1619.When did you first wake up from the American dream? — an-salad
I think "purpose (in itself)" corresponds to Spinoza's conatus: everything necessarily persists in its being.The questions here are, then, what is purpose (in itself), where does it come from, what is its ground? — tim wood
Being (or life) is the (or an) end-in-itself like song dance music (i.e. rhythm/melody for rhythm's/melody's sake).Or, what exactly gives it all meaning, makes it all worthwhile?
I agree. To say anything determinate either way about an indeterminate, or generic, "God" is illogical (i.e. nonsense).the illogic of someone claiming that necessarily God cannot exist. — Fire Ologist
Ah yeah, now isn't that just a return of the fuckin' "nazi" repressed in (some) Ashkenazim? – "Sieg Heil! Zion-über-alles!" Fuck you, Bibi & the IDF. :scream:Closing in on the Hamas [Gaza] vermin. — Moses
You took the words right out of my mouth.I fail to see exactly what it is you are failing to see. — Pantagruel
Non serviam – I refuse to "follow" any superstitious "commandments" (re: Plato's Euthyphro, etc) seeing as "following" them did not prevent the Nakba and subsequent Israeli colonizer-settler occupation-oppression of the last several decades. Your zionist "Noahide Commandments", BC, seem as compatible as the nazis were with slaughtering elders women & children and ethnically cleansing, so wtf bother with such tribal "blood and soil" superstitions? :mask:I don't really mind as long as you follow the the 7 noahide commandments. — BitconnectCarlos
which for me culminates in aretaic negative consequentialism (i.e. flourishing by actions and/or inactions which effectively prevent or reduce harms and injustices) that, therefore, categorically obligates me to practice solidarity with oppressed communities (e.g. secular Palestinians) struggling to resist their occupiers-oppressors (e.g. Israeli Zionists). Tikkun olam. :fire:Whatever we know harms humans and nature, I do not voluntarily do to any humans or nature
I'd respond "Okay". Stories and fables exist, but not "YHWH" (except as one of the main characters).How do you respond to those who might argue that the Bible is allegorical and that it contains a 'broader truth' about Yahweh, who does not always conform to the stories, except through fable? — Tom Storm
All that comes to mind at the moment is Paul Tillich's notion that to say either "God exists" or "God doesn't exist" is idolatrous / blasphemous / meaningless (I can't remember which) or Quentin Meillassoux's "inexistent God" that is yet to come to be (or something like that) à la waiting for godot... :smirk:Out of interest are there any other frames you know of a believer might use to preserve belief in Yahweh without literalist scripture?
Here's a "rational" example of "how to prove a negative" from a 2020 thread Belief in Nothing ...I don’t think it’s rational to conclude as fact that something does not exist. Don’t know how you prove a negative. — Fire Ologist
I think this proves we can prove a negative.[P]redicates of X entail search parameters for locating X (i.e. whether or not X exists where & when).
E.g. (A) Elephant sitting on your lap ... (B) YHWH created the world in six days ... (C) In 2024 George Bush lives in the White House ... (D) UFOs take-off & land at JFK Airport ... etc
So: absence of evidence entailed by (A/B/C/D) is evidence - entails - absence of (A/B/C/D): search (A) your lap, (B) the geophysics of the earth, (C) who is currently POTUS, and (D) control tower logs, arrival / departure gates & runways at JFK Airport ... — 180 Proof
We can know only that particular deities do not exist but not that 'every conceivable deity' does not exist. To wit:I guess I meant people who “know” there is no god. — Fire Ologist
If that is so, then Deus, sive natura – Spinoza's God¹ (and not "the God of Abraham" or any other Bronze Age tribal / sectarian cult-superstition) – which I contemplate without worshipping-fetishizing (i.e. idolatry) like Albert Einstein et al. As a philosophical naturalist (i.e. Epicurean-Spinozist + absurdist²), I have a speculative, 'irreligious' affinity for pandeism³ which makes me an ecstatic⁴ ... rather than spiritual or religious.You just believe in a different sort of God. — BitconnectCarlos
The latter follows from the former. Like the principle of explosion: any nonsense follows from contradictions. :pray:Because they believe in God? Or is it the talking snakes? — BitconnectCarlos
"Zion" re: Joshua (Jericho) to Netanyahu (Gaza) ...Those who can make you believe absurdities, can make you commit atrocities. — Voltaire
... it's the unholy "parties of god" on both sides committing atrocities that "explicitly" sabotages any prospective (secular) resolution to Israeli-Palestinian hatreds. — 180 Proof
Yeah, we're the ones who do what's right for exigent reasons to do right for its own sake; we're not craven like most of "the explicitly religious" who superstitiously obey "commandments" for the sake of reward or to avoid punishment in some imaginary "afterlife". After all, it's the unholy "parties of god" on both sides committing atrocities that "explicitly" sabotages any prospective (secular) resolution to Israeli-Palestinian hatreds.the explicitly irreligious — BitconnectCarlos
False. Some obvious examples – "We know objectively" that no individual was born before her parents were born. "We know objectively" that we are natural beings whose existence is both consistent with physical laws and inseparable from nature itself. Also "we know objectively" that we cannot in any way know at any time 'all that is knowable'.We don't know anything objectively. — Truth Seeker
Well, for starters, you don't have any reasonable grounds to doubt that you are "not in The Matrix" ...How do I know that I am not in the Matrix? — Truth Seeker
Whatever makes "my mind" mine (e.g. embodiment) cannot be internal to "my mind".How can we really know what is and what is not external to my mind?
