaphysician Undercover
Yes. In this creation story, there is no good God versus bad Satan. The Programmer is ultimately responsible for everything that happens inside the computer world, except for any free choices made by freewill agents. Like innocent babes in the garden, Adam & Eve, succumbed to the temptation of Freewill, to make their own decisions. But their sudden knowledge of good & evil (morality) also made them responsible for their own lives. They grew-up and left the nest. And ever after, had to look-out for themselves. No more paternal divine intervention.But I might ask, if the Programmer, Will, has programmed things to make it appear to the "self-interested" individuals as if they have freewill, when they really do not, then isn't the Programmer Will really the evil one? — Metaphysician Undercover
No. As I said before, Randy is dumb pointless patternless randomness. It's smart guys like you and me, who choose to take "the road less traveled" -- the strait and narrow path to the mountaintop. I think you got lost back at the last fork in the road. :wink:This is where you lost me. I thought the causal link which "is smart enough", is the Randy agent. — Metaphysician Undercover
It's the weak link in our Deterministic chains, Randomness, that allows us to escape the Fate that Destiny has in store for us. Quantum Indeterminacy is the exception to Classical Physical Determinism.This does not provide an exception to the premise, that the program is deterministic. How could something escape that determinism, in any real way? — Metaphysician Undercover
The only way that creatures in a deterministic world could "come to know" how to escape their bonds, is for the Programmer to have made provisions for that very exception to the Rule (sorry). In Theology, Freewill is a free gift of God. In my story, it's how the Programmer can come to know He/rself through He/r creatures. The program is a mirror to the lonely Programmer. That's my theory, and I'm sticking to it . . . for now. But, without that intentional weak link in the chain, nobody would be smart enough, or good enough, to avoid their Predestination. So, thank "I Am" (and Randy) for your freedom, "should you choose to accept" your mission impossible. :cool:I don't understand how these agents could come to know good and evil. — Metaphysician Undercover
No. My "agent of randomness" is Randy, my invisible friend. :joke:Let me see if I understand your position. You propose an "agent of randomness", which acts as a "self-conscious link" within the determinist chain of causation, to actually interfere with that chain. — Metaphysician Undercover
Yes, you are confused. But No, my hypothetical Programmer is not an "agent within randomness". But, in a very real sense, the Programmer's intention (Will) is "immanent" in the program (EnFormAction = Energy + Laws). So, the Programmer, like a pool shooter, remains outside of the chain of causation, which carries-out He/r intentions (aims ; goals ; design). However, every creature (billiard ball) that emerges in the process of calculation (causation) is subject to the Determinism of the program.Now you really confuse me. Is the hypothetical Programmer within the agent of randomness, as in immanent? Otherwise, how could the agent be free from the chain of causation? — Metaphysician Undercover
The problem with your analysis, is that you forget that the Programmer is the Determiner of the program (the pool shooter). So in that sense, the program is deterministic. But, what if the Programmer intentionally included an sub-algorithm with a feedback loop. So it could figuratively "see itself" in context (their nakedness). That's what I mean by Self-Knowledge or Self-Consciousness.Do you see where the problem is? If the programmer is working within a determinist world, then no matter what is put into the program, there can be no real free choice. Then this whole issue of bottom-up causation is not true, it's all an illusion, there is no such thing, and all causation is really just following the chain. So if we want to make this idea of bottom-up causation into something real and truthful, we need to get rid of the external programmer, and opt for something like a soul instead. — Metaphysician Undercover
That is indeed the ultimate opposition. That's why I say that BEING (power to exist) is the ultimate Truth. But, apparently, absolute BEING somehow became split into Existence vs Non-Existence. The possibility of non-existence is inherent in the Life or Death duality of our world.Just to be super clear my opposites are simply existence vs non-existence. — Thinking
I can't speak for Taoists. But in my worldview, the natural world is inherently dualistic. It's as-if the Big Bang Singularity was a fertilized Ovum, which divided via Meiosis/Mitosis, and has continued to divide ever since into the myriad "forms most beautiful", as described by Darwin. The first division converted Eternity-Infinity into Space-Time. Then came Matter/Energy, and so forth & so on, right on down to the essential Male/Female distinction that is necessary for most reproduction..Do both parts of the ying-yang always exist? Are they opposites which have existence as a constantly common characteristic, or could one of the opposites actually never exist (is there a scenario where there is only ying or only yang)? — Daniel


