Nosferatu : What would you call this new kind of economics --- The Golden Rule? :joke:So I think a name change would be appropriate. — NOS4A2
The phenomenon of many guesses centered on the right answer may be called "The Bell Curve" or The "Wisdom of Crowds". Chaotic randomness has been found to have an intrinsic hidden core of Order. Chaotic systems are unpredictable, but deterministic. Opinions vary on an explanation for the ultimate cause of that emergent order within chaos, but without it our world would have decayed into dust long ago. I call that anti-entropy organizing force "Enformy". And it seems to be a sign of intelligence & intention underlying the laws of Nature. :smile:Why does a quantity of invalid information indicate the whereabouts of valid information? Is there some intelligence to this behaviour of maths and statistics or is it all simply a product of intelligence? — Benj96
Howard Bloom reached a similar conclusion in his 2010 book, The Genius Of The Beast : A Radical Re-Vision of Capitalism. In contrast to pure Capitalism, he refers to an impure mixed economy as the "Western System". :smile:In summary, the thesis is that neoliberal economic theory is objectively false, and that we can do better.. — Banno
The Program in the Machine : http://bothandblog6.enformationism.info/page6.htmlI have been reading and enjoying Paul Davies' recent book, Demon in the Machine. — Wayfarer
Information is my thing. It's the subject of my thesis website Enformationism. The thesis touches on all of your questions, and the BothAnd Blog goes into more detail on specific applications of the Information concept beyond computers. :nerd:So - I'm totally open to the notion that 'information is fundamental', but it seems to me to leave an awful lot of very large, open questions, about what 'information' is or means or where it originates. — Wayfarer
Actually, I have discussed both sides of the something vs nothing dichotomy. In unlimited Eternity-Infinity all things are possible, but in our constrained space-time Reality, only some things are actual. That's how I conceive of Natural Selection : random evolutionary change (including mutations) produces a variety of possible options, but the Selection process "chooses" which will go on to the next stage of evolution. Presumably, "unfit" options are the ones that "cancel each other out", via direct competition for niches. In that sense, evolution is a win-lose game. But ultimately the world as a whole is a winner, it progresses in quality. :smile:One starts off the general conception of the Cosmos as case of "there is nothing, so build me something". The other says "anything and everything is possible, but that in itself is going to result in aself-selecting competition". As in a quantum sum-over-histories, reality is what is left over once all the possible alternatives have cancelled each other out to leave a single sharp outcome remaining. — apokrisis
Yes. That mental image is what Hoffman calls an "icon", by analogy with the symbols on your computer or phone screen that represent the low-level functions of abstract mathematical processes in the processor. We don't need to know the nitty-gritty details, just what to expect from what we "see". :smile:I buy this. Slight edit: Yes. In practical Reality, what you see is what exists. But in Reality, what you see is a mentally constructed image. Yes? No? — tim wood
Some people think Wittgenstein invalidated the concept of definitions, by noting how definitions vary depending on context. But that's all the more reason to specify your meaning in the current context, and not to just leave the meaning open to all interpretations. :smile:When definitions change at a certain point in time, there will by definition be multiple definitions in use as some people have picked up the new definition and others haven't (yet) — Tomseltje
Empirical science is indeed validated by its pragmatic results in the real world. But Theoretical Science (philosophy) can only be validated if & when it produces practical specific real-world results. Unfortunately, that may be a long time coming. But in the meantime, the theory may be useful as a component of our general understanding of the world. Newton's solar system cosmology was our best theory, until Einstein came along and generalized it --- via math, not experiment --- to the whole universe. :smile:You may be right. I've spoken someone rejecting any form of rationality claiming that only strictly empirical science is valid. As if any of the empirical sciences could exist without the rational approach of logic as in math. — Tomseltje
That is also a "key insight" of my Enformationism thesis. :up:The key insight is that reality is the evolving product of top-down constraints interacting with bottom-up constructive degrees of freedom — apokrisis
Here's a link to a mathematician's concept of Absolute Infinity. What that limitless notion implies is usually posited, in the Judeo-Christian-Muslim traditions, as an eternal deity : the supernatural "ground of being", God, Allah . In my personal worldview, Enfernity (eternity-infinity) implies a non-humanoid Creative Principle from which space-time, matter-energy and natural laws emerged. It's not knowable empirically, but infer-able rationally. :cool:1. What is "absolute infinity"?