Speculative suppositions are not matters of "proof" like (e.g.) mathematical theorems; rather they are matters of reasonableness. For instance, do you believe it is reasonable to doubt that there are 'other minds, the external world'? Apparently, Seeker, as this discussion demonstrates, you do not.Solipsism can't be proven or disproven.
How do you know this? Are you an expert or non-superficially familiar with universal quantum computation¹ (D. Deutsch)? Cite a fundamental physical law that is inconsistent with – prohibits – "the simulation hypothesis"; if fundamental physical laws do not prohibit it, propose some reasonable grounds to doubt that this universe is 'a simulation within a simulation within a simulation, etc' (N. Bostrom ... R. Penrose², S. Lloyd, S. Wolfram³, G. Mandelbroit ...) Again, it's a hypothesis about – model of – (aspects of) the physical world that is either experimentally testable (i.e. scientific) or it is not (i.e. pseudo-scientific or metaphysical) and therefore, in either case, is not a matter of "proof".The simulation hypothesis can't be proven or disproven.
This is only datum, not "knowledge" (i.e. a historical and/or scientific explanation), that is more-than-subjective insofar as (a) you can actually eat the bananas and (b) you cannot actually eat the fruit bowl and, even more so, (c) you can actually measure (e.g.) the resting masses of the bananas and fruit bowl, separately and together. What grounds, Seeker, do you have to doubt that "two bananas in a fruit ball" refers to more than just your "subjective sensory perception"?I counted that there are two bananas in my fruit bowl. — Truth Seeker
:roll: (e.g.) Start counting ...How would I know anything objectively? — Truth Seeker
And therefore it's imaginary at best (i.e. not a true "claim") or self-refuting at worst.I think that my claim is merely subjective. — Truth Seeker
https://thephilosophyforum.com/discussion/comment/901112All of my sensory perceptions, thoughts, emotions, etc. are subjective. How can I possibly know anything objectively? — Truth Seeker
:clap: :fire:↪BitconnectCarlos The double standard is to say colonisation is wrong but to support Israel, to say oppression is wrong but to support Israel, to say human rights are universal but to support Israel, to say self determination is a right but to support Israel, to say war crimes are wrong but to support Israel.
None of that excuses Hamas. — Benkei
Including your merely "subjective" claim that "we can't ..." :roll:We can't know anything outside our subjective perceptions and understanding. — Truth Seeker
No. If that is all they are, then they are not objective (i.e. subject/pov-invariant, language-invariant, gauge-invariant AND fallibilistic).Do you agree that "objective truths" are actually shared subjective truths? — Truth Seeker
If the roles were reversed, sure. If it were mostly Israelis living in a concentration camp and being killed at 10x the number as their occupying oppressors, I for one would be condemning the latter. — Mikie
:100: :100:↪Mikie Indeed. I think power is important. I'm less concerned about who is evil and who isn't (like orcs vs elves) and more about who has power and what are they doing with it. — bert1
Re: the Pauline "Christ" myth (i.e. conspiracy theory) conjured together by committee in Nicea during the 4th century CE reign of Constantine the Great from the diverse strands of hand-me-down hearsay gossip about 'an itinerant, Aramaic-speaking, wonder-worker who preached mostly to (& for) oppressed, poor, illiterate masses' in and around Galilee in Roman occupied Judea during the 1st century CE reign of Tiberius and who was named "Yeshua" (Iesus in Latin) ...Slaves, obey your earthly masters with deep respect and fear. Serve them sincerely as you would serve Christ. — Ephesians 6:5
The answer depends on the argument. I find the OP's argument is illogical (unpersuasive).Is atheism illogical? — Scarecow
Easily. Simply put – Deism posits a separate X & Y: 'the uncreated creator deity' and its 'created world(s)/universe(s)' in which the latter is temporal and the former eternal (i.e. causa sui). However, my "claim" is acosmist (Spinoza) and/or atomist (Epicurus), therefore, in either case, not deistic.If you say X is eternal and X is all there is and from X all new combinations and variations arise, how do you parse out your claims from the deist's? — Hanover
This corresponds to 'no edges' (in space). If existence (i.e. everything that exists) is the effect, then its cause (i.e. origin) is non-existence (i.e. nothing-ness that is also the absence of any conditions for any possibility of existence) – which is nonsense, no?I also wonder about the possibility of 'no origins' ... — Jack Cummins
Mostly, I think, we are deflating – deemphasizing – rather than "discarding the aesthetic/metaphysical".So what is leftover when discarding the aesthetic/metaphysical? — schopenhauer1
Intellectual desire.What is this impulse in philosophy for an aesthetic view?
It doesn't matter except to a subject who adopts an "aesthetic view".What does it matter if the aesthetic view exists?
Sensibility.Why are some people drawn to it and some not?
:100: Typical tactic of the oppressor (and their apologists) to blame the oppressed for mirroring their oppression. Yeah, if only the jackboot was on the other's throat ...Responsibility sticks to power. I rather suspect anti-Israel sentiment, and the relative downplaying of Hamas's nastiness (at least in this thread - it's not the case in most the media I've come across) has to do with the fact that Israel can, and indeed is, killing a great many people and destroying all the buildings and infrastructure, and Hamas is not. If the boot were on the other foot, I rather suspect we'd all be slagging off Hamas. But each cunt has its day, as someone famous might have said, and today it's Israel who is the cunt. — bert1
Suppose there was no "origin"? Suppose, as Spinoza reasons, existence is eternal (and merely reconfigures itself every tens of billions years (à la Epicurus ... or R. Penrose))? I'm partial to as parsimonious a metaphysics as can be conceived.I don't think anything truly resolves the question of the origin of our existence. — Hanover
:up:Anyway, done with genocide apologists. — Mikie