I haven't studied Taoism or Yin-Yang in depth. My definitions are tailored to fit my own personal philosophical worldview. I was not intending to adopt the "Chinese indigenous religion". Instead, I was only interested in the general concept of a natural balancing & harmonizing trend that is similar to my own BothAnd Principle.↪Gnomon
It's not the same if you study yin-yang further my definition is different, it is also slightly different from what you explained — Thinking
That's OK with me. I read Pinker for the science, not the philosophy. My worldview is compatible with Neo-Darwinian materialism, up to a point. Beyond that point, my Neo-Aristotelian Enformationism takes over. :smile:Pinker takes ‘neo-Darwinian materialism’ for granted, as if it’s the obvious truth about life, the universe and everything. When he narrows his scope to evolutionary psychology and the like, then it’s not so important, but as soon as he starts to wax philosophical, his underlying scientism shows. — Wayfarer
Are you referring to Pinker or Singer meddling in Philosophy? Both are guilty, but that's what makes them interesting to me. Philosophy picks-up where Science is forced to stop, due to its self-imposed limitations. However, I agree that Singer sometimes goes to unwarranted extremes. And Pinker is usually careful to note his flights of philosophical fancy. :smile:I like many of Singer 's books - until he sets foot in philosophy. — Wayfarer
I see the distinction you are making. But the observation that some people voluntarily run red lights, does not diminish the punitive power of the law. That's exactly why we have Law-Enforcers, who can't rewrite "inaccurate" laws. The Exception proves the Rule. :joke:The human beings have free will to disobey the laws when they desire to, and often do, at risk of punishment. The inanimate objects continue to act as the law describes, without exception. If there is any exception, we do not punish the things, we look for inaccuracies in the law. See the difference? — Metaphysician Undercover
That's exactly why I have made an argument for FreeWill Within Determinism. Which is an update on old theological arguments against Determinism and Predestination of human Souls. Fortunately for us non-theologians, immortal souls are no longer necessary to escape Fate. :grin:So, the point I made, is that we cannot proceed logically from the observation that the behaviour of inanimate things can be described by laws, to the conclusion that these things are governed by laws, because of the difference I described above. Being governed by laws implies that the things governed can freely act otherwise. Being describable by laws of science implies that things cannot freely act otherwise. This is a fundamental difference and the incompatibility needs to be resolved. — Metaphysician Undercover
True. Most "holons" don't have any freedom from Top-Down causation. But the exceptional "holon" in my assertion is a "a self-conscious link" in the chain of Causation. Theologians attribute that significant distinction to a divine Soul. But, from a scientific perspective, Free Choice could emerge from evolution along with the exceptional Self Concept of primates. :cool:I don't see that the concept of a holon solves the issue of bottom-up causation. — Metaphysician Undercover
Again, with the literal picky-picky definitions. My comment was not a statement of natural fact, but an analogy with our common concept of Agency. Of course Randomness is not "really" a free agent, or a scientist. And the agent of Randomness is not a Soul, but the hypothetical Programmer, who metaphorically used a random number generator (algorithm) to produce a patternless distribution of forms, from which Natural Selection (another algorithm) can select those best fitting the Programmer's criteria for fitness. Again, these are not scientific statements, but poetic analogies, referring to questions that are beyond the reach of the Scientific Method, but not beyond philosophical imagination. :chin:This really doesn't makes sense. Randomness cannot experiment, all it can do is continue in a random fashion. You could assume an agent which experiments with randomness, but then you'd need to account for the existence of that agent. What is this agent, the soul? — Metaphysician Undercover
Sorry for butting-in. But . . . :naughty:So, yin-yang = opposites. What exactly do you mean by opposites? — TheMadFool
Apparently, you haven't looked at the links. The connection between Holism and bottom-up creation is much too complex for a forum post. Instead, I have dozens of essays that look at different aspects of the question --- from the perspective of a top-down Whole, and a bottom-up Holon. You seem to think Top-Down and Bottom-Up are mutually exclusive. But I think it's a question of perspective, point-of-view, frame-of-reference.As far as I can tell, you haven't defined "holism" yet so as to make it consistent with bottom-up creation. — Metaphysician Undercover
Again, we butt heads over specific vs general terminology. In human societies, governors (kings, congressmen, parliamentarians) make the laws, and the governed people obey the laws. So, if you observe a pattern of obedience to a law, wouldn't you infer that the obeyers were somehow compelled to conform? The observed pattern of behavior can be described in terms of specific actions, or in terms of a governing principle : a Law.So it's clearly fallacious logic to proceed from the premise that natural things are describable by laws, to the conclusion that they are governed by laws. — Metaphysician Undercover