2. Give a rational explanation of how that implies anything. — jgill
Yes. In practical Reality, what you see is what exists. But in theoretical Reality, what you see is a mentally constructed image (icon) of abstract energy patterns. Hoffman is not an experimental (biological or neurological) scientist looking through microscopes. He is a theoretical (cognitive) scientist, using metaphors to describe things we can't see, such as Ideas. :smile:↪Gnomon
Practical knowledge tells us it is what you think it is. — tim wood
Absolute Infinity does indeed imply that all things are possible, and all possible things are actual. But the Multiverse is not timeless or changeless, hence not absolute. Instead, it is a dynamic directional process with no known beginning and an unknowable ending. Only spaceless-timeless Infinity-Eternity (Enfernity) is absolute. And the powers of being & causation exist necessarily in Enfernity.So let's play this game and assume we have an infinite Mega/Multi-verse: — Eugen
Yes. Patterns are not random, they are caused. And the "finality" is the First or Final or Ultimate Cause. The "larger process" is a Teleological System with Laws (constraints) and just enough freedom from determinism to allow for the creativity of "uncertainty". Do you have a more specific name for your "Pattern Generator"? :smile:The presence of a pattern implies a pattern generator. A finality. There is some larger process that is placing constraints on irregularity or uncertainty. — apokrisis
Oh, but the naughty parts are the best parts. :wink:Teilhard de Chardin’s writings are forgotten in name only. . . . Don't read him; he's naughty. The Pope says so. — Banno
Are you familiar with "black hole" physicist John Archibald Wheeler's "It From Bit" hypothesis? In Hoffman's theory, Icons are what we believe to be real. Is a "bit" of information real? In what sense? :smile:Any information can be encoded as a string of bits. We can then calculate the entropy of that string. No 'icons' would be involved - unless bits are considered icons. — Banno
Have you read any of his argument against reality? If you don't want to read the book, there are several videos on related topics. But you may not like what he's implying. His theory is a form of Idealism, in which what you see as real is a mental model, not the underlying essence of reality. His argument makes sense to me, but then I am not a committed Materialist. :smile:I hope he is a bit clearer that that in his explanations. — Banno
OK. But what is "that which underlies patterns"?Would you accept a correction: No. That which underlies patterns of information are the same for everyone. — tim wood
Perhaps you'd appreciate a more straightforward account of the God Concept. Robert Wright, science writer & philosopher, has written a book --- The Evolution of God --- examining how human ideas about spirits & gods have evolved over millennia. It's not presented as a philosophical argument, but as a historical and psychological account of evolving human moral imagination.The reason why I ask is because I cannot differentiate bad philosophy from good philosophy. — DoppyTheElv
No. The underlying patterns of information are the same for everyone. It's the "icons", mental constructs, that differ among observers. That's why Science is an attempt to remove the personal bias from our observations. And mathematical models (equations) are about as close as we can get to the fundamental Information patterns of reality. Unfortunately, bird concepts, translated into abstract math, would not mean much to the average human. :smile:Is Hoffman claiming that the way a bird sees the world could not be translated into a form that we could understand? — Banno
Yes & no. It's not that simple. In order to understand my theory of Consciousness, you'd need to start with a fundamental "fact" discovered by Quantum theorists : that matter, energy, & mind are all emergent forms of mathematical Information. That's my summation of the concept, but few scientists have made that connection. Paul Davies, physicist & cosmologist, is one of those few, who conceive a new paradigm of Science based on expanded Information theory. As for my personal worldview, it is expressed as a non-academic thesis in my website : Enformationism. As a new paradigm, though, it will puzzle or offend both Materialists and Spiritualists. :joke:I'd need more information to understand this properly. Do you think consciousness is identical with a certain kind of information processing? — bert1
Yes. The links I referred to are talking about scientifically observable signs of consciousness. Philosophical Consciousness is not observable via the senses, but hypothetical via reasoning. The basic concept of Consciousness is simply awareness of the environment : Sentience. But theologians & philosophers have posited a variety of shades of mental activity --- sensation, thought, feelings, inner-source-of-truth, conscience, etc --- with Self-consciousness at the top of the hierarchy. But, at this moment, no one is certain of what makes the difference between Conscious and Non-conscious beings. My own theory is that Consciousness is an emergent property of energized matter (living organisms), and that abstract Information is common to all phases of sensing & knowing. :smile:If I understand correctly, the 'consciousness' you're talking about (assumptions based on neural activity) is not the same as the philosophical sense of consciousness (as in the 'hard problem' and p-zombies). — ChrisH
As I said before, in physical Science, the "signs" of consciousness are limited to overt behavior, which must be interpreted by analogy to the activities of conscious humans. For example, in mice, intentional behavior must be discriminated from automatic or reflexive actions. But some minimal level of consciousness has been assumed in vegetative or comatose humans, even when they are unable to make voluntary movements.I'm intrigued. What are the "signs" that "modern science" has discovered with regard to consciousness in non-human organisms? — ChrisH
Descartes expressed his opinion that only humans are conscious, while animals only appeared to be sentient. But modern science has discovered signs of consciousness in almost all animate (self-moving) organisms. Unfortunately, we still have no way to detect consciousness directly, so we rely on inference from behavior. Even primitive bacteria seem to interact with their environment as-if they are sentient beings. But, since inanimate objects have no observable self-propelled behavior, they are presumed to be non-conscious. Therefore, it appears that Life is a necessary precursor to Mind.Cool! I'm clearly out of date. What are the latest findings on which things are conscious? — bert1
Conscious Crystals : It's the dictionary definition of human consciousness that is metaphorically attributed to non-human and inanimate objects. We seem to enjoy our metaphors, without regard for facts, such as cartoons with talking animals. Sponge Bob is obviously conscious and sentient.I call it the 'dictionary' notion of consciousness. — bert1
That is exactly the point of my Enformationism thesis and the BothAnd philosophy. Panpsychism probably evolved from the ancient "superstition" of Animism. The shamen & sages, who tried to explain mysterious signs of Causation in the material world, used their own personal experience of Intentional Action (agency) as a metaphor for whatever was causing inanimate things to move and change (spirits, gods).I can anticipate that your objection to this is that science is locked into a materialistic paradigm and thus is incapable of performing any such inquiries. If this is the case, then it is up to you and your fellow panpsychists to lead them in a new direction. — EricH
That is what I call the "New Age" notion of Consciousness, which it seems to equate with Spiritualism and with magical powers (e.g healing). It's essentially a religious belief system with myths about the spiritual powers of stones, that would formerly be attributed to conscious agents (shaman) in ancient religions. They sometimes adopt technical sounding terminology, like "energy", to make their myths sound scientific. I have a pretty crystal on a shelf, but I don't try to communicate with it.I part company with you there Gnomon. I think everything is conscious in exactly the same way, according one sense of the word. — bert1
My worldview is also related to ancient Idealism and Panpsychism, but I try to express those valid concepts in more modern terminology. That's because they retain a lot of historical baggage, which doesn't hold-up in light of modern science. Here's a note from my blog.I might be an idealist, but it's more informative to say I'm a panpsychist. — bert1
I'd say that objective patterns (interrelationships) are all we see in the world. The personal meaning of those patterns is subjective. We perceive abstract patterns out there, then conceive them as-if concrete objects in the mind. For example, a sinuous movement on the ground is quickly interpreted as a snake, even it is a dragging hose. :smile:I was wondering if anyone had any arguments that patterns are objective — Gregory