Since I have no personal revelation from G*D, all I can say is that the Creator of this world necessarily had the Potential for Life, Intelligence, and Rationality, among other features of the creation. But one characteristic that my Holistic G*D could not have is Duality. That imperfection may be an intentional "flaw" in the Creation. :cool:I would certainly like God to have an intelligence so it fit neatly into many concepts, but to how far could this intelligence fathom? Mayhaps unfathomable with our limited intellect. Anywho, what do you think on the rationality and anti-rationalityduality of the universe in aiding it's creation? — Thinking
Yes, our space-time universe is indeed a dynamic system of oppositions, with a historical pattern similar to Hegel's zig-zag Dialectic. The Multiverse Theory assumes that our world is just one of an infinite series of dynamic worlds, with no point of origin. But that's not how I imagine the static eternal state from which our time-bound world emerged.Taking it a step higher all matter can be boiled down to information or energy. Then, perhaps information and energy are synonymous. Okay, then it goes that the universe is comprised of these opposites(1s and 0s). With this principle in mind (no pun intended) what came before the universe of 1s AND 0s is the universe of 1s OR 0s, or you could say the existence before this one was filled with extremes and only extremes of energy(1s OR 0s). — Thinking


That wasn't my classification, but a definition of "Law" as used in different contexts : Scientific Laws (observed regularities, with no inference of divine regulation), Laws of Nature (religious assertion of divine Lawgiver), and Natural Laws (a legal term, which doesn't take a stand either way on the provenance of the observed order in Nature).:cool:I don't understand this part. Are you making three classifications, scientific laws, laws of nature, and also natural laws. — Metaphysician Undercover
OK, "what is represented by these [so-called] laws"? Would you prefer to call them "accidental random patterns in Nature"? Einstein referred to them as "Reason", "order", "harmony", "structure", and "lawful", among other terms. :smile:But you can see, as I've argued, that I don't believe we're justified in even calling what is represented by these laws as "rules' or "laws" or anything like that. — Metaphysician Undercover
Again, you may be thinking of "Holism" in the New Age sense. Scientists prefer to use the term "Systems" in order to avoid any theological implications. If you think of Evolution as an ongoing Program of world-creation, then the final output is unknown (undetermined), even though the Programmer specified the parameters by which the Solution will be judged. Initial Conditions & Natural Laws are parameters, but the system uses statistical Randomness to instill novelty into the otherwise deterministic system. My essay on Intelligent Evolution is an attempt to introduce the notion of bottom-up creation of an unfathomably huge Uni-verse (one whole) from a minuscule mathematical Singularity. :nerd:I do not see how you can make bottom-up mechanisms consistent with holism. — Metaphysician Undercover
Yes. But I try to avoid religious or anthro-morphic preconceptions about the Psyche behind creative Causation (Evolution). That's why I prefer to use the more general term "Information" in place of "spirits". "ghosts", "souls", or even "consciousness". The First Cause Enformer necessarily has some characteristics of human consciousness, such as Intention, but from our narrow perspective inside the world-system, It's a metaphysical (immaterial) abstraction unbounded by space-time & natural laws. So, the hypothetical "Creator" may be beyond the reach of our real-world imagination. In that case, all we can do is make metaphorical & mythical allusions. Therefore, I don't know the "parameters of final causality" --- all I know is the spatial & temporal effects of that Cosmic Causation. Anything beyond that is an inference from evidence. :cool:So you think the parameters of final causality which are present while form is given to the world intrinsically arise as a product of mind, in essence psychical? — Enrique
The most complete, step by step, explanation of my understanding of Causal Information is in the Enformationism thesis. That exposition uses the Matrix movie, instead of ancient notions of Panpsychism, to illustrate the universal role of information in creating our world, both in Reality (Nature) and in Ideality (worldview). Unfortunately, few forum posters are interested enough to actually read it. So all they know of the thesis is a few isolated comments in specific contexts.What is your information exactly? — Enrique
The brain is an information processor, and its purpose or function is to extract meaningful information from the environment, and to use it for the interests of the body. From a design perspective, Consciousness is the intended reason for having a centralized brain rather than isolated sensors. From an anti-design worldview, Consciousness is a fortunate accidental product of a random tangle of neurons.What do you mean by saying that the metaphysical mind is the function or purpose of the physical brain? — Enrique