No. But Aristotle included a Theory of Music in his Metaphysics, based on the science of his day. Yet, I doubt that we will make much headway in explaining the "power" of music in terms of Newtonian Physics --- maybe Quantum Physics??? Ari used the metaphysical concept of a Soul in his rationale. Music is definitely mathematical, as indicated by Pythagoras, but its aesthetic power seems to be due in some sense to a "harmony" between the mathematical structure of the world, and the logical structure of the Soul (Consciousness). Is there a theory of Harmonics between Matter & Mind?Does anyone know any good resources which talk about what a theory of music is in connection to what a theory in math is or a theory in science is? — Halley
This may not count as an actual explanation, but I have a hypothesis based on physics, but also including a role for metaphysics (non-physical Information). Without an understanding of the Enformationism thesis though --- that Mind & Matter are both emergent forms of Generic Information --- this brief synopsis may sound like speculative non-sense. Yet, it's a combination of sensable Realism & knowable Idealism, of Physics & Metaphysics.Since we've known that brains produce consciousness for a long time now, shouldn't we be closer to an actual explanation? — RogueAI
The "odd usage" is intentional, because it derives from an unconventional worldview. So it's true, that I am using the term "Metaphysical" in a sense closer to what Aristotle had in mind, not how it is commonly used today, to refer to ghosts, magic & spooky stuff. Like Information, Transportation is not a physical object, but an idea in a mind referring to the function of a thing that transports. It's like the difference between a noun and a verb.That's pretty odd usage of words. People don't usually refer to automobiles as "machines that produce metaphysical transportation". Really what you're doing is describing what the automobile does in terms of how it is used. — Echarmion
Actually, my theory is intended to be a solution to the "hard problem". It's obvious that what we call "Mind" or "Thought" are functions of physical brain processes. But the functions themselves are not material objects. Instead, Mind, Body, & Brain are all various forms of "Generic Information", which I call EnFormAction. When I said that "brain produces mind", my meaning was similar to the subtitle of Terrence Deacon's book : How Mind Emerged From Matter. But Matter, in turn, emerged from "Generic Information", which is mind-stuff.And of course the whole "brain produces mind" problem runs into the hard problem. — Echarmion
Yes. In the Enformationism worldview they are all metaphysical & Ideal : (Forms (ideas, concepts, definitions, designs).What's specifically meta-physical about ideas? Aren't you just equating the terms "non-physical", "metaphysical" and "mental"? — Echarmion
My usage does reflect both "Physics" (nature) and "Meta" (beyond). Literally, it means "super-natural". But in my theory, I try to avid the typical otherworldly connotations of that term. Instead, Metaphysics is the foundation & source of both Physics (matter, energy) and Mind (consciousness, information) as we know them in Nature. The Enformationism worldview turns the ancient incompatible worldviews of Materialism and Spiritualism into an integrated whole. If you find that hard to believe, we can explore further. :joke:I don't like this definition. It seems identical to mental. Metaphysics refers to physics and meta. The usage should reflect those component words to avoid confusion. — Echarmion
In this context "metaphysical" simply means "non-physical". A process or function is not a tangible object, but a mental image of change over time. If you think of the Brain as a machine, the Mind is its product, its output. For example : a physical automobile produces non-physical Transportation. If the Brain is a physical computer, the information it produces is its function, its output, its reason for being. Ideas are not physical objects, but metaphysical symbols that represent things (nouns) and actions (verbs) that we experience in the world. So, you could say that the Mind concept is a metaphysical (unreal, ideal) brain. :nerd:Brains are physical. If the mind is metaphysical, then how is it "what the brain does"? Is there a metaphysical brain? — Echarmion
Yes. I view Metaphysics (mind, consciousness, ideas) as more fundamental than Physics (things, objects, particles). That's the point of Panpsychism (all is mind). But that's a whole other thread. :joke:But isn't the brain itself just a construction of the mind? Which would mean that the mind is basic, not the brain. — Echarmion