Energy is a general name for Change. And change occurs when a whole is divided into parts, that are then attracted to each other as positive & negative charges. Negative Change (Entropy) is destructive, while positive Change (En-formation) is constructive. In a polarized state, positive & negative are separated, with no in-between. That results in maximum attraction, as in the poles of a magnet. But most things are not completely polarized, so there is a continuum, which gradually shades from positive to negative. Energy "flows" from the hot (excess) pole to the cold (deficit) pole, so that eventually the system becomes balanced as "warm" (unified, complete). For example, a battery has positive & negative poles, but its energy is only Potential or Virtual, until the circuit is completed.I identify an energy as that it has an excess and a deficient. Energy is always in constant motion and is always trying to balance/compete with the other(like your two feet walking), but the question is: Who set the pendulum in motion? What is it that could unify these extremes in all the energies of the universe to create one that is alive and full of dances? A universe in which it is most certainly abound with creative potential? I feel like one of those questions should be unanswered and the other self-evident. What is your take?↪Gnomon — Thinking
I don't have a problem with that as-if usage of "rules". It's no worse than atheist scientists referring to observed regularities in nature (Laws) as-if they were imposed by a divine authority. When patterns in nature appear to be rule-governed or lawful, I attribute that predictable behavior of natural systems, not to top-down Design, but to bottom-up Programming. Human programs are intentionally teleological, but the final output is unknown until the computation is complete --- or the fat lady sings, whichever comes first. :wink:Don't you see a problem here? If psychologists are referring to "rules' which account for, or cause certain types of behaviour, and there is really no rules there, then what are they actually talking about? — Metaphysician Undercover
My interpretation of evolution as bottom-up design is compatible with human Free Will. :yum:If we dismiss this term "rule", and look at the fact that a human being is a free willing and free thinking human being, then we have a different perspective form which we can ask why is a person inclined to act in such a way as to create the appearance that one is following rules, when really there are no rules being followed. — Metaphysician Undercover
Perhaps you are thinking of the New Age interpretation of "Holism". But my usage is that of the guy who literally wrote the book. It's only "mystical" in the sense that Einstein called "spooky action at a distance". :nerd:I have difficulty with the "holistic" approach because in my mind it cannot adequately account for the appearance of intention and free choice. — Metaphysician Undercover
Sorry to disappoint you. I only refer to Infinite Potential as "no-thing" to indicate that -- as Pure Potential -- it contains nothing Actual --- just as a blueprint is not a physical building, but merely a teleological description of a future structure. However, part of the Ultimate Potential of the whole design-build system is to execute the design, resulting in a real brick & mortar house.↪Gnomon
We don't see eye to eye regarding your concept of infinite potential as pertains to nothing. For me, the infinite potential of nothing would, of its own accord, bring something into existence. There would be no need for "...some kind of Mind" to actualize the potential. What's the point of having infinite potential if it needs something else to get things moving? In fact the infinity in infinite potential is reminiscent of the divine and I expected you to grab that opportunity to introduce god into your theory. It turns out, I was wrong. — TheMadFool
Maybe the unpronounceable polysyllabic term "Panprotopsychism" scared-off some posters. :joke:What core facets does modeling an intersection between the conscious mind and physical body entail? — Enrique
I'm not sure I understand what you mean by "existential pressure". Your implication seems to be that "infinite existential potential" works like a balloon that inevitably goes "pop" when punctured. But the question arises, who or what does the puncturing? In a physical system, the internal pressure obeys the Pressure Law as defined by Boyle, but -- post pop -- the final arrangement of gas molecules is always random & disorganized. That eventual disorder may also apply to a Quantum Fluctuation in an amorphous mathematical field.I want to explore this idea of nothing as infinite potential a little more. Infinite potential can be taken to exert a "existential pressure" of equivalent magnitude and by "existential pressure" I mean that which makes the possible/potential actual/real. So, nothing as infinite potential exerts infinite "existential pressure" and something, perforce, comes into being - the real/actual pop out of this field of infinitie potential/possibility. Nothing then can't exist for the infinite potential in it exerts an infinite "existential pressure" that makes things (something) come into existence. There, you have your creation story based on nothing as infinite potential. No god though unless, of course, you call the infinite, in infinite potential, god. Nothing as infinite potential as infinite possibilities is reminiscent of omnipotence? — TheMadFool
Yes. In my creation story, BEING is simply No-thing, except infinite Potential. Hence, nothing is Actual . . . until Actualized or Realized or Enformed. So BEING, in Dawkins' simple-to-complex conundrum, is Nothingness. And you can't get much simpler than that. But then, how can we explain how Something came from Nothing? That's easy, if No-thing is Potential.Ergo, the creator needn't be more or even as complex as the universe. — TheMadFool
The paper makes a good point : not all "influential" theories are "confirmable". :smile:An article worth reading: Confirmable and influential metaphysics. — Banno
:up:I didn't read the book referred, but judging from the table of contents, it looks like it completely ignores the principal ontological feature of time, and that is the important difference between future and past. When we respect the empirical fact that the past consists of events which have actually already occurred, and the future consists of the possibility for events, it becomes evident that we need a conception of space which is radically different from anything employed by physicists. — Metaphysician Undercover
The "easy" answer to the problem of Life, Consciousness, & Everything is Dualistic, hence too complex to be a final answer, a singular solution. All physical mechanical change requires are least two elements : Energy (causation) and Matter (malleable stuff). But the only answer to the "hard" problem is Monistic.My hunch is that the so-called easy problem of consciousness at a mechanistic level is equally as difficult as the so-called hard problem at the subjective level. They might even be the same problem. — Wheatley
That's why I have concluded that the explanation for the existence of our world, is not just eternal Energy or persistent Matter, or even creation ex nihilo, but the essential power or potential to exist --- which I call "BEING". So, my creation myth begins with Ontology. :smile:That a state of nothingness cannot be forces the existence of a state of absolute existence. — Daniel
Apparently, in your strict vocabulary of technical terms, that might be the case. Since I'm not a professional scientist, I tend to use such jargon more loosely. Besides, in psychology, formal "rules" or "laws" are hard to come by. Most behaviors that psychologists take-for-granted are more like rules-of-thumb than empirically-confirmed-natural-laws. That's why The Diagnostic and Statistical Manual of Mental Disorders has to be regularly updated to weed-out definitions of disorders that turn-out to be too broad or too narrow or just plain wrong. :smile:Isn't a "rule" necessarily formal though? That's the point, to talk about Innate, informal commonalities, as if they are rules, appears like a mistake to me. — Metaphysician Undercover
The "language instinct" is a well-known effect, but its cause is a matter of debate. Stephen Pinker says that "A three-year-old toddler is "a grammatical genius"--master of most constructions, obeying adult rules of language." And he attributes those "rules" to a combination of Nature and Nurture. But he provides lots of observational evidence, so the mechanism behind the human talent for language is not exactly unknown. Some may claim it's a miracle, but Pinker thinks it's a Darwinian adaptation. :smile:That might be the case, if we both see this "instinct" as an unknown concerning its true nature, then we have commonality here. — Metaphysician Undercover
All I can say to that is, Pinker is the reigning expert on psycholinguistics, and he thinks he knows why humans act like they have a special talent for language, that other animals don't. But his theory is based on evolutionary assumptions, that some other linguists, and theologians, disagree with. Yet again, the science of Psychology is inherently Philosophical & Meta-Physical, hence not empirical, and will always be subject to debate. But Pinker's explanation is close-enough for me . . . for now. :cool:but we have no approach to the cause of that commonality. If we say that the person is following a rule, we create the illusion that we know why the person is acting in that particular way. — Metaphysician Undercover
Thanks for finally revealing the missing piece of the puzzle. Your reasoning is exactly why I defined my hypothetical "First Cause", not as an empirical physical "being". but as meta-physical "BEING per se" (the power to be, to exist). In Physics, all causation is attributed to the mysterious force we call "Energy". But, like all causes, we only know Energy by its effects.The flaw was not in any of the possibilities, it was in denying the same possibilities to a non-being as I gave a being. Since the ratio is now equal, this leaves the chance of a Being as a first cause versus a First Cause that is not a being at 50%. Of course this still holds a God is possible, just not as possible as my first conclusion held. — Philosophim
The OP requested "philosophical" theories, not "fictional" stories. Unlike Physicists, philosophers can indulge in Meta-physical theorizing to illustrate possible scenarios, but not to the point of fantastic narratives. Even such fictional characters as Unicorns are not beyond belief : in the course of evolutionary mutations, a horse could conceivably grow a horn. The absence of evidence is not evidence of absence. Like a Black Swan, it could happen. So, let's not get too crazy here. :joke:So this is a non-scientific, fictional ("create a myth") kind of discussion? Neat if so. — Outlander