Yes, Mind is a fiction that we take to be true. The Mind that we imagine is not a physical Thing, but the name for a metaphysical process --- it's what the brain does. And one creation of the brain is a symbolic concept (idea) to represent brain function as-if it were a tangible object --- a stable thing.In fact it’s like there’s nothing there in the human mind at all. The idea, the fiction, is not the mind it’s a creation of the mind. So even the mind is a creation of the mind, another fiction. — Brett
I think you may have misconstrued the point I was making : that your subjective "tangible" reality is different in essence from Objective or Ultimate Reality? But your feelings are indeed your reality, even though they are merely symbolic analogs of "Base Reality". Our Subjective sensory perceptions are the cause of tangible bodily experiences, but those feelings & experiences are mental constructs in the individual brain, not direct links to Ultimate Reality. So, I think we are in agreement about "reality number one" : that we are capable of experiencing it only indirectly, via non-sensory philosophical imagination.you're misconstruing the difference between my reality (the one I am experiencing, which is tangible in so far as I am capable of experiencing it) and base reality (the ultimate building block for all of existence, reality number one, first edition) — Lif3r
Fortunately, the scientific method of obtaining "objective" knowledge has dispelled some of the subjective uncertainty that led to mystical & magical worldviews, and to imaginative religious myths. So, I think it's safe to say that, in the 21st century, we have a deeper & broader understanding of Reality than the cave men. But we may have lost some of the visceral immediacy of knowing, as we gained more cerebral understanding.All that's indubitable is that someone has some experience of something. All the details are up for grabs. — Pfhorrest
Yes. But reality may not be what you think it is. As TheMadFool said, "the very idea behind the cogito ergo sum argument is the possibility of reality being an illusion." And modern science is beginning to understand that evolution didn't design us to know the world as it really is : invisible and intangible. Cognitive psychologist Donald Hoffman, in The Case Against Reality, argues that what we envision as the real world is actually a set of symbols created by each mind. Hoffman calls those mental symbols "icons" in reference to the little low-res pictures on your computer screen.I think, therefore I am, and I am, therefore my reality is as well. — Lif3r
Yes, there are a few "hard" scientists out there who take the notion of Panpsychism seriously. It's not yet mainstream, but the "soft" sciences of Information Theory and Systems Theory are pioneering the study of Nature for clues to how & why Life & Mind emerged from the physical process of Evolution. Most of the research is based on Information & Computation theories. Hard physicists, who are still searching for the bottom line of physics by smashing particles, are not likely to encounter many signs of Life or Mind. But, softer Quantum Theorists, are dealing with much mushier aspects of reality, and may be more open to the idea that a potential for Life & Mind was inherent in the original Singularity program, in the form of non-physical Information. Since Life & Mind are not physical phenomena, but metaphysical functions, their study is often limited to "soft" Theory, rather than "hard" empirical Practice.Even one in the hard sciences would impress me. There are probably a few out there. — jgill
I agree that it's the appropriate response for a Physicalist. But for some of us the most important things in the world are non-physical. And Consciousness remains the "hard problem" for Physicalism : how does matter know anything?The incredulous stare is still the appropriate response. — Banno
Yes. I am open to Panpsychism. But you should expect that some on this forum will be prejudiced against the concept of universal consciousness, due to its prevalence in New Age mystical & magical notions. Yet, there is growing acceptance of a more scientific understanding that the potential for mind & consciousness was somehow inherent in the Big Bang. William James came to his conclusion, long before New Ageism emerged, and it was based on pragmatic logic, not on empirical evidence. Psyche (Mind) is a metaphysical concept, so its existence in physical objects is counter-intuitive, and inexplicable, to those committed to a Materialist worldview.consciousness in some
shape must have been present at the very origins of things. — turkeyMan