Yes. I don't use that particular term in my Enformationism thesis, but it's the same basic idea. The "fundamental entity" of my theory is Generic Information, which I also call EnFormAction. It's based on the revelations of Quantum science that the ultimate "particles" of reality are actually cloud-like Fields of mathematical potential. And that Potential is not a material object, but the information (e.g. DNA) necessary to construct a particle. This is similar to Plato's notion of potential Forms that serve as recipes, or definitions, or blueprints of possible things. Information alone is not "intrinsically conscious", but it has the potential to cause Consciousness to emerge from evolutionary processes. :smile:Panprotopsychism, by contrast, does not require matter to be intrinsically conscious, only that it be comprised of features equaling consciousness when combined. — Enrique
Yes, I have reached that conclusion regarding the Enformationism thesis. But of course, I prefer my own custom terminology. And there are others out there who are proposing that the "seed" or "essence" or "potential" of Consciousness is a universal quality of the physical universe. I call that cosmic potential EnFormAction : the power to enform -- to create. :nerd:Is this a valid foundation for hypothesizing that panprotopsychism resolves the hard problem of consciousness, — Enrique
OK. I can see that this thread is way above my pay grade. Sorry for butting-in. :smile:It is just not useful (at least to me) in the realm of delineating and creating all the (mental/cognitive/algorithmic) transforms that go from measured scalar values to the transcendental wisdom achieved bymetacognition. — Sir Philo Sophia
I think I'm beginning to see your objection to the notion of "rules" in communication. Apparently you are thinking of imposed "explicit" formal rules, while I'm talking about innate "implicit" informal commonalities. As a rule (i.e. normally) humans are born with something like a mental template for language.I have nothing against "natural logical structure in communication". But we cannot conclude that natural logical structure implies rules, just because artificial, or formal logic consists of rules. In fact, that's what I see as the difference between formal logic, and natural logic, the former consists of rules, the latter does not. — Metaphysician Undercover
That is not what I was proposing. Sorry for the mis-communication. :smile:Then, very clearly, your proposal that people must agree on rules in order for communication to be possible, is false. — Metaphysician Undercover
OK. I'll try to avoid using the term "rules", since it seems to trigger your indignation. Instead, I'll use something like "norm". The human language instinct is not a "law of nature" or a "man-made rule", but it is common enough to view it as "the rule rather than the exception". :cool:I really do not see how you can portray learning how to talk as a matter of learning rules. — Metaphysician Undercover
Yes. Most of those theories are meaningful, but non-empirical. That's why I say that Quantum Physics has inadvertently crossed the line into Meta-physics. Yet, by "meta-physics", I don't mean ghosts & gods, but merely those aspects of our world that are not directly accessible to the Scientific Method. That's why there is still some fertile territory for philosophical exploration.Examples given include determinism, historicism, mechanism (the denial of the existence of empty space), its opposite - field theories, vitalism and its denial, various aspects of mind, and conservation doctrines of all sorts. — Banno
Since I am not an authority on the subject of Semantics and Syntax, I was referring you to some authorities that do see evidence of commonalities, if not formal "rules", in human communication. If you are really interested in the evidence, you can click on the links. But, it seems that you have something against the idea of natural logical structure in communication. And I'm not quite sure what that objection is. :smile:The appeal to authority is insufficient until you bring out the evidence presented by those authorities. — Metaphysician Undercover
Well, except for some picky-picky philosophers, most people don't have to establish formal rules before they communicate. Instead, most of us learn the rules informally at our mother's knee, and just by growing up in a particular culture, or may even inherit some mental structure biologically. That's what I referred to as "Intuition".I don't see that people agree on rules before communicating with each other. — Metaphysician Undercover
So, you have your own private definitions. As do I. But I don't reject the common definitions. I just look at Information from a different supplementary perspective, which is more philosophical & metaphysical, than scientific & physical.I do not agree with those dictionary definitions. It, as with the interpretations you proffer, do not account for the logical Distinctions and Transformations, which must occur To get from one cognitive step to the next. In your framework everything is Information So you miss and lose what operations must be performed And what cognitive structures/dynamics/Algorithms are needed To make and use those transformations. — Sir Philo Sophia
